updates in oracc link; reading project that failed

dcclt

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+[{"id_text": "P231456", "project_name": "dcclt", "raw_text": "Gilgame\u0161 was calling to him. (foundling) thrown into a well (foundling) found in a well (foundling) brought in from the street"}, {"id_text": "P251921", "project_name": "dcclt", "raw_text": "my skull the ... of my skull the bowl of my skull the middle of my skull my skull base my head the middle of my head half of my head the hair of my head the breath of my head the ... of my head the hair [of my head] the hair [of my head] the ... hair [of my head] my fallen hair a lock of my hair the bun of my hair the parting of my hair my unkempt hair my salt and pepper hair my gray hair my horn (a hair style) my hair lock my forelock my hair trimmings my scalp of ... my scalp with patches of hair my face the appearance of my eyes my face my eyebrows the spots in both of my eyes my pupils my eye my eye lid my eyeball my pupil the black of my eye the white of my eye the light of my eye the inside of my eye the iris of my eye the nostril of my nose the breadth of my nose the wind in my nose my extinguished nose my cheek bone both my cheekbones my cheek my jaw muscle my sideburn both my sideburns my moustache the ... of my tongue the 'furrow' of my tongue my tooth my milk tooth my molar the crown of my tooth my large teeth my small teeth my nape the nape on both sides of my neck the main tendon of my neck tendons of my neck my windpipe my Adam's apple my uvula my breath my breaths my hand my wrist the back of my hand my fists my wrist the inside of my wrist the outside of my wrist my wrestling hand my fist my finger my thumb my pink my ... finger ... of my nail the \"churn\" of my breasts my chest the hair on my chest the \"branches\" of my breast-bone my lap my rib the tip of my rib my backbone my tendon my achilles tendon my big muscle my spine my intestines my lung my spleen my gall bladder my \"outer\" kidney (testicle) my \"inner\" kidney my abdomen my thigh my penis the frenum of my penis both my testicles the pleasures of my spouse my tail the ... of my tail my buttocks the constrictor of my anus farting my feces my urine my leg my hip my femur my shin my toe my large toe my little toe the tip of my toe the inside of my toe the assembly of my toe my toe nail my black toe nail the nail of my ... toe my dwarfism my stature my body my meat ration my life my boils my fever my inflammation my wound my skeleton ... the ... of my flesh"}, {"id_text": "P322250", "project_name": "dcclt", "raw_text": "Do not sit around! Go! = Go! knead your tablet Make it! = Make!  Write! = Write! Finish your tablet Take your [...] Let me drink water! divide/stop the water (Sumerian: like water) Bring food! Bring water! Bring beer! Take it away! = Take it away what are your lines? You went home I went What did you do there? I did not go anywhere Why did you waste the day? Run! = Run! Run here = Run here! Do not waste the day! Hurry here! Quickly I will send you Pay attention! It is urgent! You must not touch! I will not lie on the ground = I will not touch Give to him! I will give to him"}, {"id_text": "P349454", "project_name": "dcclt", "raw_text": "Incantation: Ninama\u0161kuga, the shepherd and herdsman of Enlil in the pure fold, twisted hair of a yellow she-goat and a female kid in the pen and fold of Enni\u014birsi into a cord. An and Enlil daily were present. With the uttered spell, the word of Enki, I stretched the thread onto the doorjamb, so that a good Udug spirit and a good Lamma spirit may stand ready in the house for him."}, {"id_text": "P349497", "project_name": "dcclt", "raw_text": "You are their god, you are their protective deity, you are the one who makes them alive, you are the one who completes them, you are the one who .... butchering knife butchering knife = type of mace bronze dagger or knife with a tail"}, {"id_text": "P349817", "project_name": "dcclt", "raw_text": "(Should it) be an evil udug-demon, or an evil ala-demon, or an evil ghost, or an evil galla-demon, or an evil god, or an evil-lurker, or an evil lama\u0161tu-demon, or an evil laba\u1e63u-demon or an evil jaundice-demon, .... bronze ... = (bronze) needle bronze ... = (bronze) chisel bronze [...] = (bronze) matq\u00fb tool bronze [...] = (bronze) incising tool"}, {"id_text": "P388337", "project_name": "dcclt", "raw_text": "to fill raised horns both hands thief iridescent (eyes) (an eye condition)"}, {"id_text": "P412236", "project_name": "dcclt", "raw_text": "boxwood (Ura 3) ... ... plankbed (Ura 6); weapon (Ura 7?) ... ... meat (Ura 15) snake (Ura 14); haematite (Ura 16) Nippur (Ura 21); mountain (Ura 22); water (Ura 23); honey (Ura 24); who (Lu\u2082 1); shepherd (Lu\u2082 2); ... ... combat (Malku 3); official (Malku 4); halter (Malku 5); battle (Erimhu\u0161 1) ... dwelling, station (Erimhu\u0161 3); the entire land (Erimhu\u0161 4); to do a favor (Erimhu\u0161 5) ... tablet (Erimhu\u0161 6); additional (Diri 1); offering (Diri 2); rim (Diri3); medicinal plant (Diri 4) ... evening (DiriLine truncated

dccmt

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+[{"id_text": "P010721", "project_name": "dccmt", "raw_text": "1 granary of grain. [1] man receives 7 sila. Its men are 45 (\u0161ar), 42 (sixties), 51. 3 sila of grain remain."}, {"id_text": "P010737", "project_name": "dccmt", "raw_text": "40 sons of builders (each) received 2 ban as a flour gift. (Total) 3 lidga, 1 barig, 2 ban of flour."}, {"id_text": "P010882", "project_name": "dccmt", "raw_text": "45 (\u0161ar), 36 (sixties). 1 man recieved 7 sila of grain from the granary."}, {"id_text": "P020479", "project_name": "dccmt", "raw_text": "The long side is 1 (sixty) 7 1/2 rods. (What is) the short side of 1 iku area? (Its short side is) 1 (sixty) rods, 5 cubits, 2 double-hands, 3 fingers (and) 1/3 finger. (random signs)"}, {"id_text": "P128042", "project_name": "dccmt", "raw_text": "The length is 3 22 rods, its breadth 6 cubits. 4 bur of <baked> bricks. Brought with the brick wall. Its 5th part ... there is.1 9 bur, 1 e\u0161e, 1 02 1/2 sar of unbaked bricks for a footing of height 10 cubits. 1 e\u0161e, 3 iku, 10 sar of baked bricks for a footing of height 10 cubits. First time. 1 bur, 4 1/2 iku, 6 sar of unbaked bricks for a footing of height 3 cubits. 2 iku, 8 1/3 sar of baked bricks for a footing of height 3 cubits. Second time. Total 4 bur, 1 e\u0161e, 5 iku, 18 1/3 sar of baked bricks. Total 10 bur, 1 e\u0161e, 5 iku, 18 1/2 sar of unbaked bricks. Temple of \u0160ara. 1 bur, 3 1/2 iku, 10 sar of unbaked bricks for a footing of height 3 cubits. 1 1/2 iku, 30 sar of baked bricks for a footing of height 3 cubits. First time. 1 e\u0161e, 3 iku of unbaked bricks for a footing of height 3 cubits. 1 iku, 4 1/2 sar of baked bricks for a footing of height 2 cubits. Second time. 52 rods, 2 cubits of brick wall. Its breadth is 6 cubits, its height 22 cubits. Its baked bricks are 1 bur, 1 00 sar. 1 08 rods, 2 cubits of brick wall. Its breadth is 5 cubits, its height 22 cubits. Its baked bricks are 1 bur, 2 iku, 22 sar. The length is 12 rods, 4 cubits, its breadth 6 cubits, its height 22 cubits. Its unbaked bricks are 2 e\u0161e, for the wall of the temple walkway. Total: 2 bur, 5 1/2 iku, 16 1/2 sar of baked bricks. Total: 2 bur 1 e\u0161e, [35] sar of unbaked bricks. Temple of Ninurra. Grand total: 6 bur, 2 e\u0161e, 4 1/2 iku 35 sar of baked bricks. Grand total: 12 bur, 2 e\u0161e, 5 1/2 iku, 28 1/2 sar of unbaked bricks. Bricks for the temple of \u0160ara and for the temple of Ninurra."}, {"id_text": "P128566", "project_name": "dccmt", "raw_text": "6 rods, 4 1/3 cubits length. 1/2 rod height. 2 cubits, 4 fingers width. Its volume is 3 1/2 sar, 2 1/2 shekels.1 Its bricks are 25 1/2 sar.2 6;31 503 34 0;10 505 "}, {"id_text": "P129726", "project_name": "dccmt", "raw_text": "1 05 rods length, at 2/3 sar volume for 1 rod - piling up an embankment. Its earth is 43 1/3 sar; its workers' wages are 4 20 for 1 day. 1 05 rods length, reed bundles on an embankment. A worker did a length of 1 rod in 1 day. Its workers' wages are 1 05 for 1 day. 5 iku - a worker hoed 2 1/2 sar in 1 day. Its workers' wages are 3 20 for 1 day in the first year. 5 iku - a worker hoed 3 sar in 1 day. Its workers' wages are 2 53 for 1 day in the second year. Ploughing for 1 day (unfinished)."}, {"id_text": "P212456", "project_name": "dccmt", "raw_text": "[1(?) mina of silver: <PN>] 5/6 [mina of silver]: [Dingir]-bani. 2/3 (mina) of silver, two-thirds: Dingir-ku 1/2 mina of silver: Dingir-azu 1/3 (mina) of silver, one-third: Dingir-muda 15 shekels of silver: Dingir-aha 1 shekel of silver: Dingir-aba [1(?)] mina of silver: <PN> [1(?) mina of silver <PN>, 5/6 mina of silver]: [Dingir]-bani. 2/3 (mina) of silver, two-thirds: Dingir-ku 1/2 mina of silver: Dingir-azu 1/3 (mina) of silver, one-third: Dingir-muda 15 shekels of silver: Dingir-aha 1 shekel of silver: Dingir-aba"}, {"id_text": "P212534", "project_name": "dccmt", "raw_text": "The short side is 13 1/2 rods width; its length is 1 (sixty) 30 rods.  <Its> area is 2 e\u0161e, 15 sar, in which the reaping (workrate) is 2 iku (a day). The short side is 13 1/2 rods; its length is 2 (sixties) rods. Its area is 1 bur (?) ..., in which the reaping (workrate) is 1 iku (a day)."}, {"id_text": "P212605", "project_name": "dccmt", "raw_text": "The short sides are 30 1/2 <rods> (and) 22 <rods>; the long sides are 5 (sixties) 30 <rods> (and) 5 (sixties) 30 <rods>.  Its area is 4 bur less 2 iku. Per 1 iku of area (there are) 1 gur 2 barig of grain. Its grain is 1 (sixty) 27 gur 2 barig. Amar-ezem (PN?)"}, {"id_text": "P213160", "project_name": "dccmt", "raw_text": "36 <rods> north, 1 (sixty) 50 <rods> east; 1 (sixty)-less-2 <rods> south, 50-less-2 <rods> west. Its area is 2 bur, 1 e\u0161e, 3 iku. Ur-I\u0161kur, Vinegar Meadow."}, {"id_text": "P213161", "project_name": "dccmt", "raw_text": "(The square side is) 11 rods, 1 seed-cubit, 1 cubit, 1 half-cubit. Its area of 1 1/4 iku, 2 1/2 sar, 6 shekels, 15 small shekels was found."}, {"id_text": "P213162", "project_name": "dccmt", "raw_text": "The square side Line truncated

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+[]

dsst

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+[{"id_text": "Q000370", "project_name": "dsst", "raw_text": "Ziegelwerk, das sich aus einer gl\u00e4nzenden Plattform [erhebt], Kulaba, die Stadt, die mit Himmel und Erde verwachsen ist, wenn der Name von Uruk wie ein Regenbogen an den Himmel grenzt, ist er ein bunt schillerndes ... Horn; wenn er am Himmel steht, ist er die Neumondsichel. (Stadt) der grossartigen me, in der Tiefe verankert, unber\u00fchrter Berg, der an einem g\u00fcnstigen Tag gegr\u00fcndet worden war, der sich wie das Mondlicht \u00fcber dem Land erhebt, der wie das strahlende Sonnenlicht im Land (alles) in Ordnung bringt,1 der sich wie eine ur-Kuh und \u0161ar-Kuh im Wohlgeruch erhebt: Die Furcht, die Uruk (ausstrahlt), reichte bis [zum] Bergland, sein (Schreckens-)Glanz, rechtes, lauteres Metall, bedeckte Arata wie ein Wolltuch, er breitete sich dar\u00fcber aus wie Leinen. Damals war der Tag Herr, die Nacht war Herrscherin und Utu war K\u00f6nig. Der Wesir des Herrn von Arata \u2013 nennen wir ihn Wesir Ansigaria \u2013  und der Wesir von Enmerkara, (der Wesir) des Herrn von Kulaba \u2013 nennen wir ihn Namenatuma. Er, jener Herr, jener F\u00fcrst, er, jener finstere Herr, jener finstere F\u00fcrst, er, jener sehr finstere Herr, jener sehr finstere F\u00fcrst, (um gegen) ihn, der wie ein Gott geboren ist, (um gegen) ihn, der wie ein Gott hervorkommt, um gegen den Herrn von Uruk und Kulaba im Wettkampf gemeinsam herauszuragen, sprach der Herr von Arata, Ensukuke\u0161dana, (w\u00e4hrend sie) ihre Augen gen Uruk (richteten), zum Boten: \u201eEr soll sich mir unterwerfen und den Tragkorb hochheben. Wenn er sich mir unterwirft,2 (bin ich zufrieden). Wenn er sich mir aber nicht unterwirft, dann (heisst es) er und ich! [Er] mag mit Innana im Ziegeltempel gelebt haben, [ich] aber lebe mit Innana im Lapislazulitempel von Arata. Er mag sich mit ihr auf ein Bett aus Holz gelegt haben, ich aber lege mich mit ihr auf ein geschm\u00fccktes Bett, um s\u00fc\u00df zu schlummern. (31) Innana mag ihm erlaubt haben, sie in der Nacht im Traum zu sehen,  ich aber wechsle mit Innana Worte w\u00e4hrend des Morgend\u00e4mmertraums. Er mag (seine) G\u00e4nse m\u00e4sten, ich aber m\u00e4ste (meine) G\u00e4nse keinesfalls. Ich (halte es folgenderma\u00dfen): Die Eier der G\u00e4nse (kommen) in den Korb und ihre Jungen ... ich! Die kleinen zu meinen T\u00f6pfen, die gro\u00dfen zu meinen riesigen Kesseln! Die G\u00e4nse, die \u00fcbrigbleiben, essen die F\u00fcrsten des Berglandes, die sich um mich versammelt haben, zusammen mit mir. So sprich zu Enmerkara!\u201c W\u00e4hrend der Bote lief, war er ein (Wild)hirsch, w\u00e4hrend er rannte, war er ein Falke. Am Tag kam er hervor und in der Abendd\u00e4mmerung kehrt er zur\u00fcck. Wie Heuschrecken bei Tagesanbruch gleitet er \u00fcber die Erde,   wie Heuschrecken inmitten der Nacht l\u00e4sst er sich im Inneren des Berglandes nieder.  Wie ein Boomerang steht er immerzu bereit, er, der wilde Eselhengst, durchschreitet das Gebirge wie \u0160agan, wie ein m\u00e4chtiger, gro\u00dfer Eselhengst rennt er (dahin), (wie) ein fein(gliedriger) Eselhengst, begierig zu rennen, ... , er, ein L\u00f6we, der den Tag auf dem Feld verbracht hat, st\u00f6hnt auf, wie ein Wolf, der ein Lamm gefangen hat, rennt er eilig fort. Diese engen Gebiete, die er durchlaufen hat, haben ihn erm\u00fcdet, diese weiten Gebiete, die er durchlaufen hat, haben f\u00fcr ihn .... die Grenze ... . Er tritt vor dem Herrn in seinen \u00e4u\u00dferst glanzvollen Ort ein, er tritt vor Enmerkara in seinen \u00e4u\u00dferst glanzvollen Ort ein. \u201eMein Herr hat mich zu dir geschickt! Der Stadtherr von Arata, Ensukuke\u0161dana, hat mich zu dir geschickt!\u201c \u201eDein Gebieter, was (immer) er gesagt hat, was k\u00fcmmert es mich? Was (immer) er angef\u00fcgt hat, was k\u00fcmmert es mich? Was (immer) Ensukuke\u0161dana gesagt hat, was k\u00fcmmert es mich? Was (immer) er angef\u00fcgt hat, was k\u00fcmmert es mich?\u201c \u201eWas (also) ist es, das mein Herr gesagt und angef\u00fcgt hat? Was (also) ist es, das Ensukuke\u0161dana gesagt und angef\u00fcgt hat? Das ist es, was mein Herr spricht: ,Er soll sich mir unterwerfen und den Tragkorb hochheben. Wenn er sich mir unterwirft, (bin ich zufrieden). Wenn er sich [mir] aber nicht [unterwirft], dann (heisst es) er und ich! Er mag mit Innana [im Zie]geltempel gelebt haben, ich aber lebe mit Innana im Lapislazulitempel von A[rata]. Er mag sich mit ihr auf ein Bett aus Holz gelegt haben, ich aber lege mich mit ihr auf ein geschm\u00fccktes Bett, um s\u00fc\u00df zu schlummern. (62) Innana mag ihm erlaubt haben, sie in der Nacht im Traum zu sehen, ich aber wechsle mit Innana Worte w\u00e4hrend des Morgend\u00e4mmertraums. Er mag (seine) G\u00e4nse m\u00e4sten, ich aber m\u00e4ste (meine) G\u00e4nse keinesfalls. Ich (halte es folgenderma\u00dfen): Die Eier der G\u00e4nse (kommen) in den Korb und [ihre Junge]n ... ich! Die kleinen zu meinen T\u00f6pfen, die gro\u00dfen zu meinen riesigen Kesseln! Die G\u00Line truncated

ecut

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+[{"id_text": "Q000370", "project_name": "dsst", "raw_text": "Ziegelwerk, das sich aus einer gl\u00e4nzenden Plattform [erhebt], Kulaba, die Stadt, die mit Himmel und Erde verwachsen ist, wenn der Name von Uruk wie ein Regenbogen an den Himmel grenzt, ist er ein bunt schillerndes ... Horn; wenn er am Himmel steht, ist er die Neumondsichel. (Stadt) der grossartigen me, in der Tiefe verankert, unber\u00fchrter Berg, der an einem g\u00fcnstigen Tag gegr\u00fcndet worden war, der sich wie das Mondlicht \u00fcber dem Land erhebt, der wie das strahlende Sonnenlicht im Land (alles) in Ordnung bringt,1 der sich wie eine ur-Kuh und \u0161ar-Kuh im Wohlgeruch erhebt: Die Furcht, die Uruk (ausstrahlt), reichte bis [zum] Bergland, sein (Schreckens-)Glanz, rechtes, lauteres Metall, bedeckte Arata wie ein Wolltuch, er breitete sich dar\u00fcber aus wie Leinen. Damals war der Tag Herr, die Nacht war Herrscherin und Utu war K\u00f6nig. Der Wesir des Herrn von Arata \u2013 nennen wir ihn Wesir Ansigaria \u2013  und der Wesir von Enmerkara, (der Wesir) des Herrn von Kulaba \u2013 nennen wir ihn Namenatuma. Er, jener Herr, jener F\u00fcrst, er, jener finstere Herr, jener finstere F\u00fcrst, er, jener sehr finstere Herr, jener sehr finstere F\u00fcrst, (um gegen) ihn, der wie ein Gott geboren ist, (um gegen) ihn, der wie ein Gott hervorkommt, um gegen den Herrn von Uruk und Kulaba im Wettkampf gemeinsam herauszuragen, sprach der Herr von Arata, Ensukuke\u0161dana, (w\u00e4hrend sie) ihre Augen gen Uruk (richteten), zum Boten: \u201eEr soll sich mir unterwerfen und den Tragkorb hochheben. Wenn er sich mir unterwirft,2 (bin ich zufrieden). Wenn er sich mir aber nicht unterwirft, dann (heisst es) er und ich! [Er] mag mit Innana im Ziegeltempel gelebt haben, [ich] aber lebe mit Innana im Lapislazulitempel von Arata. Er mag sich mit ihr auf ein Bett aus Holz gelegt haben, ich aber lege mich mit ihr auf ein geschm\u00fccktes Bett, um s\u00fc\u00df zu schlummern. (31) Innana mag ihm erlaubt haben, sie in der Nacht im Traum zu sehen,  ich aber wechsle mit Innana Worte w\u00e4hrend des Morgend\u00e4mmertraums. Er mag (seine) G\u00e4nse m\u00e4sten, ich aber m\u00e4ste (meine) G\u00e4nse keinesfalls. Ich (halte es folgenderma\u00dfen): Die Eier der G\u00e4nse (kommen) in den Korb und ihre Jungen ... ich! Die kleinen zu meinen T\u00f6pfen, die gro\u00dfen zu meinen riesigen Kesseln! Die G\u00e4nse, die \u00fcbrigbleiben, essen die F\u00fcrsten des Berglandes, die sich um mich versammelt haben, zusammen mit mir. So sprich zu Enmerkara!\u201c W\u00e4hrend der Bote lief, war er ein (Wild)hirsch, w\u00e4hrend er rannte, war er ein Falke. Am Tag kam er hervor und in der Abendd\u00e4mmerung kehrt er zur\u00fcck. Wie Heuschrecken bei Tagesanbruch gleitet er \u00fcber die Erde,   wie Heuschrecken inmitten der Nacht l\u00e4sst er sich im Inneren des Berglandes nieder.  Wie ein Boomerang steht er immerzu bereit, er, der wilde Eselhengst, durchschreitet das Gebirge wie \u0160agan, wie ein m\u00e4chtiger, gro\u00dfer Eselhengst rennt er (dahin), (wie) ein fein(gliedriger) Eselhengst, begierig zu rennen, ... , er, ein L\u00f6we, der den Tag auf dem Feld verbracht hat, st\u00f6hnt auf, wie ein Wolf, der ein Lamm gefangen hat, rennt er eilig fort. Diese engen Gebiete, die er durchlaufen hat, haben ihn erm\u00fcdet, diese weiten Gebiete, die er durchlaufen hat, haben f\u00fcr ihn .... die Grenze ... . Er tritt vor dem Herrn in seinen \u00e4u\u00dferst glanzvollen Ort ein, er tritt vor Enmerkara in seinen \u00e4u\u00dferst glanzvollen Ort ein. \u201eMein Herr hat mich zu dir geschickt! Der Stadtherr von Arata, Ensukuke\u0161dana, hat mich zu dir geschickt!\u201c \u201eDein Gebieter, was (immer) er gesagt hat, was k\u00fcmmert es mich? Was (immer) er angef\u00fcgt hat, was k\u00fcmmert es mich? Was (immer) Ensukuke\u0161dana gesagt hat, was k\u00fcmmert es mich? Was (immer) er angef\u00fcgt hat, was k\u00fcmmert es mich?\u201c \u201eWas (also) ist es, das mein Herr gesagt und angef\u00fcgt hat? Was (also) ist es, das Ensukuke\u0161dana gesagt und angef\u00fcgt hat? Das ist es, was mein Herr spricht: ,Er soll sich mir unterwerfen und den Tragkorb hochheben. Wenn er sich mir unterwirft, (bin ich zufrieden). Wenn er sich [mir] aber nicht [unterwirft], dann (heisst es) er und ich! Er mag mit Innana [im Zie]geltempel gelebt haben, ich aber lebe mit Innana im Lapislazulitempel von A[rata]. Er mag sich mit ihr auf ein Bett aus Holz gelegt haben, ich aber lege mich mit ihr auf ein geschm\u00fccktes Bett, um s\u00fc\u00df zu schlummern. (62) Innana mag ihm erlaubt haben, sie in der Nacht im Traum zu sehen, ich aber wechsle mit Innana Worte w\u00e4hrend des Morgend\u00e4mmertraums. Er mag (seine) G\u00e4nse m\u00e4sten, ich aber m\u00e4ste (meine) G\u00e4nse keinesfalls. Ich (halte es folgenderma\u00dfen): Die Eier der G\u00e4nse (kommen) in den Korb und [ihre Junge]n ... ich! Die kleinen zu meinen T\u00f6pfen, die gro\u00dfen zu meinen riesigen Kesseln! Die G\u00Line truncated

eisl

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+[{"id_text": "P223478", "project_name": "eisl", "raw_text": "[...] [...] [...] [... because of his] transgression, [he constantly seeks your location]. [... because of his] transgression, [he constantly seeks your location]. [... because of his] transgression, [he constantly seeks your location]. [... because of his] transgression, [he constantly seeks your location]. [...] because of his transgression, [he constantly seeks your location]. [... because of] his transgression, [he constantly seeks your location]. [...] because of his transgression, [he constantly seeks your location]. [... because of] his transgression, [he constantly seeks your location]. [... because of] his transgression, [he constantly seeks your location]. ... [... because of] his [transgression, he constantly seeks your location]. [He] constantly seeks your [location, he constantly seeks the other(?)]. May [your ...] heart be restored to [its place]. [May] your furious heart [be restored to its place]. [May your] heart, [which is] darkened with anger(?) [be restored to its place]. ... [...] By means of ... supplication, [...] By means of devout prayer(?), [...] By means of ... treasure(?), [...] ... By means of ... weeping, [...] ... By means of the performance of the ub and meze drums, [...] ... [May] \"Look to him faithfully\" ... be uttered to you. [May] \"Turn your neck to him faithfully\" be uttered [to you]. May \"May your heart be pacified for me\" be uttered [to you]. May \"May your liver be soothed for me\" be uttered [to you]. His sin, seven times seven, release his sin! Lord, great bull, seven times seven, <(release his sin)>! Lord Enlil, seven times seven, <(release his sin)>! Lord Enki, seven times seven, <(release his sin)>! Lord, hero Asalluhi, seven times seven, <(release his sin)>! Lord Enbilulu, seven times seven, <(release his sin)>! Lord Nab\u00fb, seven times seven, <(release his sin)>! Bride, eldest daughter of Ura\u0161, seven times seven, <(release his sin)>! Release his sin, dispel my crime! Release his sin (new break) May your heart, like the heart of a [birth] mother, be restored to its place for me. Like the heart of a birth mother, like the heart of [a birth father], may it be restored to its place for me. It is an er\u0161ahu\u014ba prayer of [...] lines for An. Lord, may your angry heart be pacified. [...] tablet which is from? a writing board, a copy from Babylon [...] Ile\u02be\u02bei-bullu\u1e6d-Anum, the kal\u00fb priest of An and Antu [...] ..."}, {"id_text": "P238404", "project_name": "eisl", "raw_text": "... ... Lord whose utterance is just, whose heart is like ..., be soothed towards your servant Shepherd of the black-headed, whose heart is like ..., be soothed towards your servant He who sees himself, whose heart is like ..., be soothed towards your servant (Sum) Wild bull that goes among his army, whose heart is like ..., be soothed towards your servant (Akk) Wild bull (lord) who disturbs his army, whose heart is like ..., be soothed towards your servant (Sum) Wild bull with thick limbs, whose heart is like ..., be soothed towards your servant (Akk) Wild bull with great strength, whose heart is like ..., be soothed towards your servant Furious wild bull, roaring, whose heart is like ..., be soothed towards your servant Wild bull with pointed horns, whose heart is like ..., be soothed towards your servant Wild bull who shakes heaven and earth, whose heart is like ..., be soothed towards your servant Wild bull who shakes heaven and earth, whose heart is like ..., be soothed towards your servant (Sum) Wild bull standing in triumph, gnashing its teeth at the enemy, whose heart is like ..., be soothed towards your servant (Akk) Aggressive wild bull who gnashes his teeth at the enemy, whose heart is like ..., be soothed towards your servant Wild bull who strengthens the sheepfold, whose heart is like ..., be soothed towards your servant Wild bull whose strength is complete, whose heart is like ..., be soothed towards your servant Wild bull whose horns are opening against the rebel land, whose heart is like ..., be soothed towards your servant Wild bull with mighty raised horns, weeping ... I want to utter an arazu prayer to him, distress ... Wild bull(?)! Raise your neck towards him and look faithfully towards him (Akk) Wild bull(?)! Raise your neck to me and look towards me faithfully ... Ear/mind ... With great strength ... the great wild bull ... The warriorhood of your lordship ... (Sum) I, your tears(?) ... (Akk) I, your servant ... May my god, the man of the si\u0161kur prayer, utter a si\u0161kur prayer to you May my amalu priestess, the one of the arazu prayer utter an arazu prayer to you  May your birth father (and mother?), Enki and Ninki, utter a si\u0161kur prayer to you May the princess of the city and temple, the great mother Ninlil, utter an arazu prayer to you May your exalted vizier, the kingal official Nuska, utter a si\u0161kur prayer to you May he say to you \"look to him faithfullLine truncated

epsd2

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+[]

etcsri

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+[{"id_text": "Q000376", "project_name": "etcsri", "raw_text": "Enlil, the king of all lands, entrusted Utu-he\u011dal, the powerful man, king of Unug, the king of the four quarters, the king whose orders cannot be countermanded, with wiping out the name of Gutium, the fanged snake of the mountains, who acted with violence against the gods, who carried off the rule over Sumer to a foreign land for himself, who filled Sumer with wickedness, who took away spouses from the married and took away children from parents, who made wickedness and violence normal in the Land. He went to his lady, Inana, and prayed to her: \u201cMy lady, lioness in the battle, who butts the foreign lands, Enlil has entrusted me with bringing back the kingship of Sumer. May you be my help!\u201d The enemy troops established themselves everywhere. Tirigan, the king of Gutium, .... Nobody came out of his city to face him; he had (his troops) occupied both parts of the Tigris. In the south, in Sumer, he blocked (the water) from the fields, in the uplands he closed off the roads. Because of him the grass grew high on the highways of the land. But the king, given strength by Enlil, chosen by Inana in the heart, Utu-he\u011dal, the powerful man, came out from Unug to face him and set up camp at the temple of I\u0161kur. He addressed a speech to the citizens of his city: \u201cEnlil has given Gutium to me, my lady Inana will be my help. Dumu-zid-ama-u\u0161umgal-ana has declared \u2018It is a matter for me!\u2019 and appointed Gilgame\u0161, son of Ninsumun to me as (his) commissioner!\u201d The citizens of Unug and Kulaba rejoiced and followed him with one accord. He lined up his \u00e9lite troops. After departing from the temple of I\u0161kur, on the fourth day he set up camp in Kabsu on the Iturungal channel. On the fifth day he set up camp at the shrine at Il\u012b-tapp\u00ea. He captured Ur-Ninazu and Nabi-Enlil, generals of Tirigan, who returned as envoys to Sumer, and put them in handcuffs. After departing from the shrine at Il\u012b-tapp\u00ea, on the sixth day he set up camp at Karkara. He went to I\u0161kur and prayed to him: \u201cO I\u0161kur, Enlil has provided me with weapons, may you be my help!\u201d In the middle of that night, \u2026\u2026 he ... and above Adab he went to the rising Utu and prayed to him: \u201cO Utu, Enlil has given Gutium to me, may you be my help!\u201d He laid a trap there behind the Gutians, and led troops against them. Utu-he\u011dal, the powerful man, defeated them. Then, deserting the generals, Tirigan, king of Gutium, ran away alone on foot. He thought himself safe in Dabrum, where he fled to save his life; but since the leader of Dabrum knew that Utu-he\u011dal was a king given strength by Enlil, he did not let Tirigan go, and an envoy of Utu-he\u011dal arrested Tirigan together with his wife and child in Dabrum. He put handcuffs and a blindfold on him. Before Utu, Utu-he\u011dal made him lie at his feet and placed his foot on his neck. He made Gutium, the fanged snake of the mountains drink from the crevices, he \u2026, he \u2026 and he \u2026 boatman.  He brought back the kingship of Sumer."}, {"id_text": "Q000377", "project_name": "etcsri", "raw_text": "On the day when in heaven and earth the fates were to be decided, Laga\u0161 emerged prominently with great divine powers, and Enlil looked at lord Nin\u011dirsu with approval. In our city an eternal thing appeared. The heart overflowed with joy, Enlil's heart, a river in flood, oveflowed with joy, and just as the Tigris brings sweet water, so Enlil, whose will is an enormous flood, sparkling, and awe-inspiring, came to a sweet decision:   \"Its owner requested the temple and I will make the E-ninnu's divine powers known everywhere. Being a man of great wisdom, the ruler will act wisely achieving great things. He will direct faultless cattle and kids for offering. It is for him the fated brick is waiting. It is by him that the building of the holy temple is to be done.\" And on this day, in a nocturnal vision Gudea did see his master, Lord Nin\u011dirsu. Nin\u011dirsu spoke to him of his temple, of its building. He showed him an E-ninnu with all his great divine powers. In his solitary heart Gudea concerned himself with the message: \"Well, I am going to tell her about this; well, I am going to tell her about this, so that she helps me in this matter! Being the shepherd, I am confronted with great challenges, but I do not understand the meaning of what the nocturnal vision brought to me. So I will take my dream to my mother and I will ask my dream-interpreter, an expert on her own, the sister, my goddess from Sirara, Nan\u0161e, to reveal its meaning to me.\" He stepped aboard his boat, directed it on the canal Id-Ni\u011din-dua towards her city Ni\u011din, and merrily cuthrough the waves of the river. After he had reached Bagara, the temple extending as far as the river, he offered bread, poured cold water. He stepped to the master of Bagara andLine truncated

glass

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+[{"id_text": "P282518", "project_name": "glass", "raw_text": "You ignite [...]. [...] they have merged, [...] strongly [...]. You cover the top of the vat. [...] the scum from inside the vat [...] you wipe clean. [...] *** into fresh water [...] you pour into a har\u00fb-vessel. [...] the har\u00fb-vessel onto the topof the water [...] it will become soft. In the brightening of [...] these [...] that were left overnight with the reeds [...] you sieve. You clear. 4(s\u016btu) of water  [...] you measure out. Your pour (it) into the vat. [...] you measure out the sieved [...].  You ignite [...]. (When) the water for you pour [...]. With a stirring-implement [...] they have merged (with) one another [...]. For 2 days, for 3 days [...] a fire on the underside of the vat [...] they have merged [...] you cover [...] of the vat. [...] from inside the vat [...] you wipe clean. [...] until With a stirrer [...] into each other [...] fire on the underside of [...] For 2 days, for 3 [...] of pitru,  you ignite a fire [...] they have merged [...] You cover (it). You cool (it). [...] You throw away [...] from the inside of the vat. The washing [...]. [...] the 10th time of pouring out, you heat up the water. Your continuation is like the ninth stage. [...]. On the 11th time of pouring out [...] high-quality water. 4 minas of high-quality \u0161an\u0101tu-plant ... [...] You wash (it) [...] from a well (or) from a bucket. You put [...]. You repeat. \u0161an\u0101tu-plant [...] You wash [...] from a bucket. Very [...] You dry (it). You choose. You throw away the bad ones among them and you put the good ones [...]. Inside 1 hundred 40 gullu-bowls [...] of nu\u0161hu-nut to the number 7 1/2 [...] You pound [...]. 2 cups of [...] dried out [...] from 20 giri\u1e63tu-fruits [...] You fill [...]. 4 cups of [...] into the gira\u1e63\u012btu-fruit [...] [...] ... [...]"}, {"id_text": "P282519", "project_name": "glass", "raw_text": "[...] you process oil, may you [...] [...] you pour out 3 times [...] [...] is poured out [...]. From [...] [...] as much you remove [...] [...] oil? 2 ... you [...] *** [...] 2 q\u00fb of \u1e63umlal\u00fb-spice, ... [...] [...] you pour out 3 times [...] [...] ... \u0161upuhru-cedar ... [...] [...] crushed [...], 1(s\u016btu) [...] [...], 5 q\u00fb of ham\u0113mu-plant, 5 minas of [...] [...] the cypress that is crushed ... [...] [...] ... that is smeared into a ...-vessel [...]  [...] its pouring out, you raise [...] [...]. You wash its crushed aromatics [...] [...] You throw away the sediment from it ... [...] [...] ... and you repeat. You discard (it). [...] [...] ... large and small [...] [...] and you pour out [...]. [...] grain gleanings, seeds of sam\u012bdu-plant, [...] ... [...] into each other that is smeared  lustration ... [...] you wash in [...]. into water for lustration [...] ... [...] ... You return (it) to the vat. The water [...] which you poured these aromatics, the aromatics which [...] ....  Thereafter [...] to yarzibnu-aromatic [...] .... You pound 1 mina of myrrh, 1 mina of per\u1e63aduhhu-balsam, 1 q\u00fb of [...] of reeds, 1/2 shekel of myrtle, 1/3 shekel of \u0161an\u0101tu-plant, [...] to ... whatever *** that is gathered, myrrh (and) per\u1e63aduhhu-balsam. You soak (them) in y\u0101rutu-aromatic water [...]. You pour (it) into the oil. From [...] this you pound 1/2 shekel of *** and 1/2 shekel of [...]. If [...] oil of yarzibnu-aromatic: you set out for it these (same) aromatics. You pour out 10 minas of [...] \u0161appatu-vessel.  [...] myrtle, [...] per\u1e63aduhhu-balsam, myrrh that amongst the aromatics [...]. You set this ... out for it. From in [...] *** you bring it out. Its recipe is like this. If you are preparing myrtle oil [...] ... 1/2 ... in 1 talent of myrtle [...] ... knots from myrtle [...] [...] ... [...] [...] oil of \u0161an\u0101tu-aromatic [...] [...] talent(s) of \u0161an\u0101tu-aromatic [...] [...] ... in [...] into water for lustratration [...] are poured out ... [...] on top of the garment ... [...] 2 q\u00fb of myrrh-water [...] 5 q\u00fb of oil that is poured out [...] [...] q\u00fb of myrrh, 1 q\u00fb of [...] [...] q\u00fb of per\u1e63aduhhu-balsam [...] lying on the right [...] for \u0161an\u0101tu-aromatic [...] [...] myrrh [...] (too fragmentary to translate) [...] that he cleaned [...] [...] of yar\u016btu-aromatic [...] ... 1(s\u016btu) of oil ... [...] each other, trees from [...] After you have removed it ... [...] You pour it out five times [...] crushed [...]. You crush 2(s\u016btu) of [...] ... From 1/2 mina you [...]. You soften it repeatedly in water. Twice into [...]. You pour (it) into the oil. 2 minas of cedar-wood, [...], 1 q\u00fb of \u1e63umlal\u00fb-spice, 1 q\u00fb of kanaktu-resin, [...] ..., 5 minas of reeds, 5 minas of myrtle, 5 minas of [...], of cedar-wood,  1/2 shekel of \u0161upruhu-cedar, 7 q\u00fb of emdu-wood [...] \u2014 you set out these various [...] for it. Thereafter [...] y\u0101rutu-aromatic. You pour itLine truncated

hbtin

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+[{"id_text": "P235192", "project_name": "hbtin", "raw_text": "Anu-ah-ittannu, son of Nidintu-Anu, son of Anu-ah-ittannu, [son of Tattannu ...] voluntarily sold in perpetuity to Kidin-Anu, son of Anu-ahhe-iddin, son of Nanaya-iddin, descendant of Hun[zu], for 2 minas of high-quality silver staters of Seleucus, for the [full] price: one-half of a day in one day, in the 14[th] day, the [27th day, the 28th day,] the 29th day, the 30th day, a total of a half day in those days of his prebend, [the brewer's prebend,] before Anu, Antu, I\u0161tar, Belet-\u1e63eri, Nanaya, Beltu-\u0161a-Re\u0161 and all the gods of their temple, monthly, throughout the year, the guqq\u00fb-offerings, the e\u0161\u0161\u0113\u0161\u0161u-offerings, and [every]thing that pertains to that prebend that is with Kidin-Anu, son of Anu-ahhe-iddin, the recipient of that [prebend], [and] all their co-owners.  That 2 minas of silver, the price of that [prebend], Anu-[ah]-ittannu has received from Kidin-Anu (and) is paid in full. When [a claim] should come about concerning a half-day in those days of the [brewer's prebend ...], Anu-ah-ittannu, the seller of that prebend [...], will clear (it) and he will pay the twelve-fold (penalty) to [Kidin-Anu in perpetuity]. One-half of a day in one day, in [the 14th day, the 27th day, the 28th day,] the 29th day, the 30th day of that brewer's prebend belong to Ki[din-Anu son of] Anu-ahhe-iddin, son of Nanaya-iddin, descendant of Hunzu, in perpetuity. Whenever Kidin-Anu wishes, he may register in his name that prebend into the writing-board of the prebend [...] that is in the temple. Witnesses:  Anu-mukin-apli, son of Anu-balassu-iqbi, descendant of Ekur-zakir Bala\u1e6du, son of \u0160ama\u0161-ittannu Anu-ah-ittannu, son of Ana-rabut-Anu Nidintu-Anu, son of Tanittu-Anu (and) Anu-uballi\u1e6d son of Kidin-Anu, descendants of Lu\u0161tammar-Adad Anu-ab-u\u1e63ur, son of Nidintu-Anu (and) Anu-ab-u\u1e63ur, son of Nanaya-iddin, descendants of Kuri Nanaya-iddin, son of Tattannu (and) Bala\u1e6du, son of Anu-ahhe-iddin (and) Anu-mukin-apli, son of Anu-ah-iddin, descendants of Ekur-zakir  Anu-ab-u\u1e63ur, son of Laba\u0161i, descendant of Ekur-zakir Ina-qibit-Anu, son of \u0160a-Anu-i\u0161\u0161u (and) Nidintu-Anu, son of Ana-rabut-Anu, descendants of Hunzu Arad-ade\u0161u, son of Nidintu-Anu Anu-ah-iddin, son of \u0160ama\u0161-iddin, descendant of Hunzu Dumqi-Anu, the scribe, son of Anu-uballi\u1e6d, descendant of Sin-leqi-unninni (Written in) Uruk on Addaru, the 7th day, the 80th year Seleucus (being) king.  Ring of Anu-ab-u\u1e63ur Ring of Bala\u1e6du Ring of Nidintu-Anu Ring of Anu-ah-ittannu Ring of [...]"}, {"id_text": "P296411", "project_name": "hbtin", "raw_text": "[... mina of silver,] income of the offering box and the preference share []of the offering box of the pro]perty of Zababa and Ninlil, which is from the 19th? day of \u0160aba\u1e6du of year 218 until the 27th day Addaru of that year. Disbursement from it: Six shekels for the price of three kurru of barley for the millers from their rations, which are from the 12th day of Addaru to the 11th day of intercalary Addaru of that year, given by the millers. Two and a half shekels for the wages of those millers [given by] the same (i.e., the millers). 17 [...] and one-fourth shekels are given for a future month without interruption for the partial payment of the regular sheep offerings of the Akitu Temple, from the 13th day of \u1e6cebetu to the 13th day of \u0160aba\u1e6du of this year, given to Urak the butcher. One and a half shekels are given for the rations of the brewers and ramku-priests, from the 15th day of Addaru to the 13th day of Intercalary Addaru, given by Marduk-\u0161um-iddin the brewer. [...] shekels for the salt lumps and the firewood [...] from \"ditto\" (=15th day of Addaru) to \"ditto\" (=13th day of Intercalary Addaru), given by the above-mentioned (= Marduk-\u0161um-iddin the brewer). Two shekels are given to Bel-ahhe-iddin, Ubar, and Nidintu-Bel, the gatekeepers of the Akitu Temple, from \"ditto\" (=15th day of Addaru) to \"ditto\" (=13th day of Intercalary Addaru). Three shekels are given to Pa\u0161iri and Nabu-iddina, cultic officials of the Akitu Temple, from \"ditto\" (=15th day of Addaru) to \"ditto\" (=13th day of Intercalary Addaru). Five and a half shekels are given for the charcoal of the Great Gate, the Entrance Gate of Beltia, the Entrance Gate of Madanu, the Eturkalamma Temple, the juniper garden surrounding the temple, the temple of Gula: the Ehursagskilla Temple, the temple of Gula: the Ehursagku Temple, the regular bread offerings of that Temple of Gula, and for the sweepers of the gate of the Esagil Temple, <from \"ditto (=15th day of Addaru)> to \"ditto (=13th day of Intercalary Addaru), given by Rahimesu. Two and 11/12 shekels are given for the partial payment of regular sheep offerings of the Esabad Temple of Addaru to Urak the butcher. [...] shekels are given for the partial payment of regular sheep oLine truncated

lacost

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+[{"id_text": "P235192", "project_name": "hbtin", "raw_text": "Anu-ah-ittannu, son of Nidintu-Anu, son of Anu-ah-ittannu, [son of Tattannu ...] voluntarily sold in perpetuity to Kidin-Anu, son of Anu-ahhe-iddin, son of Nanaya-iddin, descendant of Hun[zu], for 2 minas of high-quality silver staters of Seleucus, for the [full] price: one-half of a day in one day, in the 14[th] day, the [27th day, the 28th day,] the 29th day, the 30th day, a total of a half day in those days of his prebend, [the brewer's prebend,] before Anu, Antu, I\u0161tar, Belet-\u1e63eri, Nanaya, Beltu-\u0161a-Re\u0161 and all the gods of their temple, monthly, throughout the year, the guqq\u00fb-offerings, the e\u0161\u0161\u0113\u0161\u0161u-offerings, and [every]thing that pertains to that prebend that is with Kidin-Anu, son of Anu-ahhe-iddin, the recipient of that [prebend], [and] all their co-owners.  That 2 minas of silver, the price of that [prebend], Anu-[ah]-ittannu has received from Kidin-Anu (and) is paid in full. When [a claim] should come about concerning a half-day in those days of the [brewer's prebend ...], Anu-ah-ittannu, the seller of that prebend [...], will clear (it) and he will pay the twelve-fold (penalty) to [Kidin-Anu in perpetuity]. One-half of a day in one day, in [the 14th day, the 27th day, the 28th day,] the 29th day, the 30th day of that brewer's prebend belong to Ki[din-Anu son of] Anu-ahhe-iddin, son of Nanaya-iddin, descendant of Hunzu, in perpetuity. Whenever Kidin-Anu wishes, he may register in his name that prebend into the writing-board of the prebend [...] that is in the temple. Witnesses:  Anu-mukin-apli, son of Anu-balassu-iqbi, descendant of Ekur-zakir Bala\u1e6du, son of \u0160ama\u0161-ittannu Anu-ah-ittannu, son of Ana-rabut-Anu Nidintu-Anu, son of Tanittu-Anu (and) Anu-uballi\u1e6d son of Kidin-Anu, descendants of Lu\u0161tammar-Adad Anu-ab-u\u1e63ur, son of Nidintu-Anu (and) Anu-ab-u\u1e63ur, son of Nanaya-iddin, descendants of Kuri Nanaya-iddin, son of Tattannu (and) Bala\u1e6du, son of Anu-ahhe-iddin (and) Anu-mukin-apli, son of Anu-ah-iddin, descendants of Ekur-zakir  Anu-ab-u\u1e63ur, son of Laba\u0161i, descendant of Ekur-zakir Ina-qibit-Anu, son of \u0160a-Anu-i\u0161\u0161u (and) Nidintu-Anu, son of Ana-rabut-Anu, descendants of Hunzu Arad-ade\u0161u, son of Nidintu-Anu Anu-ah-iddin, son of \u0160ama\u0161-iddin, descendant of Hunzu Dumqi-Anu, the scribe, son of Anu-uballi\u1e6d, descendant of Sin-leqi-unninni (Written in) Uruk on Addaru, the 7th day, the 80th year Seleucus (being) king.  Ring of Anu-ab-u\u1e63ur Ring of Bala\u1e6du Ring of Nidintu-Anu Ring of Anu-ah-ittannu Ring of [...]"}, {"id_text": "P296411", "project_name": "hbtin", "raw_text": "[... mina of silver,] income of the offering box and the preference share []of the offering box of the pro]perty of Zababa and Ninlil, which is from the 19th? day of \u0160aba\u1e6du of year 218 until the 27th day Addaru of that year. Disbursement from it: Six shekels for the price of three kurru of barley for the millers from their rations, which are from the 12th day of Addaru to the 11th day of intercalary Addaru of that year, given by the millers. Two and a half shekels for the wages of those millers [given by] the same (i.e., the millers). 17 [...] and one-fourth shekels are given for a future month without interruption for the partial payment of the regular sheep offerings of the Akitu Temple, from the 13th day of \u1e6cebetu to the 13th day of \u0160aba\u1e6du of this year, given to Urak the butcher. One and a half shekels are given for the rations of the brewers and ramku-priests, from the 15th day of Addaru to the 13th day of Intercalary Addaru, given by Marduk-\u0161um-iddin the brewer. [...] shekels for the salt lumps and the firewood [...] from \"ditto\" (=15th day of Addaru) to \"ditto\" (=13th day of Intercalary Addaru), given by the above-mentioned (= Marduk-\u0161um-iddin the brewer). Two shekels are given to Bel-ahhe-iddin, Ubar, and Nidintu-Bel, the gatekeepers of the Akitu Temple, from \"ditto\" (=15th day of Addaru) to \"ditto\" (=13th day of Intercalary Addaru). Three shekels are given to Pa\u0161iri and Nabu-iddina, cultic officials of the Akitu Temple, from \"ditto\" (=15th day of Addaru) to \"ditto\" (=13th day of Intercalary Addaru). Five and a half shekels are given for the charcoal of the Great Gate, the Entrance Gate of Beltia, the Entrance Gate of Madanu, the Eturkalamma Temple, the juniper garden surrounding the temple, the temple of Gula: the Ehursagskilla Temple, the temple of Gula: the Ehursagku Temple, the regular bread offerings of that Temple of Gula, and for the sweepers of the gate of the Esagil Temple, <from \"ditto (=15th day of Addaru)> to \"ditto (=13th day of Intercalary Addaru), given by Rahimesu. Two and 11/12 shekels are given for the partial payment of regular sheep offerings of the Esabad Temple of Addaru to Urak the butcher. [...] shekels are given for the partial payment of regular sheep oLine truncated

lovelyrics

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+[]

neo

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+[]

nere

@@ -0,0 +1 @@
+[{"id_text": "Q009326", "project_name": "nere", "raw_text": "Zimr\u012b-L\u00eem, the wild bull of battle, I want to praise the hero, for ever I want to repeat his name, Zimr\u012b-L\u00eem, the heir of Ya\u1e2bdun-L\u00eem, the foremost of \u1e2aan\u00fb, [the one who destroys] the wall of the enemy. [...] M\u00ear1 I want to exalt. Hear, [listen attentively (to)] my words (about) the one who chases the foes, [(about) the one who subdues] his enemies, [the hero] who opens a spear (...), [the one who takes a land] after a land, Zimr\u012b-L\u00eem, who opens a spear (...), who takes a land after a land. In the precious heart, the gods have chosen his name, may the command of Anu be pure, the wild bull of his land, Zimr\u012b-L\u00eem, the gods have chosen his name, may the command of Anu be pure, the wild bull of his land. Oh I2 want to praise the famous king! He has made the enemies of Enlil his enemies. Between \u1e2a\u0101bur and Euphrates, in the place (where) Storm-god has judged his judgement, (where) he has raised his roar, (where) he has scattered his clan, to the four quarters (of the world) he has dispersed his will. The land looted properties of his (enemy?) hand, pure gold in the town of Bisan. He has torn the enemy like a knot of a rope, the earth has drunk the blood of warriors. Annun\u012btum has walked by his right side, the Storm-God has laid down the loudness of his cry, he has laid down his cry, he has broken the spear of the enemy, he has poured his poison onto the land, Zimr\u012b-L\u00eem, who has broken the spear of the enemy, has poured his poison on his enemies. (At) the front of the (battle) outburst (?), the fire of battle has broke out Who is above you that he puts it (the fire) down? You have opened a narrow pass of the mountains, of which(?) a bolt has shut the door (of) stone panels. Zimr\u012b-L\u00eem, who has opened the doors of the fortress(?) of which(?) a bolt has shut the door with stone bars(?). [...] land in its entirety. [...] you have released her power. [... the whole] humanity (was) numerous. [...] for eternity you have established your name. [...] pre-eminent lady [...] you have placed [...] yours(?) Zimr\u012b-L\u00eem [...] like an equid [...] in front of the contingent [...] rider on the steed [...] Before him, [there is] nothing opposing him. May the enemy be soaked like [a clay in the water (?)] In the back, no deserter escaped, in the opening of two [...]3 The kid4 killed his haters, the dust storm has turned against them. He did not fear (thanks to?) the one walking on his right side [and his left side.] The son of Enlil, L\u0101gamal, the lord, and his reinforcements have prevented the fleeing of warriors. He harvested his (enemy?) troops like a reed, the warriors were caused to be fallen like a tamarisk. The earth has drunk his5 blood. As the Storm-God was made resplendent forever Zimr\u012b-L\u00eem, the leopard of battles, the strong one, who binds the evil, the one who destroys the enemy, opened his mouth, saying, speaking to his men: \"A womb has created you, a mother, just like you, has given a birth to me! The same battle is upon me! My face has changed!(?) The four quarters (of the world) are hostile to you and the land (...) Get prepared for me!6 The enemy is assembled (...) To the battle, [the action(?), I] want to get ready!\" [The wild bull] of kings, the firm one, just as he [achieved his goal] (?) Zimr\u012b-L\u00eem, the firm one,  just as he [achieved] his goal (?) he ordered his sukkallu, (his) sug\u0101g\u016b he commanded: \"My warriors, the \u1e2aananeans, may they come close to me, my herdsmen, may they report for duty before me, in conscript,7 the inhabitants of the Banks of Euphrates. Let me act according to your counsel!\" Having heard this speech of his,  A\u0161mad, the mer\u02be\u00fb, speaks to him: \"Why do you worry (about) the \u0160ubarean? The fire of your battle cannot be evicted. (There is) a chilling fear (in) the shadows of the forest trees  their tree-trunks, to the appearance (there is) no digging of an axe blade. Subartu is scattered like a sheep on the pasture. There, for a soldier a travel provision is placed, Zimr\u012b-L\u00eem, may they see your heroism, may [the people for] ever praise your name.\" [The king rejoiced over] the word of the mer\u02be\u00fb, his servant. [... like] a harvestor of a field(?) [...] covered [...] [...] [...] [...] (With) their reinforcements he filled up the steppe. Clothed with armour, to ask for mercy (was) a taboo of his, Everyone who faced him is felled, the donkeys seem ruined and scattered, the warriors are (left) fallen, each by himself, the environ is covered in their blood. Until the king has achieved his goal, and Ida-Mara\u1e63 was subjected under his feet, he (only) drank water of water-skins, counted with the soldiers, everything was torture. Great (were) the huntsmen who went with him, like an onager (eating) straw in the steppe, his men ate meat, they gained courage;Line truncated

nimrud

@@ -0,0 +1 @@
+[]

obel

@@ -0,0 +1 @@
+[{"id_text": "P345452", "project_name": "obel", "raw_text": "Pure barge of the heavens, you are authoritative all on your own. Father Nanna, lord of Ur. Father Nanna, lord of the Eki\u0161nu\u014bal. Father Nanna, lord Dilimbabbar. Lord Nanna, foremost son of Enlil. When you float, when you float, When you appear authoritatively before your father, before Enlil, Father Nanna, when you appear authoritatively, when you raise your chest, When you appear authoritatively in your barge which is floating through the midst of heavens, Father Nanna, you, when you ride to your pure shrine, Father Nanna, when you float like a boat in a flood wave, When you float, when you float, you, when you float, When you float, when you pour out beer, you, when you float, When you pour out beer in a joyful mood, you, when you float, Father Nanna, when you tend to the ur cows and \u0161ar cows, Your father (Enlil) looks upon you with joyful eyes, and tends to you truly. Behold, he shines forth for the king; Enlil entrusted the sceptre of a lengthy reign to your hands. When you take care of lord Nudimmud, ... Having filled water into the .. canal ... Having filled water into the .. canal ... Having filled water into the Tigris, it is Nanna's. Having filled water into the Euphrates, it is Nanna's. Having filled water into canal and ditch for purification, they are Nanna's. Having filled the great marsh and the small marsh with water, they are Nanna's. An er\u0161ema song of Suen."}, {"id_text": "P355693", "project_name": "obel", "raw_text": "Oh my brother! ... Oh my brother! ... Oh my brother, son of Ga\u0161anmah! I lament for my brother, I lament, I lament in every way. I lament, the song of youthfulness  I lament, in crying for the ... man She makes the woes plentyful, she makes the woes plentiful, standing up she makes the woes plentiful, young man, your mother makes the woes plentiful, your mother, Ninhursa\u014b, makes the woes plentiful. Our Princess in the Emah, the princess makes the woes plentiful. Atutur, the minister with hair hanging down makes the woes plentiful. My brother, you mother makes the woes plentiful. The palace of Ke\u0161 makes the woes plentiful. The brickwork of Iri\u0161ar makes the woes plentiful. The Emah of Adab makes the woes plentiful. The brickwork of Adab makes the woes plentiful. 'Where shall my son be handed over?' she is saying. 'Where shall my son, the Foolish One, be handed over?' she is saying. 'Where shall my son, the one I love, be handed over?' she is saying. The spouse calls out to her man. My brother, rise from your bed, may your mother rejoice over you. Your mother, Ga\u0161anhursa\u014b, may your mother rejoice over you. The en-priest, the lord, the great ruler of Adab may he rejoice over you. A\u0161irgi, the lord of Ke\u0161, may he rejoice over you. Atutur, in mourning, may she rejoice over you. Damgalnuna, of the Ema\u1e2b, the princess, may she rejoice over you. Lisin, the one of liver and heart, may she rejoice over you. ... ... ... ... ... Let me hear your sweet lips,  let me hear your sweet voice let (my) heart be close to your good looks. Young man, do not let your mother, sit in tears,  do not let your mother, Ninhursa\u014b, sit moaning, do not let Our Princess, sit (witnessing) your pain,  do not let them do \"ua!\" Rise from your bed! Foolish One, do not let them do \"ua!\" Rise from your bed! The brother replied to his sister: My release, my sister, my release, Our Princess, my release, my sister, my release, Oh sister, do not speak so much, I am not one who can see. Our Princess, do not speak so much, I am not one who can see, My mother, Ga\u0161anmah, do not speak so much, I am not one who can see. In my bed, the dust of the netherworld, the ... lie with me. In my sleep, terror, the enemy sits with me. My sister, when I lie down and when I do not rise, my mother is the one who is anguished(?) over me, may I loosen the silah. Ga\u0161anhursa\u014b is the one who is anguished over me, may I loosen the simlah. My sister, stand up, give me my share, the estate of my father. My father made the woes over me plentiful, that be my share. Let my mother let her hair hang down for me, so that my ribs may lay down. May the bride whom my father (chose for me) measure grain for me, so that I may listen to it. Acquire a bed for me, (and recite) \"Its spirit is blown off.\" Set up the throne, seat the silah. Place the clothes on the throne, cover the simlah. Make funerary offerings, turn, accept them for me. Pour water into the libation pipe, and stir in the dust of the netherworld. Pour out the hot soup, let me drink its radiance. My sister, alas! Where ...? Our Princess ... Tears ... ... ... ... ... ..."}]

obmc

@@ -0,0 +1 @@
+[{"id_text": "P200931", "project_name": "obmc", "raw_text": "Ma\u0161taba, the runaway? potter who ... \u0160e\u0161-bantuku, the military governor of the city, did send into detention; [Mada?-m]ugina, ... received [...]."}, {"id_text": "P200932", "project_name": "obmc", "raw_text": "A man, named Antalu, the slave of \u0160e\u0161-bantuku,  has redeemed himself from \u0160e\u0161-bantuku, his master. He (= \u0160e\u0161-bantuku) has cleared his forehead (and) smashed his foot fetters. He (thereby) has freed him."}, {"id_text": "P200933", "project_name": "obmc", "raw_text": "A man, named Antalu, the slave of \u0160e\u0161-bantuku,  has redeemed himself from \u0160e\u0161-bantuku, his master. He (= \u0160e\u0161-bantuku) has cleared his forehead (and) smashed his foot fetters: he (thereby) has freed him (and) offered him to \u0160ama\u0161. As long as \u0160e\u0161-ban[tuku] lives, he (= Antalu) will support him. After \u0160e\u0161-bantuku has died, should any of the sons of \u0160e\u0161-bantuku declare in reference to Antalu \"(He's) my slave!\" he will pay two minas of silver. (Its) witnesses, its month, its year."}, {"id_text": "P227962", "project_name": "obmc", "raw_text": "[...] he will take back [...]. [Tot] gur of barley, from a sealed tablet of 20 gur of barley, (which is) the delivery of E-luti, he has to return to Lu-Nanna. [PN\u2081 recei]ved [tot gur of barley from PN\u2082]; to be returned at its due-time. If at its due-time he has not returned it, [the barley (and its) interest are to be measur]ed. [...] he [will measure] the barley [in the second month]. I[f in the seco]nd month [he has not measured] that barley, [he will add] an interest of [100 sila of barley per] gur."}, {"id_text": "P227972", "project_name": "obmc", "raw_text": "Lugal-melam [has leas]ed in tenancy from Lu-E\u0161ume\u0161a, [a field ... bo]rdering [..., (which is) the fi]eld of Lu-E\u0161ume\u0161a, at [(the rate) of one-third, an]nually ... "}, {"id_text": "P227988", "project_name": "obmc", "raw_text": "[PN\u2082] received (x barley) [from PN\u2081], to be returned in the fourth month. If he will [not] return it in the fourth month, he will add [an interest of 100 sila of barley per 1 gur]."}, {"id_text": "P228140", "project_name": "obmc", "raw_text": "one zibu-millstone [provided with] a muller, one cultic table, one ladder (and) one table he has given to her. As long as he (Lugal-amaru) lives she (I\u0161tar-ennam) will serve him. In the future any heirs of Lugal-amaru, (shall not raise a claim) against her concerning her status as a slave."}, {"id_text": "P228489", "project_name": "obmc", "raw_text": "[... the barley with] its interest are to be returned in [...]. (Its) witnesses, its month its year. [Tot gur] tot barig tot ban of barley."}, {"id_text": "P228766", "project_name": "obmc", "raw_text": "Lugal-[...] has received from Il\u012b-[... tot gur of barley]; he will measure the barley at the delivery of the harvest. Ibni-Enlil, the brother of Lu-[...] has received 5 gur tot barig 3 ban of barley ... PN has received from [...]-il\u012b [tot gur of barley]; he will measure [the barley at ...]. [x]+2 gur of barley, that is not yet in hand (lit: in the street), [PN has received] from Aba-Enlil-gin ... "}, {"id_text": "P228991", "project_name": "obmc", "raw_text": "[20] gur of barley [Lu]-Inana gave as a loan to [Ab]um-Ilum In the fourth [month] he will measure [the barley]. (Its) witnesses, [its month], its year."}, {"id_text": "P229038", "project_name": "obmc", "raw_text": "[in the future one will not] return against [the other]; each of them has sworn by [the name of the king]. [Lu]-di\u014bira, the elder brother [and S]\u00een-\u0113ri\u0161, his brother, [a monthly ration] of 3 ban (= 30 sila) of barley, [x sila] of flour, [an annual ration] of 6 minas of wool (and) 6 sila [of oil] will [provide] (their father/mother/sister?). [The one who does not provi]de (him/her) ..."}, {"id_text": "P229160", "project_name": "obmc", "raw_text": "[PN bought] from S\u00een-[...] a [built-up] house plot of 2/3 sar, next to the house of Lu-[...], (which is) the house of S\u00een-[...] ..."}, {"id_text": "P229216", "project_name": "obmc", "raw_text": "because a friend ... (x gur of barley), without interest Di\u014birdanumea received from Suen-gamil. He will repay the principal from the threshing floor in the granary according to the rate in effect at the delivery of the harvest. "}, {"id_text": "P229278", "project_name": "obmc", "raw_text": "its month, [its year] 1 2/3 [sar] of commercial property next to the house of Ur-\u0160akkan [(which is) the house] of Lugal-ezen, son of A'abba; [Iddin]-Adad [rented in tenancy] from Lugal-ezen ..."}, {"id_text": "P229318", "project_name": "obmc", "raw_text": "A built-up house plot of x sar, with a second floor and a wooden roof the door and the bar are there, its exit is on the square, next to the house of Lugirgilu - the house of Amarabzu, son of Lugal-ezen, Di\u014birdanumea bought from Line truncated

obta

@@ -0,0 +1 @@
+[]

ogsl

@@ -0,0 +1 @@
+[]

oimea

@@ -0,0 +1 @@
+[]

pnao

@@ -0,0 +1 @@
+[]

project_list

@@ -20,28 +20,28 @@
 #contrib
 #contrib/amarna
 #contrib/lambert
-ctij
+#ctij
-dcclt
+#dcclt
-dccmt
+#dccmt
-doc
+#doc
-dsst
+#dsst
-ecut
+#ecut
-eisl
+#eisl
-epsd2
+#epsd2
-etcsri
+#etcsri
-glass
+#glass
-hbtin
+#hbtin
-lacost
+#lacost
-lovelyrics
+#lovelyrics
-neo
+#neo
-nere
+#nere
-nimrud
+#nimrud
-obel
+#obel
-obmc
+#obmc
-obta
+#obta
-ogsl
+#ogsl
-oimea
+#oimea
-pnao
+#pnao
 qcat
 riao
 ribo

project_notebook.ipynb

@@ -21,6 +21,7 @@
     "import re\n",
     "import logging\n",
     "import datetime\n",
+    "import os\n",
     "logging.basicConfig(\n",
     "    level=logging.INFO, filename=f'{datetime.datetime.now().strftime(\"%Y-%m-%d_%H-%M-%S\")}.log', filemode='w',\n",
     "    format='%(name)s - %(levelname)s - %(message)s', datefmt='%d-%b-%y %H:%M:%S')\n",
@@ -29,7 +30,7 @@
   },
   {
    "cell_type": "code",
-   "execution_count": 28,
+   "execution_count": 29,
    "metadata": {},
    "outputs": [],
    "source": [
@@ -56,7 +57,7 @@
   },
   {
    "cell_type": "code",
-   "execution_count": 33,
+   "execution_count": null,
    "metadata": {},
    "outputs": [],
    "source": [
@@ -68,11 +69,14 @@
     "logging.info('Start')\n",
     "with open('project_list') as f:\n",
     "    # project = f.read().split('\\n')[2]\n",
-    "    scrap = scrapping.get_raw_english_texts_of_project('contrib/amarna')\n",
+    "    for project in f.read().split('\\n'):\n",
-    "    execute_batch(\n",
+    "        # connection = connection.execute(\"insert into raw_texts values (%(id_text)s, %(project_name)s, %(raw_text)s)\", scrap)\n",
-    "        connection, \"insert into raw_texts values (%(id_text)s, %(project_name)s, %(raw_text)s) ON CONFLICT DO NOTHING\",\n",
+    "        if os.path.exists(project):\n",
-    "        scrap)\n",
+    "            scrap = json.load(project)\n",
-    "    conn.commit()\n"
+    "            execute_batch(\n",
+    "                connection, \"insert into raw_texts values (%(id_text)s, %(project_name)s, %(raw_text)s) ON CONFLICT DO NOTHING\",\n",
+    "                scrap)\n",
+    "            conn.commit()\n"
    ]
   },
   {

qcat

@@ -0,0 +1 @@
+[]

riao

@@ -0,0 +1 @@
+[]

ribo

@@ -0,0 +1 @@
+[{"id_text": "Q004179", "project_name": "ribo/babylon10", "raw_text": "Antiochus, great king, mighty king, king of the world, king of Babylon, king of the lands, provider for Esagil and Ezida, foremost heir of Seleucus, king of the Macedonians, king of Babylon, am I. When I decided to (re)build Esagil and Ezida, I molded the bricks of Esagil and Ezida in the land of Hatti (Syria-Palestine) with my pure hands, using the finest oil, and for the laying of the foundations of Esagil and Ezida I brought them. In the month of Addaru, on the twentieth day, in year 43 (27 March 268 BC), I laid the foundations of Ezida, the true house, the temple of Nab\u00fb which is in Borsippa. Nab\u00fb, supreme heir, wisest of the gods, the proud one, who is worthy of praise, firstborn son of Marduk, offspring of Erua, the queen who forms living creatures, look favorably (upon me). At your supreme command, whose command is unalterable, may the downfall of the land of my foe, the achievement of my successes, triumphant victory over my enemies, a just rule, a prosperous reign, years of happiness and the full enjoyment of great old age, be a gift for the kingship of Antiochus and king Seleucus, his son, forever. Son of the prince, Nab\u00fb, heir of Esagil, firstborn son of Marduk, offspring of Erua the queen, when with rejoicing and jubilation you enter Ezida, the true house, the house of your supreme divinity, at your true command, which cannot be annulled, may my days be long, my years many; may my throne be secure, my reign lengthy, on your exalted tablet which preserves the boundary of heaven and earth. In your pure mouth may my good fortune be constantly established. May I conquer the lands from the rising to the setting of the sun; may my hands inventory their tribute and may I bring it to perfect Esagil and Ezida. Nab\u00fb, supreme heir, upon your entry to Ezida, the true house, may the good fortune of Antiochus, king of the lands, king Seleucus, his son, and Stratonike, his consort, the queen, be established in your mouth."}, {"id_text": "Q006239", "project_name": "ribo/babylon2", "raw_text": "Itti-Marduk-bal\u0101\u1e6du, king of kings, favorite of the gods, son of Marduk-kabit-a\u1e2b\u1e2b\u0113[\u0161u], pio[us] (and) perf[ect] prince, viceroy of Baby[lon], who was chosen by the gods A[nu] and D[agan], vice-regent for the god [Enlil] and the goddess Nin[lil, mighty] king, king of Su[mer (and) Akkad],  for the god(dess) [...] ... [...]"}, {"id_text": "Q006240", "project_name": "ribo/babylon2", "raw_text": "(Property) of Ninurta-n\u0101din-\u0161umi, king of the world, king of Babylon, king of Sumer (and) Akkad."}, {"id_text": "Q006241", "project_name": "ribo/babylon2", "raw_text": "Nebuchadnezzar, [pious] prince, [(...) for whom] the god Marduk, hero among the gods, [decreed] a fate without equ[al], humble, who reveres the great gods [(...)], submissive, prayerful, [(...)], true shepherd, who provides for the cul[t centers], king of justice, king of Babyl[on (...)]: for the god Adad, the powerful lord [...], almighty, foremost, sovereign [(...)], my lord at whose mighty battle-cry [...], the sound of whose roar on high is pleasant ... [...], lord of Enam\u1e2be (\u201cHouse of Plenty\u201d), who dwells in Ekitu\u0161\u1e2begaltila [(...)], who makes me triumph, my helper [(...)] [...] ... enemy. [...] I smote and [...] ... I established. [(...)] I cut off [...] from the land of Sumer and Akkad. [...] ... [...] my heart. [...] ... because in the place of battle, strife, (and) fighting [(...)] at the clash of arms and the revealing of the standard, the great god going forth [(...)]. Help me! Come to my side! ... [...] By his reliable positive answer [...] fire [...] his weapon ... [...] ... [...] Nebuchadne[zzar ...] in the place of fighting [...] On account of this [...] Ekitu\u0161\u1e2beg[alti]l[a ...] ... [...] ... [...]"}, {"id_text": "Q006242", "project_name": "ribo/babylon2", "raw_text": "For the god Enlil, lord of lands, his lord: Nebuchadnezzar, prayerful prince, made baked bricks and built the base of the Unu-ma\u1e2b (with them)."}, {"id_text": "Q006243", "project_name": "ribo/babylon2", "raw_text": "(Property) of Nebuchadnezzar, king of the world, king of Babylon, king of Sumer (and) Akkad."}, {"id_text": "Q006244", "project_name": "ribo/babylon2", "raw_text": "O god Marduk, you are able to rescue the prayerful man (and) to make the one who is assiduous toward your sanctuaries stand (in victory) over (his) enemies. Your breeze wafted to me; I am able to throw down my enemies. Strengthen my weapons so that I may overthrow my foes! (Property) of Nebuchadnezzar, king of the world."}, {"id_text": "Q006245", "project_name": "ribo/babylon2", "raw_text": "In Babylon dwells Nebuchadnezzar, [the king]. He rages like a lion (and) thun[ders] like the god Adad. Like a lion, he frigh[tens] his distinguished nobles. [His] supplications go to the god Marduk, lord of Babylon: \u201cHave pity on me, one who is dejected and pLine truncated

rimanum

@@ -0,0 +1 @@
+[{"id_text": "P274792", "project_name": "rimanum", "raw_text": "370 liters of flour. \u0161uku-allocation of the house of prisoners. Issued under the authority of PN. R\u012bA 2/[...]/5."}, {"id_text": "P295625", "project_name": "rimanum", "raw_text": "56 liters of flour. Food allocation of the house of prisoners of war. Issued  under the authority of A\u1e2bum-waqar, the agrig-official. R\u012bA 1/x/1."}, {"id_text": "P296047", "project_name": "rimanum", "raw_text": "[...], [...]-il\u012b, man of \u0160ubartum, (and) Lipit-I\u0161tar, man of E\u0161nuna. From among a group of prisoners whom Warad-S\u00een the Gutian and Marduk-n\u0101\u1e63ir, the overseer of the Amorites, brought back as booty. For the house of the agrig-official. Received by M\u0101r-B\u0101bilim and Ana-p\u0101ni-il\u012b. Conveyor: Apil-Amurrum and S\u00een-n\u016br-m\u0101tim. Issued under the authority of S\u00een-\u0161eme, the overseer of prisoners of war. R\u012bA 2/v/20."}, {"id_text": "P296277", "project_name": "rimanum", "raw_text": "A\u1e2bam-ar\u0161i (and) Marduk-n\u0101\u1e63ir, 2 fullers, from among 17 prisoners of war of the booty of Natbakum, whom Aw\u012bl\u012bya the overseer of the Amorites of Gut\u00fbm brought. Warad-\u0160ama\u0161 the [...], from among 7 prisoners of war whom the Kisureans under the authority of \u1e62ill\u012b-I\u0161tar brought from D\u016br-\u0160arri of Isin. 3 prisoners of war for the female weavers. Received by S\u00een-b\u0113l-il\u012b, the overseer of the weavers. Issued under the authority of S\u00een-\u0161eme, the overseer of the prisoners of war. R\u012bA 1/xii/16."}, {"id_text": "P296278", "project_name": "rimanum", "raw_text": "S\u00een-i\u0161meanni, Abisum, \u1e2a\u0101pirum, (and) [...]r\u012btum. 3 male slaves (and) one female slave [...] in the biltum(-field) of Marduk-n\u0101\u1e63ir, the overseer of the Asurrum canal district, [...], who were entrusted to Anum-il\u012b and S\u00een-ibni, the overseer of the Asurrum canal district, to irrigate the field(s). R\u012bA 1/ix/7."}, {"id_text": "P296414", "project_name": "rimanum", "raw_text": "Saggal-\u0161am\u1e2bat (and) A\u1e2b\u0101tum. 2 female slaves alone, belonging to the children of Dan-Erra. \u1e2aun\u0101batum (and) \u1e2ai\u0161\u0161atum, from the retinue of Eteyatum. Zu'untum, 1 boy, Pirhi-Amurrum, her son, (and) 1 boy, Ba\u0161i-ilum,(also) her son.  1 female slave alone (and) 2 boys. 3 male and female slaves [belonging to] S\u00een-i\u0161meanni, the ra\u2082-gaba-official. 5 female slaves alone (and) two boys. (Total) 7 male and female slaves for the house of the female weavers. Received by Pa-ila, under the authority of S\u00een-\u0161eme, the overseer of the prisoners of war. R\u012bA 3/ii/3."}, {"id_text": "P297038", "project_name": "rimanum", "raw_text": "1 boy, Kalab-\u0160ama\u0161, from the booty of Daganma-ilum, who returned from the house of the agrig-official. For the man of [...]. Received by I\u0161tar-ilum, the bowyer. Issued under the authority of S\u00een-\u0161eme, the overseer of prisoners of war. R\u012bA 2/iv/1."}, {"id_text": "P311964", "project_name": "rimanum", "raw_text": "At the house of prisoners of war. Under the authority of S\u00een-\u0161eme. R\u012bA 2/iii/5."}, {"id_text": "P368396", "project_name": "rimanum", "raw_text": "[...]. [PN ...], her daughter. [PN ...], her daughter. (Too fragmentary for translation) 4 female slaves 1 [...]. [...] 3 female weavers. [...] [...], his/her brother. For the weavers. Received by Muti-Dagan, the overseer of female weavers. Issued under the authority of S\u00een-\u0161eme, the overseer of prisoners of war. [date broken]."}, {"id_text": "P368398", "project_name": "rimanum", "raw_text": "B\u0113ltani, the wife of Ipqu-Ara\u1e2batum, man of Babylon. Adad-n\u016br\u012b, a woman of Babylon. PN. Al\u012btum, belonging to Marduk-n\u0101\u1e63ir. 4 female slaves, servants [...]. (In) the retinue of the children of Dan-Erra. [...] Issued under the authority of S\u00een-\u0161eme, the overseer of prisoners of war. R\u012bA 3/ii/2+."}, {"id_text": "P372766", "project_name": "rimanum", "raw_text": "Arrak, Adad-\u0161arrum, Simtalige\u0161, Nun\u00e2, \u0160im\u00fb, Kuk\u0161albak, Ilabrat-ab\u012b, \u1e2a\u0101piru, Igmil-S\u00een, (and) A\u1e2bam-nir\u0161i. 10 Elamites out of a group of 200 prisoners of war who were captured in the environs of the city, in the borders of the urban district, in the city of Mar\u1e2ba[...]. For the house of the agrig-official. Received by M\u0101r-B\u0101bilim and Ana-p\u0101ni-il\u012b. Issued under the authority of S\u00een-\u0161eme, the overseer of prisoners of war. R\u012bA 3/[...]/[...]."}, {"id_text": "P372788", "project_name": "rimanum", "raw_text": "2 ... of oxen. From Iddin-I\u0161tar (and) PN(?). 1 ... of sheep. From PN(?) and(?) Amat-I\u0161tar. R\u012bA 1/xi/[...]."}, {"id_text": "P372789", "project_name": "rimanum", "raw_text": "Aw\u012bl-Nabium, [...], [...] Isin, whom the king gave as a gift to the god Ramm\uLine truncated

scrapping.py

@@ -32,7 +32,7 @@ def _load_json_from_path(json_path: str) -> Dict:
             return json.load(json_file)
 
 
-def get_raw_english_texts_of_project(project_dirname: str) -> List[Dict]:
+def get_raw_english_texts_of_project(project_dirname: str, oracc_site: str = 'oracc.museum.upenn.edu') -> List[Dict]:
     raw_jsons = list()
     all_paths = glob.glob(f'jsons_unzipped/{project_dirname}/**/corpusjson/*.json', recursive=True)
     # path = Path(os.path.join(JSONS_DIR, project_dirname, 'catalogue.json'))
@@ -51,7 +51,7 @@ def get_raw_english_texts_of_project(project_dirname: str) -> List[Dict]:
 
         # id_text = member.get('id_text', "") + member.get('id_composite', "")
         # html_dir = "/".join(path.parts[1:-1])
-        url = f"http://oracc.iaas.upenn.edu/{project_name}/{cur_json['textid']}/html"
+        url = f"http://{oracc_site}/{project_name}/{cur_json['textid']}/html"
         # print(url)
         logging.info(url)
         try: