remove irelevant files

.gitignore

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 venv/*
-logs/*
+logs/*
+.vscode/*
+.ipynb_checkpoints/*
+__pycache__/*

adsd

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-[{"id_text": "X102611", "project_name": "adsd/adart1", "raw_text": "Month II, (the 1st of which was identical with) the 30th (of the preceding month), [sunset to moonset:] 12\u00b0 [...] Night of the 8th, first part of the night, Mercury was [... above \u03b7 Geminorum ...] Night of the 11th, beginning of the night, the moon was [...] in front of [\u03b1 Virginis ...] The 14th, moonset to sunrise: 8\u00b0 50'. Night of the 1[5th, ...] The 16th, Sirius\u2019 last appearance. Night of the 17th, ... [...] 1 2/3 cubits [...] Capricorni [...] That [month,] the equivalent (for 1 shekel of silver was): ba[rley, ...] [...] ... [...]  [...] ... on the ... [... Mars was ...] in the middle of the month, in Cancer. Th[at month, ...] That month, Paini ... [...] Month VI, (the 1st of which was identical with) the 30th (of the preceding month, sunset to moonset:) 9\u00b0 30'; mist, when I watched [I did not see the moon ... Night of the 5th, beginning of the night, the moon was] 1 cubit 4 fingers behind \u03b1 Scorpii. Night of the 6th, [...] Night of the 9th, beginning of the night,  the moon was [... behind \u03b2 Capricorni ...] The 12th, moonset to sunrise: 11\u00b0. The 13th, 2\u00b0 [... Night of the 15th, last part of the night, the moon was] [...] below \u03b1 Arietis [...] last part of the night,, the moon was [...] in front of [...]  [... year 5]0, Antiochus, the great king [...]"}, {"id_text": "X102612", "project_name": "adsd/adart1", "raw_text": "[...] from within it were killed ... [...] [... of? S]eleucus seized the fields in Babylonia, they surrounded and [...] ... [...] [...] the guard which they had put on this fortress [...] [...] (holes) [Month IX, the 1st (of which followed the 30th of the preceding month), ... Ni]ght of the 3rd, the moon was 1 cubit behind \u03b4 Capricorni. Night of the 7th, beginning of the night, the moon was 2 cubits in front of \u03b7 Piscium. Night of the 8th, beginning of the night, the moon was [...] below \u03b2 Arietis. [... Night of the 10th, beginning of the night, the moon was] 8 fingers [...] \u03b7 Tauri. Night of the 11th, beginning of the night, the moon was 5 cubits above \u03b1 Tauri. Night of the 12th, beginning of the ni[ght, the moon was] 6 fingers [...] \u03b2 Tauri. The 12th, moonset to sunrise: 7\u00b0. Night of the 13th, moonrise to sunset: 9\u00b0 [...] [... The 13th, sunrise] to moonset: [nn] (expected); clouds, I did not watch. Night of the 14th, sunset to moonrise: 3\u00b0 20'; measured (despite) clouds; last part of the night, the moon was 1 2/3 cubits below \u03b2 Geminorum. Ni[ght of the 15th, last part of the] night, the moon was 1 1/2 cubits in front of \u03b4 Cancri. Night of the 16th, last part of the night, the moon was [... below \u03b5 Leonis, the moon] being [nn] fingers back to the west. Night of the 18th, last part of the night, the moon was 1 1/2 cubits in front of \u03d1 Leonis, 1 1/2 cubits below Saturn, the moon being 1/2 cubit back to the west. Around the 18th, when Saturn became stationary to the east, [it became stationary] 1/2 cubit in front of [... Night of the 19th, last part of the night, the moon was 1] cubit 8 fingers [in front of \u03b2 Virginis,] it stood 1 cubit in front of Mars to the west. Night of the 20th, last part of the night, the moon was 1 1/2 cubits in front of \u03b3 Virginis. The 20th, Mercury\u2019s first appearance in the west in Capricorn; it was bright and high, sunset to setting of Mercury: 15\u00b0, (ideal) first appearance on the 19th or 18th. [... The 2]2nd, Venus\u2019 first appearance in the west in Capricorn; sunset to setting of Venus: 10\u00b0, (ideal) first appearance on the 20th. Night of the 23rd, last part of the night, the moon was [nn] cubits below \u03b1 Librae, it stood 2 1/2 cubits behind Jupiter to the east; around [...] [... Night] of the 25th, last part of the night, the moon was 1 cubit 8 fingers behind \u03b1 Scorpii. Night of the 26th, last part of the night, the moon was [...] behind \u03d1 Ophiuchi [...] visible [... The 2]8th, solar eclipse [...] [... d]ates, 4 p\u0101nu 1 s\u016btu; mustard, 1 kur 2 p\u0101nu 3 s\u016btu; cress, 5 s\u016btu 3 qa; sesame, 1 p\u0101nu 1 s\u016btu; wool, [...] ... [...] [... the 20th, Mercury\u2019s] first appearance [in the west in Capri]corn; Saturn was in Leo; Ma[rs ...]  [...] ... [...] [...] sunset to moonrise: [x]+2\u00b0 30' [...] [...] clouds crossed the sky [...] [...] 9\u00b0 ... [...] [... around the 23rd, when Mars became stationary to the west, it became stationary ... behind \u03c1 Le]onis, 1 cubit behind Sa[turn ...] [...] Mars was above ... [...] [... min]as. At that time, Jupi[ter ...] [...] ... [...] [...] ... [...] (holes)"}, {"id_text": "X102613", "project_name": "adsd/adart1", "raw_text": "[...] last part of the night, Jupiter was 2 fingers above Venus [... Ni]ght of the 2nd, the moon was 1/2 cubit in front of \u03b1 Scorpii [...] [...] ... The 3rd, [equinox? ... Ni]ght of the 6th, beginning of the night, the moon was 2 1/2 cubits Line truncated

aemw

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-[{"id_text": "P500443", "project_name": "aemw/alalakh/idrimi", "raw_text": "I am Idrimi, the son of Il\u012b-ilimma, a servant of IM, Hebat and I\u0160TAR, the lady of Alalah, the lady, my lady. In Aleppo, the house of my father, a bad thing occurred, so we fled to the Emarites, sisters [o]f my mother, and settled at Emar.  Though my older brothers lived with me, none deliberated matters as I did.   I thought like this: \u201cWho indeed ... at his father\u2019s house, but who is nonetheless a servant among the people of Emar?\u201d  I took my horse, my chariot, and my chariot driver.  I crossed over into a desolate region, where I joined the Sutean pastoralists.  With them(text: him), to ....  I spent the night. The next day, I set out and journeyed to the land of Canaan.  The city of Ammiya sits in the land of Canaan, (and) in Ammiya dwell people originally from Aleppo (and) the lands of Muki\u0161, Niye, and Ama\u02bee.  They recognized me \u2013 that I was the son of their lord \u2013 and gathered around me, and in that way, I was elevated in rank.  For seven long years, I stayed among the habiru. I released birds (as auguries), I inspected (the livers of) lambs, and seven years (later), the Storm God turned toward me. I built ships.  I loaded soldiers onto the ships, I approached the land of Muki\u0161 by sea, and I reached dry land in front of Mount Hazzi (i.e., Mount Cassius/Jebel Aqraa).  I went up (the mountain), and when my land heard me, they brought oxen and sheep to me.  In one day, as one man, the lands of Niya, Ama\u02bee, (and) Muki\u0161 and the city of Alalah, my city, turned to me. My brothers heard (about this) and came to me.  My brothers toiled for me, (and) I protected my brothers. Furthermore, for seven years, Parattarna, the powerful king, the king of the Hurrians, made enemies for me.  In the seventh of the years, I sent a message to Parattarna, the king, king of the Umman-manda and told of the service of my forefathers \u2013 that my forefathers toiled for them so that our words were for the kings of the Hurrians.  It was good.  They established a powerful oath between them.  The powerful king listened to the service of our ancestors and the oath that was between them, and he respected the \u201cmark\u201d of the oath.  He accepted my greeting gift because of the matter of the oath and because of our service.  I enlarged ... for (lit. of) a sacrifice, and so I returned a lost house to him:  I seized a previously-abandoned hem for him oath in my status as a loyal retainer, and then I was king for Alalah. Kings to my right and my left came up here to me, and thus I was made equal to them. Because the city wall of the forefathers lay tumbled on the ground, I caused (bricks) to rise up from on the ground, and I set them (bricks?) up high as the sky I took troops, went up to the land of Hatti, and captured seven cities:  Pa\u0161\u0161ahe, Damarutla, Huluhhan, Zila, I\u02bee, Uluzila, and Zaruna.  I captured these cities, and I destroyed others.  The land of Hatti did not gather and come against me.  I did what I wished.  I carried off captives and took all types of goods and possessions.  I distributed (the plunder) to my auxiliaries, my brothers, and my allies.  I myself took their weapon(s), though. I returned to the land of Muki\u0161 and entered Alalah, my city.  With the captives and livestock, with all the goods and possessions that I brought down from the land of Hatti, I had a house built.  I made my throne like the thrones of kings.  I made my brothers like the brothers of kings, my sons like their sons, and my companions like their companions. As for the inhabitants whose dwelling was (already) in my land, in kindness, I caused them to reside.  I housed even those who lacked a dwelling.  I stabilized my land and made my cities like our previous ones. And just as our father established the signs of the gods of Alalah, I was regularly performing the offerings (Akk. gloss: the offerings) for our grandfather that he regularly caused to be performed.  I regularly performed these (rites), and I entrusted them to IM-nerari, my son. Whoever removes this statue of mine \u2013 may Heaven curse him, (and) the Underworld gather up his offspring.  May the gods of heaven and earth measure out his reign and his land for him.  Whoever alters it (the inscription?) or erases <it> \u2013 may IM, the lord of heaven and earth (Akk. gloss: earth), and the great gods, destroy his name and his seed from his land. \u0160arruwa, the scribe, is a servant of the Storm God, Sun God, Moon God, and I\u0160TAR.  \u0160arruwa is the scribe who wrote (the inscription on) this statue. May the gods of heaven and earth keep him alive (and) protect him.  May they be good to him.  May the Sun God, lord of above and below, lord of ghosts, be the one who revives him. I was king for 30 years.  I wrote my labors on myself.  May it encourage them (the descendants) so that they (the descendants) may pray to me regularlLine truncated

akklove

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-[{"id_text": "P251711", "project_name": "akklove", "raw_text": "A woman she is! May they not talk favorably with e[ach other(?)]! May they not [kis]s(?) [each other] in the course of night! May they not tell each other whatever is pure in their hearts! Oh exalted one, great daughter of S\u00een! The mistress of the en, you are superior: who can be seen next to you? A lady through true ordinances, the great one of the lord, how majestic you are! [Conceived(?)] from a pure heart, you surpass your bearing mother! The one(m.) that makes the field flourish... the pure ... they will s[ing(?)].  The true goddess of ordinances, greatly superior, the head of the noble ones."}, {"id_text": "P251898", "project_name": "akklove", "raw_text": "Daughter of an exile \u2013 my heart rejoiced; (she) took away the laugh of (my) mother. My mood plunged into the infesting heart \u2013 her lovemaking is an infesting love. She is sweet as honey, She is fresh like wine to the nose. (My) mood is (fixed on her) fruits. As life, mentioning her name is insatiable, Though she is distant, her merriment sets in motion. 14 [One who has] a loved-one chases (lit. sees) a dream: my heart [is broken], my mood is agitated! [Had] I\u0161tar schemed this affair, lovers could not [ever] be seen! My he[art] rejoiced! My mood became cheerful! ... is the truth. Restless and constantly trembling: I (Text: he) awoke to the noise of swallows, writhed in (my) bedroom on the bed: The lov[e-charm] returned into m[y hear]t!"}, {"id_text": "P252006", "project_name": "akklove", "raw_text": "[Keep] her apart! keep [her] apart! [The] daughters of Anu, the lights of heaven, [in day-ti]me(?) purified the sky of Anu. Love came about, twittering over the people; May Love twitter over me! Let me cast (a spell), let me speak, let me utter words of love (lit.: let me speak, let me love): \u201cThink of me as an a\u0161nugallum-snake! May your face rejoice as a wild cow! Do not wait on your father\u2019s counsel, Do not heed your mother\u2019s advice!\u201d If she is a hierodule may she [...] her support; If she is a cloister-lady may she [...] her gift; If she is a harlot may she clean(?) her tavern, may she throw herself at me! The incantation is not mine: (it is) the incantation (which) Ea and I\u0161tar have created."}, {"id_text": "P252071", "project_name": "akklove", "raw_text": "I have torn the thorn, I will be sowing a vine! I have poured water onto the fierce fire. Love me as your lamb, Encircle me as your small cattle. Look at me!"}, {"id_text": "P252226", "project_name": "akklove", "raw_text": "I scorn the girl who does not adore (me), I have no desire for the girl who does not play up to (me), I shall not give her (my) allures! I shall stand over her! Talking in order to disagree - why does it exist? Shall I give my love where the heart of darkness is? No one can control [me/it]! Break off, leave! You ma[ke me speech]less, (there is) not much to talk (about)! What I said is said and [...] I will not ch[ange it for y]ou! The one who [lies down] for a woman, is (nothing but) a weevil of the wall! If he does not th[rive], he is no match for a man. You(f.) were born the daughter of a substitute, with no dowry! You have a mole on (your) forehead! As long as you show no respect, pu[tting yourself] to shame, I shall tell you where your (right) place is! You do not listen to me, you. (By) following your heart, mounting the clouds, You keep chasing lovers away! This goes over (the limit)! Where is the source of your rebellion? Ask the previous women! (You are) like a field of salt, (can I) be happy with all (this)? I was happy with the fruit, (can I) be happy with all (this)? and [...] mouth [...] The loved one [...] You should not put [...] To your canal \u2013 no one will come near it! Your lord, your task \u2013 do not place (them) in the salt! your field is all too well known! The (fact) that you did not bring for me (good) news from your womb, as a baby of men \u2013 should I swallow (that) potsherd? I will release the bitch! One who bolts down a stone in order to release you when would he have his word? Verily, you, when (somebody) came near [you], you were convulsing like the goddess Belili, you were dancing at dawn (instead of) sleeping. You are imposing grief on yourself!"}, {"id_text": "P252332", "project_name": "akklove", "raw_text": "\u201cStand(f.) in the light of the windows!\u201d \u201cIf I fall asleep \u2013 you(f.), wake me up!\u201d \u201cI am going \u2013 move(m.) on! Do not rebel!\u201d \u201cMy restless girl was walking to and fro like a hoopoe.\u201d \u201cBig one(m.), big one, do not arise!\u201d \u201cLet me look at you(m.) by the light of the windows!\u201d \u201cLet us complete the deed of lovemaking!\u201d \u201cLet me grow long for the girl!\u201d \u201cIt is so enlarged! That of an elephant was smaller than yours!\u201d \u201cLet us invite the ...! She is taken by force regarding her vulva\u201d \u201cAsk the canal-inspector, the god Line truncated

amgg

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-[]

asbp

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-[{"id_text": "P285109", "project_name": "asbp/ninmed", "raw_text": "[once it is at your disposal], you take [one-third litre from it, you knead it in the sap of kas\u00fb-tamarind, you shave (his head), you bandage him (with the mixture), and then you should not remove (the bandage) for three days]. [You knead one-third litre of sa\u1e2bl\u00fb-cress (and) one-third litre of] parched grain flour in the sap of kas\u00fb-tamarind, [you shave (his head), you bandage him (with the mixture), and then you should not remove (the bandage) for three days]. [You knead] ground [sa\u1e2bl\u00fb-cress], kukru-aromatic (and) horned u\u1e2b\u016blu-alkali [in beer, DITTO (= you shave (his head), you bandage him (with the mixture), and then you should not remove (the bandage) for three days)]. You mix in equal amounts [bitter-plant] (and) emesallu-salt, [you pound (the mixture)] in [ghee, (and) you daub his eyes with it]. [You crush (and) stir one-third litre of] sa\u1e2bl\u00fb-cress (and) one-third litre of oven sherd (into) ten shekels of [diluted beer], you knead (the mixture) [in the sap of] kas\u00fb-tamarind, you bandage him with it, and then [you shold not remove (the bandage) for] three days. [After] these bandages, [he gathers up into a loaf of bread] ten shekels of sa\u1e2bl\u00fb-cress from the mouth [of a mortar, which] has not yet had chipped off bits fallen into it (or) was ever [made to touch] salt (and) vinegar, and then he eats it. (Afterwards) you stir five shekels of ground sa\u1e2bl\u00fb-cress into prime-quality beer, and you have him drink it, he will (then) [retch and vomit]. [On the first day], you pound anza\u1e2b\u1e2bu-frit [. . .].  [You crush (and) sieve ten shekels of the fruit of kalb\u0101nu-plant, . . .] of sup\u0101lu?-juniper (and) one-third litre of [. . ., you knead them in the sap of kas\u00fb-tamarind, you shave (his head), you bandage him (with the mixture)], and then [you should not remove (the bandage) for] three days. [. . .] [. . . he should drink it] either in prime-quality beer [or in wine . . .]. [If a man] is continuously affected with headache: [err\u00fb-colocynth seed]. [First tablet of (the series called) \"If a man\u2019s cranium holds] heat.\" [Palace of A\u0161\u0161ur-ban-apli, king of the univ]erse?, ki[ng? of the land of A\u0161\u0161ur],"}, {"id_text": "P285136", "project_name": "asbp/ninmed", "raw_text": "Its ritual: [you rub him with the nagappu of vinegar, you scatter qutru-plant (over it) . . .]. Wording of five spells [for removing? the kur\u0101ru-boil]. Incantation: \u201csub \u1e2burrim sub [\u1e2burrim ala \u0161u\u1e2bta . . .] \u0161a sakutu \u1e2bisi apillat a\u0161 [kurbanni idkia ul . . .]\u201d. Wording of a spell for removing the kur\u0101ru-boil. Its ritual: red wool [. . .]. Incantation: \u201cThe curse, like a thief at the opening of a hole, . . . [. . .\u201d Wording? of a spell? for removing the kur\u0101ru?-boil] Its ritual: you rub the surface of the lesion with aromatics, [(and) you anoint it] with foam from beerwort, [(then) you parch donkey leather on fire, you pound it, (and) you scatter it (over the lesion, then), you parch algae on fire], (and) you scatter it over the lesion, (then) you parch bitter-plant on fire, [(and) you scatter it] over the lesion, [(then) you anoint repeatedly the surface of the lesion with spider (taken) from a sheep, (then) you dry (and) crush leather], (and) you scatter it over the lesion, (then) you parch the rib of a river ox on fire, [(and) you scatter it] over the lesion, [(then) you pound im\u1e2bur-l\u012bm-plant, (and) you anoint repeatedly the surface of the lesion], (then) you rub the surface of the lesion with beerwort of a tavern keeper, [(and then) you peel away the surface of the lesion with a golden ring]. Wording of two spells [for healing . . .]. If a man\u2019s (hair on his) head falls out in tufts: [you bandage his head] with pulverized sa\u1e2bl\u00fb-cress, [you should not remove (the bandage) for three days, (but) on the fourth day you shave his head], you wash his head with water from u\u1e2b\u016blu-alkali, (and) you anoint it repeatedly with oil, [(then) you crush cedar (and) cypress, you mix them in cedar oil, you anoint his head (with the mixture) for three days, (and then) he will recover]. Alternatively, you shave his head [. . .] you pound b\u016b\u0161\u0101nu-plant, [you scatter it (over his head)], you bandage him with sup\u0101lu-juniper [. . .]."}, {"id_text": "P365742", "project_name": "asbp/ninmed", "raw_text": "If a man\u2019s cranium holds heat, he is affected with throbbing of the temporal artery and squints his eyes, his eyes are made blurry by dimness, cloudiness, confused vision, murdinnu-bramble (or) q\u016bq\u0101nu-worm (effects), and they shed tears constantly: you grind one-third litre of sa\u1e2bl\u00fb-cress (and) bu\u1e6duttu-terebinth with a quern, you sieve it (and) once it is at your disposal, you take one-third litre from it, you knead it in the sap of kasLine truncated

atae

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-[{"id_text": "P522614", "project_name": "atae/burmarina", "raw_text": "Fingernail of Babil\u0101yu, owner of the men being sold. [...]-S\u0113\u02be (and) [...]mu [...] The money is paid completely. These men are purchased and acquired. There will be no revocation, lawsuit, or litigation. Whoever in the future, at any time breaks the contract, whether Babil\u0101yu or his sons or his grandsons, and [seeks] a lawsuit or ltigation against Kubaba-l\u012bdi or his sons or his grandsons [...] Month [..., ...]th [day], eponym year of At\u0101r-[il\u012b] (673 BC). Witness [...]p\u00e2, chariot driver. Witness [...]gu\u1e2b\u1e2bab[...]. Witness Nergal-lamur. Witness Bas\u00ee, [...]. Witness Nab\u00fb-na\u02bedi, [...]. Witness [...]aya, [...]. Witness [...]ub-Kubaba, [...]. Witness [...]\u1e63ibu, [...]. Witness [...]-lamur, [...]."}, {"id_text": "P522615", "project_name": "atae/burmarina", "raw_text": "his [two] sons, in total, six people \u2013 Kubaba-l\u012bdi has contracted and acquired (them) from Babil\u0101yu for [x] minas and seven shekels of silver. [The mone]y is pa[id] completely. [The people] are pu[rchased and acquired]. Witness [...]. Witness S\u0113\u02be-[...]. Witness [...]. Witness [...]. Witness [...]."}, {"id_text": "P522616", "project_name": "atae/burmarina", "raw_text": "[Seal of ...], owner of the field being sold.  [An estate of ... em\u0101ru belonging to these] me[n, ...] ... [...] \u2013 Kubaba-[gamil has] contracted [and] acqu[ired (it) for ...] minas (and) fifty shekels of [silver]. The money is pa[id comple]tely. [Th]is [field] is purchased [and acquired]. There will be no [revocation], law[suit], or litigation. Whoever [in the fu]ture, [at any ti]me breaks the cont[ract, wheth]er these men [or their sons or the]ir [grand]sons or [their] bro[thers or the]ir [brothers' sons], (and) [se]e[ks] a lawsu[it or ltigation against Kubaba-ga]mil or his sons or [his grandsons or] his brothers [or his brothers' sons or] the mayor of his city, shall giv[e] twenty minas of refined silver and [ten] minas of pure gold [to] Kubaba, who resides in Carchemesh; [he shall giv]e [the money tenfo]ld [to its owners]; he shall litigate in his [law]suit [and not] succeed.  Witness S\u0113\u02be-\u1e2biari. Witness Na[...]. Witness Abu-dileni. Witness [...]l\u00ee. [Witness ...]. Witness Mannu-k\u012b-[...]. Witness Inurta-balli\u1e6d, [...]. Witness [...]b\u00e2. Witness [...]. Witness [Di]d\u00ee. Witness A[...]. [Witness] Gabbu-\u0101mur. [Witness] Ubru-Apladad."}, {"id_text": "P522617", "project_name": "atae/burmarina", "raw_text": "Fingernail of Taqqin-D\u0101di, son of [...], the owner of [the female slave being sold]. The woman [...], slave woman of Taqqin-D\u0101di \u2013 [PN\u2081] has [contracted and] ac[quired] (her) fo[r ... shekels/minas of silver. The money is paid completely. Th]is [slave woman] is purch[ased] (and) acquired. There will be no revocation, lawsuit, or litigation. Whoever in the future, at any ti[me], transgresses, s[hall give] twenty minas of silver; he shall litigate in [his] lawsuit [and] not [su]cceed; [he shall give the money tenfold] to [its] owners. Witness D\u0101d\u00ee. Witness S\u0113\u02be-b\u0113l-a\u1e2b\u1e2b\u0113. Witness S\u0113\u02be-[...]. Witness Ubru-S\u0113[\u02be]. Witness S\u0113\u02be-s\u016bru, priest. Witness Abd\u00e2, priest. Witness [...]. Witness [...]. Month Abu (V), 13th day, eponym year of At\u0101r-il\u012b (673 BC)."}, {"id_text": "P522618", "project_name": "atae/burmarina", "raw_text": "Seal of \u0160umma-abu, [chariot] owner. Seal of Sebi\u02be, [chariot] maker. Seal of Nergal-r\u0113manni, chariot driver. Seal of Amar-D\u0101di, ditto. Seal of Nab\u00fb-l\u0101din, [son of ...]ni. Seal of \u0160ama\u0161-a\u1e2bu-u\u1e63ur, [son of ...]ay[u]. Seal of Issar-uk\u012bn, [...]. Seal of At\u0101r-s\u016b[ri, ...].  [Witness] \u0160ama\u0161-na\u02bedi. [Witness ...]ani. [Witness] S\u0113\u02be-guppu. [Witness Man]nu-k\u012b-a\u1e2b\u012b, son of [...]ki. [Witness ...]d\u00fb, son of Urdu-D\u0101di. [Whoever] breaks the contract, shall give [...] white horses [to the la]p of S\u00een. Witness Nab\u00fb-iqbi, scribe."}, {"id_text": "P522619", "project_name": "atae/burmarina", "raw_text": "[Fingernail of ...], ditto of [..., fingernail of ...], ditto of \u0160ulu[...], fingernail of ...], ditto of [..., fingernail of ...]aya, ditto of [..., fingernail of ...]dia, [... In total, ... sons of] Eda[..., the owners of the peopl]e being sold. [...], his [wife], a baby, [...] ..., [...]ab, his sister, [...], Bel-\u1e2aarr\u0101n-dab\u0101ya, [..., ...]gi,"}, {"id_text": "P522620", "project_name": "atae/burmarina", "raw_text": "Seal of Kubaba-[...]. Seal of Abu-[...]. [Witness ...], son of S\u0113]\u02be-\u0161i\u02be[i]. [Witness ..., son of] Abqal\u0101[nu]. [Witness ...], scribe. [Witness ..., son of A]t\u0101r-l\u0101[mur]. [Witness ..., son] of At\u0101r-[...]. Witness S\u0113\u02be-[...]. Witness Lis\u00ee from the village [...]."}, {"id_text": "P522Line truncated

babcity

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-[{"id_text": "P261352", "project_name": "babcity", "raw_text": "[1 1/2 minas of silver, the house rent from the 1st year] of Darius the king belonging to Bel-ittannu, son of Enlil-uballi\u1e6d, which was at the disposal of Tirirakamma, household dependent of Enlil-\u0161um-iddin \u2013 Ninurta-ahu-u\u1e63ur, servant of Bel-ittannu, received (it) from Tirirakamma; he is paid. Ninurta-ahu-u\u1e63ur shall register (the payment of) silver amounting to 1 1/2 minas, house rent from the 1st year, with Bel-ittannu and he shall give (the proof of it) to Tirirakamma. Witnesses: Ninurta-gamil, son of Tattannu; Ninurta-iddin, son of Ka\u1e63ir; Bala\u1e6du, son of Ninurta-gamil; Nabu-ku\u1e63ur\u0161u, son of Enlil-uballi\u1e6d; Ninurti, son of Iddinaya; the scribe [...], son of [...]. [Nippur, ... day of ..., 1st(?) year of Darius, king of the lands]."}, {"id_text": "P285916", "project_name": "babcity", "raw_text": "A house of Nidinti-Bel, son of \u0160irku, which is next to the house of Suqaya \u2013 Nidintu, son of \u0160irku, descendant of Egibi rented it to Itti-\u0160ama\u0161-bala\u1e6du, son of \u0160adunu, descendant of Eppe\u0161-ili, for 14 shekels of white silver per year, and Nidintu has received 7 shekels of white silver for half of the year from Itti-\u0160ama\u0161-bala\u1e6du. If Nidintu returns the silver to Itti-\u0160ama\u0161-bala\u1e6du, Itti-\u0160ama\u0161-bala\u1e6du will release the house to Nidintu. Witnesses: Marduk-iqi\u0161anni, son of Gimillu, descendant of Munabittu; Arad-\u0160erua, son of Gimillu, descendant of Sin-nadin-\u0161umi; Nabu-\u0161um-i\u0161kun, son of Taqi\u0161-Gula. Bul\u1e6daya, son of Etellu, descendant of Sin-ili; Liblu\u1e6d, scribe, son of \u0160adunu, descendant of Amel-Ea. Babylon, 7th day of Abu, 36th year of Darius."}, {"id_text": "P295135", "project_name": "babcity", "raw_text": "(Concerning) the with an outbuilding belonging to [...], son of Lu\u1e63u-ana-nur-Marduk [...] -  he leased it to Nabu-ittannu, son of Nabu-lu-\u0161allim, the brewer [...], for a rent of 2 1/8 shekels [of silver] per year. He shall pay half of the silver at the beginning of the year and half of the silver in the middle of the year. He shall take care of the repairs to the wall footing and he shall re-seal the roof.  [He will pay] the Day-[of-Enlil ... and] the \u0161ugarru-payment. [...] Marduk-iddin [... ...] Mu\u0161ezib-Bel, the scribe, son of [...], descendant of \u0160a-na\u0161i\u0161u. Borsippa, 29th day of Ta\u0161ritu, 2nd year of Cambyses, king of Babylon, king of the lands [(...)]. From the 12th day, the house will be at the disposal of [Nabu-ittannu]."}, {"id_text": "P295289", "project_name": "babcity", "raw_text": "(Concerning) 6 reeds (in) the Namtar Temple district which is in Borsippa belonging to Nadin, son of Lu\u1e63i-ana-nur-Marduk, descendant of Ili-bani, which Bel\u0161unu, son of Balassu, descendant of Ea-iluta-bani, took from Nadin as security for 1/3 mina of silver (on the condition of there being) no rent on the house and no interest on the silver -  Nabu-bel\u0161unu will give the silver to Nadin.  The promissory note [...] Nabu-bel[\u0161unu ... ...] Nadin [... ...]. Witnesses: Nadin [...], son of Remut, descendant of Bala\u1e6du; Mu\u0161ezib, son of Nabu-\u0161um-ere\u0161, descendant of Re'i-alpi. The scribe Nabu-mukin-apli, son of Nabu-nadin-ahi, descendant of Gahal.  Borsippa, 6th day of Simanu, 5th year of Nabonidus, king of Babylon."}, {"id_text": "P296350", "project_name": "babcity", "raw_text": "The house belonging to Amat-Sutiti, daughter of Iddinaya, descendant of Rab-ase, is at the disposal of Nergal-uballi\u1e6d, son of Nabu-ahhe-iddin, for house rent. Each year Nergal-uballi\u1e6d will pay Amat-Sutiti 11 shekels of silver as house rent. He will take care of the repairs to the wall footing. In one year, [he will re-seal] one-third of the roof. He will pay the \u0161ugarr\u00fb-payment of the Day-of-Enlil [...] and the kinayy\u0101tu-offering. [(...)] From the 20th day the house is at the disposal of Nergal-uballi\u1e6d. They have each taken copies (of the document). Witnesses: \u0160ama\u0161-iddin, son of \u0160uzubu, descendant of Kidin-Nanaya;  Nabu-zer-iddin, son of Tabnea, descendant of Hu\u1e63ab;  the scribe Nabu-\u0161um-iddin, son of Remut-Gula, descendant of Iddin-Papsukkal.  Borsippa. 11th day, of Ululu, 1st year of Nebuchadnezzar, king of Babylon. He will pay the rent of the house on a monthly basis. Remut-Nabu, son of Nabu-ahhi-iddin"}, {"id_text": "P296437", "project_name": "babcity", "raw_text": "The house which is next to the house of Bel-uballi\u1e6d and next to the house of Marduk-na\u1e63ir-apli, which Marduk-na\u1e63ir-apli and his brothers, sons of Itti-Marduk-bala\u1e6du, descendant of Egibi, gave for house rent of 13 shekels of white silver per year to Nanaya-iddin, son of Ah-abu.  He will renew the roof and he will repair the wall-footing. He will pay half the silver at the beginning of the year and he will pay the remaLine truncated

blms

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-[{"id_text": "P223392", "project_name": "blms", "raw_text": "[...] of [...] You are obstinate, [you] do not listen. You are rigid, [you] do not relax. This is an examination, [do] not [complain]!  Do [not] constantly be afraid, do not let (your throat) tighten. Your mouth [should] not [be full of complaints], Your [attention] should not be directed towards the door. Sit down and be submissive [to] the scribal art, May your heart ponder it [night and] day. [The scribal art is] a good lot, having [a protective spirit],  [a bright eye], and is required [by the palace].\""}, {"id_text": "P223478", "project_name": "blms", "raw_text": "[...] [...] [...] [... because of his] transgression, [he constantly seeks your location]. [... because of his] transgression, [he constantly seeks your location]. [... because of his] transgression, [he constantly seeks your location]. [... because of his] transgression, [he constantly seeks your location]. [...] because of his transgression, [he constantly seeks your location]. [... because of] his transgression, [he constantly seeks your location]. [...] because of his transgression, [he constantly seeks your location]. [... because of] his transgression, [he constantly seeks your location]. [... because of] his transgression, [he constantly seeks your location]. ... [... because of] his [transgression, he constantly seeks your location]. [He] constantly seeks your [location, he constantly seeks the other(?)]. May [your ...] heart be restored to [its place]. [May] your furious heart [be restored to its place]. [May your] heart, [which is] darkened with anger(?) [be restored to its place]. ... [...] By means of ... supplication, [...] By means of devout prayer(?), [...] By means of ... treasure(?), [...] ... By means of ... weeping, [...] ... By means of the performance of the ub and meze drums, [...] ... [May] \"Look to him faithfully\" ... be uttered to you. [May] \"Turn your neck to him faithfully\" be uttered [to you]. May \"May your heart be pacified for me\" be uttered [to you]. May \"May your liver be soothed for me\" be uttered [to you]. His sin, seven times seven, release his sin! Lord, great bull, seven times seven, <(release his sin)>! Lord Enlil, seven times seven, <(release his sin)>! Lord Enki, seven times seven, <(release his sin)>! Lord, hero Asalluhi, seven times seven, <(release his sin)>! Lord Enbilulu, seven times seven, <(release his sin)>! Lord Nab\u00fb, seven times seven, <(release his sin)>! Bride, eldest daughter of Ura\u0161, seven times seven, <(release his sin)>! Release his sin, dispel my crime! Release his sin (new break) May your heart, like the heart of a [birth] mother, be restored to its place for me. Like the heart of a birth mother, like the heart of [a birth father], may it be restored to its place for me. It is an er\u0161ahu\u014ba prayer of [...] lines for An. Lord, may your angry heart be pacified. [...] tablet which is from? a writing board, a copy from Babylon [...] Ile\u02be\u02bei-bullu\u1e6d-Anum, the kal\u00fb priest of An and Antu [...] ..."}, {"id_text": "P237717", "project_name": "blms", "raw_text": "If he does not fear [the oath of the great gods], [the oath of the great gods] will reach him, and the great gods shall curse him. If he keeps coming back to the house, they will make him enter into a sealed house. If he roams around outside, they shall bring him outside to an inaccessible place. If he lingers at his gate, they shall make him enter a house with no exit. If he slips in by the door and the door bolt, they will detain him (in a house) with a door and a bolt that cannot be unlocked. If he slips through the thresholds and the door pivots, if he squeezes through the doorframe and hinge, they shall pour him out like water, they shall smash him like a pot, they shall scatter him like potsherds. [...] ... If he leans [into] the window, they shall slaughter him by the neck. If he looks at him through a side window, they shall strike his face. If he shouts through the overlooking window, they shall block off his mouth. If he barges in through the front window, they shall cover him with a mash tub that cannot be opened. If he darkens at sunrise, they shall uproot him in the light where the sun rises. If he flashes like lightning in darkness, they will bind him [with the darkness from the midst of] a grave. If he ascends [from a well], they [shall] cast him [into a pitfall]. [If he] slips through [the bathroom drain], they [shall] cast him [into a well with no exit]. If he drifts back and forth [through the reed screen], [...]"}, {"id_text": "P237742", "project_name": "blms", "raw_text": "They shall cast him [into a well with no exit]. If he [drifts back and forth] through the reed screen, [they shall extinguish him] wherever he goes. If he [slips] through the knots of [the reed screen], [they] shall [remove him] from [the house],"}, {"id_text": "P238386", "project_name": "blms", "raw_text": "(Sum) Hero of the gods, attentive, eLine truncated

btmao

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-[]

btto

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-[]

cams

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-[{"id_text": "Q002769", "project_name": "cams/anzu", "raw_text": "The son of the king of the inhabited world, the resplendent one, the beloved of Mami, let me sing of the mighty one, the son of Enlil. Ninurta, the resplendent one, the beloved of Mami - let me praise the mighty one, the god, the son of Enlil, the offspring of the Ekur, the pre-eminent one of the Anunnaku, the trusted one of the Eninnu, the irrigator of pens, cultivated land, city, street and city, the wave of battle, the wave of battle, the whirling one, the sash of heroism. Furious tireless demons are fearful of his attack. Hear the praise of the strength of the mighty one, of the one who by his ferocity bound and fettered the things of stone, the one who conquered flying Anzu with his weapon, the one who killed the Kusarikku in the centre of the sea; powerful, valiant, roaring with his weapon, the strong one, the one who hastens, the servant in battle and combat Hitherto, cult daises had not been created among the Igigi; the Igigi were thus gathered together in their supreme divine power The rivers Tigris and Euphrates were created, but the sources were not bringing their waters to the land. With all the Igigi gathered before Enlil, their father, the hero of the gods, his sons brought news.  \"Heed the propitious utterance\". The father of the gods, Duranki saw him and took their utterance to heart. Ea answered with a heart-felt speech. Ni\u0161\u0161iku said to Enlil: \"The wide earth conceived him. He is the one born in the rocks of the mountain. May he stand before you and may he not leave you. May he always block the seat of the shrine in the cella. The god answered \"Yes\" to the word he said to him. He took shrines ... and assigned the commissions of all the gods. He would repeat the fate and Anzu would hold it. Enlil entrusted the entrance of the shrine that he had completed to him. He would bathe in the pure waters before him He would observe the deeds of divine supremacy with his own eyes. Anzu would gaze on his lordly tiara, his divine cloak, and on the tablet of destinies in his hands. He would look upon the father of the gods, Duranki and decided to steal divine supremacy. Anzu would look upon the father of the gods, Duranki and decided to steal divine supremacy. \"I myself will take the tablet of destinies of the gods, and so gather up the commissions of all the gods, control the throne, extinguish the divine powers and assign all of the Igigi.\" In his heart, he plotted an assault as he awaited the day at the entrance to the shrine where he would gaze. When Enlil was bathing in the pure waters, stripped, with his tiara placed on the throne, he took control of the tablet of destinies with his hands. He took divine supremacy. The divine powers were overthrown. Anzu flew away and went off to his mountain. A deathly hush poured out and silence settled. Ellil, their father and adviser was deathly still. The shrine was stripped of its awe-inspiring radiance. The gods of the land convened for direction. Anu opened his mouth to speak, saying to the gods his sons: \"Which god will kill Anzu and magnify his name throughout the whole of the inhabited world?\" They called Gugallu, the son of Anum.  Plan settled, they spoke to him.  They called Adad, the canal inspector, the son of Anum.  Plan settled, they spoke to him thus: \"O Adad, mighty one, O Adad, martial one, may your battle not turn back. Strike like lightning at Anzu with your weapons. May your name become great in the assembly of the great gods. May you have no rival among the gods, your brothers.\" \"Let there be daises built.\" \"Set up your shrines in the four world regions.\" \"Let your shrines enter the Ekur.\" \"Make your name splendid before the gods as the mighty one.\"  Adad answered the command. He was saying these words to Anu his father: \"My father, who would hasten to an unapproachable mountain?\" \"Which among the gods your children is the conqueror of Anzu?\" \"He took control of the tablet of destinies into his hands. He took divine supremacy. The divine powers are overthrown. Anzu flew away and went off to his mountain.\" The utterance of his mouth has become like that of the god, Duranki. He pronounces and the one that he curses turns to clay The gods became despondent at the utterance of his mouth. He turned away. He refused to go. They called Gibil, the son of Annunitu. Plan settled, they spoke to him thus: \"O Gibil, mighty one, O Gibil, martial one, may your battle not turn back. Strike like lightning at Anzu with your weapons. May your name become great in the assembly of the great gods. May you have no rival among the gods, your brothers. Let there be daises built. Set up your shrines in the four world regions. Let your shrines enter the Ekur. Make your name splendid before the gods, may your name be Mighty One. Gibil answered the command. He was saying these words to Anu his father: \"My father, who would hasten to an unapproachable mountain?\" \"WhiLine truncated

ccpo

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-[{"id_text": "P240195", "project_name": "ccpo", "raw_text": "The month Barsagsag means Nisannu (I month), [because ...]. The month \u0160ab\u0101\u1e6di means Nisannu (I month), [because ...]. Because [...]. The month \u0160eb\u016bti means Ara\u1e2bsamnu (VIII month), [...]. The month \u0160er\u02bei-er\u0113\u0161i (wr. AB.S\u00cdN-URU\u2084-\u0161i) means Kisl\u012bmu (IX month), because AB.[S\u00cdN means \"furrow\" (\u0161er\u02beu) (?), as in] \"the farmer (err\u0113\u0161u) of pure plow, who [...],\" which is said in Lugale ud melembi nergal. The month Tam\u1e2b\u012bri means \u1e6ceb\u0113tu (X month), because in \u1e6ceb\u0113tu [...] rises and the people of the land [bring] offerings (ma\u1e2b\u1e2buru) to him. The month Silil\u012bti means \u0160ab\u0101\u1e6du (XI month), (it is called) Silil\u012bti [(...)] because in \u0160ab\u0101\u1e6du the betrothal of the gods [takes place]. The month \u1e2auldube means Addaru (XII month), HUL [means \"evil\" and D\u00daB means \"to crush\" (?)], because in Addaru Marduk crushed his enemies [...] and took kingship. From a writing board [whose original] was from A\u0161\u0161ur. [Written by Nab\u00fb-n\u0101\u1e63ir], son of Ea-patt\u0101ni, [...]."}, {"id_text": "P270807", "project_name": "ccpo", "raw_text": "(Tablet) \"If the patient vomits gall\" (= Sagig 23 1). \"When he spits, he keeps dribbling\" (i\u1e63arri\u0161) (= Sagig 23 unknown) means \"he keeps dripping,\" since \u0160UR means \"to dribble\" and \u0160UR means \"to drip.\" \"He continuously vomits dark blood (M\u00daD MUD)\" (= Sagig 23 unknown) M\u00daD means \"blood\" and MUD means \"dark\" [...] \"Light red\" (= Sagig 23 9) - (as in) IGI S\u00d9, IGI S\u00d9.A, S\u00d9.A, [S\u00d9.S\u00d9.A] (equal) \"iridescent,\" \"iridescent\" (fem.), \"light red,\" and \"light red\" (fem.) (quotation from Erim\u1e2bu\u0161 II 310-313). \"If he craves bread\" (= Sagig 23 unknown) refers to (the person) who without consideration [demands bread]. \"He moves\" (= Sagig 23 unknown) refers to (the person) who in (his) hand [...] [...] refers to (the person) who (has) bread in his hands. \"He m][oves\" ...]. [...] in his mouth [...]. [...] refers to (the person) who without co[nsideration ...]. ..."}, {"id_text": "P285998", "project_name": "ccpo", "raw_text": "[\u201cHe is battered\u201d (= Sagig IV 1)] \u2013 GAZ means \u201cto batter,\u201d GAZ means \u201cto append\u201d; DAB means \u201cto batter,\u201d DAB means \u201cto trample.\u201d [...] [... the \u201ctemp]le (?) (= Sagig IV 1) (represents) S\u00een; \u201ctemple\u201d (nakkaptu) (stems) from \u201cto stub,\u201d (as in) \u201cwarrior whose horns grow like those of S\u00een\u201d (= quotation from Lugale 143) [...]. K\u016bbu (= Sagig IV 1) means \u201cNergal,\u201d alternatively, it means \u201cAnunnaki,\u201d (as in) \u201cthe goddess of the Anunnaki in the dwelling [of K\u016bbu (?)\u201d (quotation from unknown literary text)]. [... SA]G?.G\u00c1.G\u00c1 means \u201cK\u016bbu,\u201d (because) SAG means \u201chead,\u201d SAG.\u00daS means \u201cto pay attention\u201d (lit. \u201cto hold, said of the head\u201d), SAG.G\u00c1.G\u00c1 means \u201cseizure of the te[mple\u201d ...] means K\u016bbu. (In) K\u016bbu (written ku\u2081\u2080-bi), KU\u2081\u2080 means \u201cdarkness\u201d and BU means \u201clight,\u201d (as in) \u201cyou drive (the baby) like a foetus from the womb [... towards the] ... of the brightness\u201d (quotation from unknown literary text). Alternatively, KU\u2081\u2080 means \u201cgloom\u201d and BU means \u201cbrightness,\u201d (it refers to) the torch, (i.e.), S\u00een, (which is) the god [...]. [(...)] K\u00d9 (?) means \u201cNetherworld\u201d and SU (?) means \u201cto guard,\u201d (as in) \u201cIn the depth you review the Anunnaki, the princes of K\u016bbu\u201d (quotation from \u0160ama\u0161 Hymn 31). \u201cThe temple [...] ... Pabilsag will fall upon him, it is warm and it is cold\u201d (because) \u201cin Kisl\u012bmu the sun stands in the Pabilsag constelation (i.e., Sagittarius) (and) it is win[ter]\u201d (quotation from Mulapin II gap A 7). AL.DU (= Sagig IV 2) (read as al-\u1e6d\u00f9) means \u201chard,\u201d (it refers) to the bloating of the belly. \u201cIt is constantly swollen\u201d (= Sagig IV 3) \u2013 \u201cto swell\u201d means \u201cto bloat,\u201d \u201cswol[len ...], \u201cbloated\u201d means \u201cswollen,\u201d (since) M\u00da means \u201cto bloat\u201d and M\u00da means \u201cto swell.\u201d The \u201cHand of his god\u201d (= Sagig IV 4) refers to the god d.<U\u2084>.UK.URU, (i.e.), the \u201cgod of the town\u201d (quotation from An = Anu VI 113), (since) d.[UG means god] and URU means \u201ctown.\u201d \u201cIt is imposed upon him\u201d (= Sagig IV 4) \u2013 U\u0160 means \u201cto impose,\u201d said of a hand; U\u0160 means \u201cto establish.\u201d \u0160UB-ut (= Sagig IV 5) means [...]. (The word) a-\u0161i-a (= Sagig IV 6) (stems from) \u201cto confuse\u201d (e\u0161\u00fb), i.e., \u201cto trouble.\u20Line truncated

cdli

@@ -1 +0,0 @@
-[{"id_text": "P240195", "project_name": "ccpo", "raw_text": "The month Barsagsag means Nisannu (I month), [because ...]. The month \u0160ab\u0101\u1e6di means Nisannu (I month), [because ...]. Because [...]. The month \u0160eb\u016bti means Ara\u1e2bsamnu (VIII month), [...]. The month \u0160er\u02bei-er\u0113\u0161i (wr. AB.S\u00cdN-URU\u2084-\u0161i) means Kisl\u012bmu (IX month), because AB.[S\u00cdN means \"furrow\" (\u0161er\u02beu) (?), as in] \"the farmer (err\u0113\u0161u) of pure plow, who [...],\" which is said in Lugale ud melembi nergal. The month Tam\u1e2b\u012bri means \u1e6ceb\u0113tu (X month), because in \u1e6ceb\u0113tu [...] rises and the people of the land [bring] offerings (ma\u1e2b\u1e2buru) to him. The month Silil\u012bti means \u0160ab\u0101\u1e6du (XI month), (it is called) Silil\u012bti [(...)] because in \u0160ab\u0101\u1e6du the betrothal of the gods [takes place]. The month \u1e2auldube means Addaru (XII month), HUL [means \"evil\" and D\u00daB means \"to crush\" (?)], because in Addaru Marduk crushed his enemies [...] and took kingship. From a writing board [whose original] was from A\u0161\u0161ur. [Written by Nab\u00fb-n\u0101\u1e63ir], son of Ea-patt\u0101ni, [...]."}, {"id_text": "P270807", "project_name": "ccpo", "raw_text": "(Tablet) \"If the patient vomits gall\" (= Sagig 23 1). \"When he spits, he keeps dribbling\" (i\u1e63arri\u0161) (= Sagig 23 unknown) means \"he keeps dripping,\" since \u0160UR means \"to dribble\" and \u0160UR means \"to drip.\" \"He continuously vomits dark blood (M\u00daD MUD)\" (= Sagig 23 unknown) M\u00daD means \"blood\" and MUD means \"dark\" [...] \"Light red\" (= Sagig 23 9) - (as in) IGI S\u00d9, IGI S\u00d9.A, S\u00d9.A, [S\u00d9.S\u00d9.A] (equal) \"iridescent,\" \"iridescent\" (fem.), \"light red,\" and \"light red\" (fem.) (quotation from Erim\u1e2bu\u0161 II 310-313). \"If he craves bread\" (= Sagig 23 unknown) refers to (the person) who without consideration [demands bread]. \"He moves\" (= Sagig 23 unknown) refers to (the person) who in (his) hand [...] [...] refers to (the person) who (has) bread in his hands. \"He m][oves\" ...]. [...] in his mouth [...]. [...] refers to (the person) who without co[nsideration ...]. ..."}, {"id_text": "P285998", "project_name": "ccpo", "raw_text": "[\u201cHe is battered\u201d (= Sagig IV 1)] \u2013 GAZ means \u201cto batter,\u201d GAZ means \u201cto append\u201d; DAB means \u201cto batter,\u201d DAB means \u201cto trample.\u201d [...] [... the \u201ctemp]le (?) (= Sagig IV 1) (represents) S\u00een; \u201ctemple\u201d (nakkaptu) (stems) from \u201cto stub,\u201d (as in) \u201cwarrior whose horns grow like those of S\u00een\u201d (= quotation from Lugale 143) [...]. K\u016bbu (= Sagig IV 1) means \u201cNergal,\u201d alternatively, it means \u201cAnunnaki,\u201d (as in) \u201cthe goddess of the Anunnaki in the dwelling [of K\u016bbu (?)\u201d (quotation from unknown literary text)]. [... SA]G?.G\u00c1.G\u00c1 means \u201cK\u016bbu,\u201d (because) SAG means \u201chead,\u201d SAG.\u00daS means \u201cto pay attention\u201d (lit. \u201cto hold, said of the head\u201d), SAG.G\u00c1.G\u00c1 means \u201cseizure of the te[mple\u201d ...] means K\u016bbu. (In) K\u016bbu (written ku\u2081\u2080-bi), KU\u2081\u2080 means \u201cdarkness\u201d and BU means \u201clight,\u201d (as in) \u201cyou drive (the baby) like a foetus from the womb [... towards the] ... of the brightness\u201d (quotation from unknown literary text). Alternatively, KU\u2081\u2080 means \u201cgloom\u201d and BU means \u201cbrightness,\u201d (it refers to) the torch, (i.e.), S\u00een, (which is) the god [...]. [(...)] K\u00d9 (?) means \u201cNetherworld\u201d and SU (?) means \u201cto guard,\u201d (as in) \u201cIn the depth you review the Anunnaki, the princes of K\u016bbu\u201d (quotation from \u0160ama\u0161 Hymn 31). \u201cThe temple [...] ... Pabilsag will fall upon him, it is warm and it is cold\u201d (because) \u201cin Kisl\u012bmu the sun stands in the Pabilsag constelation (i.e., Sagittarius) (and) it is win[ter]\u201d (quotation from Mulapin II gap A 7). AL.DU (= Sagig IV 2) (read as al-\u1e6d\u00f9) means \u201chard,\u201d (it refers) to the bloating of the belly. \u201cIt is constantly swollen\u201d (= Sagig IV 3) \u2013 \u201cto swell\u201d means \u201cto bloat,\u201d \u201cswol[len ...], \u201cbloated\u201d means \u201cswollen,\u201d (since) M\u00da means \u201cto bloat\u201d and M\u00da means \u201cto swell.\u201d The \u201cHand of his god\u201d (= Sagig IV 4) refers to the god d.<U\u2084>.UK.URU, (i.e.), the \u201cgod of the town\u201d (quotation from An = Anu VI 113), (since) d.[UG means god] and URU means \u201ctown.\u201d \u201cIt is imposed upon him\u201d (= Sagig IV 4) \u2013 U\u0160 means \u201cto impose,\u201d said of a hand; U\u0160 means \u201cto establish.\u201d \u0160UB-ut (= Sagig IV 5) means [...]. (The word) a-\u0161i-a (= Sagig IV 6) (stems from) \u201cto confuse\u201d (e\u0161\u00fb), i.e., \u201cto trouble.\u20Line truncated

ckst

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-[{"id_text": "P223712", "project_name": "ckst", "raw_text": "Kurigalzu, deputy of Enlil built and restored for Nanna his lord the Eki\u0161nu\u014bal, the temple that existed from distant days."}, {"id_text": "P223713", "project_name": "ckst", "raw_text": "Kurigalzu, deputy of Enlil built and restored for Nanna his lord the Eki\u0161nu\u014bal, the temple that since distant days had been in disrepair."}, {"id_text": "P223715", "project_name": "ckst", "raw_text": "Kurigalzu, deputy of Enlil built for Nanna his lord the Eki\u0161nu\u014bal, his beloved temple."}, {"id_text": "P223729", "project_name": "ckst", "raw_text": "For Enlil, the king of all the lands,  his lord - Kurigalzu deputy of Enlil has built the E\u02beugal, his beloved temple."}, {"id_text": "P223732", "project_name": "ckst", "raw_text": "For Ninurta his lord Kurigalzu deputy of Enlil built the E-sa\u014b-di\u014birene, his beloved temple."}, {"id_text": "P223737", "project_name": "ckst", "raw_text": "For Ninlil, the great lady his lady - Kurigalzu deputy of Enlil built the E-ga\u0161an-anta\u014bal (\"House of the lady-on-high\"), her beloved temple"}, {"id_text": "P223740", "project_name": "ckst", "raw_text": "... they saw(?). When the herd of the Igigi, the high gods, became clouded, ... the Igigi ... ... he should not neglect! In order to appoint the prince to kingship over them and to raise him on high among the totality of all the lands, ... ... carrying ... About the small tasks that they were giving them they conversed in their hearts. They did not bring close the ... and the holy ... so that they may not roar in the zenith of heavens! Nanna who brightens the night and sleeps during the day like a lion; who reveals the signs of the night ... ... doubled in their power. The lukur, nugig, TU, and lala\u0161aga priestesses, at the moment that the verdict of Utu was recognized  - and while the en priest was wailing  in fear and deadly silence - arranged the wedding ceremony. Illness, wailing, and sorrow [vanished]. [In the E\u02beugal of heaven,] [the place of the wise gods,] [the Igigi] [who cannot be rivalled anywhere] [since they are kings of praise and holy] gods, at the place of Enlil and Ninlil the Igigi who cannot be rivalled anywhere since they are kings of praise and gods of the firm mes, with their knowledgable minds they (the Igigi) arranged the the purification rites for Nanna. [I am Kurigalzu, the one who made appear] the E\u02beugal [wrapped in] ..., greatness, and praise. I keep the (regulations of the) old days standing into the distant future. [...] did not return a message. I established the (offering of a) ewe for the holy gods at the cult place. The gods of the deep, who always answer, returned a message (in extispicy). To raise ..., to make exceedingly large prosperity and riches, the beautiful ones, the shiny ones, ... ... tireless After creating pride and joyful speech, in order to choose by extispicy the magnificent leader as heir Enlil and Ninlil [clad] him in radiance."}, {"id_text": "P223741", "project_name": "ckst", "raw_text": "[Enlil] and Ninlil [gave] in marriage to Pasukkal ... The E\u02beugal ... Enlil and Ninlil ... Very suitably and inbroad wisdom, in order to make twined yarn that is spun for good quality cloth, Enlil and Ninlil ... [In the E\u02beugal of heaven, the place of the wise gods, the Igigi who cannot be rivalled anywhere, since they are kings of praise and holy] gods, at the place of Enlil and Ninlil the Igigi who cannot be rivalled anywhere since they are kings of praise] and gods of the firm mes, with their knowledgable minds they (the Igigi) arranged the the purification rites for Ninisina. I am Kurigalzu, the one who made appear the E\u02beugal wrapped in ..., greatness, and praise. I keep the (regulations of the) old days standing into the distant future. To king Nergal, the foremost of the netherworld, while approaching the place of the Anuna Enlil and Ninlil [gave ...] ... doing ... Those who beat and destroy, (who cause) ruptured tendons, and slackened arms; those who fill(?) the side of the bed; who in the evening have no teaseled garment, no cover, no turban, no braided garment; who do not fasten the headdress with a pin; the fleeing udug demons, their mouths seized, they do not bow their necks to the ground for the E\u02beugal. They allot to him all the living beings who are sleeping in the earth. In the E\u02beugal of heaven, the place of the wise gods, the Igigi who cannot be rivalled anywhere since they are kings of praise and holy gods, at the place of Enlil and Ninlil the Igigi who cannot be rivalled anywhere [since they are kings of praise and gods of the firm mes, with their knowledgable minds they (the Igigi) arranged the the purification rites for Nanna. I am Kurigalzu, the one who made appear the E\u02beugal wrapped in ..., greatness, and praise. I keep the (regulations of the) old days standing into the distant future.] ... restored ... that equals heaven its great radiaLine truncated

cmawro

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-[{"id_text": "P223712", "project_name": "ckst", "raw_text": "Kurigalzu, deputy of Enlil built and restored for Nanna his lord the Eki\u0161nu\u014bal, the temple that existed from distant days."}, {"id_text": "P223713", "project_name": "ckst", "raw_text": "Kurigalzu, deputy of Enlil built and restored for Nanna his lord the Eki\u0161nu\u014bal, the temple that since distant days had been in disrepair."}, {"id_text": "P223715", "project_name": "ckst", "raw_text": "Kurigalzu, deputy of Enlil built for Nanna his lord the Eki\u0161nu\u014bal, his beloved temple."}, {"id_text": "P223729", "project_name": "ckst", "raw_text": "For Enlil, the king of all the lands,  his lord - Kurigalzu deputy of Enlil has built the E\u02beugal, his beloved temple."}, {"id_text": "P223732", "project_name": "ckst", "raw_text": "For Ninurta his lord Kurigalzu deputy of Enlil built the E-sa\u014b-di\u014birene, his beloved temple."}, {"id_text": "P223737", "project_name": "ckst", "raw_text": "For Ninlil, the great lady his lady - Kurigalzu deputy of Enlil built the E-ga\u0161an-anta\u014bal (\"House of the lady-on-high\"), her beloved temple"}, {"id_text": "P223740", "project_name": "ckst", "raw_text": "... they saw(?). When the herd of the Igigi, the high gods, became clouded, ... the Igigi ... ... he should not neglect! In order to appoint the prince to kingship over them and to raise him on high among the totality of all the lands, ... ... carrying ... About the small tasks that they were giving them they conversed in their hearts. They did not bring close the ... and the holy ... so that they may not roar in the zenith of heavens! Nanna who brightens the night and sleeps during the day like a lion; who reveals the signs of the night ... ... doubled in their power. The lukur, nugig, TU, and lala\u0161aga priestesses, at the moment that the verdict of Utu was recognized  - and while the en priest was wailing  in fear and deadly silence - arranged the wedding ceremony. Illness, wailing, and sorrow [vanished]. [In the E\u02beugal of heaven,] [the place of the wise gods,] [the Igigi] [who cannot be rivalled anywhere] [since they are kings of praise and holy] gods, at the place of Enlil and Ninlil the Igigi who cannot be rivalled anywhere since they are kings of praise and gods of the firm mes, with their knowledgable minds they (the Igigi) arranged the the purification rites for Nanna. [I am Kurigalzu, the one who made appear] the E\u02beugal [wrapped in] ..., greatness, and praise. I keep the (regulations of the) old days standing into the distant future. [...] did not return a message. I established the (offering of a) ewe for the holy gods at the cult place. The gods of the deep, who always answer, returned a message (in extispicy). To raise ..., to make exceedingly large prosperity and riches, the beautiful ones, the shiny ones, ... ... tireless After creating pride and joyful speech, in order to choose by extispicy the magnificent leader as heir Enlil and Ninlil [clad] him in radiance."}, {"id_text": "P223741", "project_name": "ckst", "raw_text": "[Enlil] and Ninlil [gave] in marriage to Pasukkal ... The E\u02beugal ... Enlil and Ninlil ... Very suitably and inbroad wisdom, in order to make twined yarn that is spun for good quality cloth, Enlil and Ninlil ... [In the E\u02beugal of heaven, the place of the wise gods, the Igigi who cannot be rivalled anywhere, since they are kings of praise and holy] gods, at the place of Enlil and Ninlil the Igigi who cannot be rivalled anywhere since they are kings of praise] and gods of the firm mes, with their knowledgable minds they (the Igigi) arranged the the purification rites for Ninisina. I am Kurigalzu, the one who made appear the E\u02beugal wrapped in ..., greatness, and praise. I keep the (regulations of the) old days standing into the distant future. To king Nergal, the foremost of the netherworld, while approaching the place of the Anuna Enlil and Ninlil [gave ...] ... doing ... Those who beat and destroy, (who cause) ruptured tendons, and slackened arms; those who fill(?) the side of the bed; who in the evening have no teaseled garment, no cover, no turban, no braided garment; who do not fasten the headdress with a pin; the fleeing udug demons, their mouths seized, they do not bow their necks to the ground for the E\u02beugal. They allot to him all the living beings who are sleeping in the earth. In the E\u02beugal of heaven, the place of the wise gods, the Igigi who cannot be rivalled anywhere since they are kings of praise and holy gods, at the place of Enlil and Ninlil the Igigi who cannot be rivalled anywhere [since they are kings of praise and gods of the firm mes, with their knowledgable minds they (the Igigi) arranged the the purification rites for Nanna. I am Kurigalzu, the one who made appear the E\u02beugal wrapped in ..., greatness, and praise. I keep the (regulations of the) old days standing into the distant future.] ... restored ... that equals heaven its great radiaLine truncated

contrib

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-[]

data.jsonl

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-[{"id_text": "X102611", "project_name": "adsd/adart1", "raw_text": "Month II, (the 1st of which was identical with) the 30th (of the preceding month), [sunset to moonset:] 12\u00b0 [...] Night of the 8th, first part of the night, Mercury was [... above \u03b7 Geminorum ...] Night of the 11th, beginning of the night, the moon was [...] in front of [\u03b1 Virginis ...] The 14th, moonset to sunrise: 8\u00b0 50'. Night of the 1[5th, ...] The 16th, Sirius\u2019 last appearance. Night of the 17th, ... [...] 1 2/3 cubits [...] Capricorni [...] That [month,] the equivalent (for 1 shekel of silver was): ba[rley, ...] [...] ... [...]  [...] ... on the ... [... Mars was ...] in the middle of the month, in Cancer. Th[at month, ...] That month, Paini ... [...] Month VI, (the 1st of which was identical with) the 30th (of the preceding month, sunset to moonset:) 9\u00b0 30'; mist, when I watched [I did not see the moon ... Night of the 5th, beginning of the night, the moon was] 1 cubit 4 fingers behind \u03b1 Scorpii. Night of the 6th, [...] Night of the 9th, beginning of the night,  the moon was [... behind \u03b2 Capricorni ...] The 12th, moonset to sunrise: 11\u00b0. The 13th, 2\u00b0 [... Night of the 15th, last part of the night, the moon was] [...] below \u03b1 Arietis [...] last part of the night,, the moon was [...] in front of [...]  [... year 5]0, Antiochus, the great king [...]"}, {"id_text": "X102612", "project_name": "adsd/adart1", "raw_text": "[...] from within it were killed ... [...] [... of? S]eleucus seized the fields in Babylonia, they surrounded and [...] ... [...] [...] the guard which they had put on this fortress [...] [...] (holes) [Month IX, the 1st (of which followed the 30th of the preceding month), ... Ni]ght of the 3rd, the moon was 1 cubit behind \u03b4 Capricorni. Night of the 7th, beginning of the night, the moon was 2 cubits in front of \u03b7 Piscium. Night of the 8th, beginning of the night, the moon was [...] below \u03b2 Arietis. [... Night of the 10th, beginning of the night, the moon was] 8 fingers [...] \u03b7 Tauri. Night of the 11th, beginning of the night, the moon was 5 cubits above \u03b1 Tauri. Night of the 12th, beginning of the ni[ght, the moon was] 6 fingers [...] \u03b2 Tauri. The 12th, moonset to sunrise: 7\u00b0. Night of the 13th, moonrise to sunset: 9\u00b0 [...] [... The 13th, sunrise] to moonset: [nn] (expected); clouds, I did not watch. Night of the 14th, sunset to moonrise: 3\u00b0 20'; measured (despite) clouds; last part of the night, the moon was 1 2/3 cubits below \u03b2 Geminorum. Ni[ght of the 15th, last part of the] night, the moon was 1 1/2 cubits in front of \u03b4 Cancri. Night of the 16th, last part of the night, the moon was [... below \u03b5 Leonis, the moon] being [nn] fingers back to the west. Night of the 18th, last part of the night, the moon was 1 1/2 cubits in front of \u03d1 Leonis, 1 1/2 cubits below Saturn, the moon being 1/2 cubit back to the west. Around the 18th, when Saturn became stationary to the east, [it became stationary] 1/2 cubit in front of [... Night of the 19th, last part of the night, the moon was 1] cubit 8 fingers [in front of \u03b2 Virginis,] it stood 1 cubit in front of Mars to the west. Night of the 20th, last part of the night, the moon was 1 1/2 cubits in front of \u03b3 Virginis. The 20th, Mercury\u2019s first appearance in the west in Capricorn; it was bright and high, sunset to setting of Mercury: 15\u00b0, (ideal) first appearance on the 19th or 18th. [... The 2]2nd, Venus\u2019 first appearance in the west in Capricorn; sunset to setting of Venus: 10\u00b0, (ideal) first appearance on the 20th. Night of the 23rd, last part of the night, the moon was [nn] cubits below \u03b1 Librae, it stood 2 1/2 cubits behind Jupiter to the east; around [...] [... Night] of the 25th, last part of the night, the moon was 1 cubit 8 fingers behind \u03b1 Scorpii. Night of the 26th, last part of the night, the moon was [...] behind \u03d1 Ophiuchi [...] visible [... The 2]8th, solar eclipse [...] [... d]ates, 4 p\u0101nu 1 s\u016btu; mustard, 1 kur 2 p\u0101nu 3 s\u016btu; cress, 5 s\u016btu 3 qa; sesame, 1 p\u0101nu 1 s\u016btu; wool, [...] ... [...] [... the 20th, Mercury\u2019s] first appearance [in the west in Capri]corn; Saturn was in Leo; Ma[rs ...]  [...] ... [...] [...] sunset to moonrise: [x]+2\u00b0 30' [...] [...] clouds crossed the sky [...] [...] 9\u00b0 ... [...] [... around the 23rd, when Mars became stationary to the west, it became stationary ... behind \u03c1 Le]onis, 1 cubit behind Sa[turn ...] [...] Mars was above ... [...] [... min]as. At that time, Jupi[ter ...] [...] ... [...] [...] ... [...] (holes)"}, {"id_text": "X102613", "project_name": "adsd/adart1", "raw_text": "[...] last part of the night, Jupiter was 2 fingers above Venus [... Ni]ght of the 2nd, the moon was 1/2 cubit in front of \u03b1 Scorpii [...] [...] ... The 3rd, [equinox? ... Ni]ght of the 6th, beginning of the night, the moon was 2 1/2 cubits Line truncated

dcclt

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-[{"id_text": "P231456", "project_name": "dcclt", "raw_text": "Gilgame\u0161 was calling to him. (foundling) thrown into a well (foundling) found in a well (foundling) brought in from the street"}, {"id_text": "P251921", "project_name": "dcclt", "raw_text": "my skull the ... of my skull the bowl of my skull the middle of my skull my skull base my head the middle of my head half of my head the hair of my head the breath of my head the ... of my head the hair [of my head] the hair [of my head] the ... hair [of my head] my fallen hair a lock of my hair the bun of my hair the parting of my hair my unkempt hair my salt and pepper hair my gray hair my horn (a hair style) my hair lock my forelock my hair trimmings my scalp of ... my scalp with patches of hair my face the appearance of my eyes my face my eyebrows the spots in both of my eyes my pupils my eye my eye lid my eyeball my pupil the black of my eye the white of my eye the light of my eye the inside of my eye the iris of my eye the nostril of my nose the breadth of my nose the wind in my nose my extinguished nose my cheek bone both my cheekbones my cheek my jaw muscle my sideburn both my sideburns my moustache the ... of my tongue the 'furrow' of my tongue my tooth my milk tooth my molar the crown of my tooth my large teeth my small teeth my nape the nape on both sides of my neck the main tendon of my neck tendons of my neck my windpipe my Adam's apple my uvula my breath my breaths my hand my wrist the back of my hand my fists my wrist the inside of my wrist the outside of my wrist my wrestling hand my fist my finger my thumb my pink my ... finger ... of my nail the \"churn\" of my breasts my chest the hair on my chest the \"branches\" of my breast-bone my lap my rib the tip of my rib my backbone my tendon my achilles tendon my big muscle my spine my intestines my lung my spleen my gall bladder my \"outer\" kidney (testicle) my \"inner\" kidney my abdomen my thigh my penis the frenum of my penis both my testicles the pleasures of my spouse my tail the ... of my tail my buttocks the constrictor of my anus farting my feces my urine my leg my hip my femur my shin my toe my large toe my little toe the tip of my toe the inside of my toe the assembly of my toe my toe nail my black toe nail the nail of my ... toe my dwarfism my stature my body my meat ration my life my boils my fever my inflammation my wound my skeleton ... the ... of my flesh"}, {"id_text": "P322250", "project_name": "dcclt", "raw_text": "Do not sit around! Go! = Go! knead your tablet Make it! = Make!  Write! = Write! Finish your tablet Take your [...] Let me drink water! divide/stop the water (Sumerian: like water) Bring food! Bring water! Bring beer! Take it away! = Take it away what are your lines? You went home I went What did you do there? I did not go anywhere Why did you waste the day? Run! = Run! Run here = Run here! Do not waste the day! Hurry here! Quickly I will send you Pay attention! It is urgent! You must not touch! I will not lie on the ground = I will not touch Give to him! I will give to him"}, {"id_text": "P349454", "project_name": "dcclt", "raw_text": "Incantation: Ninama\u0161kuga, the shepherd and herdsman of Enlil in the pure fold, twisted hair of a yellow she-goat and a female kid in the pen and fold of Enni\u014birsi into a cord. An and Enlil daily were present. With the uttered spell, the word of Enki, I stretched the thread onto the doorjamb, so that a good Udug spirit and a good Lamma spirit may stand ready in the house for him."}, {"id_text": "P349497", "project_name": "dcclt", "raw_text": "You are their god, you are their protective deity, you are the one who makes them alive, you are the one who completes them, you are the one who .... butchering knife butchering knife = type of mace bronze dagger or knife with a tail"}, {"id_text": "P349817", "project_name": "dcclt", "raw_text": "(Should it) be an evil udug-demon, or an evil ala-demon, or an evil ghost, or an evil galla-demon, or an evil god, or an evil-lurker, or an evil lama\u0161tu-demon, or an evil laba\u1e63u-demon or an evil jaundice-demon, .... bronze ... = (bronze) needle bronze ... = (bronze) chisel bronze [...] = (bronze) matq\u00fb tool bronze [...] = (bronze) incising tool"}, {"id_text": "P388337", "project_name": "dcclt", "raw_text": "to fill raised horns both hands thief iridescent (eyes) (an eye condition)"}, {"id_text": "P412236", "project_name": "dcclt", "raw_text": "boxwood (Ura 3) ... ... plankbed (Ura 6); weapon (Ura 7?) ... ... meat (Ura 15) snake (Ura 14); haematite (Ura 16) Nippur (Ura 21); mountain (Ura 22); water (Ura 23); honey (Ura 24); who (Lu\u2082 1); shepherd (Lu\u2082 2); ... ... combat (Malku 3); official (Malku 4); halter (Malku 5); battle (Erimhu\u0161 1) ... dwelling, station (Erimhu\u0161 3); the entire land (Erimhu\u0161 4); to do a favor (Erimhu\u0161 5) ... tablet (Erimhu\u0161 6); additional (Diri 1); offering (Diri 2); rim (Diri3); medicinal plant (Diri 4) ... evening (DiriLine truncated

dccmt

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-[{"id_text": "P010721", "project_name": "dccmt", "raw_text": "1 granary of grain. [1] man receives 7 sila. Its men are 45 (\u0161ar), 42 (sixties), 51. 3 sila of grain remain."}, {"id_text": "P010737", "project_name": "dccmt", "raw_text": "40 sons of builders (each) received 2 ban as a flour gift. (Total) 3 lidga, 1 barig, 2 ban of flour."}, {"id_text": "P010882", "project_name": "dccmt", "raw_text": "45 (\u0161ar), 36 (sixties). 1 man recieved 7 sila of grain from the granary."}, {"id_text": "P020479", "project_name": "dccmt", "raw_text": "The long side is 1 (sixty) 7 1/2 rods. (What is) the short side of 1 iku area? (Its short side is) 1 (sixty) rods, 5 cubits, 2 double-hands, 3 fingers (and) 1/3 finger. (random signs)"}, {"id_text": "P128042", "project_name": "dccmt", "raw_text": "The length is 3 22 rods, its breadth 6 cubits. 4 bur of <baked> bricks. Brought with the brick wall. Its 5th part ... there is.1 9 bur, 1 e\u0161e, 1 02 1/2 sar of unbaked bricks for a footing of height 10 cubits. 1 e\u0161e, 3 iku, 10 sar of baked bricks for a footing of height 10 cubits. First time. 1 bur, 4 1/2 iku, 6 sar of unbaked bricks for a footing of height 3 cubits. 2 iku, 8 1/3 sar of baked bricks for a footing of height 3 cubits. Second time. Total 4 bur, 1 e\u0161e, 5 iku, 18 1/3 sar of baked bricks. Total 10 bur, 1 e\u0161e, 5 iku, 18 1/2 sar of unbaked bricks. Temple of \u0160ara. 1 bur, 3 1/2 iku, 10 sar of unbaked bricks for a footing of height 3 cubits. 1 1/2 iku, 30 sar of baked bricks for a footing of height 3 cubits. First time. 1 e\u0161e, 3 iku of unbaked bricks for a footing of height 3 cubits. 1 iku, 4 1/2 sar of baked bricks for a footing of height 2 cubits. Second time. 52 rods, 2 cubits of brick wall. Its breadth is 6 cubits, its height 22 cubits. Its baked bricks are 1 bur, 1 00 sar. 1 08 rods, 2 cubits of brick wall. Its breadth is 5 cubits, its height 22 cubits. Its baked bricks are 1 bur, 2 iku, 22 sar. The length is 12 rods, 4 cubits, its breadth 6 cubits, its height 22 cubits. Its unbaked bricks are 2 e\u0161e, for the wall of the temple walkway. Total: 2 bur, 5 1/2 iku, 16 1/2 sar of baked bricks. Total: 2 bur 1 e\u0161e, [35] sar of unbaked bricks. Temple of Ninurra. Grand total: 6 bur, 2 e\u0161e, 4 1/2 iku 35 sar of baked bricks. Grand total: 12 bur, 2 e\u0161e, 5 1/2 iku, 28 1/2 sar of unbaked bricks. Bricks for the temple of \u0160ara and for the temple of Ninurra."}, {"id_text": "P128566", "project_name": "dccmt", "raw_text": "6 rods, 4 1/3 cubits length. 1/2 rod height. 2 cubits, 4 fingers width. Its volume is 3 1/2 sar, 2 1/2 shekels.1 Its bricks are 25 1/2 sar.2 6;31 503 34 0;10 505 "}, {"id_text": "P129726", "project_name": "dccmt", "raw_text": "1 05 rods length, at 2/3 sar volume for 1 rod - piling up an embankment. Its earth is 43 1/3 sar; its workers' wages are 4 20 for 1 day. 1 05 rods length, reed bundles on an embankment. A worker did a length of 1 rod in 1 day. Its workers' wages are 1 05 for 1 day. 5 iku - a worker hoed 2 1/2 sar in 1 day. Its workers' wages are 3 20 for 1 day in the first year. 5 iku - a worker hoed 3 sar in 1 day. Its workers' wages are 2 53 for 1 day in the second year. Ploughing for 1 day (unfinished)."}, {"id_text": "P212456", "project_name": "dccmt", "raw_text": "[1(?) mina of silver: <PN>] 5/6 [mina of silver]: [Dingir]-bani. 2/3 (mina) of silver, two-thirds: Dingir-ku 1/2 mina of silver: Dingir-azu 1/3 (mina) of silver, one-third: Dingir-muda 15 shekels of silver: Dingir-aha 1 shekel of silver: Dingir-aba [1(?)] mina of silver: <PN> [1(?) mina of silver <PN>, 5/6 mina of silver]: [Dingir]-bani. 2/3 (mina) of silver, two-thirds: Dingir-ku 1/2 mina of silver: Dingir-azu 1/3 (mina) of silver, one-third: Dingir-muda 15 shekels of silver: Dingir-aha 1 shekel of silver: Dingir-aba"}, {"id_text": "P212534", "project_name": "dccmt", "raw_text": "The short side is 13 1/2 rods width; its length is 1 (sixty) 30 rods.  <Its> area is 2 e\u0161e, 15 sar, in which the reaping (workrate) is 2 iku (a day). The short side is 13 1/2 rods; its length is 2 (sixties) rods. Its area is 1 bur (?) ..., in which the reaping (workrate) is 1 iku (a day)."}, {"id_text": "P212605", "project_name": "dccmt", "raw_text": "The short sides are 30 1/2 <rods> (and) 22 <rods>; the long sides are 5 (sixties) 30 <rods> (and) 5 (sixties) 30 <rods>.  Its area is 4 bur less 2 iku. Per 1 iku of area (there are) 1 gur 2 barig of grain. Its grain is 1 (sixty) 27 gur 2 barig. Amar-ezem (PN?)"}, {"id_text": "P213160", "project_name": "dccmt", "raw_text": "36 <rods> north, 1 (sixty) 50 <rods> east; 1 (sixty)-less-2 <rods> south, 50-less-2 <rods> west. Its area is 2 bur, 1 e\u0161e, 3 iku. Ur-I\u0161kur, Vinegar Meadow."}, {"id_text": "P213161", "project_name": "dccmt", "raw_text": "(The square side is) 11 rods, 1 seed-cubit, 1 cubit, 1 half-cubit. Its area of 1 1/4 iku, 2 1/2 sar, 6 shekels, 15 small shekels was found."}, {"id_text": "P213162", "project_name": "dccmt", "raw_text": "The square side Line truncated

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dsst

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-[{"id_text": "Q000370", "project_name": "dsst", "raw_text": "Ziegelwerk, das sich aus einer gl\u00e4nzenden Plattform [erhebt], Kulaba, die Stadt, die mit Himmel und Erde verwachsen ist, wenn der Name von Uruk wie ein Regenbogen an den Himmel grenzt, ist er ein bunt schillerndes ... Horn; wenn er am Himmel steht, ist er die Neumondsichel. (Stadt) der grossartigen me, in der Tiefe verankert, unber\u00fchrter Berg, der an einem g\u00fcnstigen Tag gegr\u00fcndet worden war, der sich wie das Mondlicht \u00fcber dem Land erhebt, der wie das strahlende Sonnenlicht im Land (alles) in Ordnung bringt,1 der sich wie eine ur-Kuh und \u0161ar-Kuh im Wohlgeruch erhebt: Die Furcht, die Uruk (ausstrahlt), reichte bis [zum] Bergland, sein (Schreckens-)Glanz, rechtes, lauteres Metall, bedeckte Arata wie ein Wolltuch, er breitete sich dar\u00fcber aus wie Leinen. Damals war der Tag Herr, die Nacht war Herrscherin und Utu war K\u00f6nig. Der Wesir des Herrn von Arata \u2013 nennen wir ihn Wesir Ansigaria \u2013  und der Wesir von Enmerkara, (der Wesir) des Herrn von Kulaba \u2013 nennen wir ihn Namenatuma. Er, jener Herr, jener F\u00fcrst, er, jener finstere Herr, jener finstere F\u00fcrst, er, jener sehr finstere Herr, jener sehr finstere F\u00fcrst, (um gegen) ihn, der wie ein Gott geboren ist, (um gegen) ihn, der wie ein Gott hervorkommt, um gegen den Herrn von Uruk und Kulaba im Wettkampf gemeinsam herauszuragen, sprach der Herr von Arata, Ensukuke\u0161dana, (w\u00e4hrend sie) ihre Augen gen Uruk (richteten), zum Boten: \u201eEr soll sich mir unterwerfen und den Tragkorb hochheben. Wenn er sich mir unterwirft,2 (bin ich zufrieden). Wenn er sich mir aber nicht unterwirft, dann (heisst es) er und ich! [Er] mag mit Innana im Ziegeltempel gelebt haben, [ich] aber lebe mit Innana im Lapislazulitempel von Arata. Er mag sich mit ihr auf ein Bett aus Holz gelegt haben, ich aber lege mich mit ihr auf ein geschm\u00fccktes Bett, um s\u00fc\u00df zu schlummern. (31) Innana mag ihm erlaubt haben, sie in der Nacht im Traum zu sehen,  ich aber wechsle mit Innana Worte w\u00e4hrend des Morgend\u00e4mmertraums. Er mag (seine) G\u00e4nse m\u00e4sten, ich aber m\u00e4ste (meine) G\u00e4nse keinesfalls. Ich (halte es folgenderma\u00dfen): Die Eier der G\u00e4nse (kommen) in den Korb und ihre Jungen ... ich! Die kleinen zu meinen T\u00f6pfen, die gro\u00dfen zu meinen riesigen Kesseln! Die G\u00e4nse, die \u00fcbrigbleiben, essen die F\u00fcrsten des Berglandes, die sich um mich versammelt haben, zusammen mit mir. So sprich zu Enmerkara!\u201c W\u00e4hrend der Bote lief, war er ein (Wild)hirsch, w\u00e4hrend er rannte, war er ein Falke. Am Tag kam er hervor und in der Abendd\u00e4mmerung kehrt er zur\u00fcck. Wie Heuschrecken bei Tagesanbruch gleitet er \u00fcber die Erde,   wie Heuschrecken inmitten der Nacht l\u00e4sst er sich im Inneren des Berglandes nieder.  Wie ein Boomerang steht er immerzu bereit, er, der wilde Eselhengst, durchschreitet das Gebirge wie \u0160agan, wie ein m\u00e4chtiger, gro\u00dfer Eselhengst rennt er (dahin), (wie) ein fein(gliedriger) Eselhengst, begierig zu rennen, ... , er, ein L\u00f6we, der den Tag auf dem Feld verbracht hat, st\u00f6hnt auf, wie ein Wolf, der ein Lamm gefangen hat, rennt er eilig fort. Diese engen Gebiete, die er durchlaufen hat, haben ihn erm\u00fcdet, diese weiten Gebiete, die er durchlaufen hat, haben f\u00fcr ihn .... die Grenze ... . Er tritt vor dem Herrn in seinen \u00e4u\u00dferst glanzvollen Ort ein, er tritt vor Enmerkara in seinen \u00e4u\u00dferst glanzvollen Ort ein. \u201eMein Herr hat mich zu dir geschickt! Der Stadtherr von Arata, Ensukuke\u0161dana, hat mich zu dir geschickt!\u201c \u201eDein Gebieter, was (immer) er gesagt hat, was k\u00fcmmert es mich? Was (immer) er angef\u00fcgt hat, was k\u00fcmmert es mich? Was (immer) Ensukuke\u0161dana gesagt hat, was k\u00fcmmert es mich? Was (immer) er angef\u00fcgt hat, was k\u00fcmmert es mich?\u201c \u201eWas (also) ist es, das mein Herr gesagt und angef\u00fcgt hat? Was (also) ist es, das Ensukuke\u0161dana gesagt und angef\u00fcgt hat? Das ist es, was mein Herr spricht: ,Er soll sich mir unterwerfen und den Tragkorb hochheben. Wenn er sich mir unterwirft, (bin ich zufrieden). Wenn er sich [mir] aber nicht [unterwirft], dann (heisst es) er und ich! Er mag mit Innana [im Zie]geltempel gelebt haben, ich aber lebe mit Innana im Lapislazulitempel von A[rata]. Er mag sich mit ihr auf ein Bett aus Holz gelegt haben, ich aber lege mich mit ihr auf ein geschm\u00fccktes Bett, um s\u00fc\u00df zu schlummern. (62) Innana mag ihm erlaubt haben, sie in der Nacht im Traum zu sehen, ich aber wechsle mit Innana Worte w\u00e4hrend des Morgend\u00e4mmertraums. Er mag (seine) G\u00e4nse m\u00e4sten, ich aber m\u00e4ste (meine) G\u00e4nse keinesfalls. Ich (halte es folgenderma\u00dfen): Die Eier der G\u00e4nse (kommen) in den Korb und [ihre Junge]n ... ich! Die kleinen zu meinen T\u00f6pfen, die gro\u00dfen zu meinen riesigen Kesseln! Die G\u00Line truncated

ecut

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-[{"id_text": "Q000370", "project_name": "dsst", "raw_text": "Ziegelwerk, das sich aus einer gl\u00e4nzenden Plattform [erhebt], Kulaba, die Stadt, die mit Himmel und Erde verwachsen ist, wenn der Name von Uruk wie ein Regenbogen an den Himmel grenzt, ist er ein bunt schillerndes ... Horn; wenn er am Himmel steht, ist er die Neumondsichel. (Stadt) der grossartigen me, in der Tiefe verankert, unber\u00fchrter Berg, der an einem g\u00fcnstigen Tag gegr\u00fcndet worden war, der sich wie das Mondlicht \u00fcber dem Land erhebt, der wie das strahlende Sonnenlicht im Land (alles) in Ordnung bringt,1 der sich wie eine ur-Kuh und \u0161ar-Kuh im Wohlgeruch erhebt: Die Furcht, die Uruk (ausstrahlt), reichte bis [zum] Bergland, sein (Schreckens-)Glanz, rechtes, lauteres Metall, bedeckte Arata wie ein Wolltuch, er breitete sich dar\u00fcber aus wie Leinen. Damals war der Tag Herr, die Nacht war Herrscherin und Utu war K\u00f6nig. Der Wesir des Herrn von Arata \u2013 nennen wir ihn Wesir Ansigaria \u2013  und der Wesir von Enmerkara, (der Wesir) des Herrn von Kulaba \u2013 nennen wir ihn Namenatuma. Er, jener Herr, jener F\u00fcrst, er, jener finstere Herr, jener finstere F\u00fcrst, er, jener sehr finstere Herr, jener sehr finstere F\u00fcrst, (um gegen) ihn, der wie ein Gott geboren ist, (um gegen) ihn, der wie ein Gott hervorkommt, um gegen den Herrn von Uruk und Kulaba im Wettkampf gemeinsam herauszuragen, sprach der Herr von Arata, Ensukuke\u0161dana, (w\u00e4hrend sie) ihre Augen gen Uruk (richteten), zum Boten: \u201eEr soll sich mir unterwerfen und den Tragkorb hochheben. Wenn er sich mir unterwirft,2 (bin ich zufrieden). Wenn er sich mir aber nicht unterwirft, dann (heisst es) er und ich! [Er] mag mit Innana im Ziegeltempel gelebt haben, [ich] aber lebe mit Innana im Lapislazulitempel von Arata. Er mag sich mit ihr auf ein Bett aus Holz gelegt haben, ich aber lege mich mit ihr auf ein geschm\u00fccktes Bett, um s\u00fc\u00df zu schlummern. (31) Innana mag ihm erlaubt haben, sie in der Nacht im Traum zu sehen,  ich aber wechsle mit Innana Worte w\u00e4hrend des Morgend\u00e4mmertraums. Er mag (seine) G\u00e4nse m\u00e4sten, ich aber m\u00e4ste (meine) G\u00e4nse keinesfalls. Ich (halte es folgenderma\u00dfen): Die Eier der G\u00e4nse (kommen) in den Korb und ihre Jungen ... ich! Die kleinen zu meinen T\u00f6pfen, die gro\u00dfen zu meinen riesigen Kesseln! Die G\u00e4nse, die \u00fcbrigbleiben, essen die F\u00fcrsten des Berglandes, die sich um mich versammelt haben, zusammen mit mir. So sprich zu Enmerkara!\u201c W\u00e4hrend der Bote lief, war er ein (Wild)hirsch, w\u00e4hrend er rannte, war er ein Falke. Am Tag kam er hervor und in der Abendd\u00e4mmerung kehrt er zur\u00fcck. Wie Heuschrecken bei Tagesanbruch gleitet er \u00fcber die Erde,   wie Heuschrecken inmitten der Nacht l\u00e4sst er sich im Inneren des Berglandes nieder.  Wie ein Boomerang steht er immerzu bereit, er, der wilde Eselhengst, durchschreitet das Gebirge wie \u0160agan, wie ein m\u00e4chtiger, gro\u00dfer Eselhengst rennt er (dahin), (wie) ein fein(gliedriger) Eselhengst, begierig zu rennen, ... , er, ein L\u00f6we, der den Tag auf dem Feld verbracht hat, st\u00f6hnt auf, wie ein Wolf, der ein Lamm gefangen hat, rennt er eilig fort. Diese engen Gebiete, die er durchlaufen hat, haben ihn erm\u00fcdet, diese weiten Gebiete, die er durchlaufen hat, haben f\u00fcr ihn .... die Grenze ... . Er tritt vor dem Herrn in seinen \u00e4u\u00dferst glanzvollen Ort ein, er tritt vor Enmerkara in seinen \u00e4u\u00dferst glanzvollen Ort ein. \u201eMein Herr hat mich zu dir geschickt! Der Stadtherr von Arata, Ensukuke\u0161dana, hat mich zu dir geschickt!\u201c \u201eDein Gebieter, was (immer) er gesagt hat, was k\u00fcmmert es mich? Was (immer) er angef\u00fcgt hat, was k\u00fcmmert es mich? Was (immer) Ensukuke\u0161dana gesagt hat, was k\u00fcmmert es mich? Was (immer) er angef\u00fcgt hat, was k\u00fcmmert es mich?\u201c \u201eWas (also) ist es, das mein Herr gesagt und angef\u00fcgt hat? Was (also) ist es, das Ensukuke\u0161dana gesagt und angef\u00fcgt hat? Das ist es, was mein Herr spricht: ,Er soll sich mir unterwerfen und den Tragkorb hochheben. Wenn er sich mir unterwirft, (bin ich zufrieden). Wenn er sich [mir] aber nicht [unterwirft], dann (heisst es) er und ich! Er mag mit Innana [im Zie]geltempel gelebt haben, ich aber lebe mit Innana im Lapislazulitempel von A[rata]. Er mag sich mit ihr auf ein Bett aus Holz gelegt haben, ich aber lege mich mit ihr auf ein geschm\u00fccktes Bett, um s\u00fc\u00df zu schlummern. (62) Innana mag ihm erlaubt haben, sie in der Nacht im Traum zu sehen, ich aber wechsle mit Innana Worte w\u00e4hrend des Morgend\u00e4mmertraums. Er mag (seine) G\u00e4nse m\u00e4sten, ich aber m\u00e4ste (meine) G\u00e4nse keinesfalls. Ich (halte es folgenderma\u00dfen): Die Eier der G\u00e4nse (kommen) in den Korb und [ihre Junge]n ... ich! Die kleinen zu meinen T\u00f6pfen, die gro\u00dfen zu meinen riesigen Kesseln! Die G\u00Line truncated

eisl

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-[{"id_text": "P223478", "project_name": "eisl", "raw_text": "[...] [...] [...] [... because of his] transgression, [he constantly seeks your location]. [... because of his] transgression, [he constantly seeks your location]. [... because of his] transgression, [he constantly seeks your location]. [... because of his] transgression, [he constantly seeks your location]. [...] because of his transgression, [he constantly seeks your location]. [... because of] his transgression, [he constantly seeks your location]. [...] because of his transgression, [he constantly seeks your location]. [... because of] his transgression, [he constantly seeks your location]. [... because of] his transgression, [he constantly seeks your location]. ... [... because of] his [transgression, he constantly seeks your location]. [He] constantly seeks your [location, he constantly seeks the other(?)]. May [your ...] heart be restored to [its place]. [May] your furious heart [be restored to its place]. [May your] heart, [which is] darkened with anger(?) [be restored to its place]. ... [...] By means of ... supplication, [...] By means of devout prayer(?), [...] By means of ... treasure(?), [...] ... By means of ... weeping, [...] ... By means of the performance of the ub and meze drums, [...] ... [May] \"Look to him faithfully\" ... be uttered to you. [May] \"Turn your neck to him faithfully\" be uttered [to you]. May \"May your heart be pacified for me\" be uttered [to you]. May \"May your liver be soothed for me\" be uttered [to you]. His sin, seven times seven, release his sin! Lord, great bull, seven times seven, <(release his sin)>! Lord Enlil, seven times seven, <(release his sin)>! Lord Enki, seven times seven, <(release his sin)>! Lord, hero Asalluhi, seven times seven, <(release his sin)>! Lord Enbilulu, seven times seven, <(release his sin)>! Lord Nab\u00fb, seven times seven, <(release his sin)>! Bride, eldest daughter of Ura\u0161, seven times seven, <(release his sin)>! Release his sin, dispel my crime! Release his sin (new break) May your heart, like the heart of a [birth] mother, be restored to its place for me. Like the heart of a birth mother, like the heart of [a birth father], may it be restored to its place for me. It is an er\u0161ahu\u014ba prayer of [...] lines for An. Lord, may your angry heart be pacified. [...] tablet which is from? a writing board, a copy from Babylon [...] Ile\u02be\u02bei-bullu\u1e6d-Anum, the kal\u00fb priest of An and Antu [...] ..."}, {"id_text": "P238404", "project_name": "eisl", "raw_text": "... ... Lord whose utterance is just, whose heart is like ..., be soothed towards your servant Shepherd of the black-headed, whose heart is like ..., be soothed towards your servant He who sees himself, whose heart is like ..., be soothed towards your servant (Sum) Wild bull that goes among his army, whose heart is like ..., be soothed towards your servant (Akk) Wild bull (lord) who disturbs his army, whose heart is like ..., be soothed towards your servant (Sum) Wild bull with thick limbs, whose heart is like ..., be soothed towards your servant (Akk) Wild bull with great strength, whose heart is like ..., be soothed towards your servant Furious wild bull, roaring, whose heart is like ..., be soothed towards your servant Wild bull with pointed horns, whose heart is like ..., be soothed towards your servant Wild bull who shakes heaven and earth, whose heart is like ..., be soothed towards your servant Wild bull who shakes heaven and earth, whose heart is like ..., be soothed towards your servant (Sum) Wild bull standing in triumph, gnashing its teeth at the enemy, whose heart is like ..., be soothed towards your servant (Akk) Aggressive wild bull who gnashes his teeth at the enemy, whose heart is like ..., be soothed towards your servant Wild bull who strengthens the sheepfold, whose heart is like ..., be soothed towards your servant Wild bull whose strength is complete, whose heart is like ..., be soothed towards your servant Wild bull whose horns are opening against the rebel land, whose heart is like ..., be soothed towards your servant Wild bull with mighty raised horns, weeping ... I want to utter an arazu prayer to him, distress ... Wild bull(?)! Raise your neck towards him and look faithfully towards him (Akk) Wild bull(?)! Raise your neck to me and look towards me faithfully ... Ear/mind ... With great strength ... the great wild bull ... The warriorhood of your lordship ... (Sum) I, your tears(?) ... (Akk) I, your servant ... May my god, the man of the si\u0161kur prayer, utter a si\u0161kur prayer to you May my amalu priestess, the one of the arazu prayer utter an arazu prayer to you  May your birth father (and mother?), Enki and Ninki, utter a si\u0161kur prayer to you May the princess of the city and temple, the great mother Ninlil, utter an arazu prayer to you May your exalted vizier, the kingal official Nuska, utter a si\u0161kur prayer to you May he say to you \"look to him faithfullLine truncated

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-[{"id_text": "Q000376", "project_name": "etcsri", "raw_text": "Enlil, the king of all lands, entrusted Utu-he\u011dal, the powerful man, king of Unug, the king of the four quarters, the king whose orders cannot be countermanded, with wiping out the name of Gutium, the fanged snake of the mountains, who acted with violence against the gods, who carried off the rule over Sumer to a foreign land for himself, who filled Sumer with wickedness, who took away spouses from the married and took away children from parents, who made wickedness and violence normal in the Land. He went to his lady, Inana, and prayed to her: \u201cMy lady, lioness in the battle, who butts the foreign lands, Enlil has entrusted me with bringing back the kingship of Sumer. May you be my help!\u201d The enemy troops established themselves everywhere. Tirigan, the king of Gutium, .... Nobody came out of his city to face him; he had (his troops) occupied both parts of the Tigris. In the south, in Sumer, he blocked (the water) from the fields, in the uplands he closed off the roads. Because of him the grass grew high on the highways of the land. But the king, given strength by Enlil, chosen by Inana in the heart, Utu-he\u011dal, the powerful man, came out from Unug to face him and set up camp at the temple of I\u0161kur. He addressed a speech to the citizens of his city: \u201cEnlil has given Gutium to me, my lady Inana will be my help. Dumu-zid-ama-u\u0161umgal-ana has declared \u2018It is a matter for me!\u2019 and appointed Gilgame\u0161, son of Ninsumun to me as (his) commissioner!\u201d The citizens of Unug and Kulaba rejoiced and followed him with one accord. He lined up his \u00e9lite troops. After departing from the temple of I\u0161kur, on the fourth day he set up camp in Kabsu on the Iturungal channel. On the fifth day he set up camp at the shrine at Il\u012b-tapp\u00ea. He captured Ur-Ninazu and Nabi-Enlil, generals of Tirigan, who returned as envoys to Sumer, and put them in handcuffs. After departing from the shrine at Il\u012b-tapp\u00ea, on the sixth day he set up camp at Karkara. He went to I\u0161kur and prayed to him: \u201cO I\u0161kur, Enlil has provided me with weapons, may you be my help!\u201d In the middle of that night, \u2026\u2026 he ... and above Adab he went to the rising Utu and prayed to him: \u201cO Utu, Enlil has given Gutium to me, may you be my help!\u201d He laid a trap there behind the Gutians, and led troops against them. Utu-he\u011dal, the powerful man, defeated them. Then, deserting the generals, Tirigan, king of Gutium, ran away alone on foot. He thought himself safe in Dabrum, where he fled to save his life; but since the leader of Dabrum knew that Utu-he\u011dal was a king given strength by Enlil, he did not let Tirigan go, and an envoy of Utu-he\u011dal arrested Tirigan together with his wife and child in Dabrum. He put handcuffs and a blindfold on him. Before Utu, Utu-he\u011dal made him lie at his feet and placed his foot on his neck. He made Gutium, the fanged snake of the mountains drink from the crevices, he \u2026, he \u2026 and he \u2026 boatman.  He brought back the kingship of Sumer."}, {"id_text": "Q000377", "project_name": "etcsri", "raw_text": "On the day when in heaven and earth the fates were to be decided, Laga\u0161 emerged prominently with great divine powers, and Enlil looked at lord Nin\u011dirsu with approval. In our city an eternal thing appeared. The heart overflowed with joy, Enlil's heart, a river in flood, oveflowed with joy, and just as the Tigris brings sweet water, so Enlil, whose will is an enormous flood, sparkling, and awe-inspiring, came to a sweet decision:   \"Its owner requested the temple and I will make the E-ninnu's divine powers known everywhere. Being a man of great wisdom, the ruler will act wisely achieving great things. He will direct faultless cattle and kids for offering. It is for him the fated brick is waiting. It is by him that the building of the holy temple is to be done.\" And on this day, in a nocturnal vision Gudea did see his master, Lord Nin\u011dirsu. Nin\u011dirsu spoke to him of his temple, of its building. He showed him an E-ninnu with all his great divine powers. In his solitary heart Gudea concerned himself with the message: \"Well, I am going to tell her about this; well, I am going to tell her about this, so that she helps me in this matter! Being the shepherd, I am confronted with great challenges, but I do not understand the meaning of what the nocturnal vision brought to me. So I will take my dream to my mother and I will ask my dream-interpreter, an expert on her own, the sister, my goddess from Sirara, Nan\u0161e, to reveal its meaning to me.\" He stepped aboard his boat, directed it on the canal Id-Ni\u011din-dua towards her city Ni\u011din, and merrily cuthrough the waves of the river. After he had reached Bagara, the temple extending as far as the river, he offered bread, poured cold water. He stepped to the master of Bagara andLine truncated

glass

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-[{"id_text": "P282518", "project_name": "glass", "raw_text": "You ignite [...]. [...] they have merged, [...] strongly [...]. You cover the top of the vat. [...] the scum from inside the vat [...] you wipe clean. [...] *** into fresh water [...] you pour into a har\u00fb-vessel. [...] the har\u00fb-vessel onto the topof the water [...] it will become soft. In the brightening of [...] these [...] that were left overnight with the reeds [...] you sieve. You clear. 4(s\u016btu) of water  [...] you measure out. Your pour (it) into the vat. [...] you measure out the sieved [...].  You ignite [...]. (When) the water for you pour [...]. With a stirring-implement [...] they have merged (with) one another [...]. For 2 days, for 3 days [...] a fire on the underside of the vat [...] they have merged [...] you cover [...] of the vat. [...] from inside the vat [...] you wipe clean. [...] until With a stirrer [...] into each other [...] fire on the underside of [...] For 2 days, for 3 [...] of pitru,  you ignite a fire [...] they have merged [...] You cover (it). You cool (it). [...] You throw away [...] from the inside of the vat. The washing [...]. [...] the 10th time of pouring out, you heat up the water. Your continuation is like the ninth stage. [...]. On the 11th time of pouring out [...] high-quality water. 4 minas of high-quality \u0161an\u0101tu-plant ... [...] You wash (it) [...] from a well (or) from a bucket. You put [...]. You repeat. \u0161an\u0101tu-plant [...] You wash [...] from a bucket. Very [...] You dry (it). You choose. You throw away the bad ones among them and you put the good ones [...]. Inside 1 hundred 40 gullu-bowls [...] of nu\u0161hu-nut to the number 7 1/2 [...] You pound [...]. 2 cups of [...] dried out [...] from 20 giri\u1e63tu-fruits [...] You fill [...]. 4 cups of [...] into the gira\u1e63\u012btu-fruit [...] [...] ... [...]"}, {"id_text": "P282519", "project_name": "glass", "raw_text": "[...] you process oil, may you [...] [...] you pour out 3 times [...] [...] is poured out [...]. From [...] [...] as much you remove [...] [...] oil? 2 ... you [...] *** [...] 2 q\u00fb of \u1e63umlal\u00fb-spice, ... [...] [...] you pour out 3 times [...] [...] ... \u0161upuhru-cedar ... [...] [...] crushed [...], 1(s\u016btu) [...] [...], 5 q\u00fb of ham\u0113mu-plant, 5 minas of [...] [...] the cypress that is crushed ... [...] [...] ... that is smeared into a ...-vessel [...]  [...] its pouring out, you raise [...] [...]. You wash its crushed aromatics [...] [...] You throw away the sediment from it ... [...] [...] ... and you repeat. You discard (it). [...] [...] ... large and small [...] [...] and you pour out [...]. [...] grain gleanings, seeds of sam\u012bdu-plant, [...] ... [...] into each other that is smeared  lustration ... [...] you wash in [...]. into water for lustration [...] ... [...] ... You return (it) to the vat. The water [...] which you poured these aromatics, the aromatics which [...] ....  Thereafter [...] to yarzibnu-aromatic [...] .... You pound 1 mina of myrrh, 1 mina of per\u1e63aduhhu-balsam, 1 q\u00fb of [...] of reeds, 1/2 shekel of myrtle, 1/3 shekel of \u0161an\u0101tu-plant, [...] to ... whatever *** that is gathered, myrrh (and) per\u1e63aduhhu-balsam. You soak (them) in y\u0101rutu-aromatic water [...]. You pour (it) into the oil. From [...] this you pound 1/2 shekel of *** and 1/2 shekel of [...]. If [...] oil of yarzibnu-aromatic: you set out for it these (same) aromatics. You pour out 10 minas of [...] \u0161appatu-vessel.  [...] myrtle, [...] per\u1e63aduhhu-balsam, myrrh that amongst the aromatics [...]. You set this ... out for it. From in [...] *** you bring it out. Its recipe is like this. If you are preparing myrtle oil [...] ... 1/2 ... in 1 talent of myrtle [...] ... knots from myrtle [...] [...] ... [...] [...] oil of \u0161an\u0101tu-aromatic [...] [...] talent(s) of \u0161an\u0101tu-aromatic [...] [...] ... in [...] into water for lustratration [...] are poured out ... [...] on top of the garment ... [...] 2 q\u00fb of myrrh-water [...] 5 q\u00fb of oil that is poured out [...] [...] q\u00fb of myrrh, 1 q\u00fb of [...] [...] q\u00fb of per\u1e63aduhhu-balsam [...] lying on the right [...] for \u0161an\u0101tu-aromatic [...] [...] myrrh [...] (too fragmentary to translate) [...] that he cleaned [...] [...] of yar\u016btu-aromatic [...] ... 1(s\u016btu) of oil ... [...] each other, trees from [...] After you have removed it ... [...] You pour it out five times [...] crushed [...]. You crush 2(s\u016btu) of [...] ... From 1/2 mina you [...]. You soften it repeatedly in water. Twice into [...]. You pour (it) into the oil. 2 minas of cedar-wood, [...], 1 q\u00fb of \u1e63umlal\u00fb-spice, 1 q\u00fb of kanaktu-resin, [...] ..., 5 minas of reeds, 5 minas of myrtle, 5 minas of [...], of cedar-wood,  1/2 shekel of \u0161upruhu-cedar, 7 q\u00fb of emdu-wood [...] \u2014 you set out these various [...] for it. Thereafter [...] y\u0101rutu-aromatic. You pour itLine truncated

hbtin

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-[{"id_text": "P235192", "project_name": "hbtin", "raw_text": "Anu-ah-ittannu, son of Nidintu-Anu, son of Anu-ah-ittannu, [son of Tattannu ...] voluntarily sold in perpetuity to Kidin-Anu, son of Anu-ahhe-iddin, son of Nanaya-iddin, descendant of Hun[zu], for 2 minas of high-quality silver staters of Seleucus, for the [full] price: one-half of a day in one day, in the 14[th] day, the [27th day, the 28th day,] the 29th day, the 30th day, a total of a half day in those days of his prebend, [the brewer's prebend,] before Anu, Antu, I\u0161tar, Belet-\u1e63eri, Nanaya, Beltu-\u0161a-Re\u0161 and all the gods of their temple, monthly, throughout the year, the guqq\u00fb-offerings, the e\u0161\u0161\u0113\u0161\u0161u-offerings, and [every]thing that pertains to that prebend that is with Kidin-Anu, son of Anu-ahhe-iddin, the recipient of that [prebend], [and] all their co-owners.  That 2 minas of silver, the price of that [prebend], Anu-[ah]-ittannu has received from Kidin-Anu (and) is paid in full. When [a claim] should come about concerning a half-day in those days of the [brewer's prebend ...], Anu-ah-ittannu, the seller of that prebend [...], will clear (it) and he will pay the twelve-fold (penalty) to [Kidin-Anu in perpetuity]. One-half of a day in one day, in [the 14th day, the 27th day, the 28th day,] the 29th day, the 30th day of that brewer's prebend belong to Ki[din-Anu son of] Anu-ahhe-iddin, son of Nanaya-iddin, descendant of Hunzu, in perpetuity. Whenever Kidin-Anu wishes, he may register in his name that prebend into the writing-board of the prebend [...] that is in the temple. Witnesses:  Anu-mukin-apli, son of Anu-balassu-iqbi, descendant of Ekur-zakir Bala\u1e6du, son of \u0160ama\u0161-ittannu Anu-ah-ittannu, son of Ana-rabut-Anu Nidintu-Anu, son of Tanittu-Anu (and) Anu-uballi\u1e6d son of Kidin-Anu, descendants of Lu\u0161tammar-Adad Anu-ab-u\u1e63ur, son of Nidintu-Anu (and) Anu-ab-u\u1e63ur, son of Nanaya-iddin, descendants of Kuri Nanaya-iddin, son of Tattannu (and) Bala\u1e6du, son of Anu-ahhe-iddin (and) Anu-mukin-apli, son of Anu-ah-iddin, descendants of Ekur-zakir  Anu-ab-u\u1e63ur, son of Laba\u0161i, descendant of Ekur-zakir Ina-qibit-Anu, son of \u0160a-Anu-i\u0161\u0161u (and) Nidintu-Anu, son of Ana-rabut-Anu, descendants of Hunzu Arad-ade\u0161u, son of Nidintu-Anu Anu-ah-iddin, son of \u0160ama\u0161-iddin, descendant of Hunzu Dumqi-Anu, the scribe, son of Anu-uballi\u1e6d, descendant of Sin-leqi-unninni (Written in) Uruk on Addaru, the 7th day, the 80th year Seleucus (being) king.  Ring of Anu-ab-u\u1e63ur Ring of Bala\u1e6du Ring of Nidintu-Anu Ring of Anu-ah-ittannu Ring of [...]"}, {"id_text": "P296411", "project_name": "hbtin", "raw_text": "[... mina of silver,] income of the offering box and the preference share []of the offering box of the pro]perty of Zababa and Ninlil, which is from the 19th? day of \u0160aba\u1e6du of year 218 until the 27th day Addaru of that year. Disbursement from it: Six shekels for the price of three kurru of barley for the millers from their rations, which are from the 12th day of Addaru to the 11th day of intercalary Addaru of that year, given by the millers. Two and a half shekels for the wages of those millers [given by] the same (i.e., the millers). 17 [...] and one-fourth shekels are given for a future month without interruption for the partial payment of the regular sheep offerings of the Akitu Temple, from the 13th day of \u1e6cebetu to the 13th day of \u0160aba\u1e6du of this year, given to Urak the butcher. One and a half shekels are given for the rations of the brewers and ramku-priests, from the 15th day of Addaru to the 13th day of Intercalary Addaru, given by Marduk-\u0161um-iddin the brewer. [...] shekels for the salt lumps and the firewood [...] from \"ditto\" (=15th day of Addaru) to \"ditto\" (=13th day of Intercalary Addaru), given by the above-mentioned (= Marduk-\u0161um-iddin the brewer). Two shekels are given to Bel-ahhe-iddin, Ubar, and Nidintu-Bel, the gatekeepers of the Akitu Temple, from \"ditto\" (=15th day of Addaru) to \"ditto\" (=13th day of Intercalary Addaru). Three shekels are given to Pa\u0161iri and Nabu-iddina, cultic officials of the Akitu Temple, from \"ditto\" (=15th day of Addaru) to \"ditto\" (=13th day of Intercalary Addaru). Five and a half shekels are given for the charcoal of the Great Gate, the Entrance Gate of Beltia, the Entrance Gate of Madanu, the Eturkalamma Temple, the juniper garden surrounding the temple, the temple of Gula: the Ehursagskilla Temple, the temple of Gula: the Ehursagku Temple, the regular bread offerings of that Temple of Gula, and for the sweepers of the gate of the Esagil Temple, <from \"ditto (=15th day of Addaru)> to \"ditto (=13th day of Intercalary Addaru), given by Rahimesu. Two and 11/12 shekels are given for the partial payment of regular sheep offerings of the Esabad Temple of Addaru to Urak the butcher. [...] shekels are given for the partial payment of regular sheep oLine truncated

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lacost

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-[{"id_text": "P235192", "project_name": "hbtin", "raw_text": "Anu-ah-ittannu, son of Nidintu-Anu, son of Anu-ah-ittannu, [son of Tattannu ...] voluntarily sold in perpetuity to Kidin-Anu, son of Anu-ahhe-iddin, son of Nanaya-iddin, descendant of Hun[zu], for 2 minas of high-quality silver staters of Seleucus, for the [full] price: one-half of a day in one day, in the 14[th] day, the [27th day, the 28th day,] the 29th day, the 30th day, a total of a half day in those days of his prebend, [the brewer's prebend,] before Anu, Antu, I\u0161tar, Belet-\u1e63eri, Nanaya, Beltu-\u0161a-Re\u0161 and all the gods of their temple, monthly, throughout the year, the guqq\u00fb-offerings, the e\u0161\u0161\u0113\u0161\u0161u-offerings, and [every]thing that pertains to that prebend that is with Kidin-Anu, son of Anu-ahhe-iddin, the recipient of that [prebend], [and] all their co-owners.  That 2 minas of silver, the price of that [prebend], Anu-[ah]-ittannu has received from Kidin-Anu (and) is paid in full. When [a claim] should come about concerning a half-day in those days of the [brewer's prebend ...], Anu-ah-ittannu, the seller of that prebend [...], will clear (it) and he will pay the twelve-fold (penalty) to [Kidin-Anu in perpetuity]. One-half of a day in one day, in [the 14th day, the 27th day, the 28th day,] the 29th day, the 30th day of that brewer's prebend belong to Ki[din-Anu son of] Anu-ahhe-iddin, son of Nanaya-iddin, descendant of Hunzu, in perpetuity. Whenever Kidin-Anu wishes, he may register in his name that prebend into the writing-board of the prebend [...] that is in the temple. Witnesses:  Anu-mukin-apli, son of Anu-balassu-iqbi, descendant of Ekur-zakir Bala\u1e6du, son of \u0160ama\u0161-ittannu Anu-ah-ittannu, son of Ana-rabut-Anu Nidintu-Anu, son of Tanittu-Anu (and) Anu-uballi\u1e6d son of Kidin-Anu, descendants of Lu\u0161tammar-Adad Anu-ab-u\u1e63ur, son of Nidintu-Anu (and) Anu-ab-u\u1e63ur, son of Nanaya-iddin, descendants of Kuri Nanaya-iddin, son of Tattannu (and) Bala\u1e6du, son of Anu-ahhe-iddin (and) Anu-mukin-apli, son of Anu-ah-iddin, descendants of Ekur-zakir  Anu-ab-u\u1e63ur, son of Laba\u0161i, descendant of Ekur-zakir Ina-qibit-Anu, son of \u0160a-Anu-i\u0161\u0161u (and) Nidintu-Anu, son of Ana-rabut-Anu, descendants of Hunzu Arad-ade\u0161u, son of Nidintu-Anu Anu-ah-iddin, son of \u0160ama\u0161-iddin, descendant of Hunzu Dumqi-Anu, the scribe, son of Anu-uballi\u1e6d, descendant of Sin-leqi-unninni (Written in) Uruk on Addaru, the 7th day, the 80th year Seleucus (being) king.  Ring of Anu-ab-u\u1e63ur Ring of Bala\u1e6du Ring of Nidintu-Anu Ring of Anu-ah-ittannu Ring of [...]"}, {"id_text": "P296411", "project_name": "hbtin", "raw_text": "[... mina of silver,] income of the offering box and the preference share []of the offering box of the pro]perty of Zababa and Ninlil, which is from the 19th? day of \u0160aba\u1e6du of year 218 until the 27th day Addaru of that year. Disbursement from it: Six shekels for the price of three kurru of barley for the millers from their rations, which are from the 12th day of Addaru to the 11th day of intercalary Addaru of that year, given by the millers. Two and a half shekels for the wages of those millers [given by] the same (i.e., the millers). 17 [...] and one-fourth shekels are given for a future month without interruption for the partial payment of the regular sheep offerings of the Akitu Temple, from the 13th day of \u1e6cebetu to the 13th day of \u0160aba\u1e6du of this year, given to Urak the butcher. One and a half shekels are given for the rations of the brewers and ramku-priests, from the 15th day of Addaru to the 13th day of Intercalary Addaru, given by Marduk-\u0161um-iddin the brewer. [...] shekels for the salt lumps and the firewood [...] from \"ditto\" (=15th day of Addaru) to \"ditto\" (=13th day of Intercalary Addaru), given by the above-mentioned (= Marduk-\u0161um-iddin the brewer). Two shekels are given to Bel-ahhe-iddin, Ubar, and Nidintu-Bel, the gatekeepers of the Akitu Temple, from \"ditto\" (=15th day of Addaru) to \"ditto\" (=13th day of Intercalary Addaru). Three shekels are given to Pa\u0161iri and Nabu-iddina, cultic officials of the Akitu Temple, from \"ditto\" (=15th day of Addaru) to \"ditto\" (=13th day of Intercalary Addaru). Five and a half shekels are given for the charcoal of the Great Gate, the Entrance Gate of Beltia, the Entrance Gate of Madanu, the Eturkalamma Temple, the juniper garden surrounding the temple, the temple of Gula: the Ehursagskilla Temple, the temple of Gula: the Ehursagku Temple, the regular bread offerings of that Temple of Gula, and for the sweepers of the gate of the Esagil Temple, <from \"ditto (=15th day of Addaru)> to \"ditto (=13th day of Intercalary Addaru), given by Rahimesu. Two and 11/12 shekels are given for the partial payment of regular sheep offerings of the Esabad Temple of Addaru to Urak the butcher. [...] shekels are given for the partial payment of regular sheep oLine truncated

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nere

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-[{"id_text": "Q009326", "project_name": "nere", "raw_text": "Zimr\u012b-L\u00eem, the wild bull of battle, I want to praise the hero, for ever I want to repeat his name, Zimr\u012b-L\u00eem, the heir of Ya\u1e2bdun-L\u00eem, the foremost of \u1e2aan\u00fb, [the one who destroys] the wall of the enemy. [...] M\u00ear1 I want to exalt. Hear, [listen attentively (to)] my words (about) the one who chases the foes, [(about) the one who subdues] his enemies, [the hero] who opens a spear (...), [the one who takes a land] after a land, Zimr\u012b-L\u00eem, who opens a spear (...), who takes a land after a land. In the precious heart, the gods have chosen his name, may the command of Anu be pure, the wild bull of his land, Zimr\u012b-L\u00eem, the gods have chosen his name, may the command of Anu be pure, the wild bull of his land. Oh I2 want to praise the famous king! He has made the enemies of Enlil his enemies. Between \u1e2a\u0101bur and Euphrates, in the place (where) Storm-god has judged his judgement, (where) he has raised his roar, (where) he has scattered his clan, to the four quarters (of the world) he has dispersed his will. The land looted properties of his (enemy?) hand, pure gold in the town of Bisan. He has torn the enemy like a knot of a rope, the earth has drunk the blood of warriors. Annun\u012btum has walked by his right side, the Storm-God has laid down the loudness of his cry, he has laid down his cry, he has broken the spear of the enemy, he has poured his poison onto the land, Zimr\u012b-L\u00eem, who has broken the spear of the enemy, has poured his poison on his enemies. (At) the front of the (battle) outburst (?), the fire of battle has broke out Who is above you that he puts it (the fire) down? You have opened a narrow pass of the mountains, of which(?) a bolt has shut the door (of) stone panels. Zimr\u012b-L\u00eem, who has opened the doors of the fortress(?) of which(?) a bolt has shut the door with stone bars(?). [...] land in its entirety. [...] you have released her power. [... the whole] humanity (was) numerous. [...] for eternity you have established your name. [...] pre-eminent lady [...] you have placed [...] yours(?) Zimr\u012b-L\u00eem [...] like an equid [...] in front of the contingent [...] rider on the steed [...] Before him, [there is] nothing opposing him. May the enemy be soaked like [a clay in the water (?)] In the back, no deserter escaped, in the opening of two [...]3 The kid4 killed his haters, the dust storm has turned against them. He did not fear (thanks to?) the one walking on his right side [and his left side.] The son of Enlil, L\u0101gamal, the lord, and his reinforcements have prevented the fleeing of warriors. He harvested his (enemy?) troops like a reed, the warriors were caused to be fallen like a tamarisk. The earth has drunk his5 blood. As the Storm-God was made resplendent forever Zimr\u012b-L\u00eem, the leopard of battles, the strong one, who binds the evil, the one who destroys the enemy, opened his mouth, saying, speaking to his men: \"A womb has created you, a mother, just like you, has given a birth to me! The same battle is upon me! My face has changed!(?) The four quarters (of the world) are hostile to you and the land (...) Get prepared for me!6 The enemy is assembled (...) To the battle, [the action(?), I] want to get ready!\" [The wild bull] of kings, the firm one, just as he [achieved his goal] (?) Zimr\u012b-L\u00eem, the firm one,  just as he [achieved] his goal (?) he ordered his sukkallu, (his) sug\u0101g\u016b he commanded: \"My warriors, the \u1e2aananeans, may they come close to me, my herdsmen, may they report for duty before me, in conscript,7 the inhabitants of the Banks of Euphrates. Let me act according to your counsel!\" Having heard this speech of his,  A\u0161mad, the mer\u02be\u00fb, speaks to him: \"Why do you worry (about) the \u0160ubarean? The fire of your battle cannot be evicted. (There is) a chilling fear (in) the shadows of the forest trees  their tree-trunks, to the appearance (there is) no digging of an axe blade. Subartu is scattered like a sheep on the pasture. There, for a soldier a travel provision is placed, Zimr\u012b-L\u00eem, may they see your heroism, may [the people for] ever praise your name.\" [The king rejoiced over] the word of the mer\u02be\u00fb, his servant. [... like] a harvestor of a field(?) [...] covered [...] [...] [...] [...] (With) their reinforcements he filled up the steppe. Clothed with armour, to ask for mercy (was) a taboo of his, Everyone who faced him is felled, the donkeys seem ruined and scattered, the warriors are (left) fallen, each by himself, the environ is covered in their blood. Until the king has achieved his goal, and Ida-Mara\u1e63 was subjected under his feet, he (only) drank water of water-skins, counted with the soldiers, everything was torture. Great (were) the huntsmen who went with him, like an onager (eating) straw in the steppe, his men ate meat, they gained courage;Line truncated

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obel

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-[{"id_text": "P345452", "project_name": "obel", "raw_text": "Pure barge of the heavens, you are authoritative all on your own. Father Nanna, lord of Ur. Father Nanna, lord of the Eki\u0161nu\u014bal. Father Nanna, lord Dilimbabbar. Lord Nanna, foremost son of Enlil. When you float, when you float, When you appear authoritatively before your father, before Enlil, Father Nanna, when you appear authoritatively, when you raise your chest, When you appear authoritatively in your barge which is floating through the midst of heavens, Father Nanna, you, when you ride to your pure shrine, Father Nanna, when you float like a boat in a flood wave, When you float, when you float, you, when you float, When you float, when you pour out beer, you, when you float, When you pour out beer in a joyful mood, you, when you float, Father Nanna, when you tend to the ur cows and \u0161ar cows, Your father (Enlil) looks upon you with joyful eyes, and tends to you truly. Behold, he shines forth for the king; Enlil entrusted the sceptre of a lengthy reign to your hands. When you take care of lord Nudimmud, ... Having filled water into the .. canal ... Having filled water into the .. canal ... Having filled water into the Tigris, it is Nanna's. Having filled water into the Euphrates, it is Nanna's. Having filled water into canal and ditch for purification, they are Nanna's. Having filled the great marsh and the small marsh with water, they are Nanna's. An er\u0161ema song of Suen."}, {"id_text": "P355693", "project_name": "obel", "raw_text": "Oh my brother! ... Oh my brother! ... Oh my brother, son of Ga\u0161anmah! I lament for my brother, I lament, I lament in every way. I lament, the song of youthfulness  I lament, in crying for the ... man She makes the woes plentyful, she makes the woes plentiful, standing up she makes the woes plentiful, young man, your mother makes the woes plentiful, your mother, Ninhursa\u014b, makes the woes plentiful. Our Princess in the Emah, the princess makes the woes plentiful. Atutur, the minister with hair hanging down makes the woes plentiful. My brother, you mother makes the woes plentiful. The palace of Ke\u0161 makes the woes plentiful. The brickwork of Iri\u0161ar makes the woes plentiful. The Emah of Adab makes the woes plentiful. The brickwork of Adab makes the woes plentiful. 'Where shall my son be handed over?' she is saying. 'Where shall my son, the Foolish One, be handed over?' she is saying. 'Where shall my son, the one I love, be handed over?' she is saying. The spouse calls out to her man. My brother, rise from your bed, may your mother rejoice over you. Your mother, Ga\u0161anhursa\u014b, may your mother rejoice over you. The en-priest, the lord, the great ruler of Adab may he rejoice over you. A\u0161irgi, the lord of Ke\u0161, may he rejoice over you. Atutur, in mourning, may she rejoice over you. Damgalnuna, of the Ema\u1e2b, the princess, may she rejoice over you. Lisin, the one of liver and heart, may she rejoice over you. ... ... ... ... ... Let me hear your sweet lips,  let me hear your sweet voice let (my) heart be close to your good looks. Young man, do not let your mother, sit in tears,  do not let your mother, Ninhursa\u014b, sit moaning, do not let Our Princess, sit (witnessing) your pain,  do not let them do \"ua!\" Rise from your bed! Foolish One, do not let them do \"ua!\" Rise from your bed! The brother replied to his sister: My release, my sister, my release, Our Princess, my release, my sister, my release, Oh sister, do not speak so much, I am not one who can see. Our Princess, do not speak so much, I am not one who can see, My mother, Ga\u0161anmah, do not speak so much, I am not one who can see. In my bed, the dust of the netherworld, the ... lie with me. In my sleep, terror, the enemy sits with me. My sister, when I lie down and when I do not rise, my mother is the one who is anguished(?) over me, may I loosen the silah. Ga\u0161anhursa\u014b is the one who is anguished over me, may I loosen the simlah. My sister, stand up, give me my share, the estate of my father. My father made the woes over me plentiful, that be my share. Let my mother let her hair hang down for me, so that my ribs may lay down. May the bride whom my father (chose for me) measure grain for me, so that I may listen to it. Acquire a bed for me, (and recite) \"Its spirit is blown off.\" Set up the throne, seat the silah. Place the clothes on the throne, cover the simlah. Make funerary offerings, turn, accept them for me. Pour water into the libation pipe, and stir in the dust of the netherworld. Pour out the hot soup, let me drink its radiance. My sister, alas! Where ...? Our Princess ... Tears ... ... ... ... ... ..."}]

obmc

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-[{"id_text": "P200931", "project_name": "obmc", "raw_text": "Ma\u0161taba, the runaway? potter who ... \u0160e\u0161-bantuku, the military governor of the city, did send into detention; [Mada?-m]ugina, ... received [...]."}, {"id_text": "P200932", "project_name": "obmc", "raw_text": "A man, named Antalu, the slave of \u0160e\u0161-bantuku,  has redeemed himself from \u0160e\u0161-bantuku, his master. He (= \u0160e\u0161-bantuku) has cleared his forehead (and) smashed his foot fetters. He (thereby) has freed him."}, {"id_text": "P200933", "project_name": "obmc", "raw_text": "A man, named Antalu, the slave of \u0160e\u0161-bantuku,  has redeemed himself from \u0160e\u0161-bantuku, his master. He (= \u0160e\u0161-bantuku) has cleared his forehead (and) smashed his foot fetters: he (thereby) has freed him (and) offered him to \u0160ama\u0161. As long as \u0160e\u0161-ban[tuku] lives, he (= Antalu) will support him. After \u0160e\u0161-bantuku has died, should any of the sons of \u0160e\u0161-bantuku declare in reference to Antalu \"(He's) my slave!\" he will pay two minas of silver. (Its) witnesses, its month, its year."}, {"id_text": "P227962", "project_name": "obmc", "raw_text": "[...] he will take back [...]. [Tot] gur of barley, from a sealed tablet of 20 gur of barley, (which is) the delivery of E-luti, he has to return to Lu-Nanna. [PN\u2081 recei]ved [tot gur of barley from PN\u2082]; to be returned at its due-time. If at its due-time he has not returned it, [the barley (and its) interest are to be measur]ed. [...] he [will measure] the barley [in the second month]. I[f in the seco]nd month [he has not measured] that barley, [he will add] an interest of [100 sila of barley per] gur."}, {"id_text": "P227972", "project_name": "obmc", "raw_text": "Lugal-melam [has leas]ed in tenancy from Lu-E\u0161ume\u0161a, [a field ... bo]rdering [..., (which is) the fi]eld of Lu-E\u0161ume\u0161a, at [(the rate) of one-third, an]nually ... "}, {"id_text": "P227988", "project_name": "obmc", "raw_text": "[PN\u2082] received (x barley) [from PN\u2081], to be returned in the fourth month. If he will [not] return it in the fourth month, he will add [an interest of 100 sila of barley per 1 gur]."}, {"id_text": "P228140", "project_name": "obmc", "raw_text": "one zibu-millstone [provided with] a muller, one cultic table, one ladder (and) one table he has given to her. As long as he (Lugal-amaru) lives she (I\u0161tar-ennam) will serve him. In the future any heirs of Lugal-amaru, (shall not raise a claim) against her concerning her status as a slave."}, {"id_text": "P228489", "project_name": "obmc", "raw_text": "[... the barley with] its interest are to be returned in [...]. (Its) witnesses, its month its year. [Tot gur] tot barig tot ban of barley."}, {"id_text": "P228766", "project_name": "obmc", "raw_text": "Lugal-[...] has received from Il\u012b-[... tot gur of barley]; he will measure the barley at the delivery of the harvest. Ibni-Enlil, the brother of Lu-[...] has received 5 gur tot barig 3 ban of barley ... PN has received from [...]-il\u012b [tot gur of barley]; he will measure [the barley at ...]. [x]+2 gur of barley, that is not yet in hand (lit: in the street), [PN has received] from Aba-Enlil-gin ... "}, {"id_text": "P228991", "project_name": "obmc", "raw_text": "[20] gur of barley [Lu]-Inana gave as a loan to [Ab]um-Ilum In the fourth [month] he will measure [the barley]. (Its) witnesses, [its month], its year."}, {"id_text": "P229038", "project_name": "obmc", "raw_text": "[in the future one will not] return against [the other]; each of them has sworn by [the name of the king]. [Lu]-di\u014bira, the elder brother [and S]\u00een-\u0113ri\u0161, his brother, [a monthly ration] of 3 ban (= 30 sila) of barley, [x sila] of flour, [an annual ration] of 6 minas of wool (and) 6 sila [of oil] will [provide] (their father/mother/sister?). [The one who does not provi]de (him/her) ..."}, {"id_text": "P229160", "project_name": "obmc", "raw_text": "[PN bought] from S\u00een-[...] a [built-up] house plot of 2/3 sar, next to the house of Lu-[...], (which is) the house of S\u00een-[...] ..."}, {"id_text": "P229216", "project_name": "obmc", "raw_text": "because a friend ... (x gur of barley), without interest Di\u014birdanumea received from Suen-gamil. He will repay the principal from the threshing floor in the granary according to the rate in effect at the delivery of the harvest. "}, {"id_text": "P229278", "project_name": "obmc", "raw_text": "its month, [its year] 1 2/3 [sar] of commercial property next to the house of Ur-\u0160akkan [(which is) the house] of Lugal-ezen, son of A'abba; [Iddin]-Adad [rented in tenancy] from Lugal-ezen ..."}, {"id_text": "P229318", "project_name": "obmc", "raw_text": "A built-up house plot of x sar, with a second floor and a wooden roof the door and the bar are there, its exit is on the square, next to the house of Lugirgilu - the house of Amarabzu, son of Lugal-ezen, Di\u014birdanumea bought from Line truncated

obta

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ogsl

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oimea

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pnao

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qcat

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riao

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ribo

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-[{"id_text": "Q004179", "project_name": "ribo/babylon10", "raw_text": "Antiochus, great king, mighty king, king of the world, king of Babylon, king of the lands, provider for Esagil and Ezida, foremost heir of Seleucus, king of the Macedonians, king of Babylon, am I. When I decided to (re)build Esagil and Ezida, I molded the bricks of Esagil and Ezida in the land of Hatti (Syria-Palestine) with my pure hands, using the finest oil, and for the laying of the foundations of Esagil and Ezida I brought them. In the month of Addaru, on the twentieth day, in year 43 (27 March 268 BC), I laid the foundations of Ezida, the true house, the temple of Nab\u00fb which is in Borsippa. Nab\u00fb, supreme heir, wisest of the gods, the proud one, who is worthy of praise, firstborn son of Marduk, offspring of Erua, the queen who forms living creatures, look favorably (upon me). At your supreme command, whose command is unalterable, may the downfall of the land of my foe, the achievement of my successes, triumphant victory over my enemies, a just rule, a prosperous reign, years of happiness and the full enjoyment of great old age, be a gift for the kingship of Antiochus and king Seleucus, his son, forever. Son of the prince, Nab\u00fb, heir of Esagil, firstborn son of Marduk, offspring of Erua the queen, when with rejoicing and jubilation you enter Ezida, the true house, the house of your supreme divinity, at your true command, which cannot be annulled, may my days be long, my years many; may my throne be secure, my reign lengthy, on your exalted tablet which preserves the boundary of heaven and earth. In your pure mouth may my good fortune be constantly established. May I conquer the lands from the rising to the setting of the sun; may my hands inventory their tribute and may I bring it to perfect Esagil and Ezida. Nab\u00fb, supreme heir, upon your entry to Ezida, the true house, may the good fortune of Antiochus, king of the lands, king Seleucus, his son, and Stratonike, his consort, the queen, be established in your mouth."}, {"id_text": "Q006239", "project_name": "ribo/babylon2", "raw_text": "Itti-Marduk-bal\u0101\u1e6du, king of kings, favorite of the gods, son of Marduk-kabit-a\u1e2b\u1e2b\u0113[\u0161u], pio[us] (and) perf[ect] prince, viceroy of Baby[lon], who was chosen by the gods A[nu] and D[agan], vice-regent for the god [Enlil] and the goddess Nin[lil, mighty] king, king of Su[mer (and) Akkad],  for the god(dess) [...] ... [...]"}, {"id_text": "Q006240", "project_name": "ribo/babylon2", "raw_text": "(Property) of Ninurta-n\u0101din-\u0161umi, king of the world, king of Babylon, king of Sumer (and) Akkad."}, {"id_text": "Q006241", "project_name": "ribo/babylon2", "raw_text": "Nebuchadnezzar, [pious] prince, [(...) for whom] the god Marduk, hero among the gods, [decreed] a fate without equ[al], humble, who reveres the great gods [(...)], submissive, prayerful, [(...)], true shepherd, who provides for the cul[t centers], king of justice, king of Babyl[on (...)]: for the god Adad, the powerful lord [...], almighty, foremost, sovereign [(...)], my lord at whose mighty battle-cry [...], the sound of whose roar on high is pleasant ... [...], lord of Enam\u1e2be (\u201cHouse of Plenty\u201d), who dwells in Ekitu\u0161\u1e2begaltila [(...)], who makes me triumph, my helper [(...)] [...] ... enemy. [...] I smote and [...] ... I established. [(...)] I cut off [...] from the land of Sumer and Akkad. [...] ... [...] my heart. [...] ... because in the place of battle, strife, (and) fighting [(...)] at the clash of arms and the revealing of the standard, the great god going forth [(...)]. Help me! Come to my side! ... [...] By his reliable positive answer [...] fire [...] his weapon ... [...] ... [...] Nebuchadne[zzar ...] in the place of fighting [...] On account of this [...] Ekitu\u0161\u1e2beg[alti]l[a ...] ... [...] ... [...]"}, {"id_text": "Q006242", "project_name": "ribo/babylon2", "raw_text": "For the god Enlil, lord of lands, his lord: Nebuchadnezzar, prayerful prince, made baked bricks and built the base of the Unu-ma\u1e2b (with them)."}, {"id_text": "Q006243", "project_name": "ribo/babylon2", "raw_text": "(Property) of Nebuchadnezzar, king of the world, king of Babylon, king of Sumer (and) Akkad."}, {"id_text": "Q006244", "project_name": "ribo/babylon2", "raw_text": "O god Marduk, you are able to rescue the prayerful man (and) to make the one who is assiduous toward your sanctuaries stand (in victory) over (his) enemies. Your breeze wafted to me; I am able to throw down my enemies. Strengthen my weapons so that I may overthrow my foes! (Property) of Nebuchadnezzar, king of the world."}, {"id_text": "Q006245", "project_name": "ribo/babylon2", "raw_text": "In Babylon dwells Nebuchadnezzar, [the king]. He rages like a lion (and) thun[ders] like the god Adad. Like a lion, he frigh[tens] his distinguished nobles. [His] supplications go to the god Marduk, lord of Babylon: \u201cHave pity on me, one who is dejected and pLine truncated

rimanum

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-[{"id_text": "P274792", "project_name": "rimanum", "raw_text": "370 liters of flour. \u0161uku-allocation of the house of prisoners. Issued under the authority of PN. R\u012bA 2/[...]/5."}, {"id_text": "P295625", "project_name": "rimanum", "raw_text": "56 liters of flour. Food allocation of the house of prisoners of war. Issued  under the authority of A\u1e2bum-waqar, the agrig-official. R\u012bA 1/x/1."}, {"id_text": "P296047", "project_name": "rimanum", "raw_text": "[...], [...]-il\u012b, man of \u0160ubartum, (and) Lipit-I\u0161tar, man of E\u0161nuna. From among a group of prisoners whom Warad-S\u00een the Gutian and Marduk-n\u0101\u1e63ir, the overseer of the Amorites, brought back as booty. For the house of the agrig-official. Received by M\u0101r-B\u0101bilim and Ana-p\u0101ni-il\u012b. Conveyor: Apil-Amurrum and S\u00een-n\u016br-m\u0101tim. Issued under the authority of S\u00een-\u0161eme, the overseer of prisoners of war. R\u012bA 2/v/20."}, {"id_text": "P296277", "project_name": "rimanum", "raw_text": "A\u1e2bam-ar\u0161i (and) Marduk-n\u0101\u1e63ir, 2 fullers, from among 17 prisoners of war of the booty of Natbakum, whom Aw\u012bl\u012bya the overseer of the Amorites of Gut\u00fbm brought. Warad-\u0160ama\u0161 the [...], from among 7 prisoners of war whom the Kisureans under the authority of \u1e62ill\u012b-I\u0161tar brought from D\u016br-\u0160arri of Isin. 3 prisoners of war for the female weavers. Received by S\u00een-b\u0113l-il\u012b, the overseer of the weavers. Issued under the authority of S\u00een-\u0161eme, the overseer of the prisoners of war. R\u012bA 1/xii/16."}, {"id_text": "P296278", "project_name": "rimanum", "raw_text": "S\u00een-i\u0161meanni, Abisum, \u1e2a\u0101pirum, (and) [...]r\u012btum. 3 male slaves (and) one female slave [...] in the biltum(-field) of Marduk-n\u0101\u1e63ir, the overseer of the Asurrum canal district, [...], who were entrusted to Anum-il\u012b and S\u00een-ibni, the overseer of the Asurrum canal district, to irrigate the field(s). R\u012bA 1/ix/7."}, {"id_text": "P296414", "project_name": "rimanum", "raw_text": "Saggal-\u0161am\u1e2bat (and) A\u1e2b\u0101tum. 2 female slaves alone, belonging to the children of Dan-Erra. \u1e2aun\u0101batum (and) \u1e2ai\u0161\u0161atum, from the retinue of Eteyatum. Zu'untum, 1 boy, Pirhi-Amurrum, her son, (and) 1 boy, Ba\u0161i-ilum,(also) her son.  1 female slave alone (and) 2 boys. 3 male and female slaves [belonging to] S\u00een-i\u0161meanni, the ra\u2082-gaba-official. 5 female slaves alone (and) two boys. (Total) 7 male and female slaves for the house of the female weavers. Received by Pa-ila, under the authority of S\u00een-\u0161eme, the overseer of the prisoners of war. R\u012bA 3/ii/3."}, {"id_text": "P297038", "project_name": "rimanum", "raw_text": "1 boy, Kalab-\u0160ama\u0161, from the booty of Daganma-ilum, who returned from the house of the agrig-official. For the man of [...]. Received by I\u0161tar-ilum, the bowyer. Issued under the authority of S\u00een-\u0161eme, the overseer of prisoners of war. R\u012bA 2/iv/1."}, {"id_text": "P311964", "project_name": "rimanum", "raw_text": "At the house of prisoners of war. Under the authority of S\u00een-\u0161eme. R\u012bA 2/iii/5."}, {"id_text": "P368396", "project_name": "rimanum", "raw_text": "[...]. [PN ...], her daughter. [PN ...], her daughter. (Too fragmentary for translation) 4 female slaves 1 [...]. [...] 3 female weavers. [...] [...], his/her brother. For the weavers. Received by Muti-Dagan, the overseer of female weavers. Issued under the authority of S\u00een-\u0161eme, the overseer of prisoners of war. [date broken]."}, {"id_text": "P368398", "project_name": "rimanum", "raw_text": "B\u0113ltani, the wife of Ipqu-Ara\u1e2batum, man of Babylon. Adad-n\u016br\u012b, a woman of Babylon. PN. Al\u012btum, belonging to Marduk-n\u0101\u1e63ir. 4 female slaves, servants [...]. (In) the retinue of the children of Dan-Erra. [...] Issued under the authority of S\u00een-\u0161eme, the overseer of prisoners of war. R\u012bA 3/ii/2+."}, {"id_text": "P372766", "project_name": "rimanum", "raw_text": "Arrak, Adad-\u0161arrum, Simtalige\u0161, Nun\u00e2, \u0160im\u00fb, Kuk\u0161albak, Ilabrat-ab\u012b, \u1e2a\u0101piru, Igmil-S\u00een, (and) A\u1e2bam-nir\u0161i. 10 Elamites out of a group of 200 prisoners of war who were captured in the environs of the city, in the borders of the urban district, in the city of Mar\u1e2ba[...]. For the house of the agrig-official. Received by M\u0101r-B\u0101bilim and Ana-p\u0101ni-il\u012b. Issued under the authority of S\u00een-\u0161eme, the overseer of prisoners of war. R\u012bA 3/[...]/[...]."}, {"id_text": "P372788", "project_name": "rimanum", "raw_text": "2 ... of oxen. From Iddin-I\u0161tar (and) PN(?). 1 ... of sheep. From PN(?) and(?) Amat-I\u0161tar. R\u012bA 1/xi/[...]."}, {"id_text": "P372789", "project_name": "rimanum", "raw_text": "Aw\u012bl-Nabium, [...], [...] Isin, whom the king gave as a gift to the god Ramm\uLine truncated

rinap

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-[{"id_text": "Q003414", "project_name": "rinap/rinap1", "raw_text": "Precious scion of Baltil (A\u0161\u0161ur), beloved of the god(dess) [(DN and) \u0160\u0113]r\u016ba, ..., creation of the goddess Ninmena, who [(...)] ... for the dominion of the lands, (...) who grew up to be king, ... [(...)] governor, [(...)] ..., the one who increases voluntary offerings for ..., ... [(...)] of emblems, (5) powerful male, light of all of his people, lord of [(...) all] rulers ..., the one who overwhelms his foes, valiant man, the one who destroys [(...)] enemies, who cuts (straight) through interlocking mountains like a (taut) string and ... [...] ..."}, {"id_text": "Q003415", "project_name": "rinap/rinap1", "raw_text": "warrio[r ... who made ... bow down at his] feet [..., who] pu[t ... to the sword (lit. \u201cweapon\u201d), ...] circumsp[ect ...],   (No translation possible)"}, {"id_text": "Q003416", "project_name": "rinap/rinap1", "raw_text": "[... he] made [...] kiss [his feet ... mo]untains [... in/of] battle [... he (a god) made my weapon/rule greater than all of those/the kings who] sit on (royal) daises, (5) [... ci]rcumspect [..., ... exalted lio]n-dragon, [...] inhabited world."}, {"id_text": "Q003417", "project_name": "rinap/rinap1", "raw_text": "At the beginning of my reign, in my first pal\u00fb, in the fifth month after I sat in greatness on the throne of kingship, (the god) A\u0161\u0161ur, my lord, encouraged me and [I marched] against (the Aramean tribes) \u1e2aamar\u0101nu (\u1e2aamr\u0101nu), Lu\u1e2bu\u02be\u0101tu, \u1e2aatallu, Rubb\u00fb, Rapiqu, \u1e2a\u012br\u0101nu, (5) Rabbi-ilu, Na\u1e63\u012bru, Gul\u016bsu, Nab\u0101tu, Li\u02beta\u02beu, Ra\u1e2b\u012bqu, Kap\u012bri, Rummul\u012btu (Rummul\u016btu), Adil\u00ea, Gibr\u00ea, Ub\u016bdu, Gur\u016bmu, "}, {"id_text": "Q003418", "project_name": "rinap/rinap1", "raw_text": "[... I] adorned them (statues of the gods) and they (the gods) went (back) to their land. I rebuilt th[ose] cities. I built a city on top of a tell (lit. \u201ca heaped-up ruin mound\u201d) called [\u1e2aumut]. I b[uilt (and) co]mpleted (it) from its foundations to its parapets. [Inside (it), I founded] a palace for my royal residence. I named it K\u0101r-A\u0161\u0161ur, set up the weapon of (the god) A\u0161\u0161ur, my lord, therein, (and) settled the people [of (foreign) lands] conquered by me therein. [I] imposed upon them [tax (and) tribute], (and) considered them as inhabitants of Assyria.  I dug out the Patti-[Enlil] canal, [which] had lain abandoned for a very long time and [...], and I made an abundance of water gurgle through it. I exercised authority over [... from] the cities D\u016br-(Kuri)galzu, Sippar of the god \u0160ama\u0161, [..., the (tribes) Na]sikku, Naq(i)ru, (and) Tan\u00ea, the city Kala\u02bein, the \u0160umandar (Sumandar) canal, [the city Pa]\u1e63\u012btu of the (tribe) Dun\u0101nu, the land Qirbutu (Qirbit), [... the (tribe) Adi]l\u00ea, the land B\u016bdu, the city Pa\u1e2b\u1e2baz, the land Qin-Nippur, (and) the cities [of Kar]dunia\u0161 (Babylonia) as far as the Uqn\u00fb River, [which are on the shore of the Lo]wer [Sea]. I anne[xed] (those areas) to Assyria (and) placed a eunuch of mine as [provincial governor over them].  From their sheep levy, [which] I take [annually], I apportion[ed] 240 sheep as a gift to (the god) A\u0161\u0161ur, my lord. [From] those [Ara]means whom I deported, (10) [I distribut]ed (and) settled [... thousand to the province of] the turt\u0101nu, 10,000 (to) the province of the palace herald, [...] thousand (to) the province of the chief cupbearer, [... thousand (to) the province of the land] Bar\u1e2balzu, (and) 5,000 (to) the province of the land Mazamua (Zamua).  I united them, [considered them] as inhabitants of [Assyria, (and) imposed] the yoke of (the god) A\u0161\u0161ur, my lord, [upon them] as Assyrians. (As for) the abandoned settlements on the periphery of my [land] that had bec[ome] desolated [during the reign(s) of (previous) kings], my [ancestor]s,"}, {"id_text": "Q003419", "project_name": "rinap/rinap1", "raw_text": "I restored and [...] Assyria to [...]. I built a city [... Inside (it), I founded] a palace for [my] royal residence. [...]. I named it [..., set up] the weapon of (the god) A\u0161\u0161ur, my lord, th[erein, (and) settled the people of (foreign) lands conquered by me therein. I imposed upon them tax (and) tribute], (and) considered them as inhabitants of Assyria.  [I fashioned (on a stele) my royal] image [and the image(s) of the great gods, my lords, inscribed on it the mighty victories (lit. \u201cvictory and might\u201d)] (5) that I had [achieved again and again] over (foreign) lands in the name of (the god) A\u0161\u0161ur, my lord, (and) [I erected (it) in ...].  I received as his payment [...], 10 talents of gold (measured) by the heavy (standard), 1,000 talents of [silver, ...]. In my second pal\u00fb, (the god) A\u0161\u0161ur, [my] lor[d, encouraged me and I marched againLine truncated

saao

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-[{"id_text": "Q003414", "project_name": "rinap/rinap1", "raw_text": "Precious scion of Baltil (A\u0161\u0161ur), beloved of the god(dess) [(DN and) \u0160\u0113]r\u016ba, ..., creation of the goddess Ninmena, who [(...)] ... for the dominion of the lands, (...) who grew up to be king, ... [(...)] governor, [(...)] ..., the one who increases voluntary offerings for ..., ... [(...)] of emblems, (5) powerful male, light of all of his people, lord of [(...) all] rulers ..., the one who overwhelms his foes, valiant man, the one who destroys [(...)] enemies, who cuts (straight) through interlocking mountains like a (taut) string and ... [...] ..."}, {"id_text": "Q003415", "project_name": "rinap/rinap1", "raw_text": "warrio[r ... who made ... bow down at his] feet [..., who] pu[t ... to the sword (lit. \u201cweapon\u201d), ...] circumsp[ect ...],   (No translation possible)"}, {"id_text": "Q003416", "project_name": "rinap/rinap1", "raw_text": "[... he] made [...] kiss [his feet ... mo]untains [... in/of] battle [... he (a god) made my weapon/rule greater than all of those/the kings who] sit on (royal) daises, (5) [... ci]rcumspect [..., ... exalted lio]n-dragon, [...] inhabited world."}, {"id_text": "Q003417", "project_name": "rinap/rinap1", "raw_text": "At the beginning of my reign, in my first pal\u00fb, in the fifth month after I sat in greatness on the throne of kingship, (the god) A\u0161\u0161ur, my lord, encouraged me and [I marched] against (the Aramean tribes) \u1e2aamar\u0101nu (\u1e2aamr\u0101nu), Lu\u1e2bu\u02be\u0101tu, \u1e2aatallu, Rubb\u00fb, Rapiqu, \u1e2a\u012br\u0101nu, (5) Rabbi-ilu, Na\u1e63\u012bru, Gul\u016bsu, Nab\u0101tu, Li\u02beta\u02beu, Ra\u1e2b\u012bqu, Kap\u012bri, Rummul\u012btu (Rummul\u016btu), Adil\u00ea, Gibr\u00ea, Ub\u016bdu, Gur\u016bmu, "}, {"id_text": "Q003418", "project_name": "rinap/rinap1", "raw_text": "[... I] adorned them (statues of the gods) and they (the gods) went (back) to their land. I rebuilt th[ose] cities. I built a city on top of a tell (lit. \u201ca heaped-up ruin mound\u201d) called [\u1e2aumut]. I b[uilt (and) co]mpleted (it) from its foundations to its parapets. [Inside (it), I founded] a palace for my royal residence. I named it K\u0101r-A\u0161\u0161ur, set up the weapon of (the god) A\u0161\u0161ur, my lord, therein, (and) settled the people [of (foreign) lands] conquered by me therein. [I] imposed upon them [tax (and) tribute], (and) considered them as inhabitants of Assyria.  I dug out the Patti-[Enlil] canal, [which] had lain abandoned for a very long time and [...], and I made an abundance of water gurgle through it. I exercised authority over [... from] the cities D\u016br-(Kuri)galzu, Sippar of the god \u0160ama\u0161, [..., the (tribes) Na]sikku, Naq(i)ru, (and) Tan\u00ea, the city Kala\u02bein, the \u0160umandar (Sumandar) canal, [the city Pa]\u1e63\u012btu of the (tribe) Dun\u0101nu, the land Qirbutu (Qirbit), [... the (tribe) Adi]l\u00ea, the land B\u016bdu, the city Pa\u1e2b\u1e2baz, the land Qin-Nippur, (and) the cities [of Kar]dunia\u0161 (Babylonia) as far as the Uqn\u00fb River, [which are on the shore of the Lo]wer [Sea]. I anne[xed] (those areas) to Assyria (and) placed a eunuch of mine as [provincial governor over them].  From their sheep levy, [which] I take [annually], I apportion[ed] 240 sheep as a gift to (the god) A\u0161\u0161ur, my lord. [From] those [Ara]means whom I deported, (10) [I distribut]ed (and) settled [... thousand to the province of] the turt\u0101nu, 10,000 (to) the province of the palace herald, [...] thousand (to) the province of the chief cupbearer, [... thousand (to) the province of the land] Bar\u1e2balzu, (and) 5,000 (to) the province of the land Mazamua (Zamua).  I united them, [considered them] as inhabitants of [Assyria, (and) imposed] the yoke of (the god) A\u0161\u0161ur, my lord, [upon them] as Assyrians. (As for) the abandoned settlements on the periphery of my [land] that had bec[ome] desolated [during the reign(s) of (previous) kings], my [ancestor]s,"}, {"id_text": "Q003419", "project_name": "rinap/rinap1", "raw_text": "I restored and [...] Assyria to [...]. I built a city [... Inside (it), I founded] a palace for [my] royal residence. [...]. I named it [..., set up] the weapon of (the god) A\u0161\u0161ur, my lord, th[erein, (and) settled the people of (foreign) lands conquered by me therein. I imposed upon them tax (and) tribute], (and) considered them as inhabitants of Assyria.  [I fashioned (on a stele) my royal] image [and the image(s) of the great gods, my lords, inscribed on it the mighty victories (lit. \u201cvictory and might\u201d)] (5) that I had [achieved again and again] over (foreign) lands in the name of (the god) A\u0161\u0161ur, my lord, (and) [I erected (it) in ...].  I received as his payment [...], 10 talents of gold (measured) by the heavy (standard), 1,000 talents of [silver, ...]. In my second pal\u00fb, (the god) A\u0161\u0161ur, [my] lor[d, encouraged me and I marched againLine truncated

suhu

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-[{"id_text": "Q006206", "project_name": "suhu", "raw_text": "[...] ...  [...] his [...]  and chariots  [...] weapons [... \u0160ama\u0161-r]\u0113\u0161a-u\u1e63ur, governor of the land [of S\u016b\u1e2bu and the land of Ma]ri [...] ... [...] ... [...] my [...]  and the town K\u0101r-Nab\u00fb was closed  [...] ... in the well  [...] the living [...] [...] ... [...] ... to/for [...]  went up to the water-meadow [... cour]tiers and mayors  [...] when they crossed over [in] boats  [...] flocks (and) goods  [...] weighty [boo]ty  [...] I/he caused to enter.  [... in]side the land of S\u016b\u1e2bu, the water-meadow ... until now I/he did not inhabit. Four hundred of the Tu\u02bem\u0101nu came and rose up against the town Ribani\u0161.  I had gone to the New City for the festival and when in the town Baqa I heard (of the uprising), I crossed over (the river) to the landside with the palace troops who were with me and I pursued them.  When I crossed over (the river), I defeated them at Qaqqaru-arad\u0101tu. I killed 350 soldiers among them (and) let the remainder go free to (spread the news of my) glory. I, \u0160ama\u0161-r\u0113\u0161a-u\u1e63ur, governor of the land of S\u016b\u1e2bu and the land of Mari \u2014 (when) the canal of the land of S\u016b\u1e2bu became old, I called up numerous workmen from the town \u1e2aurz\u0113 as far as the town Y\u0101bi\u02be and I realigned (it over a distance of) one thousand reeds. I made that canal twenty-two cubits wide.  I took down the bridge at the entrance to the canal so that I could send a boat of twenty-five cubits through it.  I (and) my nobles went inside (the boat). When the boat reached the opening of the canal at \u00c9.SAL.A, I brought (it) out (of the canal). I planted the date palm trees which are <in> the courtyard of the palace of the town Ribani\u0161.  I set up the throne and footstool which are in the town Ribani\u0161. I built a (new) town and named it \u0100l-gabb\u0101ri-b\u0101n\u00ee. I set up (statues of) the deities Adad, Apla-Adad, \u0160ala, (and) Mad\u0101nu; (iii 3) I settled them in a pleasant abode inside my town \u0100l-gabb\u0101ri-b\u0101n\u00ee. With regard to anyone in the future who comes forward, approaches this stele, effaces (my) inscribed name, and inscribes his (own) name, may the great gods of heaven and netherworld remove (the mention of) his name, his seed, his offspring, (and) his progeny from the mouth(s) of the people! May he not accomplish any task that I have done! May (this) curse reach the one who transgresses against these words (and) does not fear them! I planted the date palm trees which are in the courtyard of the palace of the city Ra\u02beil.  I planted the date palm trees which are in the courtyard of the palace of the town K\u0101r-Nab\u00fb. I planted (an area which could be seeded by) two kurru, three p\u0101nu, and two s\u016btu of dates in the district of the town Y\u0101duru, in the town Ukal\u0101ya, (for the growing of) date palm trees. I constructed a new weir along the old one over (a length of) three hundred and sixty cubits and thus the water in the canal of the land of S\u016b\u1e2bu was plentiful.  From the weir as far as \u00c9.SAL.LE.E, I planted all the willows which are along my canal so that carrying baskets for (use in connection with) the canal could be woven with them and so that I could cut beams from them and make (them) into ....  The willows which I planted along the canal all belong to the palace; the people of S\u016b\u1e2bu may not bring a claim about (them). (This) document was sealed in the thirteenth year of \u0160ama\u0161-r\u0113\u0161a-u\u1e63ur, governor of the land of S\u016b\u1e2bu and the land of Mari. I, \u0160ama\u0161-r\u0113\u0161a-u\u1e63ur, governor of the land of S\u016b\u1e2bu and the land of Mari, brought down from the mountain of the people of \u1e2aab\u1e2bu the bees which gather honey \u2014 which none from among my forefathers had seen or brought down to the land of S\u016b\u1e2bu \u2014 and I established them in the gardens of the town \u0100l-gabb\u0101ri-b\u0101n\u00ee. They (now) collect honey and wax (there). I know how (to separate) honey and wax by melting (the combs) and (my) gardeners (also) know how (to do it).  Anyone in the future who comes forward should ask the elders of his land: \u201cIs it true that \u0160ama\u0161-r\u0113\u0161a-u\u1e63ur, the governor of the land of S\u016b\u1e2bu, introduced honey-bees into the land of S\u016b\u1e2bu?\u201d [Image of the goddess] I\u0161tar. Image of the god Adad. Image of \u0160ama\u0161-r\u0113\u0161a-u\u1e63ur, governor of the land of S\u016b\u1e2bu and the land of Mari. I have established one q\u00fb of bread (and) one q\u00fb of fine beer as the regular offerings for this stele. Anyone who protects the palace may eat (it). [Image of (the goddess) Anat.]"}, {"id_text": "Q006207", "project_name": "suhu", "raw_text": "[I, \u0160ama\u0161-r\u0113\u0161a-u\u1e63ur, governor of the land of S\u016b\u1e2bu Line truncated

tcma

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tsae

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xcat

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