From 5b071fbac39f9ed7585b2d35d359263b545e9d63 Mon Sep 17 00:00:00 2001 From: 1kamma Date: Wed, 12 Apr 2023 09:57:50 +0300 Subject: [PATCH] solve problems with some projects --- 2023-04-12_01-43-06.log | 8739 +++++++++++++++++++++++++++++++++++++++ ccpo | 1 + cdli | 1 + ckst | 1 + cmawro | 1 + contrib | 1 + project_list | 14 +- project_notebook.ipynb | 26 +- 8 files changed, 8759 insertions(+), 25 deletions(-) create mode 100644 ccpo create mode 100644 cdli create mode 100644 ckst create mode 100644 cmawro create mode 100644 contrib diff --git a/2023-04-12_01-43-06.log b/2023-04-12_01-43-06.log index 03e2bc7..706124b 100644 --- a/2023-04-12_01-43-06.log +++ b/2023-04-12_01-43-06.log @@ -2699,3 +2699,8742 @@ root - INFO - http://oracc.iaas.upenn.edu/caspo/akkpm/P451997/html root - INFO - http://oracc.iaas.upenn.edu/caspo/akkpm/P492288/html root - INFO - http://oracc.iaas.upenn.edu/caspo/akkpm/P497370/html root - INFO - http://oracc.iaas.upenn.edu/caspo/akkpm/P499184/html +root - INFO - http://oracc.iaas.upenn.edu/ccpo/P237219/html +root - 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The month \u0160ab\u0101\u1e6di means Nisannu (I month), [because ...]. Because [...]. The month \u0160eb\u016bti means Ara\u1e2bsamnu (VIII month), [...]. The month \u0160er\u02bei-er\u0113\u0161i (wr. AB.S\u00cdN-URU\u2084-\u0161i) means Kisl\u012bmu (IX month), because AB.[S\u00cdN means \"furrow\" (\u0161er\u02beu) (?), as in] \"the farmer (err\u0113\u0161u) of pure plow, who [...],\" which is said in Lugale ud melembi nergal. The month Tam\u1e2b\u012bri means \u1e6ceb\u0113tu (X month), because in \u1e6ceb\u0113tu [...] rises and the people of the land [bring] offerings (ma\u1e2b\u1e2buru) to him. The month Silil\u012bti means \u0160ab\u0101\u1e6du (XI month), (it is called) Silil\u012bti [(...)] because in \u0160ab\u0101\u1e6du the betrothal of the gods [takes place]. The month \u1e2auldube means Addaru (XII month), HUL [means \"evil\" and D\u00daB means \"to crush\" (?)], because in Addaru Marduk crushed his enemies [...] and took kingship. From a writing board [whose original] was from A\u0161\u0161ur. [Written by Nab\u00fb-n\u0101\u1e63ir], son of Ea-patt\u0101ni, [...]."}, {"id_text": "P270807", "project_name": "ccpo", "raw_text": "(Tablet) \"If the patient vomits gall\" (= Sagig 23 1). \"When he spits, he keeps dribbling\" (i\u1e63arri\u0161) (= Sagig 23 unknown) means \"he keeps dripping,\" since \u0160UR means \"to dribble\" and \u0160UR means \"to drip.\" \"He continuously vomits dark blood (M\u00daD MUD)\" (= Sagig 23 unknown) M\u00daD means \"blood\" and MUD means \"dark\" [...] \"Light red\" (= Sagig 23 9) - (as in) IGI S\u00d9, IGI S\u00d9.A, S\u00d9.A, [S\u00d9.S\u00d9.A] (equal) \"iridescent,\" \"iridescent\" (fem.), \"light red,\" and \"light red\" (fem.) (quotation from Erim\u1e2bu\u0161 II 310-313). \"If he craves bread\" (= Sagig 23 unknown) refers to (the person) who without consideration [demands bread]. \"He moves\" (= Sagig 23 unknown) refers to (the person) who in (his) hand [...] [...] refers to (the person) who (has) bread in his hands. \"He m][oves\" ...]. [...] in his mouth [...]. [...] refers to (the person) who without co[nsideration ...]. ..."}, {"id_text": "P285998", "project_name": "ccpo", "raw_text": "[\u201cHe is battered\u201d (= Sagig IV 1)] \u2013 GAZ means \u201cto batter,\u201d GAZ means \u201cto append\u201d; DAB means \u201cto batter,\u201d DAB means \u201cto trample.\u201d [...] [... the \u201ctemp]le (?) (= Sagig IV 1) (represents) S\u00een; \u201ctemple\u201d (nakkaptu) (stems) from \u201cto stub,\u201d (as in) \u201cwarrior whose horns grow like those of S\u00een\u201d (= quotation from Lugale 143) [...]. K\u016bbu (= Sagig IV 1) means \u201cNergal,\u201d alternatively, it means \u201cAnunnaki,\u201d (as in) \u201cthe goddess of the Anunnaki in the dwelling [of K\u016bbu (?)\u201d (quotation from unknown literary text)]. [... SA]G?.G\u00c1.G\u00c1 means \u201cK\u016bbu,\u201d (because) SAG means \u201chead,\u201d SAG.\u00daS means \u201cto pay attention\u201d (lit. \u201cto hold, said of the head\u201d), SAG.G\u00c1.G\u00c1 means \u201cseizure of the te[mple\u201d ...] means K\u016bbu. (In) K\u016bbu (written ku\u2081\u2080-bi), KU\u2081\u2080 means \u201cdarkness\u201d and BU means \u201clight,\u201d (as in) \u201cyou drive (the baby) like a foetus from the womb [... towards the] ... of the brightness\u201d (quotation from unknown literary text). Alternatively, KU\u2081\u2080 means \u201cgloom\u201d and BU means \u201cbrightness,\u201d (it refers to) the torch, (i.e.), S\u00een, (which is) the god [...]. [(...)] K\u00d9 (?) means \u201cNetherworld\u201d and SU (?) means \u201cto guard,\u201d (as in) \u201cIn the depth you review the Anunnaki, the princes of K\u016bbu\u201d (quotation from \u0160ama\u0161 Hymn 31). \u201cThe temple [...] ... Pabilsag will fall upon him, it is warm and it is cold\u201d (because) \u201cin Kisl\u012bmu the sun stands in the Pabilsag constelation (i.e., Sagittarius) (and) it is win[ter]\u201d (quotation from Mulapin II gap A 7). AL.DU (= Sagig IV 2) (read as al-\u1e6d\u00f9) means \u201chard,\u201d (it refers) to the bloating of the belly. \u201cIt is constantly swollen\u201d (= Sagig IV 3) \u2013 \u201cto swell\u201d means \u201cto bloat,\u201d \u201cswol[len ...], \u201cbloated\u201d means \u201cswollen,\u201d (since) M\u00da means \u201cto bloat\u201d and M\u00da means \u201cto swell.\u201d The \u201cHand of his god\u201d (= Sagig IV 4) refers to the god d..UK.URU, (i.e.), the \u201cgod of the town\u201d (quotation from An = Anu VI 113), (since) d.[UG means god] and URU means \u201ctown.\u201d \u201cIt is imposed upon him\u201d (= Sagig IV 4) \u2013 U\u0160 means \u201cto impose,\u201d said of a hand; U\u0160 means \u201cto establish.\u201d \u0160UB-ut (= Sagig IV 5) means [...]. (The word) a-\u0161i-a (= Sagig IV 6) (stems from) \u201cto confuse\u201d (e\u0161\u00fb), i.e., \u201cto trouble.\u201d Alternatively, (parsed as) \u00c9R-a, it means \u201cto cry,\u201d (it refers to the man) who cries in his heart, ... [...]. The \u201cmarrow of the skull\u201d (= Sagig IV 8) means \u201cthe seam of the skull.\u201d (The word) \u1e2ba-bi\u0161 (= Sagig IV 9) (should be parsed as) \u1e2ba-bi-i\u0161 (\u201cit is swollen\u201d). \u201c(If) he cries once and again \u2018my belly, my belly!\u2019: [hand of a ghost], emissary of I\u0161tar. He will die\u201d (= Sagig IV 10). \u201cBelly\u201d (in the protasis is related to) \u201cI\u0161tar\u201d (in the apodosis), (as in) \u201cHe shot an arrow that pierced her belly\u201d (quotation from En\u016bma eli\u0161 IV 101). \u201cHe vomits\u201d (= Sagig IV 11) means \u201che retches,\u201d (since) \u201cto vomit\u201d means \u201cto retch.\u201d (In) KI.N\u00c1 (= Sagig IV 11), KI means ... [and N\u00c1 means ...]. \u201cFrom sunset until the third watch of the night\u201d (= Sagig IV 12) means \u201cfrom the morning until the evening (lit. \u2018until the cool of the day\u2019)\u201d [...]. [...] ... [...] [...] ... \u201cto twitch\u201d ... [...] ..."}, {"id_text": "P293114", "project_name": "ccpo", "raw_text": "\u201cIf in the month of Ta\u0161r\u012btu an akuk\u016btu flares up, the army will suffer a defeat\u201d (= Iqqur \u012bpu\u0161 \u00a787 7); what it says, akuk\u016btu, (means) \u201ca fire which flares up in the sky.\u201d"}, {"id_text": "P346934", "project_name": "ccpo", "raw_text": "\u201cWith her [horns] she is beating (\u1e6der\u00e2t) the ground,\u201d [...]. The tears [of] Ellamm\u00ea flowed [...]; alternatively, si egarbi tilla means \u201cElamm\u00fb\u201d [means S\u00een], whose figure brings the light to an end,\u201d [(since) si means \u201clight,\u201d e]gar means \u201cfigure,\u201d bi means \u201chis,\u201d and til means \u201cto bring to an end;\u201d (this is said) on account of a complete eclipse. \u201cBecause of my barren cow,\u201d (is said) on account of [S\u00een, the lord of] the pure [co]ws. \u201cTo slither\u201d means \u201cto pass accross.\u201d \u201cStraits\u201d mean [...], as in \u201cstraits are stuck to his body\u201d (quotation from the Compendium). \u201cNa\u1e2bundi\u201d means S\u00een, \u201cNarundi\u201d means \u0160ama\u0161. (In) \u201cNow \u0160ama\u0161!,\u201d \u201cnow!\u201d means \u201che[re]. (In) \u201coil of the bowl which touches the arrow,\u201d \u201carrow\u201d (gi.gag.u\u2084.tag.ga) means \u201carrow\u201d (\u0161ilt\u0101\u1e2bu), \u201carrow\u201d (gi.gag.u\u2084.tag.ga) means \u201cdart\u201d (mulmullu, written mul-mul). \u201cDart\u201d ([mul-mu]l?) means \u201carrow\u201d and \u201cdart\u201d (m[ul?-mul]) [means \u201cseed\u201d]. \u201cPath\u201d means \u201cway\u201d [...]. \u201cBoat\u201d means \u201csea,\u201d alternatively, ... [...] \u201cLet him show the light to the one living in the shell!\u201d refers to the pregnant woman (munus.pe\u0161\u2084), because \u201cshell\u201d (lit. \u201cthe pregnant stone,\u201d na\u2084.pe\u0161\u2084) means \u201cshell,\u201d alternatively, it means \u201cmother.\u201d Thirdly, it can mean \u201cpregnant woman.\u201d \u201cHer chest is not ...\"; one whose locks are not covered \u2013 as in, \u201cthe chest was ..., they stripped away the veil\u201d (quotation from \u201cEvil Demons\u201d). \u201cHer vulva\u201d means \u201cfemale loin,\u201d as in \u201cput our your hand and stroke our vulva!\u201d (quotation from Gilgame\u0161 VI 69). \u201cIn his arm\u201d means \u201cin his side,\u201d since \u201carm\u201d means \u201cside.\u201d \u201cBoat, send forth! (written DUR-da)\u201d means \u201cBoat, send forth (written \u1e6du-ur-da).\u201d \u201cBoat\u201d means \u201cpregnant woman\", thus (the sentence means) \u201cPregnant woman, send forth (written TU-ri-di)!\u201d \u201cKnown\u201d means \u201cknown\u201d (dialectal). \u201cTo know\u201d means \u201cto know\u201d (dialectal). \u201cDrop-of-heaven stone\u201d \u2013 ... you recite. [...] ... \u201ccharming\u201d means \u201cbeautiful.\u201d \u201cBrilliant of S\u00een\u201d means \u201clight of S\u00een.\u201d \u201cThe softest grass\u201d means [...]. ..."}, {"id_text": "P348450", "project_name": "ccpo", "raw_text": "The ... of a man [...] \u201cA murderer god\u201d (= Sagig 3 89) means \u201cgod [...\u201d] \u201cHe stole from a ship, the god of the quay [will seize him\u201d (= Sagig 3 96) (...)], whatever he has stolen from the ship [...] \u201cITI GIG\u201d (= Sagig 3 98) means \u201che is ill (for) a month, [but he goes out], since ITI means \u201cto go out.\u201d TIL-ME\u0160 means [...]. \u201cTwo vessels (DAL-ME\u0160) are placed\u201d (= Sagig 3 107), DAL [means ...] \u201cHe has been affected in the steppe\u201d (= Sagig 3 109) means \u201cOn [his] sk[ull ...].\u201d \u201cHe is worried\u201d (= Sagig 3 109) means \u201che is anxious.\u201d ... [...] \u201cHe massages\u201d (= Sagig 3 123) means \u201che rubs\u201d [...]. One column tablet of ... [...] son of ... [...]."}, {"id_text": "P348468", "project_name": "ccpo", "raw_text": "If a man\u2019s tongue is cramped (= SpTU 1 46 1): \u201cto cramp\u201d (actually means) \u201cto swell\u201d; \u201cto cramp\u201d (means) \u201cto get large.\u201d The demon of the lavatory (= SpTU 1 46 8) (is) \u0160ulak. \u201cHe should not enter the lavatory, (or) \u0160ulak will strike him.\u201d \u0160ulak \u2212 (this is) what is said (about him): \u0161u (means) \u201chand,\u201d la (means) \u201cnot,\u201d and k\u00f9 (means) \u201cclean.\u201d (Thus), if he enters the lavatory, his hands will not be clean \u2212 this is said about (him). The lurp\u00e2nu-mineral (= SpTU 1 46 10) is like lapis lazuli, but dotted with bright spots; second: lurp\u00e2nu (refers to) (yellow) kal\u00fb-paste. Stroke (= SpTU 1 46 16) \u2212 \u201cto strike\u201d (means) \u201cto beat.\u201d \u201cStroke\u201d \u2212 someone who forgot his writing skills has been affected by a stroke. He winks his eye (= SpTU 1 46 16) \u2212 bar (means) \u201cto wink\u201d (and) bar (means) \u201cto twist.\u201d 9-10 ur-GA-at-t\u00fa (instead of ur-ta-at-t\u00fa \u201cHe stares\u201d) and cannot sleep (= SpTU 1 46 17) \u2212 urqattu (means) \u201cvegetation\u201d (bu\u0161qittu). To rub (mu\u0161\u0161udu) (= SpTU 1 46 18) (means) \u201cto massage\u201d (mu\u0161\u0161u\u02beu) \u2212 (this is) with regard to the craft of the exorcist (ma\u0161ma\u0161\u0161\u016btu), as one says. \u201cTallow\u201d of the kanaktu-tree, which holds oil \u2212 you pound (the wood of) the kanaktu-tree until the oil comes out. The Tallow-of-the-eri\u0161tu-plant (is identical with/equivalent to?) the Tallow-of the kur\u012btu-plant. In a goat\u2019s \u0161ipku-hide \u2212 \u0161ip-ki (means) \u201cto attach.\u201d A r\u0101bi\u1e63u-demon has seized a man\u2019s mouth (= SpTU 1 46 27) \u2212 the r\u0101bi\u1e63u-demon has the face of a goat. Well water (= SpTU 1 46 28, 32) \u2212 (this is) what is said about it: The r\u0101bi\u1e63u-demon of the lavatory is \u0160ulak, \u0160ulak is truly associated with the lavatory. \u201cWrap (it) in a hide\u201d (is equivalent to?) You shall wrap (it) in a hide (cf. SpTU 1 46 15); wrap (ipt.) [...]. al-\u00fas-sa (means) \u201cgarum,\u201d (which is equivalent to?) vinegar [......]. Fruit of the n\u012bn\u00fb-plant (cf. SpTU 1 46 30) \u2212 seed of the n\u012bn\u00fb-plant. The head [......] of the constellation \u201cSwallow\u201d (sim-ma\u1e2b, lit., \u201clarge swallow\u201d) ((which) is equivalent to) Venus. sim (means) \u201cswallow\u201d [...] ... nundum \u2212 Nin... [...] ... [... ...]. ... [...] ... [...] Lemmata (\u1e63\u00e2tu) [and oral explanations relating to (the tablet) \u201cIf a man\u2019s tongue] is cramped.\u201d [Lecture (mals\u00fbtu) of Anu]-ik\u1e63ur, [junior]-exorcist, [descendant of \u0160ang\u00ee]-Ninurta. May he who respects Gula hold (this tablet) in esteem."}, {"id_text": "P348472", "project_name": "ccpo", "raw_text": "\"(He) is full of the 'sweet insect'\" (kalmatu matuqtu) means \"an insect bites his head,\" (since) \"sweetness\" (mutqu) means \"louse.\" It refers (to the man) whose head is scrat[ched] by an insect. \"gi\u1e63\u1e63atu-disease\" is said on account of the shearing (gaz\u0101z) of goat hair. \"kurra\" means [naphta]. \"kib\u0161u-disease\" means qumm\u0101nu-disease. \"Itch\" (ekketu) is derived from (or, said of) \"itching\" (eg\u0113gu), (as in) \"sugu sagu sa\u02beumbinagag (i.e.,) 'kissatu-illness, itching, and ri\u0161\u00fbtu-disease.'\" (quotation from Mu\u0161\u0161u\u02beu) Black sulphur: means \"male sulphur.\" What it says, \"excrements of atchlings' excrement - amar means \"hatchling,\" (in the sense of) \"chick.\" \"s\u00edg sumun \u0161ub-ma s\u00edg gibil \u00e8 means means \"old hair will fall and new hair will grow.\" The qulqull\u00e2nu-plant is like pine seeds (kikkir\u00e2nu) (or juniper) seeds and wood [...]. What it says, \"oil of myrtle,\" means that you crush and sieve myrtle, and then mix it in water, you put fire beneath, pour oil on top, and [...]. What it says, \"oil of juniper,\" is the same. \"munus.\u00fa.z\u00fag\" means \"ritually unclean\" (fem.). \"Seeds of plants,\" every time it appears, means \"mustard,\" as in \"plant [...].\" Alternatively, seeds of plants as many as (there are) in the (medical) preparation, [...] for his illness. \"hur\u016bgu\" means \"raven.\" \"\u0161e\u2081\u2080 l\u00fa.tur munus.tur \u0161\u00e1 namtur-[\u0161\u00fa]\" means \"excrement of a boy or a young girl while in their youth, alternatively [...]. Lemmata and oral explanations (relating to) \"If a person's head cau[ses him pain],\" following the sayings of a (master-)scholar. (From the series) Bul\u1e6du b\u012bt D\u0101bibi, 2nd [pirsu]. Lecture of Anu-ik\u1e63ur, son of \u0160ama\u0161-iddina the incantation priest, descendant of \u0160ang\u00fb-Ninurta. The reverer of Gula shall value (this tablet)! \"If a man, his head hurts him\" (= catchline)."}, {"id_text": "P348473", "project_name": "ccpo", "raw_text": "... [...] mustard [...] What it says, GUR.GUR-ma, means [...]. ... [...] ... you scatter (it). \u00f9.bu.bu.ul means \"boil.\" [...] nuppul derives from \"to dig out.\" ek\u0113ku means \"to scratch.\" [\"It]ching (and) redness,\" (it is as) su.g\u00fa sa.g\u00fa sa.umbin.ag.ag || 'gnawing'-disease, itching (and) redness\" (quotation from Mu\u0161\u0161u\u02beu VI 12). [\u1e2ba\u1e2b\u1e2bu (?)] means \"phlegm.\" \"Instestines\" means \u1e2bur.ba.lu\u1e2b. bar.zi.lu\u1e2b means [...] ... . Alternatively, \"cough\" means \"phlegm,\" (because) [bar.zi.lu\u1e2b] means \"phlegm,\" (because) bar.zi means \"innards\" and lu\u1e2b means \"to dr[y up\"]. [...] said of seedling. \"Cumin (kam\u016bnu) from tamarisk\" means \"alum,\" [...] (i.e.), a fungus (kam\u016bnu) that appears in the roots of a tamarisk. [...] cumin means (?) \"saffron.\" [...] ... \"He suffers from \u0161ahurratu\" (?), \u0161ahurratu (?) means [...]. [...] ... lub\u0101\u1e6du-disease ... [...] ... [...] appropriate for summer [...] ..."}, {"id_text": "P348493", "project_name": "ccpo", "raw_text": "[...] ... [...] [...] ... [...] [...] ... [...] ... tiger ... [...] ... [...] ... [...] ... collapsed ... strongly [...] ... [...] [...] ... [...] ... [...] \u2018a pure weapon ... [...]. Alternatively, \u2018a weapon\u2019 not [...]. \u1e2a\u00daL means [\u2018happiness\u2019]. MUL\u2084.BI means \u2018bright\u2019(ZALAG); \u1e2bad\u00fb means \u2018to be joyful\u2019. (Also) \u2018to be bright\u2019. \u2018Somebody will \u00daS-di\u2019 means \u2018somebody will persecute\u2019. \u2018They will reply someone else\u2019 means \u2018they will call out loudly\u2019. [N]E.GAR means \u2018false omen,\u2019 \u2018false omen\u2019 means LUL; \u2018falsehood\u2019 means \u2018lies\u2019. NU GI.NA means \u2018lying\u2019; NU GI.NA means \u2018not fitting\u2019. \u2018It (the sheep) drops (i\u1e63arrar) its dung-pellets\u2019 means \u2018it (the sheep) scatters its dung-pellets\u2019. It means \u2018they (the dung-pellets) repeatedly fall one by one\u2019. Alternatively, \u2018it (the sheep) drops\u2019; \u2018to drop\u2019 (written \u1e63ar-a-ra), means \u2018to go\u2019. [\u1e2aA]R.BAD means \u2018liver\u2019. NA.NE means \u2018censer\u2019. \u2018It (the sheep) pointedly stares [its eyes]\u2019 means \u2018it positions (its eyes)\u2019. D\u00d9 means \u2018to be erect\u2019 or it means \u2018to stand still\u2019. D\u00d9 means \u2018to fix\u2019. BAR UDU GAZ K\u00daR means \u2018Release the sheep! Kill the enemy!\u2019. \u2018To shake\u2019 means \u2018to tremble\u2019. \u00da.NIND\u00c1 means \u2018red flower\u2019. \u2018To be cheerful\u2019 means \u2018to be happy\u2019. GABA!.RA\u1e2a.\u1e2aA means \u2018the beating on the chest\u2019. \u2018He will go away\u2019 means \u2018he will depart\u2019. \u2018where its (the sheep\u2019s) tail is placed, it will place its neck, the prince\u2019s country will revolt against him\u2019. G\u00da means \u2018neck\u2019; G\u00da also means \u2018head\u2019. G\u00da means \u2018country\u2019. ME.NI means \u2018palace-gate\u2019. \u2018To be wide\u2019 means \u2018to expand\u2019. \u2018The \u2018Presence\u2019 (NA) (looks) like \u2018an oarlock.\u2019 It (refers to the \u2018Presence\u2019) that is (like) a circle. (The word) nim\u0161\u016b\u0161u means \u2018its sinews\u2019(SA.ME-\u0161\u00fa). KAL (means) means \u2018to be stiff\u2019. (The word) \u00c1B.Z\u00c0.M\u00cd means \u2018the ear\u2019, because U (i.e., the Sumerian equivalent of \u1e2bas\u012bsu, see e.g. Aa II/4 13 = MSL 14 p. 480) is the \u2018opening\u2019 (aptu, whose logogram is AB) of the lyre (simm\u00fb, whose logogram is Z\u00c0.MI). DAR means \u2018to be split\u2019. \u2018Its hock\u2019 (kim\u1e6da\u0161u for kim\u1e63a\u0161u!) (when understood as kimta\u0161u) means \u2018all of its (frame),\u2019 (since) KIN means \u2018all\u2019. U means \u2018a hole\u2019. U means \u2018a fissure\u2019. (The word) \u0161itrid (stems from) \u2018to be firm\u2019 (\u0161itrudu); this means \u2018to be strong\u2019. As in \u2018stand and do not retreat!\u2019. \u2018Do not retreat\u2019 has an additional interpretation, \u2018do not fear\u2019 (l\u0101 tanakkud). \u2018To fear\u2019 (nak\u0101du) means \u2018to be afraid\u2019. \u2018Fear\u2019(\u0160\u00c0.MUD) equals \u0160\u00c0.GU\u2084.UD equals \u0160\u00c0.GU\u2084.UD.GU\u2084.UD means \u2018fear\u2019. \u2018Anxiety\u2019 (nikitti) stems from \u2018to fear\u2019 (nak\u0101du). DI means \u2018well-being\u2019. \u00c1B means \u2018cow\u2019. \u2018To move away\u2019 means \u2018to go\u2019. This means ... \u2018To quake\u2019 means to \u2018move about (unnaturally)\u2019. A means \u2018it will be w[ashed out]\u2019. Lemmata and oral explanations relating to \u0161umma immeru [...]. Extraneous (omens) of \u0161umma izbu according to the oral (explanations) of the expert; (according to) the lect[ure of Anu-ik\u1e63ur], junior exorcist, descendent of \u0160ang\u00fb-[Ninurta]."}, {"id_text": "P348643", "project_name": "ccpo", "raw_text": "\u201cIf an an[omaly\u2019s stomach is located at the place of its right lung, the king of Amurr]u will kill the king of Akkad\u201d (= \u0160umma Izbu XVII 1). ... in the king\u2019s courtyard. \u201cThey are born\u201d (i\u02bealdu) (= \u0160umma Izbu XVII unkown) means [...]. [... means ...], alternatively, it means The house ... [...] in the king\u2019s animal stall : they were born. ... [...] ... alternatively it can mean \u201cin order to defeat the reign,\u201d since [...]. \u201cDUL of the heart\u201d (= \u0160umma Izbu unknown) means \u201cstomach tissue,\u201d i.e., the \u201cmembrane of stomach.\u201d [...] king. \u201cA great star\u201d (= \u0160umma Izbu XVII 21\u2032, \u201ca great star will fall\") means \u201cthe governor of Nippur\u201d (l\u00fa.GU\u02beENNA). \u201cThe governor of Nippur\u201d is \u201cthe lord of all kings and lords,\u201d since G\u00da means \u201call\u201d and EN means \u201clord.\u201d In \u201c... and a MAS.S\u00d9 will draw near\u201d (= \u0160umma Izbu unknown), MAS.S\u00d9 means \u201cleader,\u201d MAS.S\u00d9 also means \u201cnoble.\u201d ME.\u1e2a\u00c9 means \u201cfatty tissue.\u201d \u201cBolt of buttock\u201d (= \u0160umma Izbu unknown) means \u201cits urethra is sealed,\u201d the urethra is a hole of the penis from which urine flows out. SUR, pronounced /sur/, means \u201cto urinate,\u201d SUR also means \u201cto discharge said of urine.\u201d It is said in a bilingual list. In \u201cIts urine and excrements (\u0161itta\u0161u) will flow\u201d (\u0160umma Izbu XVII unknown), \u201cexcrement\u201d (\u0161ittu) means faeces. \u201cReinforcements\u201d (\u0160umma Izbu XVII unknown) means \u201cstrength.\u201d \u201cAn enemy attack will have access (\u00fa-ta-\u0161ar) to your land\u201d (\u0160umma Izbu XVII 41\u2032). \u201cWill have access\u201d (wr. \u00fa-ta-\u00e1\u0161-\u0161a-ar) means \u201cit will go,\u201d since a\u0161\u0101ru means \u201cto approach,\u201d and a\u0161\u0101ru also mean \u201cto go.\u201d SI means \u201cto go straight, said of walking\". It is said in a bilingual list. \u201cHe will humiliate\u201d (uqallal) means \u201che will destroy,\u201d since GUL means \u201cto destroy.\u201d LAL (\u0160umma Izbu XVII 46\u2032) means \u201cto bound,\u201d or \u201cto kill.\u201d \u201cVisage (z\u012bmu) of Huwawa\u201d (= \u0160umma Izbu XVII 49\u2032) means \u201cface (p\u0101nu) of Humbaba,\u201d since SAG means \u201cvisage\u201d (z\u012bmu) and SAG also means \u201cface\u201d (p\u0101nu). \u201cShape (bi\u0161imtu) of a shrew\u201d (= \u0160umma Izbu XVII 50\u2032) means \u201ccreature (bin\u00fbtu) (spawn by) a shrew,\u201d since \u201cto shape\u201d (ba\u0161\u0101mu) means \u201cto create\u201d (ban\u00fb). Alternatively, it means \u201cface of a shrew.\u201d \u201cA kukku of a balance\u201d (= \u0160umma Izbu XVII 52\u2032) is like the rod of a weighing scales, since \u00c9.\u00c9RIN can alternatively mean kukku. \u201cA gur will stand out\u201d (= \u0160umma Izbu XVII 52\u2032 (?)) means that bussiness will be untied; alternatively (it can mean that) business will expand. \u201cIf an anomaly is covered in a skin of scales (q\u00fa-lip-t\u00fa) like a goatfish or a snake: anger of Sin; the man will be afflicted with leprosy\u201d (= \u0160umma Izbu XVII 54\u2032), \u201cskin of scales\u201d (q\u00fa-lip-t\u00fa) (can be written as) q\u00fa-l\u00edp-t\u00fa. \u201cIf an anomaly has hair (S\u00cdK)\u201d (= \u0160umma Izbu XVII 64\u2032) means that \u201cit has disheveled hair,\u201d since S\u00cdK.\u00d9Z means \u201chair,\u201d and S\u00cdK.\u00d9Z also means \u201ctuft.\u201d \u201cA G\u00c9ME of mourning (lit., of disheveled hair)\u201d (= \u0160umma Izbu XVII 65\u2032) means \u201can omen of mourning,\u201d since G\u00c9ME means \u201comen.\u201d \u201cIts right hand part is UD\u201d (= \u0160umma Izbu XVII 68\u2032) means its shoulder is dried up, since the sign UD, read /\u1e2ba(d)/, means \u201cto dry up.\u201d In \u201cIts intestines (\u0160\u00c0-ME\u0160) are located on its buttocks\u201d (= \u0160umma Izbu XVII 72\u2032), \u0160\u00c1 means \u201cintestines.\u201d \u201cmumassuku i\u1e2bt\u0101\u0161-ma\u201d (= \u0160umma Izbu XVII unknown) (that means): means \u201csomething not good will come,\u201d since mumassuku means \u201cnot good\u201d and \u1e2b\u00e2\u0161u means \u201cto go.\u201d Lemmata, oral explanations, and (materials for) a \u2018questioning\u2019 by a (master-)scholar, relating to \u201cIf an anomaly\u2019s stomach is located at the place of its right lung\u201d (= \u0160umma Izbu XVII). 18th \u201creading\u201d of (the series) \u201cIf an anomaly.\u201d Not finished. \u201cIf a ewe eats its afterbirth\u201d (= Catchline of \u0160umma Izbu XVIII). One-colum tablet of Iq\u012b\u0161\u0101ya, son of I\u0161tar-\u0161umu-\u0113re\u0161, descendant of Ekurzakir, Urukean exorcist. If a person who does not fear Anu, Enlil and Ea carries (the tablet) off, he who carried it off, may Adad carry him off! 14th of Du\u02beuzu (IV), 6th year of Philip, king of all countries (= 1 August 318 BCE)."}, {"id_text": "P348644", "project_name": "ccpo", "raw_text": "1. [... (as in) \u201cWhile cold] and chills weaken every[thing\u201d (quotation from Udug\u1e2bul V 1), ... \u201ccol]d\u201d means frost. In \u201cNamtar, beloved son of Enlil, [offspring of Ere\u0161kigal,\u201d (quotation from Udug\u1e2bul V 3) ...]. \u201cHe quivers\u201d (igarrur) (= Sagig 34 unknown) (stems from) \u201cto quiver,\u201d which means \u201cto fear.\u201d [...] means \u201cconstriction of the heart.\u201d \u201cHe has been granted prosperity\u201d (= Sagig 34 unknown) means [...]. [...], since \u201cto stretch out\u201d means \u201cto be full.\u201d \u201cHe will linger\u201d (= Sagig 34 unknown) means [he will become worse ...]. M\u00da\u0160-ME-\u0161\u00fa (= Sagig 34 unknown) means \u201chis face.\u201d SAG means [...]. [...], as in \u201cswelling\u201d means \u201cinflamation.\" [...] ... \u201cyou mix\u201d (= Sagig 34 unknown) (can be written as) L\u00d9.L\u00d9, which means [...]. [...] ... \u201cthey will continue,\u201d [...] ... [...] \u201che washes himself repeatedly\u201d (irtana\u1e2b\u1e2ba\u1e63) (= Sagig 34 unknown) is related to the word \u201crinse\u201d (mar\u1e2ba\u1e63u), which means \u201ccultic washing.\u201d [...] means \u201cthey call out.\u201d \u201cTo clothe\u201d means [...] [...] ... In \u201cThat man is brought to tears (dumm\u00e2) by sorcery\u201d (= Sagig 34 unknown), [...], \u201cwailing\u201d (dimmatu) derives from \u201cto wail\u201d (dam\u0101mu). [Lemmata, oral explanations, and (materials for) a \u2018questioning\u2019 by a] (master-)scholar, relating to \u201cIf a person has desire for his wife.\u201d [Tablet of Iq\u012b\u0161\u0101ya, son of I\u0161tar-\u0161umu-\u0113re\u0161], descendant of Ekurzakir, the Urukean."}, {"id_text": "P348705", "project_name": "ccpo", "raw_text": "\"If the [...] star [...] the mouth of the river\" [...] river [...]. \"If a planet [approaches the ...] star [...]; Sippar [...]\" the Crab is the river of Ningirsu, Mars [...]. \"If Mars approaches the Crab: Elam will arise. A city will be seized.\" [...] \"If the Strange star approaches the Crab: a prince will die.\" The Strange star is the [...] star [...]. \"If the Leopard approaches the Fish, Ea will flood a river fish in the Aps\u00fb [...] and submerge (it)\" means that Ti\u0101mat will show her features to the people [...]. \"If the Wolf approaches the Leopard: lions and wolves will devour [...]. ... will thrive.\" Anu [...] star. \"If the Plejades reach the Yoke: that year [...] business will diminish.\" [...]. \"If the Plejads reach the Obliterator: that year [...]\" [...]. \"If the Plejades reach the Marduk-star: that year there will be heat during the summer\" [...]. \"If the Plejades reach the Kidney: in that year heat ...\" [...]. \"If the Plejades reach the Field: there will be (a plague of) caterpillars. Adad [will flood ...\" ...]. \"If the Plejades reach the Field: the yield of the date palm will diminish [...\" ...]. \"If the Frond reaches the Plejades: Adad [will flood ...\" ...]. \"If the Frond reaches the Raven: the early flax will be fine\" means that Saturn approaches the Plejades [...]. \"If the Stag reaches the Plejades: plague of [the Sebetti\" ...]. \"If the Eagle approaches the Plejades: Adad [will flood\" ...]. \"If the Bow reaches the Eagle: the sesame will be good.\" [...]. \"If the Bow reaches \u0160ulpae: Elam will eat (good) bread\" [...]. \"If the Bow reaches the Arrow: the harvest will go well. [The market will prosper\" ...]. \"If the Goat reaches the Field and stands (there): in that year [there will be] an asakku-demon\" [...]. \"If the Goat reaches the Wolf: in that year [there will be loss of livestock\" ...]. \"If the Goat reaches the Harrow: in that year [...\" ...]. \"If the Goat reaches the Sun: hunger of livestock. There will be famine\" means that Venus [reaches] \u0160ulpae [(...)]. \"If the Raven reaches the path of the Sun: trade will diminish\" [...]. \"If the Raven reaches \u0160ulpae, [...\" ...]. \"If Marduk's star reaches the Crab: the flax will be fine\" [...] Jupiter [...]. \"If the Kidney leans on the Raven: [the flax will be fine; there will be an eclipse\" ...]. [\"If the Bow] leans [(on)] the Raven: fish [and birds will flourish\" ...]. [\"...] ... Annunitu [...\" ...]. [\"If the Wolf] reaches the Lion: ...\" [...]. [\"If the Goat] reaches the [path] of the Sun: hunger in [the livestock, there will be famine\" ...]. [...] ... [...]. \"If the Raven ...\" [...]. \"If a planet remains visible in the sky for 6 months and [does not set ...] until sunset [...\" ...]. \"If the Lion's stars repeatedly flare up [the king will be victorious wherever he goes\" (...)]. \"If the Oven ...\" [...]. \"If the Fish's stars are dark [...\"] Saturn [...]. \"If the Old Man's kurkurru becomes bright [...\" means that] Venus [stands at the Old Man's] foot [(...)]. \"If the Old Man's chest is very dark [...\"] Saturn [...] in the star [...]. \"If Venus approaches its hypsoma, it is favorable\" [means that she approaches the Lion, ...]. \"If I\u0161tar [...] at sunrise in the Lion\" [...]. \"If I\u0161tar [...] at sunset in the Lion\" [...]. \"If a planet [...\" ...]. [Copied] from a wooden writing board (containing) a mukallimtu-commentary on En\u016bma Anu Enlil [...]. Written and collated according to its original. Long-tablet [of ...], whose god is Nuska (and) whose goddess is Sadar[nuna (?), servant of Ninurta (?) (...)], servant of Gula, who prays to Enlil (?), Ea/B\u0113l (?) [and (?) ... Hand of ...], son of Enlil-b\u0113l\u0161unu, the n\u00ea\u0161akku-priest of Enlil, de[scendant (?) of Gimil-S\u00een (?)]. My king, you are magnificent \u2013 let your magnificence be praised! Ninurta, [you are magnificent \u2013 let your magnificence be praised!]"}, {"id_text": "P348755", "project_name": "ccpo", "raw_text": "Tablet of Iq\u012b\u0161\u0101ya, son of I\u0161tar-\u0161uma-\u0113re\u0161, descendant of \u0112kurz\u0101kir, the exorcist. Handwriting of Anu-aba-u\u1e63ur, son of Anu-muk\u012bn-apli, descendant of Kur\u012b Uruk, 3rd of El\u016blu (VI) of the 2nd year of Philip, king of the lands (= 321 BCE)."}, {"id_text": "P348847", "project_name": "ccpo", "raw_text": "[\u201cIf a dead man like a living one is seen in a man\u2019s house, that man will die, dispersal of the] house\u201d (= \u0160umma \u0100lu XXI 1), \u201cdead man\u201d means [...]. [...] his [...] [...] ... alternatively ... [...] [...] radiance, a man ... [...] [...] ... to the house ... [...] [... while] he lives; that ... [...] [... \u201cIf an old bone, whether a]nimal or human [...]\u201d (= \u0160umma \u0100lu XXI 19) [...] [...] will increase for the man; above ... [...] [...] ... \u201cIf there is someone full of moles in a man\u2019s house\u201d (= \u0160umma \u0100lu XXI 22 (?)) ... [...] [...] to ... the man\u2019s orchard (= \u0160umma \u0100lu XXI 26 (?)) ... [...] ... [...] shining ... [... \u201cIf a god or goddess [estabishes] an attack [for him\u201d (= \u0160umma \u0100lu XXI 109a) means ...]. \u201cIf it anoints and touches him, he will experience losses\u201d (= \u0160umma \u0100lu XXI 109b) [means that ...], \u201che will touch it and will experience losses\u201d . [Lemmata, oral explanations, and (materials for) a 'questioning' by a (master-)scholar, relating to \u201c[If a dead man like a living one is se]en [in a man\u2019s house]\u201d (= \u0160umma \u0100lu 21). 21st \u201creading\u201d (of the series) \u201c(If) a city is set on a height\". Not finished. [\u201cIf from the first] until the thirtieth of Nisannu, before a man has put his foot out of bed [onto the ground\"] (= \u0160umma \u0100lu 22). [One-column tablet of Ninurta-u\u0161ab\u0161]i, son of Enlil-ke\u0161ir, brewer [of Enlil, descendant of Gimil-S]\u00een. The reverer of Marduk, Ninurta, and Nusku shall not take (the tablet) away!"}, {"id_text": "P348849", "project_name": "ccpo", "raw_text": "\"[If the regular sun flares up] when it rises\" (= En\u016bma Anu Enlil 26(27) 1) [...], means that in the sky [...]. \"(If) the Sun rises and a star ...\" (= En\u016bma Anu Enlil 26(27) unknown) [...]. \"(If) the Sun rises and a star ...\" (= En\u016bma Anu Enlil 26(27) unknown) [...] ... [...]. \"If the Sun rises and a star flares up\" (= En\u016bma Anu Enlil 26(27) unknown) means that on the day ... [...]; alternatively, it means that at sunrise a star [...]. \"(If) the Sun rises and is red\" (= En\u016bma Anu Enlil 26(27) I 13) means a red eclipse [...]. \"(If) the Sun rises and is white\" (= En\u016bma Anu Enlil 26(27) unknown) means ... [...]. ... [...] with it [...] [...] 14 ... [...] mud (means \"to be afraid,\" mud means [...] eclipse [...]. \"(If) the Sun rises and is surrounded by a star\" (= En\u016bma Anu Enlil 26(27) unknown) means ... [...]. \"(If) the Sun rises and becomes dim\" (= En\u016bma Anu Enlil 26(27) unknown) means \"it becomes dark [...]. \"(If) the Sun rises and a storm wind blows\" (= En\u016bma Anu Enlil 26(27) unknown) \"a storm wind\" means \"a no[rth wind].\" Lemmata and oral explanations relating to (the tablet) \"If the regular sun [flares up] when it rises\" (= En\u016bma Anu Enlil 26(27) 1) \"(If) the Sun rises and its light is strong\" (= catchline of En\u016bma Anu Enlil 27(28))."}, {"id_text": "P348955", "project_name": "ccpo", "raw_text": "\"If a drawing is drawn from the centre of the top of the Position (a part of the liver) to the Palace Gate (a part of the liver) and it equals in height the Weapon (a part of the liver).\" (= Manz\u0101zu 6 1) \"If in the right top the Position is removed (BAD-ma)\" (= Manz\u0101zu 6 37); (BAD-ma means) \"it is removed,\" (i.e.), \"in the right top the Position is it is opened towards the Finger (a part of the liver).\" Lemmata, oral explanations, and (materials for) a 'questioning' by a (master-)scholar, relating to \"If a drawing is drawn from the centre of the top of the Position (a part of the liver) to the Palace Gate (a part of the liver)\" (= Manz\u0101zu 6 1). \"If the Path (a part of the liver) is there, the steps of the man will be straight with regard to the gods\" (= K.9186 [BLO no. 91] 7'), \"to be straight\" means \"to be firm.\" \"If the Path is trodden and there is a kar\u0161\u00fb-mark in its place\" (cf. Pad\u0101nu 4 11), the kar\u0161\u00fb-mark is like the knife of a leatherworker. \"If the Path is trodden and there is a kaks\u00fb-mark in its place\" (cf. Pad\u0101nu 4 12), kaks\u00fb-mark means \"murderous weapon.\" \"If the right Path equals in height the Weapon and the right Narrowness (a part of the liver) is split open and the Position is curved and points to the Gall Bladder\" (= unknown base text). \"If the Path descends to right and left\" (cf. e.g. BLO 35 ii 7') refers to the Path of the right [and left] Edges (of the Palace Gate, parts of the liver). ... ... ... [...] put in your mouth [(these words) ...], in my heart [...]. [Lemmata and] oral explanations [following] the sayings of a (master-)scholar, [relating to \"If a drawing is drawn from the centre of the top of the Position\" (?)]. One-column tablet of [I\u0161tar-\u0161um-iddina], young exorcist, son of S\u00een-n\u0101din-[a\u1e2b\u1e2b\u0113, whose personal god] is Nuska, servant of Ninurta and slave of Gula, descendant of Gimil-S\u00een. [The reve]rer of Gula should not steal this tablet. He should protect it and esteem it."}, {"id_text": "P363690", "project_name": "ccpo", "raw_text": "\"If its (i.e., the Moon's) right horn is long to the south\" (= En\u016bma Anu Enlil VIII = ACh S\u00een 6 ll. 3-4) means that Mercury stands to the south in its (i.e., the moon's) right horn; if on the 14th of Ta\u0161ritu (month VII) an eclipse has taken place, it (i.e., the eclipse) begins in the south and clears in the north. \"If its (i.e., the Moon's) right horn stands to the east\" (= En\u016bma Anu Enlil VIII = ACh S\u00een 6 ll. 7-8) means that on the first day it (i.e., the Moon) rises in the east; alternatively (it means that) a planet approaches it. The goodness or evil, which they predict in an eclipse: if light begins in the east, it (i.e., the prediction) is good; if it (i.e. the light) is affected (in some way) and begins (in the east), it (i.e., the prediction) is evil. \"If the Moon is visible on the 30th day\" (= En\u016bma Anu Enlil VIII unknown) (means) it is visible on the 'rejection of the day' (i.e., the 29th day). \"If, when the Moon appears on the first day of Arahsamnu (Month VIII), the Kidney stands in its (i.e., the Moon's) right horn\" (= En\u016bma Anu Enlil VIII = ACh Suppl 1, 9 ll. 2-3) means that on the first day Mercury's right horn stands in the Scorpion; alternatively (it means that) Lisi approaches it (i.e., the Moon). \"The Kidney\" (means) \"Mercury.\" \"In the Scorpion\" means \"it lights up\"; \"it rises\" means \"it dries up\"; \"to rise\" means \"to dry up.\" \"If its (i.e., the Moon's) right horn is red\" (= En\u016bma Anu Enlil VIII = ACh Suppl 1, 9 ll. 6-7) means that Mars approaches it (i.e., the Moon's right horn). \"Fire will consume a prominent temple\" means that an eclipse (i.e., of the moon) (takes place) in \u0160itaddaru opposite the Rooster; it (i.e., the text) says (lit. \"said\") it with respect to \"fire.\" \"If its (i.e., the Moon's) right horn is black\" means that Saturn approaches it. \"(If) it (i.e., the Moon's right horn) is yellow-green\" (= En\u016bma Anu Enlil VIII = ACh Suppl 1, 9 ll. 8-9) means that Venus approaches it. KIN-ME\u0160-\u0161u (means) \"its omens\"; KIN means \"omen.\" \"DAG\" means \"dwelling\"(\u0161ubtu); (because) DAG (followed by) KAM corresponds to dak-kan (which means) \"dwelling\"; (and) \"abode\" (m\u016b\u0161abu) means dakkannu. \"If, when the Moon appears on the first day of Kislimu (Month IX), its horns are pointed and bright\" (refers to the Moon) that appears on the first day imbued with brilliance; on the 14th day it stands in front of the Sun; alternatively (it means that) on the first day Venus has the same longitude as it. \"If its (i.e., the Moon's) horns are dark and the Bull's Jaw stands in front of it\" (means that) on the first day Mercury is near it; on the 14th day the Bull's Jaw stands to the front of it. \"If its (i.e., the Moon's) horns are bent (kap\u1e63\u0101)\" means that on the first day Jupiter and Venus stand in its right and left horns. SU means \"step\" (kibsu); SU means \"to shine.\" (The writing) ina-GUL-ma means \"it will demolish\" (inaqqarma); GUL means \"to demolish\"; GUL means \"to destroy.\" IR.PAG means \"they plotted\"; IR.PAG means \"to plot\"; IR.PAG means \"to swell\"; ir-hu means hasty, because \"to speed up\" means \"to hasten.\" \"If its (i.e., the Moon's) horns are touching\" means that Mars and Venus stand in its (i.e., the Moon's) horns. \"Groups\" means \"assembly.\" \"Leader\" means \"pre-eminent one\"; ditto (\"leader\") means \"he who goes at the front.\" \"If its (i.e., the Moon's) horns are curved (and) are surrounded by two cruciform halos\" (means that) on the first day they are imbued with brilliance and are surrounded by two cruciform halos. \"If its (i.e., the Moon's) horns are surrounded by a cruciform halo\" (means that) on the first day (and) on the 14th day it is surrounded by a cruciform halo; alternatively (it means that) as long as no eclipse (occurs), it is surrounded by a cruciform halo; I did not do (it). (If) the planets stand below the Moon, it is (a) good (sign); (if) a large star stands below the Moon, it is (an) evil (sign). \"If its (i.e., the Moon's) horns are dark (and) \u0160itaddaru stands in front of it\" means that on the first day Saturn stands with it in cloud; (or it means that) \u0160itaddaru rises acronychally opposite it. \"If Venus flashes in its (i.e., the Moon's) right horn so that it (i.e., Venus) can be seen\" means that Venus sets on the first day; (with respect to) \"it can be seen\" (lit. \"an observer sees\") this is what it says (lit. said), because the Moon is visible during daytime. (The phrase) \"la\u2083 GE\u0160TU\u2082-su\" means \"unwise.\" \"He will dwell in his land of ruination\" (means) \"he will dwell in his land that was ruined.\" \"If its (i.e., the Moon's) light is dim\" means that on the first day it (i.e., the Moon) is small. \"If the light of (the first day of) its (i.e., the Moon's) month gains radiance greatly\" means that Venus appears on the first day in the month of observation; alternatively (it means that) it (i.e., the Moon) rises after a nid\u012btu; it means that Mars and Venus approach it. (The phrase) LUGAL KUR \u0160UB-!i{ta} TU\u0160-!i{eb} means \"a king will settle an abandoned land.\" \"If it (i.e., the Moon) is dark\" (means that) in winter it (i.e., the Moon) appears in cloud. (The phrase) EME BAR-tu\" means \"foreign language.\" \"If its (i.e., the Moon's) light is frightening\" (means that) on the first day Saturn [and] Mercury approach it (i.e., the Moon). (The phrase) \"an expeditionary force will conquer a hostile city\" means that Mars will approach it (i.e., the Moon); alternatively (it means that) \"an eclipse will take place in the Lion.\" The lord La-tarak of the exit. \"[If] it (i.e., the Moon) is surrounded by a lunar halo\" (means that) the Star of Marduk stands inside it. (With respect to) good or evil, [they say that] (if) the Star of Marduk becomes abnormally bright (and) stands above the Moon: it (i.e., the prediction) is good; if it is faint (and) stands below the Moon: it (i.e., the prediction) is evil; alternatively [it is said] with respect to winter and summer. \"If it (i.e., the Moon) is surrounded by a lunar halo, and the Great One stands inside it (i.e., the lunar halo)\" (= ACh 2 Suppl 1a iii 34-35 // LBAT 1529: 20-21) means that a large star [stands] in the Great One. (The word) \"siphu\" means \"evening\"; (because) \u0160U\u2082 means \"siphu\"; (and) \u0160U\u2082 means \"setting of the sun.\" \"A defeat will be inflicted\" means \"a massacre will take place.\" \"If it (i.e., the Moon) is surrounded by a lunar halo, and a large star stands inside it\" (= ACh 2 Suppl 1a iii 35 // LBAT 1529: 21) means that a large star stands in the Hired Man in a halo of the Moon. \"If it (i.e., the Moon) is surrounded by a lunar halo, and the Panther stands inside it\" means that Mars stands in the Great One in a halo of the Moon. \"The rain will be early by one double-hour\" means that the rain will be cut off at a distance; \"to be early\" means \"to cut;\" \"to be early\" means \"to cut off.\" \"If the Moon, when it appears on the first day in Addaru (XII), is surrounded by a lunar halo, and Venus stands inside it\" (= LBAT 1530 r 4) means that on the first day the Moon is surrounded by a halo in the region of the Hired Man, and Venus stands inside the halo of the Moon; it (i.e., the text) says (lit. said) (this) concerning an omen. \"If it (i.e., the Moon) is surrounded by a lunar halo, and the Scales light up and stand inside it\" means that Saturn becomes abnormally bright (and) stands inside the halo of the Moon; \"to light up\" means \"to become big,\" of \"to be abnormally bright.\" \"If it (i.e., the Moon) is surrounded by a lunar halo, and (if) it (i.e., the lunar halo) is thick and recumbent\" means that on the first day it (i.e., the Moon) is surrounded by a halo, and it (i.e., the lunar halo) is thick and recumbent. (The sign) DIRI means \"to become scattered\"; DIRI means \"to spread out.\" \"If it (i.e., the Moon) is surrounded by a lunar halo, and the Scorpion stands inside it (i.e., the lunar halo)\" means that on the first day it (i.e., the Moon) is surrounded by a lunar halo and the Scorpion rises acronychally opposite it. \"If it (i.e., the Moon) is surrounded by a lunar halo, and the Yoke and the Stars stand inside it (i.e., the lunar halo)\" (means) that on the first day the Moon is surrounded by a halo in the Stars (and) the Bull of Heaven, and Jupiter stands inside the halo; (when) Jupiter (is) in the Bull of Heaven, its name is the Yoke. \"If its (i.e., the Moon's) horns are pointed and SU\u2083\" (= LBAT 1530 r 8) (means) that on the first day (and/or) on the 14th day it (i.e., the Moon) appears in a light red cloud; SU\u2083 means \"light red.\" \"If one star rises\" (= LBAT 1530 r 9) means that it appears among \u00abamong\u00bb the planets; alternatively (it means that) a star enters inside it; \"Hired Man\" means \"the Moon\"; it (i.e., the text) says (lit. he said) (this) with respect to Ur. \"If when the Moon appears it is surrounded by a lunar halo\" means that either on the first day or on the 14th day, at the summer acronychal rising, it is surrounded by a halo. \"If it (i.e., the Moon) is surrounded by a lunar halo of stars\" means that either in the Field or in the Tails it is surrounded by ... star(s). \"If it (i.e., the Moon) is surrounded by a lunar halo of a rainbow\" means that it is said in connection with summer or winter. \"If it (i.e., the Moon) is surrounded by a lunar halo of fog\" (= LBAT 1530 r 10) means that it (i.e., the Moon) is surrounded by a lunar halo in fog; \"BI\u2082.ZA.ZA\" means \"frog.\" \"If it (i.e., the Moon) is surrounded by a lunar halo of storm-wind\" means that on the first day it (i.e., the Moon) is surrounded by a lunar halo and a storm-wind is blowing. \"If it (i.e., the Moon) is surrounded by a lunar halo of the course of a god\" means that on the first day it (i.e., the Moon) is surrounded by a lunar halo and Adad will raise his voice; alternatively (it means that) a star with whose path the planets do not stand will be surrounded by the lunar halo. \"If it (i.e., the Moon) is surrounded by a lunar halo, and \u0160ulpae stands inside it (i.e., the lunar halo)\" means that Jupiter stands in the Crab or in the Old Man, in a lunar halo of the Moon; \"women will acquire young men\" means that Venus stands in the Lion or in the Furrow or in the Scorpion, in a halo of the Moon; \"GURU\u0160\" (young man) (relates to) gar\u0101\u0161u (to copulate) (which means) \"to have sexual intercourse with.\" \"If it (i.e., the Moon) is surrounded by a lunar halo, and the Field stands inside it (i.e., the lunar halo)\" means that Mars or alternatively Mercury stands in the Hired One, in the halo of the Moon. \u0160U.ZI means \"wild\"; ditto (i.e., \u0160U.ZI) means \"aggressive.\" NIM-ME\u0160 means \"early\" (plural); NIM means \"early\" (singular); \"they will have illicit sexual intercourse\" (u\u0161tahh\u00fb) stems from reh\u00fb in the sense of \"to have sexual intercourse.\" \"If it (i.e., the Moon) is surrounded by a lunar halo, and the Arrow stands inside it (i.e., the lunar halo)\" means that Pabilsag's Arrow stands in the halo of the Moon. \"If it (i.e., the Moon) is surrounded by a lunar halo, and a planet stands inside it (i.e., the lunar halo)\" means that Mars stands in the Lion or in the Bull of Heaven, in the halo of the Moon. SUG.ZI (in the sense of) GANA\u2082.ZI (\"field\"), (which) means \"cultivated land.\" \"If a planet stands inside it (i.e., the lunar halo)\" means that Mars or alternatively Mercury stands in the Lion, in the halo of the Moon. \"If the Kidney or alternatively the Fish stands inside it (i.e., the lunar halo)\" means that Mars stands in the Great One; alternatively (it means that Mars stands) in the Goat-Fish, in the halo of the Moon; alternatively (it has its) literal meaning. \"If it (i.e., the Moon) is surrounded by a lunar halo, and the ... stars stand at sunset\" means that on the first day Jupiter and Mercury stand on top of the knot of the lunar halo at sunrise. Properly executed. \"If when the Moon appears it is surrounded by a lunar halo and it (i.e., the lunar halo) is thick and spread out\" means that on the first day it is surrounded by a lunar halo; ... [...]. Lemmata and oral explanations (relating to) a 'reading' of the series of En\u016bma Anu Enlil (and referring to entries) from \"If in Ta\u0161ritu (Month VII) the Moon is surrounded by a lunar halo.\" Tablet of Iq\u012b\u0161\u0101ya, son of I\u0161tar-\u0161umu-\u012bri\u0161, descendant of Ekur-zakir."}, {"id_text": "P369034", "project_name": "ccpo", "raw_text": "\u201cIf a man takes a bath in an access way, he will not grow old\u201d (= \u0100lu a\u1e2b\u00fb 43 l. 1) (refers to the man) who takes a bath on a threshold. In \u201cIf ditto in the evening, he will not become rich\u201d (= \u0100lu a\u1e2b\u00fb 43 l. 2), \u201cevening\u201d means cool of the day. In \u201cIf ditto at dusk, his hands and feet will become weak\u201d (= \u0100lu a\u1e2b\u00fb 43 l. 4), \u201chis hands and feet will become weak\u201d is said in reference to \u201cbecoming poor.\u201d In \u201cIf ditto in the morning, he will (gloss: \u2018not\u2019) become tranquil\u201d (= \u0100lu a\u1e2b\u00fb 43 l. 7), (ina \u00c1.G\u00da.ZI.GA) means \u201cin the morning.\u201d In \u201cIf ditto in the \u2018house of the cauldron,\u2019 he will die within that year\u201d (= \u0100lu a\u1e2b\u00fb 43 l. 25) (\"in house of the cauldron\") means (the building) at the side of the storehouses. ..."}, {"id_text": "P369075", "project_name": "ccpo", "raw_text": "Secondly, he (the exorcist-scholar?) says so with regard to the Pleiades, [Taurus, and Orion]. Thirdly, [he says so with regard to] the regular [stars]. \u201cTogether with you, I invoke the night, the [veiled] bride\u201d (Maql\u00fb I 2). The veiled bride (is) the goddess [Gula], whose features no one can make out. [(This) is said] with reference to the sunset. \u201cThe mendacious (witch) bound/accused [me]\u201d (Maql\u00fb I 5). \u201cTo bind\u201d (means) \u201cto tie.\u201d \u201cThey plucked out my hair\u201d (Maql\u00fb I 132). \u201cTo pluck out\u201d (means) \u201cto tear out.\u201d \u201cThey gathered the earth on which my feet had passed\u201d (Maql\u00fb I 133). \u201cTo gather\u201d (means) \u201cto dig up.\u201d \u201cI raise a snapped off (twig of) \u0113ru-wood and the (alkaline) ma\u0161takal-plant\u201d (Maql\u00fb I 46). \u201cSnapped off (twig)\u201d (means) ... [...]. \u201cConsume my enemies, devour/burn (aru\u1e2b) those who act maliciously [against me]\u201d (Maql\u00fb I 116). G\u00cdR(ul\u2084) (means) \u201cto speed up/scare away (urru\u1e2bu),\u201d G\u00cdR(ul\u2084) (also means) \u201cto hasten/burn.\u201d \u201cMay the pine cone, which is filled with seed, release me (lip\u0161uranni)\u201d (Maql\u00fb I 24). The pine cone (is equivalent to?) ... (i\u0161purn[atu(?)]). (One says), its interior parts are filled with seed. \u201c(My) city Zabban, (my) city Zabban, my city Zabban has two gates\u201d (Maql\u00fb I 42-43). (One says), the city of Zabban \u2212 I throw a figurine (of my opponent) (in)to qulliu-bowls \u2212 has two gates; (one says that) it (a qulliu-bowl?) resembles a \u1e2buluppaqqu-vessel; (this is something) that has been said with regard to \u201cthe rising of the sun until its setting\u201d (or: (this is) what has been said in \u201c\u016ata-napi\u0161ti (spoke) to him\u201d); (one says) that Zabban is on the right, while Karkar is on the left. From \u201cIncantation: \u2018I invoke you\u2019\u201d (= incipit Maql\u00fb I). \u201cTo clamp down upon me like a bird-snare\u201d (Maql\u00fb II 162) (One says), a bird-snare (resembles) a wooden kakkullu-box, whose ... base is wide and whose opening is narrow. ... [...] ... towards the wall ... are set. \u201cS\u00een [in Ur, \u0160ama\u0161] in Larsa\u201d (Maql\u00fb II 193 (?)) [...]. \u201cNergal [with] his [hordes]\u201d (Maql\u00fb II 194 (?)). Nergal (is) the killer ... [...] ... \u201cThe Lady-of-Akkad with (the goddesses of) her chapel\u201d (cf. Maql\u00fb II 195) \u2212 she is the mistress of the witches. From \u201cIncantation: \u2018Very great Nuska\u2019\u201d (= incipit Maql\u00fb II). \u201cI shall take against you (fem. sg.) slag from the oven, soot from a cooking bowl\u201d (Maql\u00fb III 116). (One says), I shall make a clay figurine, moisten a lump from the oven and slag from a cooking bowl, and pour it over the head of the clay figurine. \u201cThe (witch) who binds the mouth of the gods\u201d (Maql\u00fb III 50) (One says, this is the one) who makes a god angry with a man. \u201cI am pure like the luminous one in the house (where) the decision about my (case takes place)\u201d (Maql\u00fb III 70). The \u201cluminous one\u201d (is) \u0160ama\u0161. From \u201cIncantation: \u2018Roaming witch\u2019\u201d (= incipit Maql\u00fb III). \u201cThe curse related to sitting on a seat before \u0160ama\u0161\u201d (\u0160urpu III 23) \u2212 (Asallu\u1e2bi, exorcist of the gods), will u(ndo it). (One says that of someone) who sits facing Jupiter (Sag-me-gar); (for one says), \u0160ama\u0161 is Jupiter. \u201cThe curse related to Ti\u0161pak, lord of the troops\u201d (\u0160urpu III 165) \u2212 will u. Ti\u0161pak (is) Nab\u00fb. \u201cThe curse related to the Sala\u1e2bu-river and (other) rivers\u201d (\u0160urpu III 64) \u2212 will u. (One says), they are the rivers of Babylonia. \u201cThe curse related to a chapel or shrine\u201d (\u0160urpu III 73) \u2212 will u. (One says), they are the sanctuaries of the Esagil temple. \u201cThe curse related to an (outdoor) cult niche and its base\u201d (\u0160urpu III 83) \u2212 will u. (One says), [they are] the sanctuaries of Babylon. \u201cThe curse related to (a deity'.s) throne platform and dais\u201d (\u0160urpu III 74) \u2212 [will u.]. (One says), \u201cthrone platform\u201d ... to [...]. \u201cThe curse related to Manu(n)gal, the snatcher\u201d (\u0160urpu III 77) \u2212 [will u.]. Manu(n)gal [is ...] ... [...]"}, {"id_text": "P392620", "project_name": "ccpo", "raw_text": "[Lemma]ta, oral explanations (relating to) a 'reading' of the series En\u016bma Anu Enlil (and referring to entries) from \"(If) an eclipse takes place on the 14th of Nisannu (I) and the god in its eclipsing\" (= EAE XX 1). Completed. Tablet of Anu-bal\u0101ssu-iqbi, son of Anu-aha-ittannu, descendant of Ahu\u02beutu. Handwriting of Tanittu-Anu, his son. He wrote it in order to learn, to enjoy a long live, for his well-being, for securing his position, to avoid illness and for having his authority respected, and deposited it in Uruk and the R\u0113\u0161 temple. The reverer of Anu and Antu shall not carry it off. He shall not intentionally let it be lost. He should return it to its owner's room on the (same) day. May Adad and \u0160ala carry off he who carries it off! May he not acquire a son, a descendant, anyone to bury him! Uruk, 3rd of Ayy\u0101ru (II), year 80 of king Seleucus (= 232 BCE)."}, {"id_text": "P393836", "project_name": "ccpo", "raw_text": "\"If the moon is early and eclipses at dusk (bar\u0101ri), it is an eclipse for the king of Akkad\" (= En\u016bma Anu Enlil XV 1). bara (in Sumerian) means \"no\" (in Akkadian), RI means \"time\"; (thus it means that) an eclipse takes place not at its time, i.e., on the 12th or 13th day. (Alternatively, it can mean that) an eclipse takes place in the evening watch. \"If the right side of an eclipse is crossed over (sc. by the shadow) and nothing is left (out of the eclipse), the flood will take place at the same time\" (= En\u016bma Anu Enlil XV unknown) means that immediately after the eclipse has taken place on its right side, it covers the whole of it (sc. of the moon). \"If the right side of an eclipse is obliterated and nothing is left (out of the eclipse), the flood will take place simultaneously\" (= En\u016bma Anu Enlil XV unknown) means that the eclipse [...] on its right side. \"If the right side of an eclipse is divided, the flood will take place simultaneously\" (= En\u016bma Anu Enlil XV unknown) means that the eclipse [...] on its right side. \"If an eclipse [...] to its side, [...], something relentless [...]\" (= En\u016bma Anu Enlil XV unknown) means that [...] to its right side, [...] the eclipse [...]. \"If an eclipse [...]\" (= En\u016bma Anu Enlil XV unknown), [...]. 32th section of the mukallimtu-commentary on [En\u016bma Anu Enlil], with oral explanations, following the sayings of a scholar, (referring to entries) from \"If the moon is early.\" Palace of Ashurbanipal, the great king, the mighty king, king of the universe, king of A\u0161\u0161ur, on whom Nab\u00fb and Ta\u0161m\u0113tum have bestowed mercy and whom they have raised like [a father] and a mother."}, {"id_text": "P395191", "project_name": "ccpo", "raw_text": "[\"... tree] of Ninurta [...\" (= En\u016bma Anu Enlil 42 (?) unknown); tree] of Ninurta means [...], which means urzabab\u012btu (a type of lyre). [...]. Mukallimtu-commentary on En\u016bma Anu Enlil, (with) [oral explanations following the sayings of a (master-)scholar, (referring to entries)] from \"If in the month of Nisannu (I) Adad roars, [the barley and flax harvest will be reduced\"] (= En\u016bma Anu Enlil 42 (?)). \"If in the month of Nisannu (I) Adad roars, it will [rain]\" (= En\u016bma Anu Enlil 43 (?)). [Palace of Ashurbanipal], the great king, the mighty king, king [of the universe, king of A\u0161\u0161ur; on whom] Nab\u00fb and Ta\u0161m\u0113tum have bestowed mercy and whom they have raised [like a father] and a mother. Whoever trust you, oh Nabu, will not feel ashamed."}, {"id_text": "P398793", "project_name": "ccpo", "raw_text": "[...] trouble ..., [...] ... of my army, [...] will become loose, downfal of the city, the king will become angry with his nobles. [If ...] ... is before you, its (textual) witness (is as follows): \"[...] is dried out [...] ... and it is near.\""}, {"id_text": "P404917", "project_name": "ccpo", "raw_text": "By the command of B\u0113l and Nab\u00fb, may (this work) suceed! \u201cEncompassing\u201d (= Theodicy 1) \u201ccompetent,\u201d ditto means \u201cprudent.\u201d \u201cgana\u201d (= Theodicy 1) means \u201ccome!,\u201d \u2026 [\u2026] \u201cgana\u201d means \u201cnow.\u201d \u201cSee [thoroughly]!\u201d (= Theodicy 2) [stems from \u201cto see,\u201d (which) means \u201cto watch\u201d], ditto means \u201cto learn.\u201d \u201cFriend\u201d (= Theodicy 2) means \u201cpartner\u201d (\u0161ut\u0101pu) ditto means \u201cpartner\u201d (\u0161uz\u0101pu), \u201cfriend\u201d means \u201cdo[ubled.\u201d] \u201cHardship\u201d (= Theodicy 2) means \u201ctroublesome things.\u201d litm[udu (= Theodicy 3?) means \u2026] (The word written) a-a-na (= Theodicy 5) means \u201cwhere\u201d (written ai-a-nu). \u201cWhere\u201d (ayyi\u0161) (= Theodicy 6) means \u201cwhence\u201d (ayy\u0101nu\u0161). \u201cSage\u201d (= Theodicy 6) means \u201cscribe.\u201d i\u0161t\u012bka (= Theodicy 6) (stems from) i\u0161ti, alternatively, (it stems from) itti (\u201cwith\u201d). \u201cWailing\u201d (nissatu) (= Theodicy 7) means \u201cwailing\u201d (ni\u0161\u0161atu). \u201cThey go straight\u201d (= Theodicy 8) (stems from) \u201cto go straight,\u201d (which means) \u201cto draw near\u201d; \u201cto go straight\u201d means \u201cto go.\u201d agari[nnu (= Theodicy 10) means \u201cmother\u201d (since) a means \u201cson\u201d and rin means \u201cto g]ather.\u201d \u201cShe goes ba[ck\u201d (= Theodicy 10) means \u201cshe goes,\u201d] (since) n\u00edgin means \u201cto go back\u201d and n\u00edgin means \u201cto go.\u201d \u201cWithout (balu) he who brought me up\u201d (= Theodicy 11) \u2014 balu means \u201cwithout,\u201d \u201cto lift up\u201d means \u201cto raise.\u201d [\u2026] \u2026 \u201cBeloved\u201d (= Theodicy 13) stems from \u2026 \u201cYou make plot\u201d (= Theodicy 13) (stems from) \u201cto plot,\u201d (which means) \u201cto strive.\u201d \u201cIn a stupid way\u201d (= Theodicy 14) means \u201clike a stupid.\u201d \u201cHumble\u201d (= Theodicy 22) means \u201cf[earful\u201d]. ukammar (= Theodicy 22) \u2014 gar means \u201cto heap up (kam\u0101ru), said of possessions\u201d; kummuru means \u201cto gather.\u201d \u201cSpring\u201d (kuppu) (= Theodicy 23) stems from \u201cbank,\u201d (i.e.), \u201criver.\u201d \u201cHeap\u201d (kumurr\u00fb) (= Theodicy 24) means \u201cwave,\u201d it stems from \u201cto heap up\u201d (kam\u0101ru). \u201cUprising\u201d (gip\u0161u) (= Theodicy 24) means \u201cwave,\u201d it stems from \u201cto rise up\u201d (gap\u0101\u0161u), (which) means \u201cto be numerous.\u201d \u201cThee\u201d (ku\u0101\u0161u) (= Theodicy 25) means \u201cto you\u201d (ana k\u00e2\u0161u). \u201cI will interrogate you\u201d (lu\u1e63\u1e63i\u1e63ka) (= Theodicy 25) (stems from) \u201cto interrogate\u201d (u\u1e63\u1e63u\u1e63u), (i.e.,) \u201cto ask questions\u201d; ditto means \u201cto ask.\u201d \u201cWay\u201d (alaktu) (= Theodicy 25) means \u201cmind.\u201d \u201cTo pay attention\u201d (q\u00e2lu) (= Theodicy 26) means \u201cto split open.\u201d \u201cAppearance\u201d (gattu) (= Theodicy 27) means \u201cfigure.\u201d \u201cNeed\u201d (\u1e2ba\u0161\u0101\u1e2bu) (= Theodicy 27) means \u201cshortage,\u201d (i.e.,) \u201chunger.\u201d \u201cSuccess\u201d (ku\u0161\u012bru) (= Theodicy 28) means \u201crepair\u201d (tak\u0161\u012bru); ditto means \u201cprofit\u201d (taks\u012btu), (i.e.,) \u201cproperty.\u201d \u0161\u0113t\u0113ku (= Theodicy 28) derives from \u0304\u0161\u00eatu (\u201cto be left\u201d), (alternatively, it derives from) \u201cto pass.\u201d mutt\u016btu (= Theodicy 28) means \u201cmanliness,\u201d (since) mutu means \u201cman.\u201d \u201cForce\u201d (kubukku) (= Theodicy 29) means \u201cstrength.\u201d \u201cPr[osperity\u201d (= Theodicy 29)] means \u2026 \u201cDepression\u201d (= Theodicy 30) means \u201cdisease.\u201d \u201cFace\u201d (z\u012bm\u016b) (= Theodicy 30) means \u201cfeatures.\u201d kurum (= Theodicy 31) means \u201csustenance\u201d (kurummatu). \u201cTo be satisfied\u201d (\u1e6dap\u0101pu) (= Theodicy 32) means \u201cto be full.\u201d \u201cIt is established\u201d (= Theodicy 33) means \u201cthey have established.\u201d [\u201cRestrained\u201d (= Theodicy 34) \u2014 gi means] \u201cto restrain,\u201d gi means \u201cto establish.\u201d \u201cBalanced\u201d (= Theodicy 35) (stems from) \u201cto balance,\u201d (which means) \u201cto establish.\u201d \u201cLike a simpleton\u201d (= Theodicy 35) \u2014 \u201cdimma.k\u00far.ra means \u2018simpleton\u2019\u201d (quotation from Nabn\u012btu IV/IVa 100), (i.e.,) \u201cmad\u201d (lit., \u201che who changes his mind\u201d). \u2026 [\u2026 \u201cto bec]ome\u201d (= Theodicy 35) means \u201cto resemble.\u201d \u201cTo impose\u201d (= Theodicy 36) means \u201cto carry.\u201d \u201cUndecidedly\u201d (= Theodicy 37) means \u201clike an undecided person.\u201d \u201cIntellect\u201d (= Theodicy 37) means \u201creason.\u201d \u201cYou make resemble\u201d (= Theodicy 37) \u2014 si means \u201cto make something become something,\u201d si means \u201cto resemble.\u201d \u201cPersi[stent\u201d (= Theodicy 38) means \u201cfi]rm.\u201d \u201cIncessant\u201d (= Theodicy 38) means \u201cunabating.\u201d \u201cTo be angry\u201d (= Theodicy 39) means \u201cto be furious.\u201d \u201cPreeminent\u201d (qadmu) (= Theodicy 39) means \u201cgod\u201d [(\u2026)], it stems from \u201cbefore\u201d (qudmu), (i.e.,) \u201cin front of.\u201d \u201cAppeased\u201d (salittu) (= Theodicy 40) means \u201cappeas[ed\u201d (salimtu) \u2026] \u201cTo supplicate\u201d (= Theodicy 40) means \u201cto implore.\u201d \u201cBuried\u201d (samku) (= Theodicy 41) means \u201cburied\u201d (sangu). \u201cNot in order\u201d (= Theodicy 41) means \u201cnot straight.\u201d \u201cTakes pity\u201d (= Theodicy 41) stems from \u201cto take pity.\u201d \u201cJustice\u201d (= Theodicy 42) [means \u2026]. \u201cConstantly\u201d (= Theodicy 42) means \u201ccontinuous,\u201d (which) stems from \u201cfirmly established.\u201d nigin means \u201cto go around\u201d (= Theodicy 42), nigin means \u201cto look for.\u201d \u201cSlanderous\u201d (= Theodicy 43) [means \u2026]. \u201cObstinate\u201d (= Theodicy 43) means \u201charsh.\u201d \u201cHelp\u201d (ta\u1e2ban\u0101tu) (= Theodicy 43) \u2014 \u201c\u2018succor,\u2019 \u2018support\u2019 mean \u2018assistance\u2019\u201d (quotation from Malku IV 196-198), (i.e.,) \u201caid for many days\u201d; \u201chelp\u201d (ta\u1e2ban\u0101tu) stems from \u201cto give shelter\u201d (\u1e2ba[t\u0101nu]) \u201cTo break open\u201d (= Theodicy 44) means \u201cto open.\u201d \u201cMer[cy\u201d (= Theodicy 43) means \u2026], ditto means \u201cfavor.\u201d \u201cMay he grant you\u201d (= Theodicy 44) is thus: \u201cmay he give you\u201d \u2014 \u201cto grant\u201d means \u201cto g[ive\u201d]; rig\u2087 means \u201cto grant\u201d (and) rig\u2087 means [\u201cto presen]t.\u201d \u201cI bow to you\u201d (= Theodicy 45) (stems from) \u201cto bow,\u201d (which means) \u201cto prostrate,\u201d (since) gam [means \u201cto b]ow\u201d (and) gam means \u201cto pr[ostrate\u201d]. \u201cTo grasp\u201d (= Theodicy 45) means \u201cto learn.\u201d k[u\u2087.ku\u2087 means \u201cvery sweet,\u201d (= Theodicy 46) k]u\u2087.ku\u2087 means \u201cvaluable.\u201d \u201cSpeech\u201d (= Theodicy 46) means \u201cword.\u201d \u201cThee\u201d (= Theodicy 47) means \u201cto you.\u201d \u201cWild [ass\u201d (akannu) means \u2026], it stems from gan, (i.e.,) \u201cto give birth.\u201d \u201cAbunda[nce\u201d (\u0161umuh\u032e) (= Theodicy 48) (derives from the verb) \u201cto grow abunda]ntly\u201d (\u0161am\u0101h\u032eu), (i.e,) \u2018to grow\u2019 (ban\u00fb); ditto means \u201cto become big\u201d (rab\u00fb). \u201cSavage\u201d (= Theodicy 50) means \u201cstrong.\u201d \u201cWrath\u201d (= Theodicy 51) [means \u2026 \u201cNouveau riche\u201d (b\u0113l p\u0101ni) (= Theodicy 52) means \u2026], alternatively, \u201cnouveau riche\u201d means \u201cowner of property.\u201d (The goddess) \u201cM[ami\u201d (= Theodicy 53)] is (the goddess) B\u0113let-il\u012b, \u201cthe creatress of the people,\u201d (since) ma means \u201cto create\u201d (and) me means \u201cpeople.\u201d \u201cGodward\u201d (= Theodicy 54) means [\u201cto the god.\u201d \u2026] \u201cRegular offering\u201d (= Theodicy 55) means \u201cpresent (gin\u00fb) of the gods\u201d [\u2014 \u201cregular\u201d (gi]n\u00fb) means \u201crepeated.\u201d \u201cFavored\u201d (= Theodicy 57) stems from \u201cto favor.\u201d \u201cEntirety\u201d (= Theodicy 57) means \u201call.\u201d \u201cJe[wel\u201d (= Theodicy 57) means \u2026] \u201cYou are con[stant\u201d (= Theodicy 58) (stems from)] \u201cto be constant.\u201d a-ba-LU (should be read as) \u201cammati\u0161 (= Theodicy 58 (?)), (which means) \u201clike the Netherworld.\u201d ilim (\u201cgod,\u201d = Theodicy 58) means \u201clike [a god\u201d \u2026] \u201cSuperb\u201d (= Theodicy 59) means \u201cstrong.\u201d gimis (?) (= Theodicy 60) (stems from) \u201cto complete.\u201d \u201cField\u201d (= Theodicy 60) means \u201cmeadow.\u201d \u201cArrow\u201d (= Theodicy 60) means \u201cdart.\u201d \u201cFo[e\u201d (= Theodicy 61) means \u2026] \u201cConsider!\u201d (bitru, = Theodicy 61) (stems from) \u201cto consider\u201d (bitr\u00fb), (which stems from) \u201cto examine\u201d (bar[\u00fb), (which means) \u201cto s]ee.\u201d \u201cPit\u201d (ha\u0161tu, = Theodicy 62) means \u201cground,\u201d it stems from ha\u0161, (which means) \u201cto murder.\u201d \u201cTo heap\u201d (= Theodicy 63) means \u201cto gat[her\u201d \u2026] \u201cBreeze\u201d (= Theodicy 67) means \u201cwind.\u201d [\u201cAdvice\u201d (= Theodicy 68) me]ans \u201cmind.\u201d \u201cSpeech\u201d (= Theodicy 69) means \u201cword.\u201d \u201c\u2019Fore you\u201d (= Theodicy 69) (stems from) \u201c\u2019fo[re\u201d (muttu) (which means) \u2026, (since) igi means \u201cbefore\u201d (ma\u1e2bru)] (and) igi means \u201cto see.\u201d Alternatively, \u201c\u2019f[ore\u201d (muttu) means \u2026] (since) sag means \u201chead\u201d (and) sag means \u201cface.\u201d \u201cNeglecte[r\u201d (= Theodicy 70) means \u2026]. [\u201cI was pulling\u201d (= Theodicy 74)] (stems from) \u201cto pull,\u201d (which means) \u201cto drag.\u201d [\u2026] \u2026 \u201cHumble\u201d (= Theodicy 75) means \u201cpoor.\u201d \u201cSurpasses me\u201d (= Theodicy 76) stems from \u201cto surp[ass\u201d \u2026] \u201cStupid\u201d (= Theodicy 76) means \u201cfurious,\u201d \u201cstu[pid\u201d means \u2026, (which means)] \u201cunintelligent.\u201d \u201cScoundrel\u201d (= Theodicy 77) means \u201cruffian,\u201d ditto means \u201cfurious.\u201d [\u2026] \u201cLack of reason\u201d (= Theodicy 78) means \u201clack of intelligen[ce.\u201d \u201cYou have forsaken\u201d (lit., \u201cyou have thrown away,\u201d = Theodicy 79)] \u2014 \u0161ub means \u201cto throw away,\u201d \u0161ub means \u201cto leave.\u201d \u201cDesign\u201d (= Theodicy 79) means \u201cordinance.\u201d \u2026 [\u2026] \u201cDecree\u201d (= Theodicy 81) means \u201cordinance.\u201d \u201cYou are negli[gent\u201d (= Theodicy [81]) (stems from) \u201cto be negligent,\u201d (which means) ..]. \u201cMidst\u201d (= Theodicy 82) means \u201ccenter.\u201d \u201cGoddess\u201d (= Theodicy 83) means \u201cI\u0161tar.\u201d \u201c\u2026\u201d (= Theodicy 83) means \u201cplan.\u201d \u201csag\u00fb\u201d (= Theodicy 84?) means \u201crites\u201d (sakk\u00fb), (which) means \u201ccultic ordinances.\u201d [\u2026] \u2026 \u201cwith the wind.\u201d \u201cSkilful\u201d (= Theodicy unknown) means \u201ccompetent.\u201d \u201c[\u2026] \u2026 intelligence\u201d (= Theodicy unknown) means \u2026 [\u2026], ditto means \u201ccompetent.\u201d \u0161umme (= Theodicy unknown) [means \u2026] \u2026 [\u2026] \u2026 ge means \u2026 [\u2026]. \u201cTo shine\u201d (= Theodicy unknown) means \u201cto be bright.\u201d \u2026 [\u2026] \u2026 [\u2026] \u2026; alternatively, \u201cblow of the hands\u201d \u2026 [\u2026]. \u201cBear\u201d (= Theodicy unknown) means \u201cfierce\u201d, alternatively, \u2026 [\u2026] \u2026 \u201cNot sage\u201d (= Theodicy unknown) means \u201cwise.\u201d \u2026 [\u2026] \u2026 \u201cTo be gloomy\u201d (= Theodicy unknown) means \u201cto quake\u201d (from anger). \u2026 [\u2026]. \u201c\u0161ummu\u201d (= Theodicy unknown) means [\u2026] \u201cBehold ye!\u201d (= Theodicy unknown) means \u201cbehold!\u201d \u201cammat\u201d (= Theodicy unknown) means \u201cear[th\u201d]. \u201cammarak\u201d (= Theodicy unknown) stems from \u201cto be long.\u201d \u201cI resemble\u201d (= Theodicy unknown) [\u2026]. \u2026 [\u2026 \u201cThe day after tomorrow\u201d (ull\u016bti\u0161) (= Theodicy unknown) means \u2026], (since) \u201cullu\u201d means \u201cday\u201d and di\u0161 means \u201cone.\u201d \u201cl\u0101 matar\u201d (= Theodicy unknown) means \u201cnow.\u201d \u201cHe infor[ms\u201d (= Theodicy unknown) \u2026]. [\u2026] \u2026 (= Theodicy unknown) means \u201ccutter, said of a throat.\u201d \u201ci\u0161t\u012b\u0161in (= Theodicy unknown) means \u201cwith them\u201d (itt\u012b\u0161in). \u2026 [\u2026]. [\u2026 \u201cLe]ngth\u201d (= Theodicy unknown) stems from \u201cto be long.\u201d \u201cTroubles\u201d (= Theodicy unknown) stems from \u201cto cause trouble.\u201d \u201cHe once and again disperses\u201d (= Theodicy 123) (stems from) \u201cto dis[perse,\u201d (which) means \u201cto scatter\u201d]. [\u2026] \u2026 \u201cHe carries off\u201d (= Theodicy 125) (stems from) \u201cto carry off,\u201d (which) means \u201cto bear.\u201d \u201cHe once and again crushes\u201d (= Theodicy 126) (stems from) \u201cto crush\u201d [\u2026]. [\u2026 \u201cHis s]prout\u201d (= Theodicy 128) (can be written as) ligm\u00fb[\u0161u \u2026] \u2026 \u1e63\u0113rissu (= Theodicy unknown) means \u201chis back\u201d \u2026 [\u2026]. [\u2026] \u2026 [\u2026 (since) ba] means \u201che who cuts off,\u201d bi means \u201che who \u2026\u201d [\u2026] [\u2026] \u2026 [\u2026] [\u2026] \u2026 [\u2026] [\u2026 \u201cLo]ad\u201d (= Theodicy 184?) means \u201cyoke.\u201d [\u2026] [\u2026] \u2026 [\u2026] [\u2026] \u2026 [\u2026] [\u2026] \u2026 \u201cin qabal\u201d (= Theodicy 189) means \u201cfrom the day\u201d [\u2026]. [\u2026] \u2026 [\u2026] \u2026 (= Theodicy 192?) means \u201cgreat.\u201d \u201cWealth\u201d (= Theodicy unknown) means \u201ctribute.\u201d \u2026 [\u2026]. [\u2026] \u2026 stems from \u2026 [\u2026 \u201cPres]enting\u201d (= Theodicy 196) (stems from) \u201cto present,\u201d (which) means \u201cto give.\u201d \u201cHe bought\u201d (= Theodicy unknown) (stems from) \u201cto buy,\u201d (which) means \u201cto giv[e\u201d \u2026]. \u201cCounsel\u201d (= Theodicy 199) means \u201cadvice.\u201d \u201cYou embrace\u201d (ka\u0161\u0161\u0101ta) (= Theodicy 200) means \u201cyou encompass,\u201d (since) ur\u2084 means \u201cto catch\u201d (a\u0161\u0101\u0161u) (and) ur\u2084 means \u201cto encompass\u201d; alternatively, \u201cto cont[rol\u201d (k[a\u0161\u0101\u0161u) \u2026] \u201cSage\u201c (= Theodicy 201/202) means \u201cscribe\u201d; \u201cwise\u201c means Ea \u2014 (as in) \u201cYour ears are Ea and Damkianna, scholar(s) of wisdom [\u2026]\u201d (= quotation from KAR 102+ o 21\u2032). \u201cFowler\u201c (= Theodicy 202) means \u201cscribe.\u201d \u201cThey carry\u201c (= Theodicy 202) (stems from) \u201cto carry,\u201d (which) means \u201cto give.\u201d \u201cCovered\u201d (= Theodicy 203 or 204) means sh[ut \u2026] \u201cBlessing\u201c (= Theodicy 204, 205, or 206) stems from \u201cto bless.\u201d \u201cWise\u201d (\u0161alb\u0101bu) (= Theodicy 204, 205, or 206) means \u201cwisdom,\u201d (since) \u0161al means \u201cwide,\u201d ba means \u201cto do,\u201d (and) [ba means \u2026] \u201cWise\u201d (= Theodicy 206) means \u201cscribe.\u201d mi\u1e2bi\u1e63tu (= Theodicy 206) means \u201ccuneiform wedge\u201c (mi\u1e2biltu). \u201cHe reveals to me\u201c (= Theodicy 206) means \u201che sh[ows me\u201d \u2026] \u201cTo tie\u201d (= Theodicy 207) means \u201cto bind.\u201d \u201cWhat is shut\u201d (= Theodicy 207) stems from \u201cto shut.\u201d k\u0101\u0161\u0101me (= Theodicy 208) means \u201cforgive me!\u201d (k\u012b\u0161\u0101ma). \u1e2burp[\u00ee means \u2026], ditto means \u201cto go.\u201c \u201cPowerful\u201d (= Theodicy 211) means \u201cwarrior.\u201d \u201cErrant\u201c (= Theodicy 212) stems from \u201cto err.\u201c \u201cTo go astray\u201c (cf. Theodicy 213) means \u201cto chase.\u201d \u201cBehavior\u201c (= Theodicy 214) means \u201cmind.\u201d \u201cTo scorn\u201d means \u201cto pass\u201c [\u2026]. \u2026 (= Theodicy unknown) means \u2026 \u2014 sag means \u201chead\u201d (r\u0113\u0161), sag means \u201cskull\u201d; \u201chead\u201d (r\u0113\u0161u) means [\u2026 Noble (= Theodicy 216) (?) means] \u201cskilful.\u201d \u201cWise\u201d (= Theodicy 217) means \u201cscribe.\u201d \u201cHe is looked after and obtains his wi[shes\u201d (= Theodicy 218) \u2026]. \u201cFollow!\u201d (= Theodicy 219) (stems from) \u201cto follow,\u201d (which) means \u201cto go.\u201d \u201cUsage\u201c (= Theodicy 219) means \u201cfoot track.\u201d \u201cRite\u201d (= Theodicy 219) means \u201ccultic ordinance.\u201d [\u2026] \u201cRogue\u201d (= Theodicy 221) means \u2026, alternatively, it means \u201cmale prostitute.\u201d \u201cVillain\u201d (= Theodicy 222) means \u201cignorant.\u201d \u201cAm[assing\u201d (= Theodicy 223) means \u2026], alternatively, it means \u201cscribe.\u201d \u201cTo heap\u201d (= Theodicy unknown) means \u201cto gather.\u201d \u201cBeer jar\u201c (= Theodicy 224) means \u201cbeer\u201c, alternatively, it means \u2026 [\u2026] (\u2026) (since) d\u00f9 means \u201cto agree\u201d and d\u00f9 means [\u2026] \u2026 \u201cTemple foundations\u201d (= Theodicy unknown) means \u2026 [\u2026 (since) ki means \u2026], kur means \u201cabode\u201d (and) ru means \u201cto l[ay\u201d.] \u201cShelter\u201d (= Theodicy 226?) means \u2026 [\u2026] \u201cIntelligence\u201d (= Theodicy unknown) means \u201cwisdom\u201d; the same means \u2026 [\u2026] \u201cIts produce\u201d (= Theodicy unknown) means \u201cits good.\u201d \u201cLike a deaf man\u201d (= Theodicy 233) [means \u2026] \u201cila\u201d (= Theodicy 244) (can be written as) eli. \u201cWatercourse\u201d (= Theodicy 245) means \u201cr[iver\u201d \u2026] \u201cHe pursues\u201d (= Theodicy 247) (stems from) \u201cto pursue,\u201d (which) means \u201cto r[un \u2026] \u201cYounger brother\u201d (= Theodicy 248) means \u201csecond\u201d; [\u2026] \u201cThey look down on me\u201d (= Theodicy 253) (stems from) \u201cto look down on\u201d; [\u2026] \u201cAngry\u201d (= Theodicy 255) stems from \u201cto be a[ngry\u201d \u2026] \u2026 \u201cCalf\u201d (= Theodicy 260) means \u201cchild.\u201d \u201cTwo [thirds\u201d (= Theodicy 261) means \u201cone t]hird [and one thi]rd.\u201d \u201cSimpleton\u201d (= Theodicy 262) means \u201cwild.\u201d \u201cWait for me\u201d (= Theodicy 265) (stems from) \u201cto await\u201d ((w)aq\u00fb Dt), (which) means \u201cto p[ay attent]ion,\u201d (which) stems from si[lence]; alternatively, \u201cto await\u201d ((w)aq\u00fb Dt) means \u201cto stand.\u201d \u201cpa\u0161allu\u201d (= Theodicy 271) means \u201cgold\u201d; it stems from \u201cto crawl\u201d [(which) means] \u2026 \u201cStore house\u201d (= Theodicy 272) means \u201cupper room.\u201d \u201cSin\u201d (= Theodicy 273) means \u201cunfair.\u201d \u201cPenurious\u201d (= Theodicy 275) means \u201cweak.\u201d \u201cNarru\u201d (= Theodicy 276) means \u201cEnlil.\u201d \u201cSulummar\u201d (= Theodicy 277) means \u201cEa,\u201d (the name means) \u201che who carries splendor,\u201d (since) SU.LIM (from sulummar) means \u201csplendor\u201d (and) mar (from sulummar) means gar, (which) means \u201cto carry.\u201d \u201c\u0161u\u02be\u0113tu\u201d (= Theodicy 278) means \u201clad[y.\u201d] \u201cTwisted\u201d (= Theodicy 279) means \u201cunfair.\u201d \u201cPermanently\u201d (= Theodicy 280) means \u201cconstantly.\u201d \u201cSlander\u201d (= Theodicy 284) means \u201cunfair (words).\u201d \u201cPlan\u201d (cf. Theodicy 284) means \u201cdes[ires\u201d] \u2026 \u201cpride.\u201d \u201cStoreroom\u201d (= Theodicy 285) means \u201cpossession.\u201d \u201cWeakness\u201d (= Theodicy 286) means \u2026 [\u2026] \u2026 \u201cThey cause him to collapse\u201d (= Theodicy 286) \u2014 \u201cto c[ollapse\u201d means \u201cto me]lt\u201d, the same means \u201cto soften.\u201d \u201cGlowing ashes\u201d (= Theodicy 286) means \u201cashe[s.\u201d] \u201c[Assis]tance\u201d (= Theodicy 290) (stems from) \u201cto assist\u201d, (which means) \u201cto go.\u201d Alternatively, da\u1e2b means \u201cto as[sist, da\u1e2b means \u201cto en]large\u201d; \u00e1.da\u1e2b means \u201cassistance\u201d; the same means \u201cone who goes alongside.\u201d \u201cI raised\u201d (= Theodicy 293) stems from \u201cto be h]igh.\u201d \u201cLike a servant\u201d(= Theodicy 294) means \u201clike a slave.\u201d \u201cHas thrown me away\u201d \u2014 \u0161ub [means \u201cto throw away,\u201d \u0161ub means \u201cto] leave.\u201d \u201cTo renounce\u201d (= Theodicy 296) means \u201cto cease.\u201d \u201cMay he g[ive (me) a long life\u201d (= Theodicy 297?) means \u2026]. [Le]mmata, oral explanations, and (materials for) a \u201cquestioning\u201d by a (master-)scholar, from \u201cO emcompassing [\u2026] \u2026\u201d (= Theodicy 1). One-column tablet of Nab\u00fb-n\u0101din-\u0161umi (or, Nab\u00fb-\u0161uma-iddina), son of B\u0113l-\u2026 [\u2026]."}, {"id_text": "P412240", "project_name": "ccpo", "raw_text": "Four (?) collated. [... GI\u0160.GE\u0160TIN.G\u00cdR] means \u201cbramble\u201d (amurdinnu). GI\u0160.B\u00daR means \u201cplant of purification.\u201d \u0161allap\u0101nu means [...]. [...] means s\u00fb-stone. the \u201ctree of \u0160ama\u0161\u201d is the plane tree, (because) the tree GI\u0160.MES.AN (lit., \u2018the tree of the divine young hero\u2019) means [...], i.e., the m\u0113su-tree, which is the Magan-tree (mesukkannu), hence GI\u0160.MES.AN is the plane tree. [GI\u0160.ERIN.BAD] means \u201cthe woodworm which is inside of the cedar.\u201d \u1e2a\u0101m-plant means \u201ccentaury\u201d (daddaru), [... (as in)] \u201cWhen you are in a river, your waters are foul (daddaru),\u201d \u201cYou frowned at [...\u201d (and)] \u201cIn his rage he expelled a great stench (daddaru),\u201d which is said in the series Sidu. [Alternatively, \u1e2b\u0101m-plant can mean \u1e2ba\u1e2binnu-plant], i.e., puquttu-plant. Thirdly, it can mean DAR.DAR.RI, i.e., \u201ccentaury\u201d (daddaru) [(as in) \u201c...] the tree has.\u201d The plant zalub (means) \u201canzalub of sesame\u201d [...], the \u1e2b\u0101m-plant on the surface of the water is called azalub-tree, as in \u201c[...] the river, \u0161akir\u00fb-plant in measuring vessels,\u201d which is said in the series of the Fox. [...] twig; ... of the heart; PA means \u201ctwig;\u201d the k\u016bru-plant [(means) ...], heart. \u00da.DIN.DIN means \u201cplant of life,\u201d i.e., \u201cseed of the \u1e2baluppu-tree.\u201d \u00da.GAL means \u201cthe great plant,\u201d i.e., the im\u1e2bur-l\u012bm. The plant [...]. [... means] \u201cplant of the teeth of the sea\u201d (i.e. \u201calgae\u201d) alternatively, it can mean \u201cplant of the shade,\u201d i.e., reed stalk. [...]; alternatively, vine (GE\u0160TIN) can mean \u201ctree of life,\u201d since GE\u0160 means \u201ctree\u201d and TIN means \u201clife.\" [...]; alternatively, \u201ctree bundle\u201d (means) \u201cwood of \u0160ama\u0161\u201d [...]. [...] alternatively, [...] ... Lemmata and oral explanations relating to \u201c[...]\u201d (= tablet incipit). Finished. [According to its original] Nab\u00fb-bal\u0101ssu-iqbi, son of Marduk-z\u0113ra-ibni, descendant of Egibatila, wrote it and collated it. [The reverer] of Nab\u00fb should very much protect the tablet and respect it. [He should not show it] to a non-corv\u00e9e master (i.e., a non andur\u0101ru-citizen)."}, {"id_text": "P413991", "project_name": "ccpo", "raw_text": "Humanity, the people, the black-headed ones (Udug\u1e2bul II 47), (Akkad.:) \"humanity, the people, the black-headed ones\" (Udug\u1e2bul II 48). This is its Sumerian ... \"When I enter the house, \u0160ama\u0161 is in front of me and S\u00een is behind me\" (Udug\u1e2bul III 142 und 144). (To be interpreted) as follows: When my face is directed towards the rising sun, the following (applies): \u0160ama\u0161 is in front of me, S\u00een is behind me. \"Nergal is to my right, Ninurta is to my left.\" (Udug\u1e2bul III 146 und 148) \u2013 In my mouth .... From: \"Be released, evil!\" \"The ones poured out as progeny of Anu, they are children born by the netherworld. They belong to an evil nurse. They sucked the milk of an evil wet-nurse\" (Udug\u1e2bul III 2, 4 und 6). \"They set their feet into the netherworld (arall\u00fb)\" (Udug\u1e2bul III 8). (To be interpreted) as follows: It refers to acts of killing. \"In the tomb, they opened a door\" (Udug\u1e2bul III 10). (To be interpreted) as follows: They opened a door in the netherworld."}, {"id_text": "P415763", "project_name": "ccpo", "raw_text": "\"If an anomalous foetus has the head of a lion, a prince will seize kingship of the world\u201d (= Incipit of \u0160umma Izbu VII). In \u201cHe will reach mature age\u201d (= \u0160umma Izbu VII 3), \u201cmature age\u201d means \u201cold age\"; the same word means \u201c(extreme) old age.\u201d In \u201cThe land will devastate itself of its own accord\u201d (= \u0160umma Izbu VII 31), \u201cto devastate\u201d means \u201cto break off.\u201d In \u201cHe will go into exile\u201d (= \u0160umma Izbu VII unknown), KUR (can mean) \u201cexile\u201d; KUR (also can mean) \u201ccaptive\u201d; \u201can exile\u201d means \u201ca pursued one\u201d; (this equivalence, i.e. between \u201can exile\u201d and \u201cpursued one\u201d is because) SAR (can mean) \u201cto exile\u201d (and) SAR (can also mean) \u201cto pursue.\u201d In \u201cIf an anomalous foetus has no head, but has swollen flesh instead of its head\u201d (= \u0160umma Izbu VII unknown), \u201cswollen\u201d (means) \u201cbig.\u201d The word \u201cshrines\u201d means \u201ctemples\u201d (= \u0160umma Izbu VII unknown). In \u201c(If the head of an anomalous foetus) is rolled into a ball like a sling-stone\u201d (= \u0160umma Izbu VII unknown), \u201csling-stone\u201d (means) \u201clumpy swelling\u201d; \u201csling-stone\u201d means \u201cclay rolled into a ball\u201d; (in) IM.DUGUD, (which) means \u201csling-stone,\u201d IM means \u201cclay\u201d (and) DUGUD means \u201cheavy\u201d; alternatively, \u201csling-stone\u201d means \u201clump (of earth)\u201d; \u201csling-stone\u201d means \u201cstone for a sling,\u201d as in \u201cHe took away his sling; he repelled his sling-stone\u201d (partial quotation from Ludlul B\u0113l N\u0113meqi \u2013 see note). In \u201c(...) flesh is torn out like a plum\u201d (= \u0160umma Izbu VII unknown), \u201ctorn out\u201d means \u201cplaced\u201d (because) MA (can mean) \u201cto tear out\u201d (and) MA (can also mean) \u201cto place,\u201d (as in) al-\u014b\u00e1-\u014b\u00e1 al-\u014b\u00e1-\u014b\u00e1 \u0161\u00e0-ba-ni nu-sed-da (which means) \u201che tears out (and) places (it), (but) his heart does not rest\u201d \u2013 it is said in the corpus of lamentation priests. The word \u201c(it) is pressed in\u201d (= \u0160umma Izbu VII unknown) (stems from) \u201cto press in\u201d (as does the word) \u201c(it) is swollen.\u201d (The word) \u201cto press in\u201d means \u201cto become big.\u201d The phrase \u201ca message of abundance DU\u201d (= \u0160umma Izbu VII unknown) means \u201ca message of abundance comes,\u201d which means \u201ctriumphantly,\u201d as in \u201cMy arms (once) far-reaching are now tight by my side and grasping each other; I, who used to stride out as a lord, have learned to creep past inconspicuously\u201d [said] in Ludlul B\u0113l N\u0113meqi (I 76-77).\u201d In \u201cFor the livestock of (it is broken), wind (and) rain will decrease in the land of the peaks\u201d (= \u0160umma Izbu VII unknown), the phrase \u201cthe land of the peaks\u201d (it is broken); alternatively (it means) \u201cat the beginning of the year, wind and rain will decrease.\u201d In \u201cHis awe-inspiring radiance will acquire no rival\u201d (= \u0160umma Izbu VII unknown), the phrase \u201chis awe-inspiring radiance\u201d is said in Erim\u1e2bu\u0161 to mean NI\u2082 (to be pronounced) \u201cNI,\u201d NI\u2082.GAL, SU.LIM (and) ME.LEM\u2084.MA (which respectively mean) \u201cfearsomeness,\u201d \u201cmind-blowing brilliance,\u201d \u201cbreathtaking luminosity\u201d (and) \u201castonishing resplendence.\u201d The word bur-ru-um (= \u0160umma Izbu VII unknown) (can also be written) bu-ur-ru-um. (It is derived from) \u201cto be multi-colored\u201d (and) means \u201cit is variegated.\u201d The word \u201cto disperse\u201d (= \u0160umma Izbu VII 154\u2032) means \u201cto scatter\u201d; in \u201cgoods from the east\u201d (= \u0160umma Izbu VII 154'), \u201cgoods\u201d means \u201cproperty\u201d; (because) NIG.GAL.LA means \u201cproperty\u201d (and) NIG.GAL.LA (also) means \u201cgoods.\u201d The form \u201cit is crushed\u201d (= \u0160umma Izbu VII 156\u2032) means \u201cto smash.\u201d KUD.DU means \u201cit is crushed,\u201d KUD.DU (also) means \u201cto smash,\u201d (as in) \u201cThe dripping-eyed\u2019s lap is full of clods; (he says), \u2018Whoever approaches me and kisses me, I shall crush him!\u2019\u201d \u2014 which is said in the Series of Sidu. The phrase \u201cis compacted\u201d (= \u0160umma Izbu VII unknown) means \u201can affliction of diminution (in the flesh): its (i.e., the affliction\u2019s) holes are like pits.\u201d In \u201cIf the flesh of an anomalous foetus is like a small colon (and) there is a forearm on its forehead that is long\u201d (= \u0160umma Izbu VII 164), SAG.GAR means \u201csmall colon,\u201d (and) \u201csmall colon\u201d means \u201cintestines.\u201d In \u201cThe land will experience famine and follow a strong man\u201d (= \u0160umma Izbu VII unknown) the word \u201cfamine\u201d (su-un-qam) (is derived from) sunqu; alternatively, (it can be written) sun\u2087-qu. (It) means \u201cdistress\u201d; alternatively, \u201cfamine.\u201d Lemmata, oral explanations, and (materials for) a \u2018questioning,\u2019 following the sayings of a (master-)scholar (relating to entries) from (the Series) \u201cIf an Anomalous Birth Has a Lion's Head.\u201d Eighth (tablet). 'Reading' (from the Series) \u201cIf an Anomalous Birth ... .\u201d Incomplete. (The Series) \u201cIf an Anomalous Birth Has Two Heads, but Only One Neck.\u201d Checked. Tablet of Iq\u012b\u0161\u0101ya, offspring of I\u0161tar-\u0161uma-\u012bri\u0161, scion of \u0112kur-z\u0101kir, the incantation priest, an Urukean."}, {"id_text": "P417216", "project_name": "ccpo", "raw_text": "[\"If an anomaly does not have its right calf], the wife of the king will die, that house will be dispersed\" (= \u0160umma Izbu XIV 1) [The word saqi (= \u0160umma Izbu XIV 3) means \"thigh\".] \"Your army will become prisoner\" (= \u0160umma Izbu XIV 5) means \"your army [is taken for] plunder.\" Because of (the passage) DUL\u2082.LA\u2082 = A.DUL\u2082.LA\u2082 = LA\u1e2a\u2084.LA\u1e2a\u2084 means [rid\u00fbtu (\"confiscation\")] (i.e.,) \"confiscated\" (etell\u00fb), (i.e.), \"to plunder\" (\u0161al\u0101lu), it is said in (the series) Erim\u1e2bu\u0161 (= quote from Erim\u1e2bu\u0161 I 198-200), (the base text) \"[your army] will become captive\" (can also mean) \"the enemy will plunder your army.\" [...] son of the palace (= \u0160umma Izbu XIV 10) means a court official because he is young and [...] he did not become a father.\" The word ku-us-s\u00e0-at (= \u0160umma Izbu XIV unknown) (is the same as) ku-us-sa-at, and means [...], alternatively, it means \"it is bound\" (raksat), (since) DIB means \"prisoner,\" (i.e.), he who is [...] with his brothers. Alternatively, (it means) \"it is reduced,\" (since) LAL means \"to bind\" and LAL means \"to be reduced.\" [...]. \"It is on its hoof (ina MA.S\u00ccL-\u0161\u00fa)\" (= \u0160umma Izbu XIV 24), (the logogram) MA.S\u00ccL (when QA is read as S\u00ccL) means \"hoof,\" MA.S\u00ccL (also) means \"back,\" [MA.S]\u00ccL (also) means \"buttocks.\" The word watar (\"it is in excess\") (= \u0160umma Izbu XIV 33) (is the same as) atar. In \"The enemy will covet you l\u012bdu\" (= \u0160umma Izbu XIV unknown), [l\u012bdu] means \"strength;\" l\u012bdu (also) means \"property.\" APIN-ka means \"he will covet you.\" [...] (= \u0160umma Izbu XIV unknown) means \"alone.\" \"In his childhood\" (= \u0160umma Izbu XIV unknown) means \"in his youth.\" [...] \"maturity\" (= \u0160umma Izbu XIV unknown) means \"old age,\" the same thing (i.e. me\u1e6dl\u016btu) means \"skill.\" [\"The enemy] will take care of (my) army with evil (intentions)\" (= \u0160umma Izbu XIV unknown) means \"the enemy will look at my army with evil (intentions).\" [SAG.U\u0160] (= \u0160umma Izbu XIV unknown) means \"regular,\" SAG (also) means \"a constant attendant.\" [\"The royal weapon will not] be loosed,\" (= \u0160umma Izbu XIV unknown), is as if (it said) \"the king's weapon will remain inactive.\" [...]. \"Rebellion\" (= \u0160umma Izbu XIV K.3595+ 11' (?)) means \"confusion.\" ussula (\"it is paralysed\") (= \u0160umma Izbu XIV 82-3-23,84 10) (stems from) ussulu (\"to paralyse\"), (and it means) [\"it is captured,\"] (since) DIB means \"to paralyse,\" and DIB means \"to capture.\" Alternatively ussulu means [...], ussu]lu means \"to seal.\" [In \"The descendant (NUNUZ) of the king] will not seize the throne\" (= \u0160umma Izbu XIV unknown), NUNUZ means \"son.\" [ga\u1e63-\u1e63a-at] (?) (= \u0160umma Izbu XIV 70-74) (is written with) GAZ, (which) means \"to break;\" alternatively, ga\u1e63\u1e63at (= \u0160umma Izbu XIV 70) means [...]. \"In handcuffs and shackles\" (= \u0160umma Izbu XIV unknown) is as if (it said) [someone ...] whose hands and feet they are restrained. [...] LAL means \"to bind.\" [\"The lower part of] his leg tramples the earth\" (= \u0160umma Izbu XIV 80-81) means [...] . \"They are turned inward\" (= \u0160umma Izbu XIV unknown, cf. \u0160umma Izbu XIV 93-97) means \"toward the inside.\" [... (since) pes\u0113lu \"to turn outward\"] means \"to restrain.\" [...] \"Separately\" (= \u0160umma Izbu XIV 97) means \"mutually.\" [...] \"The pap\u0101nu of the stomach\" (= \u0160umma Izbu XIV 103 (?)) [means ...]. [...] means evil. [If an anomaly, its foot is surrounded on the right, and in front of its hair] its hoof is held. [Lemmata, oral explanations, and (materials for) a 'questioning'] following the sayings of a (master-)scholar. [...] one-column tablet of [..., son of] Anu-B\u0113l\u0161unu, [...]."}, {"id_text": "P426248", "project_name": "ccpo", "raw_text": "Its second 'If': [(If) there are three right \"Weapons\" and they lie consecutively,] let travelers on the roads, [whoever they are], take [vengeance ...]. Its third 'If': (If) above the top of the [...] above the socle of the \"plain\" of the gall bla[dder ...] - omen of Sargon [...] at its front the city [...]."}, {"id_text": "P430865", "project_name": "ccpo", "raw_text": "\u201cI am Asallu\u1e2bi, he who was created by himself I am\u201d (= Marduk\u2019s Address l. 47). (To be interpreted) as follows: he is called An\u0161ar (on account of) the month Ul\u016blu (VI). \u201cI am Asallu\u1e2bi, he who is not mentioned at the place of blasphemy (\u0161illatu) I am\u201d (= Marduk\u2019s Address l. 45). On account of the tablet (kamme) that Marduk has created, the scholar does not pierce it (l\u0101 isallit) nor puncture it. (To be interpreted) as follows: Marduk is the binder (k\u0101m\u00fb) of his parents and brothers. From: \u201cIncantation: Be released, evil!\u201d (= Marduk\u2019s Address). (Sumerian) kibi gurgur kibi igalgal, (Akkadian) \u201cwith it (sc. \u2018death\u2019) they are fat, with it they are big\u201d (= Mu\u0161\u0161u\u02beu VI 5). It is said ... bound. From: \u201cIncantation: Evil Death!\u201d (= Mu\u0161\u0161u\u02beu VI). \u201cWhen I enter the house, \u0160ama\u0161 is in front of me and S\u00een is behind me\u201d (Udug\u1e2bul III 142 und 144). (To be interpreted) as follows: When my face is directed towards the rising sun, the following (applies): \u0160ama\u0161 is in front of me, S\u00een is behind me. \u201cNergal is to my right, Ninurta is to my left\u201d (Udug\u1e2bul III 146 und 148). In my mouth ... From: \u201cIncantation: Be released, evil!\u201d (= Marduk\u2019s Address). \u201cQuestioning\u201d of Ki\u1e63ir-Nab\u00fb."}, {"id_text": "P452134", "project_name": "ccpo", "raw_text": "\"If a cloud [...].\" (= EAE 41 (?)) [...] \"If a cloud [...], rains [...]\" (= EAE 41 (?)) [...] In the month of Addaru (XII) (?) [...] \"If a cloud ditto [and ...] to the south and to the north [...]\" (= EAE 41 (?)) (means) that the cloud ... and stands. \"If a yellow and a black cloud are paired, the wind will come\" (= EAE 41 (?)), \"paired\" means \"at the same time.\" Mukallimtu-commentary on En\u016bma Anu Enlil, with oral explanations, following the sayings of a scholar, (referring to entries) from \"If the day gets dark and a cloud surrounds it\" (= EAE 41). \"If in the month of Nisannu (I) Adad roars, the crops of barley (and) flax will diminish\" (= EAE 42 1) (means) if from the month of Ara\u1e2bsamna (VIII) (Adad) he has not roared, and has only started (\u0161urr\u00fb) to do so from the month of Nisannu (I) on, the evil (prognosis) will be the same for the rest of the months. \"If in the month of Ayy\u0101ru (II) Adad roars and the land exudes either oil, or bitumen or asphalt, the land will be consumed by diarrhea for three months and ten days\" (= EAE 42 110). \"Diarrhoea\" means su\u0101lu-disease, i.e., \"to excrete.\" The signs \u0160\u00c0.SUR mean \"diarrhoea,\" where \u0160\u00c0 means \"belly\" and SUR means \"to urinate.\" \"If in the month of Ayy\u0101ru (II) Adad [roars] like a beast (U.GU), rain from the sky, flooding [of ...]\" (= EAE 42 122). U means \"noise,\" and KA, when pronounced /kiri/, means [...]. \"Like the noise,\" [...]. (Hence) UGU means \"beasts,\" (is) like it said. \"If in the month of El\u016blu (VI) Adad roars like a horse, violent attack, gathering of scattered people; the rivers will cross over each other; rains and floods will come early; the barley will lie in the furrows (IKU) continuously.\" (= EAE 42 126 (?) = SpTU 2 41 r 20). IKU means \"furrow,\" so \"in the furrow\" (is) what is said. \"If during the month of Ara\u1e2bsamna (VIII) Adad roars like a \u0161ig\u0101tu, flooding waters will carry off the land's harvest, cursing of god and king.\" (= EAE 42 128 (?)). (\"Like a \u0161ig\u0101tu\" means) \"like a shepherd's \u0161uq\u0101tu.\" Mukallimtu-commentary on En\u016bma Anu Enlil, with oral explanations, following the sayings of a scholar, (referring to entries) from \"If in the month of Nisannu Adad roars\" (= EAE 42). \"If in the month of Ayy\u0101ru (II) Adad roars in the IGI-PAR of the sun but there is no lightning or rainbow, for three years the people will be agitated, one man will accuse the other,\" (= K.3551+ o 8'-9' = EAE 43 unplaced) P\u00c0 (written IGI-PA-RU) means \"to appear,\" (and hence the protasis means) \"if (Adad) roars at sunrise.\" \"If in the month of [...] Adad roars and a rainbow whose appearance is predominantly [x color] stretches from north to south, [...] in the north, floods will come, [...] will be\" (EAE 43 unplaced). [...] means [...]m\u0101nu. \"If [...] will destroy the [cities] of the road to Ur\" (EAE 43 unplaced) [...] great [...]."}, {"id_text": "P459065", "project_name": "ccpo", "raw_text": "\"If a man's middle hurts him\" (= Incipit); \"cramp\" means \"disease.\" The plant \u00fa.t\u00f9n-lal is the same as (recent break). \"ina U\u2084 4.K\u00c1M DU\u2088\" means \"to dissolve on the fourth day.\" (Recent break) means \"you filter boiling hot ...,\" (since) \u00c8 means \"to filter\" and BI means (recent break). (Recent break) Z\u00cc means \"par\u016bru of the flour.\" The di-\u0161u-t\u00fa-plant means \"growth\" (d\u012b\u0161u). What it says, \"If a man's spleen hurts him, he should visit the temple of Marduk assiduously and he will live,\" is because (lit. \"as in\") \u0160\u00c0.GIG means \"Jupiter\" and \u0160\u00c0.GIG means \"spleen.\" \"\u0160IM.GU\u2084 HAD\u2082.A SUD\" (is said) with respect to \"you should dry the plant 'liver of a bull' and grind it up.\" \"ma-\u1e2ba\u1e63\" means \"huntsman like the face of a falcon.\" What it says, \"tu\u2089-lim M\u00c1\u0160\" - i.e., \"spleen of a young male goat\" - refers to the constellation Capricorn (and) the land of Subartu and Eridu. What it says, \"The constellation Capricorn, the land of Subartu and Eridu, the andu\u1e2ballatu-lizard\" \u2013 NIR.U\u0160UMGAL means \"andu\u1e2ballatu-lizard,\" (as in) \"I am Asarlu\u1e2bi, dragon of the Anunnaki, lion of the Igigi\" (= quotation from Marduk's Address to the Demons). The sequence PAP.\u0160E\u0160 SIM-tu\u2084 \u0161u-um-\u0161a\u2082 means \"its name is sieve and filter,\" since PAP.\u0160E\u0160, read /papur/, means \"sieve,\" and SIM means \"to sieve.\" The line ina na-a\u1e63-\u1e63a-bu lab-bi li-nu-uh means \"May the heart calm down in the plant na\u1e63\u1e63abu!,\" (in which) nu\u1e63\u0101bu means the plant kukk\u0101n\u012btu with five branches. The plant \u1e2ballap\u0101nu is the same as \u1e2baltapp\u0101nu and tu\u0161ru. What it says: \"If a man's kidney (BIR) hurts him, it is the hand of Nergal\" (= Incipit); the constellation Kidney (mul.BIR) is the planet Mars. The plant gi\u0161.U\u2082.GIR\u2082.LAGAB is the same as the puquttu plant. The term \"discharge\" means \"constriction.\" The phrase BAR U\u2084-mu means \"half a tammu\" (mi\u0161il tammi), as in \"half of a twin\" (m\u0101\u0161u). Alternatively, BAR U\u2084-mu means \"half a day.\" \"His urethra\" means \"urethra,\" which means \"the perforation of the penis.\" The word \u0161\u00fa-\u1e2bi-\u0161\u00fa means \"his buttock.\" \"A swollen part causes him stinging pain\" - \"to swell\" means \"to become inflamed.\" \"He diminishes\" means \"he cuts off.\" The phrase mi-sis tam-tim means \"meerschaum.\" The plant hahinnu is the same as the plant puquttu. (Commentary on) the twenty-fourth section of Bul\u1e6du b\u012bt D\u0101bibi. Incomplete. Lemmata (and) oral explanations, (materials for) a 'questioning,' following the sayings of a (master-)scholar, (relating to entries) from \"If a man's middle hurts him\" and \"If a man pours out blood in his urine.\" One-column tablet of Enlil-k\u0101\u1e63ir, lamentation priest of Enlil, whose personal god is Nuska."}, {"id_text": "P459066", "project_name": "ccpo", "raw_text": "\u201cIncantation for a woman in labor.\u201d (In) \u201cA ship which is loaded with lapis;\u201d \u201cto be loaded\u201d means \u201cto be full.\u201d (The line) gug nu-zu \u00f9 nu-zu means \u201cShe is sullied and not suited for sacrifice,\u201d i.e., \u201cshe is a substitute.\u201d gug means \u201cpure,\u201d nu means \u201cto be sullied\u201d (la\u02be\u00fb, written la\u02be), zu (means) \u201cto be suited\u201d (na\u1e6d\u00fb), whence \u201cto see\u201d (am\u0101ru). What it says, \u201cshe is not suited for sacrifice (si\u0161kur),\u201d (since) \u201csi\u0161kur means \u2018sacrifice\u2019 and si\u0161kur means \u2018prayer\u2019\u201d (Diri II 1 and 8), (could be understood) as follows: \u201cshe is sullied and not seen for the prayer.\u201d (In) \u201cThe herald summons B\u0113let-il\u012b as follows,\u201d (\u201cthe herald\u201d (n\u0101giru) means \u201cthe exorcist,\u201d because) the sign KA\u00d7AD.K\u00d9 - i.e., AD.K\u00d9 put inside of the sign kagakku (ka) - read as /nagiri/, means \u201cexorcist.\u201d (In) \u201cTake a small (banda) reed (gi) from the marsh (enbar),\u201d gi means \u201cwoman,\u201d bar means \u201cto go out,\u201d banda means \u201cbaby,\u201d \u201clittle one\u201d (\u1e63a\u1e2bru). (In) \u201cDust (sahar) from the street (sila),\u201d sa\u1e2bar means \u201cdust.\u201d \u201cDust\u201d (sa\u1e2bar) and \u201clittle one\u201d (\u1e63a\u1e2bar) are one and the same thing. (In) \u201cCrossroad\u201d (sila-lamma), si means \u201cto go straight\u201d said of walking; la means \u201cchild\u201d (la\u02be\u00fb), i.e., \u201clittle one\u201d (\u1e63a\u1e2bar); and \u201cpeople\u201d (ammu, written amma) means \u201cseed.\u201d (In) \u201cOil\u201d (\u0161amnu), the sign gar (= \u0161\u00e1), read /nig/, means \u201cwoman;\u201d \u201cpeople\u201d (ammu, written am) means \u201cseed;\u201d and nu means \u201cto build.\u201d Another explanation, the sign ni, read /i/, means \u201coil;\u201d i means \u201cto go out\u201d said of the seed. \u201cBreak the top of his umbilical cord!\u201d is said on account of the reed that cuts the umbilical cord; the \u201cumbilical cord\u201d is the human knot. (The word) kirid means \u201cclasp\u201d (kirissu), i.e., a thimble. \u201cWoman in labor\u201d (\u0161up\u0161uqtum-ma) stems from \u201cperson in difficulties\u201d (\u0161up\u0161uqu), it means \u201cto be delayed;\u201d or, alternatively, it means \u201cwoman distressed\u201d (dannatu). (In) \u201cWith her horns she is beating (\u1e6der\u00e2t) the ground,\u201d \u201cto beat\u201d (\u1e6dar\u00fb) is its usual meaning; alternatively \u201cshe is beating\u201d (\u1e6der\u00e2t) can mean \u201cshe is given shelter\u201d (\u1e2be\u1e63net), since \u201cto beat\u201d (\u1e6dar\u00fb) means \u201cto give shelter\u201d (\u1e2ba\u1e63\u0101nu), as in \u201cgudari = nanduru, \u2018is intertwined\u2019\u201d (\u1e2a\u1e2b II 287); and in \u201ce-l\u00e1 = ed\u0113ru, \u2018to embrace\u2019\u201d (?). Ellamm\u00ea (a sobriquet of S\u00een) means \u201cCrown of Glory,\u201d as in \u201celamma (a temple of S\u00een ?) = \u201cHouse of Four\u201d (quotation from unknown source); or, alternatively, si egari tilla, i.e., \u201cElamm\u00fb, whose figure brings to an end the light,\u201d where si means \u201clight,\u201d egar means \u201cfigure,\u201d bi means \u201chis,\u201d and til means \u201cto bring to an end;\u201d (this is said) on account of the moon when there is a complete eclipse. \u201cBecause of my barren cow,\u201d (is said) on account of S\u00een, the lord of the pure cows. (In) \u201cBe adjured by Nindar\u02bea, the sherpherd of the herdsmen\u201d (cf. Udug\u1e2bul V 59) \u201cNindar\u02bea\u201d means \u201cS\u00een.\u201d \u201cSlithered\u201d (ne\u0161elp\u00fb) stems from \u201cto slither\u201d (ne\u0161alp\u00fb), which means \u201cto cross;\u201d \u201cto slither\u201d (ne\u0161alp\u00fb) (also means) \u201cto go.\u201d (Moreover), gir\u2085-gir\u2085, which means \u201cto slide\u201d (nehel\u1e63\u00fb), can also mean \u201cto slith\u201d (na\u0161alp\u00fb). The sign AN.GUD, read /nira\u1e2b/, means \u201csnake\u201d (nir\u0101\u1e2bu). (From its components,) an means \u201cseed,\u201d gud means \u201cto jump.\u201d (In) \u201cIncantation for a woman in labor (laraha),\u201d \u201clabor\u201d (larah) means \u201cstraits,\u201d i.e., \u201cdifficulty.\u201d \u201cNa\u1e2bundi\u201d means S\u00een, \u201cNarundi\u201d means \u0160ama\u0161. (In) \u201cbe plucked out (namlisu) like a gazelle!,\u201d z\u00e9 is the logogram for \u201cto pluck out\u201d (mal\u0101su), and also for \u201cto pluck.\u201d Alternatively, \u201cbe plucked out!\u201d (namlisu) (can be interpreted) as in \u201c\u2018To look\u2019 (naplusu) = \u2018to see\u2019\u201d (quotation from unknown synonym list). (In) \u201cLike a gazelle (ma\u0161.d\u00e0(GAG)),\u201d the sign ma\u0161, read /bar/, means \u201cto go out\u201d said of the seed; and the sign gag, read /du/, means \u201cchildren.\u201d \u201cNo\u201d (ulla) (is the opposite of) \u201cyes,\u201d \u201cyes\u201d means a \u201ccommand;\u201d alternatively, ulla (sc. \u016blu), when said of the sign i, read as /i'u/, means \u201coil.\u201d \u201cOil (i) from bowl (bur),\u201d means \u201coil from the oil-presser's vessel;\u201d alternatively, bur means \u201ccontainer.\u201d \u201cArrow\u201d (urudu.gag.u\u2084.tag.e) can also be rendered as mul.mul, inasmuch as \u201cdart\u201d (mulmullu, written mul-mul) means \u201carrow\u201d (\u0161ilt\u0101\u1e2bu). Hence, mul.mul means \u201cseed\u201d (z\u0113ru), because gi.mul.mul means \u201creed fence\u201d (zerru, written ze-ru) (\u1e2a\u1e2b VIII 41-42). Alternatively, gi means \u201cwoman\u201d and urudu means \u201ccopper\u201d (er\u00fb), which means \u201cto be pregnant\u201d (ar\u00fb); the sign gag, read /du/, means \u201cchildren;\u201d the sign u\u2084, read /zalag/, means \u201clight;\u201d tag.ga (i.e. tag\u2084) means \u201cto leave.\u201d Alternatively, the sign gag, read /du/, means \u201cchildren;\u201d the sign si means \u201cto go straight\u201d said of walking, (si appears here because of the name) of the constellation \u201cArrow\u201d (mul.gag.si.s\u00e1). \u201cEgiziniti\u201d is a name of Geme-S\u00een. In \u201cthe path in my head,\u201d \u201cpath\u201d (nam\u0101ru) means \u201cway\u201d said of marshlands and forests. The line \u201clet him show the light to the one living in the shell!\u201d refers to the pregnant woman (munus.pe\u0161\u2084), because \u201cthe pregnant stone\u201d (na\u2084.pe\u0161\u2084) means \u201cshell,\u201d where \u201cstone\u201d na\u2084 means \u201cto go out\u201d said of the seed and (in the sign pe\u0161\u2084 = \u0160\u00c0\u00d7A), a means \u201cson\u201d and \u0161\u00e0 means \u201cwomb.\u201d (In) \u201cHer vulva is loosened,\u201d \u201cvulva\u201d means \u201cfemale pudenda,\u201d as in \u201cput our your hand and stroke our vulva!\u201d (Gilgame\u0161 VI 69); alternatively \u201cvulva\u201d can mean \u201ctuft;\u201d thirdly \u201cvulva\u201d (\u1e2burdatu) can mean \u201ccavity of the darling\u201d (\u1e2burri d\u0101di) where \u201cdarling\u201d means \u201cson.\u201d \u201cIn his arm\u201d means \u201cin his side,\u201d since \u201carm\u201d means \u201cside,\u201d because \u0160E, which means \u201carm,\u201d also means \u201cside.\u201d (In) \u201cHe who is entrusted with their lives,\u201d \u201cto entrust\u201d means \u201cto grant.\u201d (...) d\u00fab means \u201cto beat cloth.\u201d (In) \u201che is anxious (ikkud) and concerned,\u201d \u201canxiety\u201d (takk\u012btu) means \u201cunderstanding\u201d and \u201cto be concerned\u201d means \u201cto listen.\u201d (In) \u201cHail stone from the sky\u201d (abn\u016b t\u012bk AN-e), \u201cstone\u201d (abnu) (can be explained as) ab, i.e., \u201cto create\u201d said of giving birth, and nu, i.e., seed. (Likewise,) u.g\u00fa is the logogram for \u201cRain\u201d (t\u012bku), where u) stands for \u201cto create\u201d and gu stands for \u201cto give birth.\u201d an stands for \u201cheaven\u201d (\u0161am\u00ea), but it also stands for \u201cseed.\u201d (In) \u201cDust from a fallen wall\u201d (SA\u1e2aAR B\u00c0D \u0160UB-t\u00fa), B\u00c0D means \u201cwall;\u201d (from its components (K\u00c9\u0160\u00d7BAD)), K\u00c9\u0160 means \u201cbond\u201d and BAD means \u201cto open.\u201d (The wall has to be) \u201cfallen\u201d (because of) what it is said, \u201cdiri (SI.A) = \u2018to collapse\u2019 said of a wall\u201d (Antagal A 151, cf. OB Diri I 18b), since si means \u201cto go straight\u201d said of walking, and A means \u201clittle one\u201d (\u1e63a\u1e2bar). (In) \u201cDust of a leaking box (g\u00e1);\u201d the sign G\u00c1, read /ma/, means \u201cbox;\u201d but g\u00e1 can also mean \u201cto go\u201d (sc. out of the womb). Lemmata, oral explanations, and (materials for) a \u201cquestioning\u201d by a (master-)scholar, relating to (the text with the incipit) \u201cIncantation for a woman in labor.\u201d One column tablet of Enlil-k\u0101\u1e63ir, lamentation priest of Enlil, son of Enlil-\u0161uma-imbi, descendant of Ludumununna the Sumerian (i.e. the Nippurean)."}, {"id_text": "P461113", "project_name": "ccpo", "raw_text": "\"[If the sick man's] neck keeps looping (NIGIN.ME) to the right\" (= Sagig 10 1); NIGIN.ME means \"it keeps looping;\" alternatively, it can mean \"it is turned;\" [... am\u0161\u0101 (= Sagig 10 1) ... (can derive from)] \"to forget\" (ma\u0161\u00fb). DUL-ma (= Sagig 10 1) means \"he closes (his eyes);\" BAL-ME\u0160 (= Sagig 10 1) means \"he rolls (his eyes);\" [BAL means \"to roll,\"] BAL also means \"to see.\" \"It is convulsed\" (i\u1e2barrur) (= Sagig 10 2) means \"it writhes\" (igarrur); [...]. [\"To be wide open\" (napalk\u00fb)] (= Sagig 10 4) means \"to be wide\" (rap\u0101\u0161u), the same can also mean \"to be open\" (pet\u00fb). \"At the end of [...]\" (= Sagig 10 5) [means ...]. \"It will beset him\" (= Sagig 10 6); LAL means \"to beset,\" LAL also means \"to recede,\" [...]. [...] SA.DUGUD (= Sagig 10 10) means \u0161a\u0161\u0161a\u1e6du-disease. \"On (repeated) occasions he trembles\" (= Sagig 10 11) means [...]. \"He turns back (his neck)\" (= Sagig 10 14) GUR means \"to turn back,\" it also means \"to turn towards.\" [...]. \"na\u2084.NUNUZ-stone\" (= Sagig 10 17) means erimmatu-bead. [...] KAR (= Sagig 10 18) means \"to deprive;\" \"his virility\" (= Sagig 10 18) [means ...]. PA.AN-BI (= Sagig 10 24) means \"his breath.\" \"If he falls on his back\" (= Sagig 10 26) means [...]. ... ... [...] great sanctuaries [...]. [...] In \"Continually rolls his eyes\" (= Sagig 11 r 51), SUG means [...]. [...] \"he chews his fingers\" (ilammam) (= Sagig 11 r 52) derives from \"to chew (lam\u0101mu). [...] [...] \"redness\" (s\u0101mta) (= Sagig 11 r 58-59) derives from \"redness\" (s\u016bmu); [...]. [...] te\u1e2bs\u012b-ma (= Sagig 11 r 60) derives from \"to tread upon something\" (kab\u0101su), [since ...]. Lemmata and oral explanations relating to (the tablet) \"If the sick man's right hand hurts him [...]\" (= Sagig 11). Tablet of Nab\u00fb-bal\u0101ssu-iqbi son of Marduk-z\u0113ru-ibni, descendant of Egibatila. Copied by Marduk-z\u0113ru-ibni, his son. He who reveres [\u0160ama\u0161 and Marduk (should not take it away)!]. Copied, collated and check against its original."}, {"id_text": "P461166", "project_name": "ccpo", "raw_text": "\"Noise\" (= LKA 115 unknown) means \"cry,\" since G\u00d9.D\u00c9 means \"noise\" and G\u00d9.D\u00c9 means \"cry.\" \"He moves around\" (id\u00e2l) (= LKA 115 unknown), (can be written) DU.DU, (it derives from) d\u00e2lu, (it refers to a person) who moves around. \"(Fish) roe\" (= LKA 115 unknown) means \"spawn,\" since ZIZNA means \"roe\" and ZIZNA means \"spawn.\" \"\u0161\u012bqu\" (= LKA 115 unknown) means \"star.\" The star mul.MU.BU.K\u00c9\u0160.DA is the great Anu of Heaven, (i.e.), the Yoke constellation. \"The LA\u1e2a\u2084.GI star\" (= LKA 115 unknown) is Aries, i.e., Dumuzi. \"l\u016b\" (= LKA 115 unknown) means l\u0101, i.e., \"Bull\" (l\u00ea). The \"Kidney star\" is the star of Eridu. dug.S\u00ccLA.GAZ (= LKA 115 o 5) means \u0161irmu-vessel. \"(Made) of clay\" (\u0161\u00e1 IM) (= LKA 115 o 6) means \"unfired.\" \"A figurine of clay\" (= LKA 115 o 6) means \"a figurine of the sorcerer and sorceress.\" I\u0161um (= LKA 115 o 9) means \"attentive slaughterer,\" since I means \"attentive\" and \u0160UM means \"to slaughter.\" [TAB].BA (i.e., \"friend\") (= LKA 115 o 14) is \"he who is loyal to a man.\" [A] means \"son\" and DAB means \"to seize.\" [Com]panion (tapp\u00fb) means \"another (lit. second) man,\" since TAB means \"to double.\" \"A second [man]\" is a kin\u0101ti or kiyy\u0101ti. IGI-it means \"colleague\" (kinattu); the same (also) means \"porter\" (lit., \"in front of the gate\"). NIR means \"to reach.\" Questioning for \"If evil signs against a man and his house are seen\" (= LKA 115 incipit)."}, {"id_text": "P461169", "project_name": "ccpo", "raw_text": "\"If Lugalurra KI.BI \u00d9.TU\" (= Sagig 29 1), KI.BI \u00d9.TU means \"is born with him.\" \u0160AKIR (= Sagig 29 5) means \"\u0161akir\u00fb-plant.\" ZI (ibid.) means \"to tear out.\" S\u00daD (ibid.) means \"to grind.\" D\u00c8 (= Sagig 29 6) means \"ashes.\" GAG.GAG (= Sagig 29 12 (?) and 16) means \"to seal up.\" IM.SA\u2085 (ibid.) means \"red paste\" [...] men, young. [... G\u00cdBIL (?) (= Sagig 29 unknown)] means \"you will burn.\" [...] happiness. ... [Lemmata and or]al exp[lanations ...]. ..."}, {"id_text": "P461175", "project_name": "ccpo", "raw_text": "... [...] does not do [...] [GE\u2086 means] \u201cto be black,\u201d GE\u2086 means \u201cto be dark,\u201d GE\u2086 [means \u201cto dim\u201d], \u201cdarkness,\u201d (as in) \u201cillu[minator of darkness\u201d]. On account of this their feature is given. \u0160ama\u0161, the lord of the (oracular) decision, and Adad, the lord of divination, will not stand by diviner's prayer, and they will not give him a reliable oracle. [A sheep], whose entire limbs are perfect, whose horns, hoofs and bones are flawless. [...] ... gods, and if the portent is ..., you will see ... [...] ... U\u2084 means ... [...] U\u2084 means ... [...] ... [...] U\u2084 means \u201cguard of ...\" [...] great, on account of the fire ... [...] [...] ... divination, at the pra[yer ...]. ... [...] all of heaven and [earth ...], [...] the nigakku, the heart of [...] ... [...] nigakku for ... (is) the stylus of the scribe. [...] nigakku for divination (is) the stylus of the diviner. [...] nigakku for incantations (is) the stylus of the exorcist. [...] nigakku for lamentations (is) the stylus of the lamentation priest. [...] nigakku for medicine (is) the stylus of ... [...] nigakku for the governor (is) the stylus of [...]. [...] the nigakku, the stylus of [...]."}, {"id_text": "P461191", "project_name": "ccpo", "raw_text": "[(The complex grapheme) |KA\u00d7BAD|], read /u\u0161/, [means ...]. [(The complex grapheme) |KA\u00d7BALAG|], read /\u0161e/ (= Ea III 91), [means ...]. [(The complex grapheme) |KA\u00d7\u0160U|], read /\u0161udu/ (= Ea III 97), [means ...]. [(The complex grapheme) |KA\u00d7SI|], read /kurku/ (= Ea III 99), [means ...]. [(The complex grapheme) |KA\u00d7X|, read /.../, means ...]. [(The complex grapheme) |KA\u00d7GAN\u2082t|, read /pu/ (= Ea III 101), [means ...]. (The complex grapheme) |KA\u00d7UD|, read [...] (= Ea III 113?), means \"to laugh\" pertaining to the mouth(?) (= Ea III 113),[...], i.e., \"to suck,\" ..., \"to relent,\" \"to spare,\" ... [...]. (The complex grapheme) |KA\u00d7ME.GI|, read /immingi/ (= Ea III 114), means \"burning thirst\" (= Ea III 114), [...], i.e., KA means \"mouth,\" TE means \"tongue,\" [and GI means ...]. (The complex grapheme) |KA\u00d7ME.TE|, read /imminte/ (= Ea III 115), means \"parching thirst\" (= Ea III 115), [...], i.e., TE means \"to be afraid\", alternatively [...]. (The complex grapheme) |KA\u00d7UD|, read /immin/, means [...], ... (The complex grapheme) |KA\u00d7LUM|, read /zuguz/ (= Ea III 116), means \"to gnash the teeth\" (= Ea III 117), [...] (The complex grapheme) |KA\u00d7U\u2082|, read /tukku/ (= Ea III 117), means \"to gnash the teeth\" (= Ea III 116), [...] (The complex grapheme) |KA\u00d7GA|, read /zub/ (= Ea III 118), means \"to suck\" [...], i.e., \"to kiss\" (= Ea III 118), [...]"}, {"id_text": "P461192", "project_name": "ccpo", "raw_text": "(From the tablet) \u201cIf a mongoose\u201d (= \u0160umma \u0100lu 34 1) \u201cMurder\u201d (= \u0160umma \u0100lu 34 2) means \u201ccrime\u201d; alternatively, it means \u201cto kill.\u201d \u201cHe continually trembles\u201d (= \u0160umma \u0100lu 34 unknown) means \u201che continually pushes forward.\u201d NIN.KILIM.BAR.BAR (= \u0160umma \u0100lu 34 29-32) means \u201cotter.\u201d The word rap\u0101gu (= \u0160umma \u0100lu 34 unknown) means \u201cwinged.\u201d \u201cThat man will EZEN, alternatively, UG\u2085 or UG\u2085.GA\u201d (= \u0160umma \u0100lu 34 unknown) means \u201cdead.\u201d \u201cHe continually trembles\u201d (= \u0160umma \u0100lu 34 unknown) refers to (the man) who is called ... ... \u201cuta\u0161\u0161ab\u201d means \u201cuttanna\u1e2b.\u201d \u201c\u00fa-ta-sa-ab\u201d means ... [...]. KU\u2081\u2080.KU\u2081\u2080 \u201cit has twigs\u201d; KU\u2081\u2080.KU\u2081\u2080 means \u201cNissaba ...\u201d"}, {"id_text": "P461205", "project_name": "ccpo", "raw_text": "\"If a scorpion bites (RA-su) a man in the middle of his head,\" (= \u0160umma \u0100lu 31 1) refers to (the scorpion) which makes blood come out [and ...]. RA means \"to kill.\" [\"If] it stings his left [...], hand of I\u0161tar, that city (...)\" (= \u0160umma \u0100lu 31 74' (?)). \"His [...]\" (from the protasis) is related to I\u0161tar (in the apodosis). \"tur-ra tara-kas\" (= \u0160umma \u0100lu 31 ca. 73'-80') means \"you knot a tie,\" (and appears) on account of the [...] (word from the omen). \"[... throw] in the water\" (\u0160umma \u0100lu 31 ca. 73'-80') means [...]. \"[... make him drink] so that he belches\" (\u0160umma \u0100lu 31 ca. 73'-80'), RI means \"to blow, said of the wind.\" [...] alternativey, ... [...]. [...] on account of [...]. ... [...] \"in the eleventh month\" (\u0160umma \u0100lu 31 unknown) means the 11th month, i.e., the month of \u0160ab\u0101\u1e6du. Lemmata and oral explanations relating to (the tablet) \"If a scorpion bites a man in the middle of his head,\" the 29th (sic) tablet of \"If a City is Set on a Height.\" The tablet with the continuation (of the present tablet) is entitled \"If a lizard with two tails is seen in a man's house\" (incipit of \u0160\u0100 32). Its continuation is written on a parchment scroll, (copied) from a Babylonian original. Tablet of Nab\u00fb-bal\u0101ssu-iqbi son of Marduk-z\u0113ru-ibni, descendant of Egibatila. Copied by Marduk-z\u0113ru-ibni, his son. He who reveres \u0160ama\u0161 and Marduk (should not take it away)!"}, {"id_text": "P461210", "project_name": "ccpo", "raw_text": "By the command of B\u0113l and Nab\u00fb, may (this work) suceed! In \"If in the month of Ta\u0161r\u012btu he opens the foundations of a house and lays a brick\" (= Iqqur \u012bpu\u0161 \u00a71) [... means ... In \"His god] will follow him with prosperity\" (= Iqqur \u012bpu\u0161 \u00a71), ME means \"prosperity;\" ME also means [...]. In the month of Ta\u0161r\u012btu the constellation of B\u0113let-il\u012b, the woman in labor, becomes visible. LA means \"prosperity\" (lal\u00fb), and lal\u00fb (\"young goat\") means \"child\"; LAH\u2084 means \"to plunder\" [...] U\u0160 means \"to plunder\"; (this) is said about a good or evil (prediction). In \"front and rear\" (= Iqqur \u012bpu\u0161 unknown), [... what] is written, is like the apparition of the \"Weighing Scales\" constellation (= Libra). The \"Scales\" is the constellation of \u0160ama\u0161-of-Justice. A thing that weighs is a scale, together with [...], (this) is written about a good (prediction). \"If [he builds] a sanctuary, a chapel, an altar, or [a small shrine], his word will have a bad effect (ilammin)\" (= Iqqur \u012bpu\u0161 \u00a730) means \"he will be disliked (izze\u02be\u02beer) on account of his words,\" since \u1e2aUL means have a bad effect [and \u1e2aUL also mean] \"to dislike.\" \"If he restores the ruined (statue of) his god or of (another) god, a god's mercy will be set on the man, [he] will be his god\" (= Iqqur \u012bpu\u0161 \u00a731) [...] means \"to be at peace\"; alternatively, (it means) \"his house will submit to him,\" where \"to submit\" means \"to fear.\" \"If fire [falls] on the palace, the gods will humiliate the king of the land\" (= Iqqur \u012bpu\u0161 \u00a766), \u1e2aUL means \"to humiliate,\" \u1e2aUL also means \"to depose.\" \"On the 29th day he should not leave through a door\" (= Iqqur \u012bpu\u0161 \u00a759) [...] will be seen seven times, and of Ta\u0161r\u012btu [...]. The day clouds over [...] I\u0161tar the children [...]. The \"Scales\" with ... The constellation \"Scorpion\" is the god I\u0161\u1e2bara [...]. \"If he plants a garden in the middle of a city, for ten years, [a humble p]erson in the middle of [...] he will do [...]\" (cf. Iqqur \u012bpu\u0161 \u00a747) [...] a 12 hours night, because the reciprocal of 1/6 is 10. \"If he plants a garden [...], U\u2084.DA means \"appropiate time.\" \"If the moon is surrounded by a halo, the flood will lessen at its source\" (cf. Iqqur \u012bpu\u0161 \u00a777') [means \"...] will take [...]\", alternatively, (it means) \"the minister's attendant [will seize] the trone,\" [...]. Its eclipse (sc. the moon's?) is in the constellation of Aries, the \"constellation of Aries\" (stands for) the god [...]. ... [...] \"the gods will have mercy on the land, and the harvest of the land will prosper\" (= Iqqur \u012bpu\u0161 \u00a790), [...] and it will be good. \"If Adad roars and the land exudes bile\" (= Iqqur \u012bpu\u0161 \u00a792), [...]. In \"poplar will thrive in the land\" (= Iqqur \u012bpu\u0161 \u00a792), \"to thrive\" means \"to grow.\" [...] In \"If on the 7th day there is rain\" (= Iqqur \u012bpu\u0161 \u00a797) (means) \"destruction brought about by rain,\" i.e. (?), destruction ... [...]. \"For three months Erra will devour the country,\" [...]. In \"If the flood comes, there will be prosperity [in the land\" (= Iqqur \u012bpu\u0161 \u00a7103), in \"prosperity\" (H\u00c9.G\u00c1L)], H\u00c9 means \"to prosper,\" said of [..., and G\u00c1L] means \"to be available.\" In \"If the flood comes and [its water is reddened like blood,] the harvest [will prosper and there will be abundance of grain\" (= Iqqur \u012bpu\u0161 \u00a7104),] \"abundance\" (means) \"to be full,\" (which means) \"to be abundant,\" said of a plurality. \"The month of Ta\u0161r\u012btu (belongs) to \u0160ama\u0161, the warrior\" (= Iqqur \u012bpu\u0161 \u00a7105). In the month of Ta\u0161r\u012btu the \"Scales\" (= Libra) becomes visible. (The \"Scales\") is the \"Black Star,\" i.e., Saturn, i.e., the star of \u0160ama\u0161. In \"In the month of Ta\u0161r\u012btu pure sacrifices of the lands [are made for the Anunnaki], offerings of the dead are made to the Anunnaki. It is the month of the grandfather of Enlil,\" (= quotation from Astrolabe B) (refers to) \"Lugaldukuga a-a Enlil\" (= quotation from An = Anu I 147), i.e., ditto (Lugaldukuga) is the grandfather of Enlil. Lugaldukuga is Ea. [...] means \"to do,\" said of any action. \"The abode of Enlil,\" iti.DU\u2086 means \"begining (ta\u0161r\u012btu) of 6 month(s),\" on account of (the equation) \"iti.DU\u2086 means Ta\u0161r\u012btu,\" (and) on account of (the equation) \"\u0160UB means 'to cut'.\". iti.DU\u2086 means Ta\u0161r\u012btu, i.e. (?), Nissaba [(...)]. Lemmata and oral explanations, (materials for) a 'questioning' by a (master-)scholar, relating to \"In the month of Ta\u0161r\u012btu,\" from Iqqur \u012bpu\u0161. Finished. Original from Borsippa, copied and checked from its original. One-column tablet of \u0160ama\u0161-a\u1e2b\u1e2b\u0113-bulli\u1e6d, son of Nab\u00fb-\u0161umu-ibni, descendant of [Iddin-Papsukkal], the lamentation-priest of Nab\u00fb. Handwriting of Nab\u00fb-apla-u\u1e63ur, son of Nab\u00fb-a\u1e2b\u1e2b\u0113-iddin, descendant of Iddin-Papsukkal. The reverer of [Nab\u00fb should not steal the tablet!]"}, {"id_text": "P461229", "project_name": "ccpo", "raw_text": "\"If there is an eclipse and the day becomes dark\" (= EAE XVI 1 = STT 329 5'). \"If there is an eclipse and Adad roars\" (= EAE XVI unknown = STT 329 6'). \"If there is an eclipse and it rains\" (= EAE XVI unknown). \"If there is an eclipse and lightning strikes\" (= EAE XVI unknown) is said on account of the summer. \"Will be heaped up\" (ikammaru) (= EAE XVI unknown = STT 329 7') means \"they will be killed,\" because \"loss\" (kam\u0101ru) means defeat. \"Quickly\" (= EAE XVI unknown = STT 329 7') means \"promptly.\" \"A waterless flood\" (= EAE XVI unknown = STT 329 9') means \"plague.\" \"It will take away\" (= EAE XVI unknown = STT 329 9') means \"it will carry away,\" because \"to take away\" means \"to carry away.\" \"If there is an eclipse and one cloud enters into another cloud, the gods will take away (KAR-ME\u0160) the intelligence of the land, the king of that land, his days are near (sc. the end)\" (= EAE XVI unknown = STT 329 10'-11' and 80-7-19,103 o 10-11) (means that) during the eclipse a star enters into another star, (since) \"cloud\" (means) \"star.\" KAR-ME\u0160 means \"they will take away,\" i.e., \"they will deprive,\" since \"to take away\" means \"to deprive.\" \"The king in a calamity\" (= EAE XVI unknown = 80-7-19,103 o 13) means \"the king will constantly live in distress.\" \"If there is a eclipse and it stands in a white, black, red, yellow, multicolored, or very dark cloud, and it peters out\" (= EAE XVI unknown), as many times as it appears, \"cloud\" is said on account of planets. An \"empty\" (lit. \"naked\") cloud (= EAE XVI unknown) is a red cloud. An allud\u0101nu-cloud (= EAE XVI unknown) is a cloud that lasts as long as the sun, alternatively, it is a cloud that stands for the whole day and night. As many times as it appears, \"cloud\" is said on account of the summer. \"The gods will make the king live long\" (= EAE XVI unknown) is said on account of an abandoned land. \"If there is an eclipse and moves within the halo and peters out,\" (= EAE XVI unknown) (means) \"it peters out during the winter in a clear sky.\" \"Halo\" is said on account of a clear sky. \"If there is an eclipse and it is surrounded by a halo and ... is dark ... risen\" (= EAE XVI unknown), [...] ZI-\u00fa, ZI means \"to rise,\" alternatively it means \"to be proud.\" \"If there is an exlipse and [...] go [...]\" (= EAE XVI unknown), N\u00cd means \"oneself,\" N\u00cd (also) means \"curse,\" [...]. [...] as in \"IM TI means wind of the ribs.\" N\u00cdGIN means \"to go around,\" N\u00cdGIN (also) means \"to surround.\" \"If there is an eclipse and that eclipse is white, black, red, yellow, [(or multicolored)]\" (= EAE XVI unknown), (means that) the eclipse occcurs [in a c]loud. Alternatively, it is said on account of the shape of the eclipse. \"If the moon rises in obscurity and lingers on, destruction of the whole land, [variant,] rebellion\" (= EAE XVI unknown), \"it rises obscure and\" (the verb) \"it lingers on\" means \"it tarries.\" \"If the moon rises in obscurity and stands until clearing\" (= EAE XVI unknown) means \"it rises in a dark cloud and brightens the sky,\" alternatively, it means \"it peters out at the beginning of the winter.\" \"It rises in obscurity and sets in obscurity\" means \"it rises obsure and sets obscure.\" \"If the moon sets (\u012brub-ma) in obscurity\" (= EAE XVI unknown) means \"it enters (\u012brub-ma) a cloud in darkness and sets (while) in the cloud,\" alternatively, (it has its) regular (sense) (i.e., \"it sets,\" \u012brub-ma). \"If the moon is dark at its top, the land (and) the totality of the people will be left over for all times\" (= EAE XVI unknown), \"at its top\" means \"at its top the appearance [...]. \"They will be left over\" means \"they will be killed.\" \"The totality of the evil\" (= EAE XVI unknown) means \"[al]l the evil.\" \"If (the moon) is dark in its horn in [its] middle it is dominant (but) [it is dark] to its right\" (= EAE XVI unknown) means that [x part] of the disk is eclipsed. \"If it is dark in its middle and sprinkled\" (= EAE XVI unknown), \"in [its] mid[dle]\" means that in the middle of the month, (i.e.) on the 14th day, there is an eclipse. SU means \"to sprinkle,\" SU (also) means \"to be bright.\" (Therefore, it means) \"it is dark but it peters out to the right and to the left,\" (it refers) to a small eclipse which peters out quickly. \"If the moon is dark and peters out, its face is white, the gods will (broken) the land\" (= EAE XVI unknown) [...] the eclipse a star ... will set [...] (means) \"the defeat of the land will be establised.\" \"It sets (while) bowed\" (= EAE XVI unknown). As many times as it appears, \"white, black, red, yellow, multicolored, or very dark\" is said about planets and (about) a cloud. \"If the moon is dark and completely covered\" (= EAE XVI unknown) means that the eclipse stands in a dark, thin cloud. \"If the moon is obscure and completely covered, and it turns into a glow, (variant) it stands until dawn \u2013 misfortune will occur everywhere in the land, (variant) the reign of the land will be spared from defeat, the land will suffer severe famine\" (= EAE XVI unknown) (the entire line) means that there will be a complete eclipse which will be shaped (TAG\u2084 = K\u00c0D, ka\u1e63\u0101ru?) like a star, it is said as in \"the lands will be spared from defeat.\" \"Glow\" (bir\u1e63u) means \"star.\" N\u00cdG.NAM.K\u00c0D means \"glow,\" (and in the logogram) N\u00cdG.NAM.K\u00c0D, K\u00c0D means \"to save.\" \"If the moon is obscure and its 'scalp' darkens (dal\u1e2bat) the sky\" (= EAE XVI unknown), the eclipse ..., means that there is a disturbance (dil\u1e2bu) on the surface of the sky. \"The people of the land will see their evil one\" (= EAE XVI unknown) is thus (umma): \"[The people] of the land will see their enemies.\" \"If the moon to its month [...]\" (= EAE XVI unknown) (it refers to the moon) that there is an eclipse from one fixed time to another. \"If when the moon appears in the month of Nisannu (I) it is dark, and when it rises, it rises in obscurity, kings will be comparable (with each other) (S\u00c1.S\u00c1-ma, \u0161an\u0101nu N)\" (= EAE XVI unknown), [S\u00c1.S\u00c1-ma means] \"will rival each other,\" thus (umma) (it means) that a king will be as powerful as the other. [S\u00c1.S\u00c1 means \"to r]ival,\" \"to rival\" means \"to conquer.\" \"In the month of Sim\u0101nu (III) on the 21st day there is an eclipse and (the moon) sets while eclipsed, the pregnant women will miscarry their unborn children\" (= EAE XIX III 6) means that the eclipse occurs in Scorpius and on the 22nd and 23rd days. \u0160U.DU\u2087 (= EAE XVI or XIX unknown) means \"to be complete,\" alternatively, it means \"to be safe.\" \"In the month of Ta\u0161r\u012btu (VII) on the 14th day there is a moon eclipse and (the moon) sets while eclipsed, the ... of the sky will become loose, the king of Elam will die\" (= EAE XIX unknown). The eclipse is in the region of Gula \u2013 the star of Gula is the region of the rain, the region of Elam, the i\u0161karu-fields of the palace. \"Horses will be furious\" (= EAE XIX unknown) means \"they will neigh,\" since \"to be furious\" means \"to neigh.\" A \"deluge\" (= EAE XIX III 11) is a massive flood. A \"crowned king\" (= EAE XIX III 12) is a mighty king. \"If in the month of Ara\u1e2bsamnu (VIII) on the 14th day there is an eclipse and (the moon) sets while eclipsed, AKKIL will fall upon the land\" (= EAE XIX III 14 (?)) AKKIL means \"lamentation,\" the same can also be on account of (the halo whose) inner part is in the region of the Pleiades and Taurus \u2013 plague. \"In the month of Kisl\u012bmu (IX) on the 14th day there is a moon eclipse and (the moon) sets while eclipsed, a cry will fall upon the king\" (= EAE XIX III 16) (means that the eclipse occurs) in the region of Orion; alternatively, (it occurs) facing Sagittarius \u2013 plague. \"In the month of \u0160ab\u0101\u1e6du (XI) on the 14th day there is a moon eclipse and (the moon) sets while eclipsed, the god will devour (the land)\" (= EAE XIX III 18 (?)) (means that the eclipse occurs) in the region of Gemini \u2013 plague. \"In the month of Addaru (XII) on the 14th day there is a moon eclipse and (the moon) sets while eclipsed \u2013 there will be combat in the country\" (= EAE XIX III unknown) (means that the eclipse occurs) in the region of Virgo and Saturn. \"Combat\" \u2013 the good or evil that is said in the eclipse, (depends on whether) the region of its month [equals (\"broken\")] the region that is destined for the land. Lemmata and oral explanations (relating to) a 'reading' of En\u016bma Anu Enlil, (section) \"If there is an eclipse and the day becomes dark\" (= EAE XVI 1), finished. Its continuation (is entitled) \"If there is an eclipse on the 14th of Nisannu\" (= EAE XVII 1). Tablet written by Ipr\u0101\u02beya, (grand)son of Arad-Ba\u02beu, descendant of \u0112\u1e6diru. 23rd of \u0160ab\u0101\u1e6du (XI month), 19th year of the king Artaxerxes. The reverer of Nab\u00fb shall not steal (the tablet), he should esteem (it) very much."}, {"id_text": "P461231", "project_name": "ccpo", "raw_text": "[\"I am Asallu\u1e2bi, warrior of the gods, commander of Anduruna\" (= Marduk's Address 60): (Andurunna is) the lair] of Anz\u00fb, who was born in \u0160ar\u0161ar [...] and Ningi\u0161zida, [...]. \"I am Asallu\u1e2bi, [sheathed in] radiance, [full] of awe\" (= Marduk's Address 61) (refers to the) dress of [...]. l\u00fb means \"lion.\" \"I am Asallu\u1e2bi, who wears the tiara [of glory], adorned with an aura\" (= Marduk's Address 62) (refers to the) headdress of ... [...] etc. (p\u00ee i\u1e63\u1e63i); (refers to the) vessel in the center of the constellation Spica, whose glory [...] words that are not written. \"I am Asallu\u1e2bi, the protector of the weak, the def[ender of the feeble]\" (= Marduk's Address 63); \"humble\" means \"feeble,\" \"humble\" means \"helpless.\" (It refers to) Libra, the pincers of Scorpio. They are seen inside of Scorpio, [...] his ... are turned into amber, the people in the presence of the hierodules, they are not seen in front of \u0160idada's crown. It is as if the goddesses cut their heads. A star (visible) throughout the whole year. Region of Scorpio. \"I am Asallu\u1e2bi, who brings across the canals and establishes the life of the country\" (= Marduk's Address 64); the \"canals\" (are) the region of Scorpio, (since Scorpio is) the sea. What it said, \"the life of the country,\" (means that I\u0161\u1e2bara, i.e. Scorpio is) lady of all inhabited regions. \"I am Asallu\u1e2bi, the diviner of the divine decision, the divider of flour (\u1e2bal\u1e2balla)\" (= Marduk's Address 65); region of Sagittarius. (It refers to) the diviner and the dream interpreter, (since) \u1e2aAL means \"extispicy\" and \u1e2aAL means \"secret.\" \"I am Asallu\u1e2bi, who reveals the cuneiform script, who destroys the evil and the foe\" (= Marduk's Address 66); (it refers to) the Capricorn, which is known in hardship, but it is strange durign threshing time. The \"depths of water of death\" are the depths of heaven, (i.e.), the hypsoma of Mars, (i.e.), the flashing start, (i.e.) ... [...]. B\u00d9R means \"hole,\" B\u00d9R means \"depth,\" B\u00d9R means \"Mars.\" \"I am Asallu\u1e2bi, who daily examines the mo[uth of the peo]ple\" (= Marduk's Address 67); (refers to) the constellation ..., (i.e.), Enlil, (since) the al\u0101la-song is Enlil('s). (Thus the line) \"let the al\u0101la-song be praised in the mouth of the people,\" means that Enlil is placed in the mouth of the people. \"I am Asallu\u1e2bi, whose splendor illumina[tes all the la]nds\" (= Marduk's Address 67); region of Pisces. (It refers to) the 20th of Addaru, when people [present] their offerings to \u0160ama\u0161; [the liba]tion vessel of the 20th of Addaru, when people smear their eyes (and recite the) incantation, \"\u0160ama\u0161, the 20[th is your bri]ght day\" (= incipit of an incantation); fruit etc. (p\u00ee i\u1e63\u1e63i). Alternatively, (the line) is said on account of the rays of the sun. \"I am Asallu\u1e2bi, whose radiance de[stroys stone walls]\" (= Marduk's Address 70) (it is said) on account of Aries, 5\u00b0 behind west of Aries [...] of the moon and the sun, on account of the arrival, since the sun rises in Libra [...] stands in front of the sun (is) a stone wall; the tiara of the moon is visible together with [...]; until the moon destroys it, (it is) a stone wall. On account of the tiara [...] ... The sun to the place of the stone of the moon is the asakku-stone, (i.e.,) S\u00c0G (= \"to smite\"), Aries [...] Cancer (is the) asakku-demon. Alternatively, it refers to the face of \u0160ama\u0161 of the stone mountain, etc. (p\u00ee i\u1e63\u1e63u). \"I am Asallu\u1e2bi, the wise and expert, whose [intelligence is surpassing]\" (= Marduk's Address 71); (it refers to) the center of the Taurus of Taurus constellation, (i.e., to) Ea of wisdom, i.e., Ea (or, Enlil?). \"I am Asallu\u1e2bi, whose weapon is the [fierce] flood\" (= Marduk's Address 72); (it refers to) Auriga, the weapon in the hand of Marduk, the throwing-stick. Murderous [...] combat, poisonous snake \u2013 who brings back to life. AMAR means \"fierce\" [...]: it is said in the very name of Marduk. [\"I am Asallu]\u1e2bi, who with his torch burns the enemy and the wicked\" (= Marduk's Address 73); (it refers to) Girra, the light in front of Enme\u0161arra. [\"I am Asallu\u1e2bi, Enlil of] the gods, the guardian [of the four quarters]\" (= Marduk's Address 74); [region] of the Chariot of Enme\u0161arra, i.e., Enlil. [\"I am Asallu\u1e2bi, shepherd of all the peopl]es, shel[ter of all the inha]bited lands\" (= Marduk's Address 74); (it refers to) Sipazianna, the shepherd; [...] is Iliabrat, i.e., the god of humankind. [... of] Marduk-per\u02beu-u\u1e63ur, descendant of \u0112\u1e6diru. "}, {"id_text": "P461243", "project_name": "ccpo", "raw_text": "The sign AN, [read ...], means [...] ... The sign NAB, read /nab/ (= Aa 14 ii 19) means \u201cgod\u201d (in Elamite, n\u0101bu) [...], on account of the god Nab\u00fb [...]. The sign MUL.DINGIR, [read /mul/,] means \"Pleiades,\" [...]"}, {"id_text": "P461244", "project_name": "ccpo", "raw_text": "[... \u201cIf the patient\u2019s tongu]e is red, he will get well\u201d (= Sagig VII 1) [...]. [\u201cIf] his tongue is thick\u201d (= Sagig VII 2, 3, or 4 (?)) (stems from) \u201cto be thick.\u201d \u201c[His] tongue ...\u201d (= Sagig VII unknown) [...] (= Sagig VII unknown) stems from \u201cto cut.\u201d \u201c(His tongue) is continuously fixed\u201d (= Sagig VII 7 (?)) \u2013 [... D\u00d9 means \u201cto fix\u201d]; D\u00d9 means \u201cto erect.\u201d \u201cThat man had illicit sex with his own mother\u201d (= Sagig VII 7 unknown) ... [...] means ... \u201che continuously poured out.\u201d ... [...] \u201c[If his tongue ... hand of Ura\u0161 \u2013] will approach his mother\u201d (= Sagig VII unknown) \u2013 \u201ctongue\u201d (from the protasis) (is related to) Ura\u0161 (from the apodosis), (since) Ura\u0161 means ... [...] \u201cTo sing joyfully\u201d (= Sagig VII unknown) means \u201cto be happy.\u201d \u201cSlander\u201d (tas-lim-ti) (= Sagig VII unknown), (written) ta-[as-li-im-ti \u2013 KA \u00c9.GAL (lit. \u201cword of the palace\u201d) means \u201cslander,\u201d] KA \u00c9.GAL means \u201cimpudence.\u201d \u201cIf he bites his tongue\u201d (= Sagig VII 16 (?)) [...]. [...] ... [...]"}, {"id_text": "P461263", "project_name": "ccpo", "raw_text": "\u201c[If] you are to approach a sick person, until you cast an incantation [upon] your[self] (ina SU-ka), do not appro[ach] the sick person\u201d (= Sagig III 1). (o 2) (The incantation in question is) the incantation \u201cI am the man of Namma, I am the man of Nan\u0161e\u201d (= Udug\u1e2bul III 124). Alternatively, it is the incantation \u201cI am the messenger of the great gods\u201d (= KAR 31 and duplicates). (o 3) SU means \u201cbody,\u201d SU means \u201coneself.\u201d (o 3) \u201cHe quivers\u201d (= Sagig III 3) means \u201che has spasms,\u201d since \u201cto quiver\u201d means \u201cto have spasms.\u201d (o 4) ne-\u02bea-a (= Sagig III 5) means \u201ccalm\u201d (nu\u1e2b\u1e2bu); T[U.L]U (?) means \u201cto loosen\u201d (n\u00ea\u02beu) and TU.LU means \u201cto slacken\u201d (ra[m\u00fb]). (o 5) la-\u1e2ba-a\u1e2b-\u0161a\u2082\u201d (= Sagig III 6) means \u201cthe sides of his temples are warm\u201d; alternatively, la \u2e22\u00da\u1e2a\u2e23?-\u1e2ba-\u0161\u00fa means \u201cit is not hot for him,\u201d (since) \u00da\u1e2a [(means) \u201cto be hot], (o 6) as in izibazta suge \u00fa\u1e2bba \u0161u\u1e2ba[n?ta]g?ga\u02bee \u1e2buz \u2026 [\u2026], (o 7) it is said (o 6) [\u2026] (o 7) from (the text entitled) Ginutaqq\u00fb. (As in) \u0161a\u02beibbakede nam[\u2026] \u2026, (in Akkadian) \u201cin the rage of their heart, they removed the inf[lamation\u201d \u2026] (= quotation from unknown bilingual text). (o 9) The \u201cbetween his arms\u201d (= Sagig III 9) means \u201cbetween his shoulders\u201d [\u2026 (o 10) \u2026]. ... (r 0) [He who reveres Marduk] (r 1\u2032) shall not remove it (sc. the tablet) (r 0) [from within]. Whoever takes it should return it (r 2\u2032) to its owner (r 1\u2032) [within a month]. (r 2\u2032) Babylon, 9th of Ara\u1e2bsamnu (r 3\u2032) of the 46th year of (r 4\u2032) kings (r 3\u2032) Antiochus, the [great] king, (r 4\u2032) and Antiochus, his [son]."}, {"id_text": "P461268", "project_name": "ccpo", "raw_text": "When Anu, Enlil and Enki, the [great] gods had established in their firm plans the great cosmic structures and the barge of S\u00een, when they had established that the crescent moon should grow and give birth to the month, and (had established this) as the omen-bearer of heaven and earth, that \"the barge of heaven\" (sc. the moon) should come forth radiantly, and that it should be seen in the middle of the sky, it (sc. the moon) came out. Or, alternatively: When Anu, Enlil and Ea, the great gods, established the designs of Heaven and Earth with their firm decision, and entrusted in the hands of the great gods the creation of the day and the renewal of the month - things which are to be observed (for omens), so that humankind could see the sun in the gate from which it sets out, (the great gods) firmly took counsel in the middle of heaven and earth, (saying what follows). UD (l. 1) means \"when;\" \"when\" (l. 8) means \"after they took counsel with one another.\" TA (l. 7) means \"when;\" TA (l. 7) also means \"after\" (from the previous line in the commentary). The \"barge\" (l. 7) means \"the crescent moon\" (nann\u0101ru), where the sign RU means \"to renew.\" The \"crescent\" (l. 4) means \"the month\" (l. 12), where SAKAR means [...]. The \"month\" (l. 12) means \"the moon,\" which means [...]. M\u00da.M\u00da (l. 4) means \"to renew\" (l. 12), which means [...]. (The sign read as) /mumu/ (l. 4) (is called) nisigu minnabi (i.e., \"reduplicated SAR-sign\"). (The sign) D\u00d9 (is called) gaggu. D\u00d9 means \"to light, said of fire.\" Jupiter [...] from the \"tail\" of Leo is visible, in the \"forehead\" of Libra the tail of Leo is a circle. In the month of Du\u02be\u016bzu the sun [...] sets and in the month of El\u016blu [...] rises. [...] If in [...]. If in [...]. [...] collated and checked. [... of] \u0160a-\u0160ama\u0161-\u0161\u016b."}, {"id_text": "P461281", "project_name": "ccpo", "raw_text": "\"His penis is sick\" means \"his penis ...,\" on account of NAM.GIG (...). The word ra\u0161kat stems from ra\u0161ku, (which means) \"strong\"; (meaning) that his penis is abnormally swollen. \"To be faint\" means \"to become small.\" \"You set on fire\" means \"you burn,\" since TAB means \"to set on fire\" and TAB, when read /ta-ab/, means \"to burn.\" \"Extinguisher\" means \"dissolver\" [...]. \"Sap of garlic\" means ... (The animal) \"fine yar\u012bra of the field\" is the \"arantu-plant.\" Alternatively, it can mean \"the delicate one\" (feminine). Thirdly, it can mean ... of the mountain\" \"Ir\u1e2ban\" means \"Euphrates.\" \"His lower part\" means \"his testicles.\" \"Mucus\" means \"centipede.\" \"Stone/pit of the qi\u0161\u0161\u00fb-gourd\" means 'cricket'-plant. On account of \u00daKU\u0160 [...]. \u0160\u00c0.SUR means \"sieve.\" (It also means) womb [...] (The plant) ta\u1e2bap\u0161\u0101nu means \"camomile,\" [...] ... label b 2' ZAL, read /[za-a]l/, means \"to hold back.\" \"To be durable\" means \"to be regular.\" \"He bows deeply\" means \"he is bent,\" since GURU, read /guru/, means \"to bow down,\" GURU, read /guru/, means \"to bend.\" \"He is sick\" or, alternatively, \"he will be sick,\" means \"he will fall ill.\" (The plant) \u1e63iburu (i.e., aloe?) means \"milky plant.\" \"Scorpion plant\" means \"camomile.\" (The plant) \"shepherd's daughter\" is (the plant) \"female shepherd's staff\"; \"female shepherd's staff\" is (like) the mouth (or, \"the tooth,\" \"the nose,\" or \"the bite\") of a young goat. \"Constantly\" means \"regularly.\" (The plant) \u1e2ba\u0161ibbur is the Kassite name for the aktam-plant. (One) rubb\u00fbtu is one qa, a quarter ... \"Gold ore\" are the plants (to heal) the sam\u0101nu-disease. \"The stone of the err\u00fb-plant\" means \"seed of the err\u00fb-plant.\" (The stone) \"sea pebble\" is like the tongue of an ox. (The mineral) nitku, this is a stone similar to white flint. IGI means \"to see,\" IGI means \"to live.\""}, {"id_text": "P461298", "project_name": "ccpo", "raw_text": "By the word of B\u0113l and B\u0113lt\u012bya, may it be perfect. \u201c(If) pigs persistently rage\u201d (= \u0160umma \u0100lu 49 1) (refers to pigs) that go w[il]d, (since) \u201craging\u201d means \u201cwil[d\u201d (...)] \u201cTo prowl\u201d (= \u0160umma \u0100lu 49 2) means \u201cto circle.\u201d \u201cIf pigs persistently squeal in the city square \u2014 rise of [a storm] or uprising of spade and hod (laborers)\u201d (= \u0160umma \u0100lu 49 4) (the relationship between protasis and apodosis is demonstrated by the expression) \u201cto lie down like a pig,\u201d (which appears in the line) \u201cYou, (O Stone,) while (they) work on you, lie like a pig!\u201d (quotation from Lugale 484). \u201cTheir tails are turned back\u201d (= \u0160umma \u0100lu 49 5) (refers to tails) that are turned back upward, (since) \u201cto turn back\u201d means \u201cto raise.\u201d \u201cWill approach the man\u201d (= \u0160umma \u0100lu 49 15-16), \u201cto approach\u201d means \u201cto go\u201d; alternatively, \u201cto approach\u201d means \u201cto draw near.\u201d \u201c(Pigs) are rolling\u201d (= \u0160umma \u0100lu 49 17), \u201cto roll\u201d means \u201cto fe[ar].\u201d \u201c(The pigs) are sharpening their weapons\u201d (cf. \u0160umma \u0100lu 49 13) (refers to pigs) that grind their teeth, (since) KA.D\u00d9, pronounced /guk/, means \u201cweapon,\u201d \u201cto seal,\u201d and \u201ctooth\u201d (= citation from Diri Ug I 69-71 (?)), (since) Z\u00da, pronounced /zu/, means \u201ctooth,\u201d and D\u00d9, pronounced /du/, means \u201cto seal\u201d (and) alternatively \u201cto kiss.\u201d Z\u00da.SA.SA means \u201c\u0161el\u00fb, said of a marsh boar,\u201d (in the word Z\u00da.SA.SA), Z\u00da means \u201ctooth of a marsh boar\u201d and SA means \u201cto sharpen, said of weapons.\u201d \u201cThere will be an uprising of a city, uprising of fish and birds in the land\u201d (cf. \u0160umma \u0100lu 49 43\u2032) means \u201cthe people will rise up together, it is favorable.\u201d GI.G\u00ccR (cf. \u0160umma \u0100lu 49 53\u2032-55\u2032), (G\u00ccR) read /gir/, means \u201cfertile,\u201d (it refers to) the \u201creed-plant\u201d; GI.\u00da.G\u00ccR means adattu, i.e., the base of the reed. GI.TUR (= \u0160umma \u0100lu 49 unknown) means z\u012bru-reed, i.e., \u201creed plant\u201d; alternatively, GI.TUR means zirzirru-reed. [(...)] GI.GILIM (= \u0160umma \u0100lu 49 47\u2032 and 52\u2032-55\u2032) means \u201creed bundle,\u201d (i.e.,) a bundle of reeds. \u00da.A.GUG\u2084 (= \u0160umma \u0100lu 49 50\u2032) means \u201calfalfa-grass,\u201d (i.e.,) \u201calfa gr[ass\u201d ...] ... (means) \u201calfalfa-grass.\u201d \u201cIf a pig carries a palm frond, wind will rise\u201d (= \u0160umma \u0100lu 49 48\u2032) (the relationship between protasis and apodosis is demonstrated by the line) \u201cMay the date palm receive it, (the tree) that receives every wind!\u201d (quotation from Maql\u00fb I 22). \u201c(A pig) is covered (la\u1e2bim) with hair\u201d (= \u0160umma \u0100lu 49 24) \u2013 MU\u2084.MU\u2084, (pronounced) /mu-mu/, means \u201cto be clothed\u201d (lab\u0101\u0161u), MU\u2084.MU\u2084, pronounced /mu-mu/, means \u201cto be covered\u201d (la\u1e2b\u0101mu), (it refers to) unkempt hair [(...)]. LUGAL \u0160\u00da (= \u0160umma \u0100lu 49 24) means \u201cking of the universe\u201d (LUGAL \u0160\u00da), (alternatively, it means) \u201cforeign king,\u201d (since) \u0160\u00da means \u201cuniverse\u201d and \u0160\u00da means \u201cforeigner.\u201d \u201cCities will be laid waste\u201d (= \u0160umma \u0100lu 49 24) means ... [...]. \u201cA support he did not know of will approach his owner\u201d (= \u0160umma \u0100lu 49 28\u2032) is as in \u201che will intercede for brothers that are not his\u201d (= quotation from Iqqur \u012bpu\u0161 \u00a731 El\u016blu). KI.\u00d9R (= \u0160umma \u0100lu 49 unknown) means \u201cto pillage,\u201d (since) KI means \u201cplace\u201d and \u00d9R means \u201cto pass by, in the sense \u2018to cross\u2019.\u201d \u201cIf a pig repeatedly opens its mouth in front of a man, the man\u2019s wife will repeatedly have (illicit) sex\u201d (= \u0160umma \u0100lu 49 34\u2032) (the relationship between protasis and apodosis is demonstrated by the fact that) M\u00daRUB means \u201cmouth,\u201d M\u00daRUB means \u201canus,\u201d and M\u00daRUB means \u201cfemale genitalia.\u201d \u201c(A pig) advances (i\u02beir)\u201d (= \u0160umma \u0100lu 49 35\u2032) stems from \u201cto advance,\u201d which means \u201cto go,\u201c i.e., \u201che approaches,\u201d (since) \u201cto appr[oach\u201d means \u201cto go\u201d]. \u201c(A pig) leaves towards his owner\u201d (cp. \u0160umma \u0100lu 49 38\u2032), \u201cleaves\u201d means \u201cgoes,\u201d (as in) \u201che was afraid and left and disappeared (lit. \u201cwent up to his mountain\u201d)\u201d (= quotation from Anz\u00fb?). ... \u201cHe hit\u201d (= \u0160umma \u0100lu 49 38\u2032) means \u201che struck,\u201d alternatively, \u201che struck\u201d means \u201che flattened,\u201d (since) \u00d9R means \u201cto strike\u201d and \u00d9R means \u201cto flatten.\u201d \u201cA captive woman will enter the house of his master\u201d (= \u0160umma \u0100lu 49 41\u2032), \u201ccenter\u201d (from the protasis, written q\u00e9-reb [i.e., KI.KAL]), means \u201ccenter,\u201d (and hence) \u201ccaptive\u201d (lit., \u201cenclosed\u201d); KI.KAL means \u201chardship.\u201d \u201cIt calmly performs the function of the herald (namgir\u016btu)\u201d (= \u0160umma \u0100lu 49 42\u2032) (refers to the pig) that sings calmly; alternatively, namgir\u016btu means nagir\u016btu (i.e., \u201cfunction of the herald\u201d). \u201cA sick person [will die] in ad[versity]\u201d (= \u0160umma \u0100lu 49 42\u2032), TE means \u201cto calm down,\u201d TE means \u201cto cool down.\u201d \u201cIt smears\u201d (= \u0160umma \u0100lu 49 64\u2032) (stems from) \u201cto smear,\u201d (which) means \u201cto flatten.\u201d \u201cThat man, the en[emy will enter] the city\u201d (= \u0160umma \u0100lu 49 unknown, cf. 57\u2032) means \u201ca foreigner will enter his house\u201d \u2013 \u201cforeigner\u201d means \u201cenemy.\u201d Alternatively, it means \u201che will turn into a stranger in his (own) city\u201d [(...)]. \u201c[If a pi]g that is not his own goes on the rampage and enters a man\u2019s house\u201d (= \u0160umma \u0100lu 49 68\u2032), \u201con the rampage\u201d means \u201craging.\u201d \u201c(A pig) tears a man to pieces\u201d (= \u0160umma \u0100lu 49 72\u2032), \u201cto tear to pieces\u201d means \u201cto shred.\u201d In \u201cturns the house upside down (\u00fa-na-ap-NE)\u201d (= \u0160umma \u0100lu 49 72\u2032), (NE should be read as) /pil/. \u201c(A pig) spills water\u201d (= \u0160umma \u0100lu 49 75\u2032) it refers to urine. \u201c(If a pig) chews human excrement\u201d (= \u0160umma \u0100lu 49 77\u2032), \u201cto chew\u201d means \u201cto eat.\u201d \u201cThe man will have a slanderer\u201d (= \u0160umma \u0100lu 49 77\u2032) means he will see ... \u201c(If a pig) terrifies a man\u201d (= \u0160umma \u0100lu 49 78\u2032) (is) as in \u201ca combat.\u201d \u201cHe will have a word of constraint\u201d (= \u0160umma \u0100lu 49 80\u2032) means he will have a [...] word. \u201cIf a pig enters a man\u2019s house, stands up and ditto (scil., \u201cvomits,\u201d ipru), that house will acquire profit\u201d (= \u0160umma \u0100lu 49 81\u2032) ... means ... \u201cChaff\u201d (= \u0160umma \u0100lu 49 82\u2032) means \u201ctwig,\u201d because the chaff of a plant is a twig. \u201cOf what it is not his\u201d (= \u0160umma \u0100lu 49 unknown) means \u201call he achieves.\u201d \u201cSmears with mud\u201d (= \u0160umma \u0100lu 49 unknown) \u201csmeared with mud\u201d (refers to a pig) that is smeared daily, (new break) you smear. \u201cDebi\u201d (literally, lu\u02be-(break)) means \u201cdisease.\u201d \u201cIf a sow carrying \u1e2bi\u02beu enters a man\u2019s house\u201d (= \u0160umma \u0100lu 49 85\u2032), (new break) either a saw or a pig; \u1e2bi\u02beu means \u201creed fence (made of) adattu-reed,\u201d (i.e.,) \u201c\u1e2b\u012blu of a reed,\u201d (which) means (new break) \u201creed plant.\u201d Lemmata and oral explanations from (If) pigs persistently rage\u201d (= \u0160umma \u0100lu 49), from \u201cIf a City is Set on a Height.\u201d Copied and collated from an old one-column tablet, whose original was from Borsippa. One-column tablet of Nab\u00fb-bal\u0101ssu-iqbi son of Marduk-z\u0113ru-ibni descendant of Egibatila. Handwriting of Nab\u00fb-\u0161umu-l\u012b\u0161ir, his son."}, {"id_text": "P461299", "project_name": "ccpo", "raw_text": "\"If bitches bark at the city gates, the voracity of the plague god will be over the land\" (= \u0160umma \u0100lu 48 1). [...] \"exercise of power\" (= \u0160umma \u0100lu 48 unknown) means \"hostility;\" \"half\" (= \u0160umma \u0100lu 48 unknown) means [\"half\" ...]. [...] means \"they will ... him.\" \"The waters will level it\" (= \u0160umma \u0100lu 48 unknown) means [... \"...\"] means \"to take.\" \"His slander will be hostile with him\" (= \u0160umma \u0100lu 48 unknown) [means \"his enemies] will be hostile with him.\" \"If a bitch gives birth to one in a man's house, that house will achieve its desires\" (= \u0160umma \u0100lu 48 unknown) refers (to the bitch) that gives birth to one female. In \"Through treachery difficulty will befall (that house)\" (= \u0160umma \u0100lu 48 K.7033 5'), [\"treachery\" means ...]; \"difficulty\" means \"straits.\" In \"He will die in the steppe\" (= \u0160umma \u0100lu 48 K.7033 6'), A.RI.A means \"steppe\" [and \u00da\u0160 means \"to die\" (?)]. \"[The sons] of the man's house will be estranged and will rule the house\" (= \u0160umma \u0100lu 48 K.7033 9') means \"the sons of the man's house will be estranged [...] and someone else should rule the house.\" In \"If a bitch gives birth to [...] in a man's house, [the owner of] the house will die, [...] (variant) he will achieve (a long) reign\" (= \u0160umma \u0100lu 48 unknown), \"he will achieve a BALA\" means \"he will achieve (a long) reign\" [...] alternatively, \"he will achieve peace for (his) reign\" means \"he will achieve peace for the crown\" [...] In \"he will achieve for (his) reign,\" \"(his) reign\" means \"(his) days.\" In \"If a bitch gives birth on the staircase (KUN\u2084)\" (= \u0160umma \u0100lu 48 unknown), [KUN\u2084 means \"staircase\"]. In \"That house, foreigners will be in store for it\" (= \u0160umma \u0100lu 48 unknown), \"foe\" means \"enemy.\" [...] ... \"will be in store for it.\" \"Bedroom\" (= \u0160umma \u0100lu 48 unknown) means \"storey.\" In \"A bitch will give birth in the roof drain pipe\" (= \u0160umma \u0100lu 48 unknown), [\"in the roof drain pipe\"] means \"on the drainage slope of the roof,\" alternatively, \"in the roof drain pipe.\" In \"[(...) in] the man's residence.\" (= \u0160umma \u0100lu 48 unknown), ... means \"residence.\" \"Profit\" (= \u0160umma \u0100lu 48 unknown) beans \"benefit.\" \"If a bitch gives birth at the threshold of a man's house, that house will achieve its desires\" (= \u0160umma \u0100lu 48 unknown). (Broken recently). Lemmata and oral explanations relating to (the tablet) \"If bitches bark at the city gates\" (= \u0160umma \u0100lu 48), tablet of \"If a City is Set on a Height.\" Its original was copied from a one-column tablet whose original was from Borsippa. One-column tablet of Nab\u00fb-bal\u0101ssu-iqbi son of Marduk-z\u0113ru-ibni, descendant of Egibatila. Handwork of Nab\u00fb-\u0161umu-l\u012b\u0161ir, his son."}, {"id_text": "P461303", "project_name": "ccpo", "raw_text": "[(The logogram group) UDDU read e (written with the signs) UD and DU (means) ... [...], \"to cut off\" (?), \"...,\" \"to walk along,\" \"to fix upright,\" \"constant,\" \"to supervise,\" \"to choose,\" \"to grow said of wood,\" \"to string said of a necklace,\" \"to be able,\" \"...,\" \"to become pointed,\" \"to blow (away),\" \"to purify said of fire,\" \"to open said of a door,\" \"released,\" \"to creep\"(?), \"to slip in or through,\" ..., \"to begin\"(?), ... [...], \"water\" [...] [(The logogram group) UDDU read ara (written with the signs) [UD] (and) DU (means) \"pure,\" \"bright,\" \"shining.\" [(The logogram group) UDDU read sa\u011du\u0161 (written with the signs) UD] (and) DU (means) \"constantly,\" \"someone who is at someone's disposal.\" [(The logogram group) UDUD read pe\u0161pe\u0161 (written with the signs) UD] twice (means) \"to shine brightly.\" [(The logogram group) UD.DU.BU.HU read arabu (written with the signs) UD, DU, SIR and MU\u0160EN (means) \"a water-fowl.\" [(The logogram group) U.UD.KID read nigin (written with the signs) U], UD, (and) KID (means) \"foetus,\" \"cella.\" [(The logogram group) UD.U.KID read nigin (written with the signs) UD], U, (and) KID (means also) \"foetus,\" \"cella.\" [(The logogram group) DU\u2086.DU read e (written with the signs) DU\u2086 (and)] DU (means) \"to go up,\" \"to go down,\" \"to ride,\" \"to move jerkily said of bones,\" [...]."}, {"id_text": "P461307", "project_name": "ccpo", "raw_text": "\u201cIf the Eturammi-star, the vizier of Anu (variant: the vizier of Anun\u012btu; variant: the vizier of Ninnudi) comes close to the \u0160ugi-star (variant: comes close to the \u0160upa-star) the king will die within that year and the land will enjoy an abundant market, and there will be a harvest of barley and sesame in the country\u201d (= ACh 2 Suppl. 78 i 8'-9'). ..."}, {"id_text": "P461316", "project_name": "ccpo", "raw_text": "... \"you will approach\" [...] \"it does not flow\" [...] LU\u1e2a.LU\u1e2a-ut means \"he is always nervous\"; alternatively, it means \"he is repeatedly scared\" \"He will give an order\" refers to (the man) who, in his disease, is given whatever he asks for. The word i-\u1e2bal means \"he will give orders about his house,\" (since) i.\u1e2aAL means \"they will divide (his property).\" \"He will give orders about his house\" refers to (the man) who puts his house in order. \"Speech\" means \"talk.\" \"Gently\" (rabbi\u0161) means \"quickly.\" \u0160U.DUL (is a logogram for) \"gentle\" (rabbu); alternatively, \"gently\" (rabbi\u0161) means \"softly\" (n\u0113\u1e2bi\u0161), since \"to be gentle\" (rab\u0101bu) means \"to be soft\" (nu\u1e2b\u1e2bu). TUR.TUR, pronounced /di.di/, (is a logogram for) \"gentle\" (rabbu); TUR.TUR (also) means \"small.\" Lemmata. Z\u00c9 means \"to pluck\"; Z\u00c9 means \"to tear out\"; Z\u00c9 means \"to pull out.\""}, {"id_text": "P461317", "project_name": "ccpo", "raw_text": "\"If a snake with horns is seen in a man's house and it drops (\u0160UB) its horns\" (= \u0160umma \u0100lu 25 1), \u0160UB means \"to drop.\" [...]. \"It flutters\" (= \u0160umma \u0100lu 25 unknown) means \"it flies about.\" \"It lies recumbent in the man's house and [...]\" (= \u0160umma \u0100lu 25 unknown) refers to the (snake) that sheds its horns. \"Evil snake\" (MU\u0160.HUL) (= \u0160umma \u0100lu 25 unknown) means \u1e2bulmi\u1e6d\u1e6du-snake [...] \"If the snake \u1e2bulmi\u1e6d\u1e6du is seen in a man's house, the owner of the house will die\" [...]. RA means \"to kill.\" MU\u0160.IGI.NU.TUKU (\"snake without eyes\") (cf. \u0160umma \u0100lu 25 3) means \"blind snake\" (upputtu). [...]. MU\u0160.T\u00daM.T\u00daM (= \u0160umma \u0100lu 25 unknown) is the asq\u016bdu-snake, it refers to the snake that [...] against a man's house. [Alternatively, MU\u0160.T\u00daM.T\u00daM can mean] \"wandering snake.\" The \"urnu-snake\" (= \u0160umma \u0100lu 25 unkown) is a green snake, it refers to (the snake) that [...]. [...] is the ruppudu-snake, (from the verb) rap\u0101du (\"to roam\"), which means \"to change one's [mind\" ... it refers to (the snake) that] runs about tearing its cloths [...]. Its name is rap\u0101du-disease. \"Its horn is seen to the right\" (= \u0160umma \u0100lu 25 unknown) [...]. \"If a gazelle-snake\" (= \u0160umma \u0100lu 25 unknown) refers to (the snake) which no one can [...]; alternatively, it can refer to (the snake) that [...]; alternatively, it refers to (the snake) that wears the hide of a gazelle; alternatively, it can refer to a mu\u0161gallu-snake [...]. [The MU\u0160 GI\u0160.GE\u0160TIN (?)] (= \u0160umma \u0100lu 25 unknown) is the \"vine snake;\" alternatively, it is the snake whose eyes are dark; alternatively, [...]; alternatively, it refers to (the snake) whose skin is similar to wine; [...]. [The ...] (= \u0160umma \u0100lu 25 unknown) is the snake of the river; alternatively, it can mean the snake that [...]. [...] on his wife [...] river [...] [...] storm [...]. ... [...] \"to sin\" (\u1e2ba\u1e6d\u00ea) (= \u0160umma \u0100lu 25 unknown) derives from \"sin\" (\u1e2bi\u1e6d\u012btu). \"That house will [...\" means ...]. \"Indemnity\" (ki\u0161\u0161atu) means \"penalty,\" the sign \u00c1\u0160, when read /ziz/, means \"emmer\" (ki\u0161\u0161atu). \"Residents will live in the house and they will be defeated\" (= \u0160umma \u0100lu 25 Sm.532 7') [...]. \"The yoke of the palace will be cut, the army [will ...]\" (= \u0160umma \u0100lu 25 unknown). [...] KU.UR means \"yoke,\" hence umma also means yoke; alternatively [...]. In \"Brothers (a\u1e2b\u1e2b\u00ea) will divide (BAR-ME\u0160) (a property)\" (= \u0160umma \u0100lu 25 unknown), a\u1e2b\u1e2b\u00ea means \"brothers;\" and BAR-[ME\u0160] means \"to divide.\" Alternatively], BAR can mean \"to leave fallow;\" alternatively, since the sign BE, read /be/, means \"to divide,\" (BAR-ME\u0160) can also mean [...]. \"Rumors of the palace\" (INIM \u00c9GAL) (= \u0160umma \u0100lu 25 unknown) means \"slander.\" \"If snakes ditto and [...]\" (= \u0160umma \u0100lu 25 unknown) [...]. In \"There will be a stroke of lightning on the man's house\" (= \u0160umma \u0100lu 25 Sm.532 13'), \"stroke of lightning\" (izi\u0161ubb\u00fb) means [\"fallen fire,\"] because IZI means \"fire\" and \u0160UB means \"to fall.\" In \"In the center of [...]\" (= \u0160umma \u0100lu 25 unknown), [... snakes] inside of the house. In \"If snakes ditto and are entwined [...]\" (= \u0160umma \u0100lu 25 unknown) [...]. \"(The snakes) roll over once and again\" (= \u0160umma \u0100lu 25 Sm.532 14' (?)), DIRI means \"to roll over;\" [it also means ...]. In \"Facing each other (\u0161ut\u0101t\u00fbssunu) without being left (NU ezb\u016b-ma)\" (= \u0160umma \u0100lu 25 unknown) is to be read as \"without being left\" (l\u0101 ezb\u016b-ma), [...] derived from \"to leave\" (ez\u0113bu); (it means) \"they have been separated\" [...]. [...] refers to (the snake) that kills wife and wife. \"His hunger\" (= \u0160umma \u0100lu 25 unknown) means [...]. \"To be faint\" (unnutu) (= \u0160umma \u0100lu 25 unknown) means \"to weaken\" (unnu\u0161u). \"If great snakes [create confusion (L\u00d9-ME\u0160) and become wild (\u00c8-ME\u0160)\" (= \u0160umma \u0100lu 25 unknown), L\u00d9-ME\u0160] means \"they will create confusion,\" \u00c8-ME\u0160 means \"they will become wild\" [...]. Lemmata and oral explanations relating to (the tablet) \"If a snake with horns [is seen in a man's house and it drops its horns\"] (= \u0160umma \u0100lu 25). The tablet with the continuation (of the present tablet), entitled \"In 'If a mu\u0161\u1e2bu\u0161\u0161u-snake is seen, he will become rich (i-\u0161\u00e1r-ri)' (= \u0160\u0100 26 1 (?)),[the sign \u0160\u00c1R means ...], the same can also mean 'to be great',\" is written on a parchment scroll, (copied) from a Babylonian original. Tablet of Nab\u00fb-bal\u0101ssu-iqbi son of Marduk-z\u0113ru-ibni, descendant of Egibatila. He who reveres \u0160ama\u0161 and Marduk (should not take it away)!"}, {"id_text": "P470020", "project_name": "ccpo", "raw_text": "[(The complex grapheme) |LAGAB\u00d7GUD| read /\u0161urum/] means \"excrement\". [(The complex grapheme) |LAGAB\u00d7GUD&GUD| also means \"excrement\", and \"bedding place\", \"dung pellet\", \"dung\", \"animal stall\". [(The complex grapheme) |LAGAB\u00d7GUD&GUD| read /u/] means \"ewe\": (The spelling) la-ah-ru\u2083 is (its) phonetic pronunciation. [(The complex grapheme) |LAGAB\u00d7GUD&GUD| read /lahru/] means \"ewe\": Lahar, \"female sheep\" also means \"to lie down\" [(The complex grapheme) |LAGAB\u00d7E\u0160| read /pu/] (is said) [regarding] ..., \"to transfer\" said of grain. [(The complex grapheme) |LAGAB\u00d7E\u0160| read /bul/] means \"to winnow\" said of grain. [(The complex grapheme) |LAGAB\u00d7E\u0160| read /bur/] means \"...\" said of grain. [(The complex grapheme) |LAGAB\u00d7E\u0160| read /zansur/] means \"womb\", \"cocoon\", \"cage\", \"...\" [(The complex grapheme) |LAGAB\u00d7E\u0160| read /tuku/] means \"to quake\", \"to breathe freely\", \"to tremble\", \"...\", \"to quake\", \"anger\", \"to grind\", \"to shake\", \"to tremble\", \"to quiver\", \"to make quiver\", ..., \"to tremble\", \"to tremble\", \"to be giddy\"."}, {"id_text": "P470058", "project_name": "ccpo", "raw_text": "\u201cThe house is bewitched, the floor has been cleaned / prepared / drawn upon.\u201d \u2013 GI\u0160.\u1e2aUR means \u201cto draw,\u201d \u201cto draw\u201d refers to a sketch. \u201cYou (the demon) shall not enter to him [through] the window of the side wing\u201d \u2013 (this refers to) the window of the bathroom. \u201cThrough the window of the other side wing ditto (i.e., you shall not enter to him)\u201d \u2013 (this refers to) the courtyard window. \u201cThrough the karratu-window ditto\u201d \u2013 (this refers to) the second(?) window. \u201cThrough the mu\u0161\u012brtu-window ditto\u201d \u2013 (this refers to) the upper window. \u201cHidden under the shadow of a man ditto\u201d \u2013 (this means:) secretly. \u201cThrough the upper door fitting ditto\u201d \u2013 [(this means:) through] .... \u201c[Through the] lower [door fit]ting ditto\u201d \u2013 (this means:) \u2026 [...] .... \u201cThrough the [upp]er so[cket (for the doorpost)] ditto\u201d \u2013 (this refers to) what [...] is placed [\u2026] the door bolt. \u201cThrough the [lo]wer soc[ket (for the doorpost)] ditto\u201d \u2013 (this refers to) ... [...] between the doors. Fr[om]: \u201cIncantation: The house is bewitched (Tummu b\u012btu).\" \u201cHis mouth (i.e., the mouth of the patient who needs to be ritually cleansed) [is ... (barru) and lying]\u201d (\u0160urpu II 63) \u2013 [\u201clying\u201d(?)] (refers to) a mendacious speaker. [... (barru)]: this is a rebel (b\u0101r\u0101/\u016bn\u00fb). \u201cHe (the patient) is being questioned(?) [at the side of the st]able\u201d (\u0160urpu II 114) \u2013 [(refers to someone) who] stands [in the stabl]e(?) in the midst of the cattle. [...] \u2026 accordingly .... [(Since) he went(?) (im\u02beiru) and sav]ed (something) (for the gods)], but then ate (it himself)\u201d (\u0160urpu II 77) \u2013 [...]; imru means \u201cregular offering (gin\u00fb) and n\u012bqu-offering, (respectively). \u201c[(Since) he went ahead (?)] and performed (lit., obtained) a hand-lifting (prayer?)\u201d (\u0160urpu II 78) \u2013 [\"to g]o ahead(?)\u201d (\u0161ar\u0101ru) means \u201cto go,\u201d [(referring to someone) who] raises his hands in order to hit something. [...] ... \u0160\u00c0.G\u00cdD.G\u00cdD (corresponds to) \u0161ar\u0101ru (and is to be interpreted literally as) \u201cto consider (earnestly in) one\u2019s heart.\" \u201cHe trampled in [blood]shed he had caused(?)\u201d (\u0160urpu II 93) \u2013 \u201cbloodshed\u201d (refers to) the blood [of] someone killed. \u201cHe had covered something up and swore (that he was innocent(?))\u201d (\u0160urpu II 84) \u2013 \u201cto cover up\u201d means \u201cto hide,\u201d (referring to someone) who hides something. \u201c(Who) said no instead of yes and said yes instead of no\u201d (\u0160urpu II 6) \u2013 this means, he said nothing about things better be spoken of, and he said something [about] things better not be sp[oken of] (?). \u201c[(Who)] incited the judg[e] to inappropriate actions\u201d (\u0160urpu II 15) \u2013 KA.NU.GAR.RA corresponds to \u201cinappropriate acti[ons]\u201d (and) \u201cmaliciousness.\" \u201cHe is being questioned, he is being questioned (?)\u201d (\u0160urpu II 104) \u2013 what is said (is the following): ... [...] ... [...]. \u201c[(Since) he stood] in front of the congregation and sp[ok]e insincere words\u201d (\u0160urpu II 81) \u2013 \u201ccongregation\u201d [means] \u201cassembly.\" \u201c(Since) he sw[ore] by the protective deity of god and king\u201d (\u0160urpu II 91) \u2013 [(this means)] he swore by \u0160ama\u0161 and Adad. \u201cMay (the goddess) Anun\u012btu release (the patient) in Akkad, the city that celebrates her\u201d (\u0160urpu II 170) \u2013 Anunitu is the I\u0161tar of Bub\u00ea. The (term) Eulma\u0161 refers to a sanctuary in Akkad. \u201cMay Yabru, \u1e2aumba, and Napru\u0161i, the most famous deities, release (the patient)\u201d (cf. \u0160urpu II 163-64) \u2013 Yabru is Anu, \u1e2aumba is Enlil, and Napru\u0161a is Ea. From: \u201cIncantation: May it be released, o great gods!\u201d (\u0160urpu II 1). Written and checked according to its original. For the reading of Ki\u1e63ir-Nab\u00fb, junior-exorcist, son of \u0160ama\u0161-ibni, exorcist of the A\u0161\u0161ur temple. Whoever removes the tablet, may Nab\u00fb order that he perish."}, {"id_text": "P497442", "project_name": "ccpo", "raw_text": "If the moon mounts a chariot: (means) it stands with the feet of the Old Man. If the Arrow is red: the land will eat carobs(?); (means) on the day the Arrow is seen the north wind blows for three days; \u2018carobs\u2019 (means) \u2018sesame\u2019; alternatively, in Nisannu on the 6th day after Nab\u00fb (departs?) from the quay the west wind blows. If it rains on the day of the city god: the city god is angry with his city; (means) on the 6th day of Nisannu, the 22nd day of \u0160ab\u0101\u1e6du, (or) the 3rd day of Addaru. If on the day the Scorpion is seen the south wind blows: that year is g[ood.] (means) In Arahsamna (VIII) on the 5th day the Scorpion is seen and the south wind blows; alternatively, in \u0160ab\u0101\u1e6du on the [30th] d[ay.] From/After/When(?) the Lady of Hursagkalama ... [...]. If Jupiter is dim (means?) it is surrounded by a \u2018drawing\u2019 : (if) Venus is dim (means?) [it is surrounded by(?) a \u2018marsh] apple\u2019 [(...)]. If a star enters into the moon in the east: the king of El[am will die.] If a star enters into the moon in the west: the king of [Akkad will die.] (means?) either in the east or in the west a st[ar(?) ...]. [If] Venus has a \u1e63erhu: [(means) has(?) brilliance.] [If the moo]n is surrounded by a halo, and the sun s[tands] in it: [there will be justice in the land ... (means?) (If) the moon(?)] is surrounded by a [h]alo, and the [True] Shep[herd of An stands in it(?) (...)] [If(?) ...] ... [...]"}, {"id_text": "Q005129", "project_name": "ccpo", "raw_text": "\"(If) an eclipse takes place on the 14th of Nisannu (I) and the god in its eclipsing becomes dark on the side south above (el\u0101nu) and clears on the side north below (\u0161apl\u0101nu)\" (= EAE XX \u00a7I 1), it is said on account of the upper part of the (moon) disk, (since) \"beginning\" means \"top\" (el\u0101nu); and KI.TA means \"bottom.\" \"Through its 'emblem' Venus enters the moon (and) in the month of the watch Venus enters the moon\" (= EAE XX \u00a7I 5), \"emblem\" means \"horn,\" ditto (i.e. \"emblem\") can also mean the figure inside of the moon. Alternatively, (in) \"(If) through its 'emblem' Venus enters the moon,\" \"emblem\" means \"portents for an eclipse.\" (It means that) in an eclipse Venus stands in Aries opposite the moon, since the \"lord\" of its month is Aries. It is said in \"The king of Akkad will die.\" \"The wind which you consider\" (= EAE XX passim) means the wind which blows towards the lands: therefrom you can pronounce an interpretation. You shall give an oracular response concerning the king of Akkad (cf. EAE XX \u00a7I 7). The month of Nisannu belongs to Aries; the tail of Aries (pertains) the king of Akkad. \"The god in whose eclipsing the dawn watch begins and delays for 1/3 of a watch\" (= EAE XX \u00a7I 8) means that the eclipse took place during the dawn watch, and set while eclipsed. 1/3 means one third of the night, (i.e.) the third watch; alternatively, what it says (1/3-TA.\u00c0M) can mean that (when) one third of the cusps of the god (i.e., the eclipsed moon) remained to dawn, he set in obscurity. \"In Kisl\u012bmu (IX), on the 28th day when observing the last visibility (sc. of the eclipsed moon), Venus enters within him\" (= EAE XX \u00a7I 8) means \"in the day of the disappearance of the moon Venus enters within it.\" You will predict an eclipse of 100 . \"The day of the disappearance of the moon shall show you the eclipse\" (= EAE XX \u00a7I 9) means that from the the day of the disappearance of the moon in Kisl\u012bmu (IX) you should predict the day of the eclipse in Nisannu (I). 100 days until the days of [...]. What it says, \"the third group (of stars) of Nisannu\" (= EAE (?) unknown), refers to intercalary Nisannu. \"In the middle watch (the eclipse) is half, it goes on until daybreak and you cannot see the sun\" (= EAE XX \u00a7I.2 4-5) means that the eclipse starts in the middle of the night and peters out before the beginning of the whiteness. \"It goes on until daybreak and you cannot see the sun\" (= EAE XX \u00a7I.2 4-5) means that up to the (full) light you cannot see the whiteness. Alternatively, \"it goes on until daybreak and you cannot see the sun\" means that before sunrise it (sc. the eclipsed moon) becomes bright, but it does not take a shape. \"He will beat\" (cf. EAE XX \u00a7I.2 B 5) means \"he will kill,\" since \"to beat\" means \"to kill.\" \"To slaughter\" means the same. \"A barbarous land\" (= EAE XX \u00a7I.2 B 5) means Elam. [...] means \"powerful.\" \"The king will seize a great throne\" (= EAE XX \u00a7I.2 B 6) means that the king of Elam will seize the throne. ... [...] (broken) D\u00daR (means) it makes it fall [...]. [\"His cusps] are jabbing [the sky\"] (= EAE XX \u00a7VIII) (it means that the moon god) brings about a total eclipse among the Pleiades; the Pleiades mean [...]. \"(if) it becomes eclipsed\" means it changes shape. The \"middle zar\u0101nu\" (= EAE XX \u00a7IX) is the Path of the Enlil-Stars; zar\u0101nu means \"band\". \"(If) on 14th \u1e6ceb\u0113tu (the moon god) brings about an eclipse and, as regards his cusps, the one does not grow too fat nor the other too thin\" (= EAE XX \u00a7X) (this means) a half moon. \"(If) an eclipse takes place in the Crab constellation\" (= EAE XX \u00a7X) the \"lord\" of its month is the Goat-Fish constellation; the Goat-Fish constellation (pertains) Subartu and Gutium. irassib (\"he will smite\") means \"he will kill\" because ras\u0101bu means \"to kill.\" \"(If) he does not cover all of the 'emblem' and disappears\" (= EAE XX \u00a7XI) (this means that) in a total eclipse it set in obscurity. \"Bond\" (= EAE XX \u00a7XI) means \"bond of everything.\" \"The god who in his eclipse became visible and disappeared\" (= EAE XX \u00a7XI) means (the moon which) set while eclipsed. \"The king to whom (Enlil) said 'Yes'\" (= EAE XX \u00a7XI) means the king in whose time the portent happened. (If) on 14th Addaru (the moon god) [brings about] an eclipse and his cusps cannot be seen in the morning but can be seen when he sets\" (= EAE XX \u00a7XII) (means) in a total eclipse in which (the moon god) lit up Regulus (and) set; the sign TA means \"in.\" \"(If) Papsukkal rises and stands present with the sun\" (= EAE XX \u00a7XII) (it means) the moon god in the constellation Sipazianna caught up with Saturn. \"(If the moon god in) eclipse completes the dawn watch\" (= EAE XX \u00a7XII) (means) an eclipse that went on until the end of the dawn watch. \"(If the moon god brings about) an eclipse on the seventh, fourteenth (or) twenty-first day\" (= EAE XX \u00a7XIII) (it is said) with regard to his (first) sighting and termination. \"Stars, watches, eclipse(s), he (sc. the moon) will show(!) you.\" (= EAE XX \u00a7XIII) \"Star\" (refers to) that which in the month under watch approached the moon god and passed by. \"The culminating stars\" (are) those that are put on top of the moon's eclipse. Therefrom you can pronounce an interpretation. \"(If) the Yoke Star of the Sea is obscure, Ea is angry\" (= EAE XX \u00a7XIV) means that there is an eclipse in Aquarius. [Lemma]ta, oral explanations (relating to) a 'reading' of the series En\u016bma Anu Enlil (and referring to entries) from \"(If) an eclipse takes place on the 14th of Nisannu (I) and the god in its eclipsing\" (= EAE XX 1). Completed."}, {"id_text": "Q005171", "project_name": "ccpo", "raw_text": "\u201cHe should hollow out his head\u201d (\u0160umma \u0100lu 22 1) means, [\u2026] \u201chead\u201d [\u2026]. \u201cHe should shave his cheeks\u201d (\u0160umma \u0100lu 22 1) means \u201cditto both his cheeks;\u201d \u201ccheek\u201d [\u2026]. \u201cHe will suffer for three months\u201d (\u0160umma \u0100lu 22 1) means [\u2026] hardship [\u2026]. \u201cIt falls in a man\u2019s [\u2026]\u201d (cf. \u0160umma \u0100lu 22 5-10) (refers to the snake) that together with the \u1e63ar\u1e63aru-snake [\u2026]. The \u201cominous signs of the bed\u201d (\u0160umma \u0100lu 22 11) means [\u2026] in the bed. \u201cBetween husband and wife\u201d (\u0160umma \u0100lu 22 13) means \u201cbetween [\u2026].\u201d KUD-ME\u0160 NU TI-ME\u0160 (\u0160umma \u0100lu 22 13) means \u201cThey will be separated from one another and then die.\u201d UKKIN ALGAZ (\u0160umma \u0100lu 22 14) means [\u201ca meeting \u2026],\u201c (since) GAZ means \u201cto break.\u201d In \u201che will either fall ill (GIG) or sicken\u201d (\u0160umma \u0100lu 22 16), GIG [means \u201cto sicken]; \u201che will sicken\u201d means \u201che will fall ill.\u201d In \u201cIf in the month of Nisannu, from the 1st day [until the 30th day] a snake turns (is\u1e2bur) from a man\u2019s right to a man\u2019s left, that man will be carried away by hardship in the land of his enemy\u201d (\u0160umma \u0100lu 22 17). \u201cIt turns\u201d (is\u1e2bur) (is written with the sign) \u1e2aUR, (which can also mean) \u201cit draws;\u201d alternatively, (it can mean) \u201cit crosses;\u201d thirdly, (it can mean) \u201cit goes,\u201d since GI\u0160.\u1e2aUR, read /gi\u0161\u1e2ba\u0161/, means [\u2026], which means \u201cto go.\u201d \u201cHardship\u201d (dulu) (\u0160umma \u0100lu 22 17) means \u201cweeping.\u201d \u201cIf a snake in the street stares fixedly at him\u201d (\u0160umma \u0100lu 22 19) (refers to the snake) that a man spots and looks at, but does not fear the snake. In \u201cIt deprives him (KAR-\u0161\u00fa) of his dignity (T\u00c9\u0160.BI)\u201d (\u0160umma \u0100lu 22 19), T\u00c9\u0160.BI means \u201cdignity,\u201d \u201cdignity\u201d means \u201cappearance;\u201d KAR means \u201cto abandon.\u201d Alternatively, what it says, \u201cHe is deprived of his dignity,\u201d (means) (\u2026, it is not preserved in the tablet). \u201c(Snakes) intertwine\u201d (iktapil\u016b) (\u0160umma \u0100lu 22 20), (since) g\u00fa-min-ak-a means \u201cto intertwine\u201d (kitpulu), (it refers to the snake) that crosses the neck; alternatively, (it refers to) two snakes, on account of the quarrel. \u201cHe will suffer for those three months\u201d (\u0160umma \u0100lu 22 21) means \u201cin the month that is good for (delivering) the news.\u201d He who is hungry and thirsty, he is the sufferer. \u201cHe will recognize\u201d (u\u0161edd\u012b-ma) (\u0160umma \u0100lu 22 21) means \u201che will recognize\u201d (u\u0161edd\u012b-ma). \u201cHe will seek out\u201d (u\u0161e\u02be\u02be\u00fb-ma) (\u0160umma \u0100lu 22 21), the logogram KIN.KIN means \u201cto seek out\u201d (\u0161ite\u02be\u02be\u00fb), i.e., \u201cto look for\u201d (bu\u02be\u02be\u00fb). \u201cIn the middle of the winter\u201d (\u0160umma \u0100lu 22 33) means \u201c(in the middle of) hardship,\u201d (i.e.), \u201c(in the middle of) the cold.\u201d \u201cIt is dark, it is bright\u201d (\u0160umma \u0100lu 22 33-35) refers to the humble man. \u201cRadiance\u201d (\u0160umma \u0100lu 22 36) means \u201cdignity;\u201d \u201cvirility\u201d means \u201cdignity,\u201d whence \u201cvirility\u201d (can also) mean \u201cappearance.\u201d \u201cYou should take (water) in a nam\u1e2b\u0101ru-vessel\u201d (\u0160umma \u0100lu 22 36) (means) \u201cyou should set it up like a holy water vessel.\u201d \u201cIf a man kills a snake, takes (TI-ma) (the corpse) and introduces it in a hole\u201d (\u0160umma \u0100lu 22 37) refers to (a man) who kills a snake, carries it and buries it; since TI means \u201cto take.\u201d Alternatively, (it can mean), \u201c(a man tries to kill it), but it survives and slips into a hole,\u201d since TI means \u201cto live.\u201d In \u201cN\u00cdG.\u0160U-\u0161u D\u00d9-\u0161\u00fa or DUMU-\u0161\u00fa GU\u2087\u201d (\u0160umma \u0100lu 22 38), N\u00cdG.\u0160U-\u0161u D\u00d9-\u0161\u00fa means iz-z\u00edb-\u0161\u00fa, i.e., \u201c(his possessions) shall abandon him\u201d (izzib\u0161u), since D\u00d9 means \u201cto abandon\u201d (ez\u0113bu). DUMU-\u0161\u00fa GU\u2087 means \u201che will eat his possessions,\u201d since DUMU means \u201cpossession.\u201d \u2026 (\u0160umma \u0100lu 22 unknown) means \u201cenemy\u201d (\u1e63erru), i.e., \u201cevil man.\u201d \u201cIt has been made to grow\u201d (u\u0161t\u0101\u1e2b-ma)(\u0160umma \u0100lu 22 46-47) means \u201cit increased\u201d (u\u0161\u012b\u1e2b-ma). UR\u2085-ta (\u0160umma \u0100lu 22 48) means \u201cthat.\u201d \u201cHe gets rid of it (sc. the snake) with difficulty\u201d (\u0160umma \u0100lu 22 49) (is said) on account of (the snake) that lingers long time on top of him. (The word) im\u1e63ur (\u0160umma \u0100lu 22 58) means im\u0161ur, i.e., \u201cit goes\u201d (illik). \u201cIt will devour itself\u201d (itakkal) (\u0160umma \u0100lu 22 61)(can be written) DU.DU, (which) means itkulu (= ak\u0101lu Gt); DU.DU also means \u201cto fight with each other.\u201d In \u201cIf a snake falls onto a man\u2019s shoulder, he who backs up a man shall die\u201d (\u0160umma \u0100lu 22 73), the \u201cshoulder\u201d (b\u016bdu) (in the protasis) (is connected with) the \u201cback\u201d (kutallu) (in the apodosis). In \u201che who backs up a man\u201d (muk\u012bl kutalli am\u0113li), the word \u201cback\u201d (ku-tal, understood as \u1e63i\u2089-ri) means \u201cdivine snake\u201d (MU\u0160.dMU\u0160) is the \u201clittle snake\u201d (nir\u0101\u1e2bu), i.e., the snake that has no hands. There is much after (this). (Tablet) 22 of \u201cIf a City is Set on a Height,\u201d not finished. \u201cIf a snake falls upon a man who is litigating, his lawsuit will be long\u201d (\u0160umma \u0100lu 23 1). \u201c(If a snake) twitters\u201d (\u0160umma \u0100lu 23 6) means \u201cshouts,\u201d because zi.zi, which means \u201cto twitter, said of a bird\u201d (quotation from Nabn\u012btu IX 48 or 49 ?), and \u201cbird\u201d zi.zi means \u201cshout, said of a bird\u201d (quotation from unknown source). \u201cEmpty day\u201d (\u0160umma \u0100lu 23 8) means the 29th day of the month, the day when the moon is not visible. \u201cIf a man sees a snake and kills it, his fears will not approach that man\u201d (\u0160umma \u0100lu 23 9) [(i.e.), if on a day which is] propitious to kill he sees it and kills it, (this is said) on account of the 20th of Ayy\u0101ru (i.e., a day which in the Babylonian Almanac is said to be propitious for killing snake). \u201cHe is afraid (of the snake)\u201d (\u0160umma \u0100lu 23 10) means \u201che is terrified,\u201d it refers (to the snake) that [\u2026]. [\u201cThat man will appease Marduk\u201d (\u0160umma \u0100lu 23 10)] (means) that he will recite aloud a \u0161ig\u00fb prayer and will recite a namburb\u00fb prayer [\u2026]. [\u2026]. [\u201cConst]antly all the time\u201d (\u0160umma \u0100lu 23 12) means during the day, while the sun is out. \u201c(The snake) constantly lies accross\u201d (\u0160umma \u0100lu 23 12) [\u2026]. [\u2026 \u201c(If a snake)] hisses\u201d (\u0160umma \u0100lu 23 14), \u201cto hiss\u201d means \u201cto take care,\u201d hence \u201cto hiss\u201d also means \u201cto kiss.\u201d [\u2026] noise was made. \u201cIf a snake has (\u0161akin-ma) a paw (rittu) and roars like a lion\u201d (\u0160umma \u0100lu 23 27) refers (to the snake) that makes (\u0161akin-ma) noise, (since) ri\u1e6d\u1e6du (an otherwise unknown word) means \u201cnoise.\u201d \u201c(The snake) enters inside of the garment\u201d (\u0160umma \u0100lu 23 40) means \u201cinside of the fabric;\u201d alternatively, it means \u201cthe place where the wrist is.\u201d \u201cThat reporter will have a SAG.TUK\u201d (\u0160umma \u0100lu 23 41) means \u201che will have a life-granting spirit.\u201d \u201cFault\u201d (\u0160umma \u0100lu 23 44) means \u201cevil omen;\u201d (as in?) \u201cevil of the entrails, disastrous, frightening, dire and unauspicious\u201d (quotation from the \u0161u\u02beila Marduk 26 41 = Mayer OrNS 68 [1999] p. 151] ?). \u201cContinuously stands\u201d (\u0160umma \u0100lu 23 46) refers to (the man) who is enrolled into service and not exempted. \u201cIf a snake falls in a man\u2019s house and slithers around\u201d (\u0160umma \u0100lu 23 49) refers to (the snake) which does not enter the holes or the houses. \u201cIt lays an egg\u201d (\u0160umma \u0100lu 23 50?-52?) refers to (the snake) which gives birth in the man\u2019s house. B\u00daN.B\u00daN-ah (\u0160umma \u0100lu 23 53) means \u201cit hisses.\u201d i-ziz-e\u0161 means \u201cby being furious,\u201d (ez\u0113z-i\u0161) which refers (to the snake) which shouts angrily or, alternatively, to the snake which shouts loudly. \u201cAs indemnity\u201d (\u0160umma \u0100lu 23 56) means \u201cas a compensation.\u201d \u201cConstantly causes fear\u201d (\u0160umma \u0100lu 23 57) refers (to the snake) which frightens a whole army, on account of (the line) \u201cto be afraid, said of soldiers\u201d (quotation from an unknown lexical list). [Alternatively,] \u201cconstantly causes fear\u201d means \u201cconstantly terrifies.\u201d \u201cIf a snake coils around the door and bolt of a man\u2019s house and does not allow him to open it, that house will be expanded (alternatively, it will be abandoned)\u201d (\u0160umma \u0100lu 23 59): (this means that) it is a good (prognosis) for a noble man, but a bad one for a commoner, because of (the line) \u201cthe strong magic circles of Nin\u011dirzida\u201d (quotation of K.10380 8\u2032 // BM 35321 11\u2032), where \u201ccircle\u201d (\u0161utukku) means \u201cpeg\u201d (sikkatu, a part of the lock). \u201cIf several snakes are intertwined (GIL-ME\u0160)\u201d (\u0160umma \u0100lu 23 75?-78?): GIL-ME\u0160 means \u201cintertwined.\u201d P\u00c9\u0160 (\u0160umma \u0100lu 23 unknown) means \u201cmouse.\u201d \u201cIf a snake goes hunting in a man\u2019s house\u201d (\u0160umma \u0100lu 23 81), refers to (the snake) whose wings [\u2026]. \u201c(The snake) wails\u201d (\u0160umma \u0100lu 23 84) refers to screaming loudly. \u201cHardship\u201d (ibid.) means \u201cweep,\u201d it can also mean \u201cmoaning.\u201d \u201cContinuously\u201d (\u0160umma \u0100lu 23 87?) means \u201cconstantly.\u201d \u201cIf a snake is seen in the house of a man\u201d (\u0160umma \u0100lu 23 88), refers to (the snake) which grows legs. \u201cTo do regularly\u201d (\u0160umma \u0100lu 23 88) means \u201cpermanent.\u201d Anta (\u0160umma \u0100lu 23 97-99) means \u201cfriend.\u201d (In) \u201cIf a woman catches a snake inadvertently in a waterspout and then lets go of it, that woman will have luck,\u201d (\u0160umma \u0100lu 23 105) what it is said, (this is) because the snake and the woman, their \u2026 (In) \u201cIf a snake enters a man\u2019s house\u201d (\u0160umma \u0100lu 23 105) refers to (the snake) which enters a man\u2019s house while he is with a group of people. \u201cMUD-su\u201d (ibid.) means \u201cstartles him.\u201d (In) \u201cIf a snake is lying down on a man\u2019s bed\u201d (\u0160umma \u0100lu 23 110) refers to (the snake) which is lying down and does not stand up. \u00c9\u0160-sunu (\u0160umma \u0100lu 23 115) means \u201ctheir mooring rope.\u201d Lemmata, oral explanations, and (materials for) a \u201cquestioning\u201d by a (master-)scholar, relating to (the text with the incipit) \u201c on the first day of Nisannu (I), before a man has set his foot on the ground\u201d (= \u0160umma \u0100lu 22) and \u201cIf a snake falls onto a man who has begun a lawsuit\u201d (= \u0160umma \u0100lu 23). 23rd reading of \u201cIf a City is set on a Height,\u201d not finished. \u201cIf a snake is sitting on a man\u2019s bed\u201d (= \u0160umma \u0100lu 24, catchline)."}] \ No newline at end of file diff --git a/cdli b/cdli new file mode 100644 index 0000000..fd66dd6 --- /dev/null +++ b/cdli @@ -0,0 +1 @@ +[{"id_text": "P240195", "project_name": "ccpo", "raw_text": "The month Barsagsag means Nisannu (I month), [because ...]. The month \u0160ab\u0101\u1e6di means Nisannu (I month), [because ...]. Because [...]. The month \u0160eb\u016bti means Ara\u1e2bsamnu (VIII month), [...]. The month \u0160er\u02bei-er\u0113\u0161i (wr. AB.S\u00cdN-URU\u2084-\u0161i) means Kisl\u012bmu (IX month), because AB.[S\u00cdN means \"furrow\" (\u0161er\u02beu) (?), as in] \"the farmer (err\u0113\u0161u) of pure plow, who [...],\" which is said in Lugale ud melembi nergal. The month Tam\u1e2b\u012bri means \u1e6ceb\u0113tu (X month), because in \u1e6ceb\u0113tu [...] rises and the people of the land [bring] offerings (ma\u1e2b\u1e2buru) to him. The month Silil\u012bti means \u0160ab\u0101\u1e6du (XI month), (it is called) Silil\u012bti [(...)] because in \u0160ab\u0101\u1e6du the betrothal of the gods [takes place]. The month \u1e2auldube means Addaru (XII month), HUL [means \"evil\" and D\u00daB means \"to crush\" (?)], because in Addaru Marduk crushed his enemies [...] and took kingship. From a writing board [whose original] was from A\u0161\u0161ur. [Written by Nab\u00fb-n\u0101\u1e63ir], son of Ea-patt\u0101ni, [...]."}, {"id_text": "P270807", "project_name": "ccpo", "raw_text": "(Tablet) \"If the patient vomits gall\" (= Sagig 23 1). \"When he spits, he keeps dribbling\" (i\u1e63arri\u0161) (= Sagig 23 unknown) means \"he keeps dripping,\" since \u0160UR means \"to dribble\" and \u0160UR means \"to drip.\" \"He continuously vomits dark blood (M\u00daD MUD)\" (= Sagig 23 unknown) M\u00daD means \"blood\" and MUD means \"dark\" [...] \"Light red\" (= Sagig 23 9) - (as in) IGI S\u00d9, IGI S\u00d9.A, S\u00d9.A, [S\u00d9.S\u00d9.A] (equal) \"iridescent,\" \"iridescent\" (fem.), \"light red,\" and \"light red\" (fem.) (quotation from Erim\u1e2bu\u0161 II 310-313). \"If he craves bread\" (= Sagig 23 unknown) refers to (the person) who without consideration [demands bread]. \"He moves\" (= Sagig 23 unknown) refers to (the person) who in (his) hand [...] [...] refers to (the person) who (has) bread in his hands. \"He m][oves\" ...]. [...] in his mouth [...]. [...] refers to (the person) who without co[nsideration ...]. ..."}, {"id_text": "P285998", "project_name": "ccpo", "raw_text": "[\u201cHe is battered\u201d (= Sagig IV 1)] \u2013 GAZ means \u201cto batter,\u201d GAZ means \u201cto append\u201d; DAB means \u201cto batter,\u201d DAB means \u201cto trample.\u201d [...] [... the \u201ctemp]le (?) (= Sagig IV 1) (represents) S\u00een; \u201ctemple\u201d (nakkaptu) (stems) from \u201cto stub,\u201d (as in) \u201cwarrior whose horns grow like those of S\u00een\u201d (= quotation from Lugale 143) [...]. K\u016bbu (= Sagig IV 1) means \u201cNergal,\u201d alternatively, it means \u201cAnunnaki,\u201d (as in) \u201cthe goddess of the Anunnaki in the dwelling [of K\u016bbu (?)\u201d (quotation from unknown literary text)]. [... SA]G?.G\u00c1.G\u00c1 means \u201cK\u016bbu,\u201d (because) SAG means \u201chead,\u201d SAG.\u00daS means \u201cto pay attention\u201d (lit. \u201cto hold, said of the head\u201d), SAG.G\u00c1.G\u00c1 means \u201cseizure of the te[mple\u201d ...] means K\u016bbu. (In) K\u016bbu (written ku\u2081\u2080-bi), KU\u2081\u2080 means \u201cdarkness\u201d and BU means \u201clight,\u201d (as in) \u201cyou drive (the baby) like a foetus from the womb [... towards the] ... of the brightness\u201d (quotation from unknown literary text). Alternatively, KU\u2081\u2080 means \u201cgloom\u201d and BU means \u201cbrightness,\u201d (it refers to) the torch, (i.e.), S\u00een, (which is) the god [...]. [(...)] K\u00d9 (?) means \u201cNetherworld\u201d and SU (?) means \u201cto guard,\u201d (as in) \u201cIn the depth you review the Anunnaki, the princes of K\u016bbu\u201d (quotation from \u0160ama\u0161 Hymn 31). \u201cThe temple [...] ... Pabilsag will fall upon him, it is warm and it is cold\u201d (because) \u201cin Kisl\u012bmu the sun stands in the Pabilsag constelation (i.e., Sagittarius) (and) it is win[ter]\u201d (quotation from Mulapin II gap A 7). AL.DU (= Sagig IV 2) (read as al-\u1e6d\u00f9) means \u201chard,\u201d (it refers) to the bloating of the belly. \u201cIt is constantly swollen\u201d (= Sagig IV 3) \u2013 \u201cto swell\u201d means \u201cto bloat,\u201d \u201cswol[len ...], \u201cbloated\u201d means \u201cswollen,\u201d (since) M\u00da means \u201cto bloat\u201d and M\u00da means \u201cto swell.\u201d The \u201cHand of his god\u201d (= Sagig IV 4) refers to the god d..UK.URU, (i.e.), the \u201cgod of the town\u201d (quotation from An = Anu VI 113), (since) d.[UG means god] and URU means \u201ctown.\u201d \u201cIt is imposed upon him\u201d (= Sagig IV 4) \u2013 U\u0160 means \u201cto impose,\u201d said of a hand; U\u0160 means \u201cto establish.\u201d \u0160UB-ut (= Sagig IV 5) means [...]. (The word) a-\u0161i-a (= Sagig IV 6) (stems from) \u201cto confuse\u201d (e\u0161\u00fb), i.e., \u201cto trouble.\u201d Alternatively, (parsed as) \u00c9R-a, it means \u201cto cry,\u201d (it refers to the man) who cries in his heart, ... [...]. The \u201cmarrow of the skull\u201d (= Sagig IV 8) means \u201cthe seam of the skull.\u201d (The word) \u1e2ba-bi\u0161 (= Sagig IV 9) (should be parsed as) \u1e2ba-bi-i\u0161 (\u201cit is swollen\u201d). \u201c(If) he cries once and again \u2018my belly, my belly!\u2019: [hand of a ghost], emissary of I\u0161tar. He will die\u201d (= Sagig IV 10). \u201cBelly\u201d (in the protasis is related to) \u201cI\u0161tar\u201d (in the apodosis), (as in) \u201cHe shot an arrow that pierced her belly\u201d (quotation from En\u016bma eli\u0161 IV 101). \u201cHe vomits\u201d (= Sagig IV 11) means \u201che retches,\u201d (since) \u201cto vomit\u201d means \u201cto retch.\u201d (In) KI.N\u00c1 (= Sagig IV 11), KI means ... [and N\u00c1 means ...]. \u201cFrom sunset until the third watch of the night\u201d (= Sagig IV 12) means \u201cfrom the morning until the evening (lit. \u2018until the cool of the day\u2019)\u201d [...]. [...] ... [...] [...] ... \u201cto twitch\u201d ... [...] ..."}, {"id_text": "P293114", "project_name": "ccpo", "raw_text": "\u201cIf in the month of Ta\u0161r\u012btu an akuk\u016btu flares up, the army will suffer a defeat\u201d (= Iqqur \u012bpu\u0161 \u00a787 7); what it says, akuk\u016btu, (means) \u201ca fire which flares up in the sky.\u201d"}, {"id_text": "P346934", "project_name": "ccpo", "raw_text": "\u201cWith her [horns] she is beating (\u1e6der\u00e2t) the ground,\u201d [...]. The tears [of] Ellamm\u00ea flowed [...]; alternatively, si egarbi tilla means \u201cElamm\u00fb\u201d [means S\u00een], whose figure brings the light to an end,\u201d [(since) si means \u201clight,\u201d e]gar means \u201cfigure,\u201d bi means \u201chis,\u201d and til means \u201cto bring to an end;\u201d (this is said) on account of a complete eclipse. \u201cBecause of my barren cow,\u201d (is said) on account of [S\u00een, the lord of] the pure [co]ws. \u201cTo slither\u201d means \u201cto pass accross.\u201d \u201cStraits\u201d mean [...], as in \u201cstraits are stuck to his body\u201d (quotation from the Compendium). \u201cNa\u1e2bundi\u201d means S\u00een, \u201cNarundi\u201d means \u0160ama\u0161. (In) \u201cNow \u0160ama\u0161!,\u201d \u201cnow!\u201d means \u201che[re]. (In) \u201coil of the bowl which touches the arrow,\u201d \u201carrow\u201d (gi.gag.u\u2084.tag.ga) means \u201carrow\u201d (\u0161ilt\u0101\u1e2bu), \u201carrow\u201d (gi.gag.u\u2084.tag.ga) means \u201cdart\u201d (mulmullu, written mul-mul). \u201cDart\u201d ([mul-mu]l?) means \u201carrow\u201d and \u201cdart\u201d (m[ul?-mul]) [means \u201cseed\u201d]. \u201cPath\u201d means \u201cway\u201d [...]. \u201cBoat\u201d means \u201csea,\u201d alternatively, ... [...] \u201cLet him show the light to the one living in the shell!\u201d refers to the pregnant woman (munus.pe\u0161\u2084), because \u201cshell\u201d (lit. \u201cthe pregnant stone,\u201d na\u2084.pe\u0161\u2084) means \u201cshell,\u201d alternatively, it means \u201cmother.\u201d Thirdly, it can mean \u201cpregnant woman.\u201d \u201cHer chest is not ...\"; one whose locks are not covered \u2013 as in, \u201cthe chest was ..., they stripped away the veil\u201d (quotation from \u201cEvil Demons\u201d). \u201cHer vulva\u201d means \u201cfemale loin,\u201d as in \u201cput our your hand and stroke our vulva!\u201d (quotation from Gilgame\u0161 VI 69). \u201cIn his arm\u201d means \u201cin his side,\u201d since \u201carm\u201d means \u201cside.\u201d \u201cBoat, send forth! (written DUR-da)\u201d means \u201cBoat, send forth (written \u1e6du-ur-da).\u201d \u201cBoat\u201d means \u201cpregnant woman\", thus (the sentence means) \u201cPregnant woman, send forth (written TU-ri-di)!\u201d \u201cKnown\u201d means \u201cknown\u201d (dialectal). \u201cTo know\u201d means \u201cto know\u201d (dialectal). \u201cDrop-of-heaven stone\u201d \u2013 ... you recite. [...] ... \u201ccharming\u201d means \u201cbeautiful.\u201d \u201cBrilliant of S\u00een\u201d means \u201clight of S\u00een.\u201d \u201cThe softest grass\u201d means [...]. ..."}, {"id_text": "P348450", "project_name": "ccpo", "raw_text": "The ... of a man [...] \u201cA murderer god\u201d (= Sagig 3 89) means \u201cgod [...\u201d] \u201cHe stole from a ship, the god of the quay [will seize him\u201d (= Sagig 3 96) (...)], whatever he has stolen from the ship [...] \u201cITI GIG\u201d (= Sagig 3 98) means \u201che is ill (for) a month, [but he goes out], since ITI means \u201cto go out.\u201d TIL-ME\u0160 means [...]. \u201cTwo vessels (DAL-ME\u0160) are placed\u201d (= Sagig 3 107), DAL [means ...] \u201cHe has been affected in the steppe\u201d (= Sagig 3 109) means \u201cOn [his] sk[ull ...].\u201d \u201cHe is worried\u201d (= Sagig 3 109) means \u201che is anxious.\u201d ... [...] \u201cHe massages\u201d (= Sagig 3 123) means \u201che rubs\u201d [...]. One column tablet of ... [...] son of ... [...]."}, {"id_text": "P348468", "project_name": "ccpo", "raw_text": "If a man\u2019s tongue is cramped (= SpTU 1 46 1): \u201cto cramp\u201d (actually means) \u201cto swell\u201d; \u201cto cramp\u201d (means) \u201cto get large.\u201d The demon of the lavatory (= SpTU 1 46 8) (is) \u0160ulak. \u201cHe should not enter the lavatory, (or) \u0160ulak will strike him.\u201d \u0160ulak \u2212 (this is) what is said (about him): \u0161u (means) \u201chand,\u201d la (means) \u201cnot,\u201d and k\u00f9 (means) \u201cclean.\u201d (Thus), if he enters the lavatory, his hands will not be clean \u2212 this is said about (him). The lurp\u00e2nu-mineral (= SpTU 1 46 10) is like lapis lazuli, but dotted with bright spots; second: lurp\u00e2nu (refers to) (yellow) kal\u00fb-paste. Stroke (= SpTU 1 46 16) \u2212 \u201cto strike\u201d (means) \u201cto beat.\u201d \u201cStroke\u201d \u2212 someone who forgot his writing skills has been affected by a stroke. He winks his eye (= SpTU 1 46 16) \u2212 bar (means) \u201cto wink\u201d (and) bar (means) \u201cto twist.\u201d 9-10 ur-GA-at-t\u00fa (instead of ur-ta-at-t\u00fa \u201cHe stares\u201d) and cannot sleep (= SpTU 1 46 17) \u2212 urqattu (means) \u201cvegetation\u201d (bu\u0161qittu). To rub (mu\u0161\u0161udu) (= SpTU 1 46 18) (means) \u201cto massage\u201d (mu\u0161\u0161u\u02beu) \u2212 (this is) with regard to the craft of the exorcist (ma\u0161ma\u0161\u0161\u016btu), as one says. \u201cTallow\u201d of the kanaktu-tree, which holds oil \u2212 you pound (the wood of) the kanaktu-tree until the oil comes out. The Tallow-of-the-eri\u0161tu-plant (is identical with/equivalent to?) the Tallow-of the kur\u012btu-plant. In a goat\u2019s \u0161ipku-hide \u2212 \u0161ip-ki (means) \u201cto attach.\u201d A r\u0101bi\u1e63u-demon has seized a man\u2019s mouth (= SpTU 1 46 27) \u2212 the r\u0101bi\u1e63u-demon has the face of a goat. Well water (= SpTU 1 46 28, 32) \u2212 (this is) what is said about it: The r\u0101bi\u1e63u-demon of the lavatory is \u0160ulak, \u0160ulak is truly associated with the lavatory. \u201cWrap (it) in a hide\u201d (is equivalent to?) You shall wrap (it) in a hide (cf. SpTU 1 46 15); wrap (ipt.) [...]. al-\u00fas-sa (means) \u201cgarum,\u201d (which is equivalent to?) vinegar [......]. Fruit of the n\u012bn\u00fb-plant (cf. SpTU 1 46 30) \u2212 seed of the n\u012bn\u00fb-plant. The head [......] of the constellation \u201cSwallow\u201d (sim-ma\u1e2b, lit., \u201clarge swallow\u201d) ((which) is equivalent to) Venus. sim (means) \u201cswallow\u201d [...] ... nundum \u2212 Nin... [...] ... [... ...]. ... [...] ... [...] Lemmata (\u1e63\u00e2tu) [and oral explanations relating to (the tablet) \u201cIf a man\u2019s tongue] is cramped.\u201d [Lecture (mals\u00fbtu) of Anu]-ik\u1e63ur, [junior]-exorcist, [descendant of \u0160ang\u00ee]-Ninurta. May he who respects Gula hold (this tablet) in esteem."}, {"id_text": "P348472", "project_name": "ccpo", "raw_text": "\"(He) is full of the 'sweet insect'\" (kalmatu matuqtu) means \"an insect bites his head,\" (since) \"sweetness\" (mutqu) means \"louse.\" It refers (to the man) whose head is scrat[ched] by an insect. \"gi\u1e63\u1e63atu-disease\" is said on account of the shearing (gaz\u0101z) of goat hair. \"kurra\" means [naphta]. \"kib\u0161u-disease\" means qumm\u0101nu-disease. \"Itch\" (ekketu) is derived from (or, said of) \"itching\" (eg\u0113gu), (as in) \"sugu sagu sa\u02beumbinagag (i.e.,) 'kissatu-illness, itching, and ri\u0161\u00fbtu-disease.'\" (quotation from Mu\u0161\u0161u\u02beu) Black sulphur: means \"male sulphur.\" What it says, \"excrements of atchlings' excrement - amar means \"hatchling,\" (in the sense of) \"chick.\" \"s\u00edg sumun \u0161ub-ma s\u00edg gibil \u00e8 means means \"old hair will fall and new hair will grow.\" The qulqull\u00e2nu-plant is like pine seeds (kikkir\u00e2nu) (or juniper) seeds and wood [...]. What it says, \"oil of myrtle,\" means that you crush and sieve myrtle, and then mix it in water, you put fire beneath, pour oil on top, and [...]. What it says, \"oil of juniper,\" is the same. \"munus.\u00fa.z\u00fag\" means \"ritually unclean\" (fem.). \"Seeds of plants,\" every time it appears, means \"mustard,\" as in \"plant [...].\" Alternatively, seeds of plants as many as (there are) in the (medical) preparation, [...] for his illness. \"hur\u016bgu\" means \"raven.\" \"\u0161e\u2081\u2080 l\u00fa.tur munus.tur \u0161\u00e1 namtur-[\u0161\u00fa]\" means \"excrement of a boy or a young girl while in their youth, alternatively [...]. Lemmata and oral explanations (relating to) \"If a person's head cau[ses him pain],\" following the sayings of a (master-)scholar. (From the series) Bul\u1e6du b\u012bt D\u0101bibi, 2nd [pirsu]. Lecture of Anu-ik\u1e63ur, son of \u0160ama\u0161-iddina the incantation priest, descendant of \u0160ang\u00fb-Ninurta. The reverer of Gula shall value (this tablet)! \"If a man, his head hurts him\" (= catchline)."}, {"id_text": "P348473", "project_name": "ccpo", "raw_text": "... [...] mustard [...] What it says, GUR.GUR-ma, means [...]. ... [...] ... you scatter (it). \u00f9.bu.bu.ul means \"boil.\" [...] nuppul derives from \"to dig out.\" ek\u0113ku means \"to scratch.\" [\"It]ching (and) redness,\" (it is as) su.g\u00fa sa.g\u00fa sa.umbin.ag.ag || 'gnawing'-disease, itching (and) redness\" (quotation from Mu\u0161\u0161u\u02beu VI 12). [\u1e2ba\u1e2b\u1e2bu (?)] means \"phlegm.\" \"Instestines\" means \u1e2bur.ba.lu\u1e2b. bar.zi.lu\u1e2b means [...] ... . Alternatively, \"cough\" means \"phlegm,\" (because) [bar.zi.lu\u1e2b] means \"phlegm,\" (because) bar.zi means \"innards\" and lu\u1e2b means \"to dr[y up\"]. [...] said of seedling. \"Cumin (kam\u016bnu) from tamarisk\" means \"alum,\" [...] (i.e.), a fungus (kam\u016bnu) that appears in the roots of a tamarisk. [...] cumin means (?) \"saffron.\" [...] ... \"He suffers from \u0161ahurratu\" (?), \u0161ahurratu (?) means [...]. [...] ... lub\u0101\u1e6du-disease ... [...] ... [...] appropriate for summer [...] ..."}, {"id_text": "P348493", "project_name": "ccpo", "raw_text": "[...] ... [...] [...] ... [...] [...] ... [...] ... tiger ... [...] ... [...] ... [...] ... collapsed ... strongly [...] ... [...] [...] ... [...] ... [...] \u2018a pure weapon ... [...]. Alternatively, \u2018a weapon\u2019 not [...]. \u1e2a\u00daL means [\u2018happiness\u2019]. MUL\u2084.BI means \u2018bright\u2019(ZALAG); \u1e2bad\u00fb means \u2018to be joyful\u2019. (Also) \u2018to be bright\u2019. \u2018Somebody will \u00daS-di\u2019 means \u2018somebody will persecute\u2019. \u2018They will reply someone else\u2019 means \u2018they will call out loudly\u2019. [N]E.GAR means \u2018false omen,\u2019 \u2018false omen\u2019 means LUL; \u2018falsehood\u2019 means \u2018lies\u2019. NU GI.NA means \u2018lying\u2019; NU GI.NA means \u2018not fitting\u2019. \u2018It (the sheep) drops (i\u1e63arrar) its dung-pellets\u2019 means \u2018it (the sheep) scatters its dung-pellets\u2019. It means \u2018they (the dung-pellets) repeatedly fall one by one\u2019. Alternatively, \u2018it (the sheep) drops\u2019; \u2018to drop\u2019 (written \u1e63ar-a-ra), means \u2018to go\u2019. [\u1e2aA]R.BAD means \u2018liver\u2019. NA.NE means \u2018censer\u2019. \u2018It (the sheep) pointedly stares [its eyes]\u2019 means \u2018it positions (its eyes)\u2019. D\u00d9 means \u2018to be erect\u2019 or it means \u2018to stand still\u2019. D\u00d9 means \u2018to fix\u2019. BAR UDU GAZ K\u00daR means \u2018Release the sheep! Kill the enemy!\u2019. \u2018To shake\u2019 means \u2018to tremble\u2019. \u00da.NIND\u00c1 means \u2018red flower\u2019. \u2018To be cheerful\u2019 means \u2018to be happy\u2019. GABA!.RA\u1e2a.\u1e2aA means \u2018the beating on the chest\u2019. \u2018He will go away\u2019 means \u2018he will depart\u2019. \u2018where its (the sheep\u2019s) tail is placed, it will place its neck, the prince\u2019s country will revolt against him\u2019. G\u00da means \u2018neck\u2019; G\u00da also means \u2018head\u2019. G\u00da means \u2018country\u2019. ME.NI means \u2018palace-gate\u2019. \u2018To be wide\u2019 means \u2018to expand\u2019. \u2018The \u2018Presence\u2019 (NA) (looks) like \u2018an oarlock.\u2019 It (refers to the \u2018Presence\u2019) that is (like) a circle. (The word) nim\u0161\u016b\u0161u means \u2018its sinews\u2019(SA.ME-\u0161\u00fa). KAL (means) means \u2018to be stiff\u2019. (The word) \u00c1B.Z\u00c0.M\u00cd means \u2018the ear\u2019, because U (i.e., the Sumerian equivalent of \u1e2bas\u012bsu, see e.g. Aa II/4 13 = MSL 14 p. 480) is the \u2018opening\u2019 (aptu, whose logogram is AB) of the lyre (simm\u00fb, whose logogram is Z\u00c0.MI). DAR means \u2018to be split\u2019. \u2018Its hock\u2019 (kim\u1e6da\u0161u for kim\u1e63a\u0161u!) (when understood as kimta\u0161u) means \u2018all of its (frame),\u2019 (since) KIN means \u2018all\u2019. U means \u2018a hole\u2019. U means \u2018a fissure\u2019. (The word) \u0161itrid (stems from) \u2018to be firm\u2019 (\u0161itrudu); this means \u2018to be strong\u2019. As in \u2018stand and do not retreat!\u2019. \u2018Do not retreat\u2019 has an additional interpretation, \u2018do not fear\u2019 (l\u0101 tanakkud). \u2018To fear\u2019 (nak\u0101du) means \u2018to be afraid\u2019. \u2018Fear\u2019(\u0160\u00c0.MUD) equals \u0160\u00c0.GU\u2084.UD equals \u0160\u00c0.GU\u2084.UD.GU\u2084.UD means \u2018fear\u2019. \u2018Anxiety\u2019 (nikitti) stems from \u2018to fear\u2019 (nak\u0101du). DI means \u2018well-being\u2019. \u00c1B means \u2018cow\u2019. \u2018To move away\u2019 means \u2018to go\u2019. This means ... \u2018To quake\u2019 means to \u2018move about (unnaturally)\u2019. A means \u2018it will be w[ashed out]\u2019. Lemmata and oral explanations relating to \u0161umma immeru [...]. Extraneous (omens) of \u0161umma izbu according to the oral (explanations) of the expert; (according to) the lect[ure of Anu-ik\u1e63ur], junior exorcist, descendent of \u0160ang\u00fb-[Ninurta]."}, {"id_text": "P348643", "project_name": "ccpo", "raw_text": "\u201cIf an an[omaly\u2019s stomach is located at the place of its right lung, the king of Amurr]u will kill the king of Akkad\u201d (= \u0160umma Izbu XVII 1). ... in the king\u2019s courtyard. \u201cThey are born\u201d (i\u02bealdu) (= \u0160umma Izbu XVII unkown) means [...]. [... means ...], alternatively, it means The house ... [...] in the king\u2019s animal stall : they were born. ... [...] ... alternatively it can mean \u201cin order to defeat the reign,\u201d since [...]. \u201cDUL of the heart\u201d (= \u0160umma Izbu unknown) means \u201cstomach tissue,\u201d i.e., the \u201cmembrane of stomach.\u201d [...] king. \u201cA great star\u201d (= \u0160umma Izbu XVII 21\u2032, \u201ca great star will fall\") means \u201cthe governor of Nippur\u201d (l\u00fa.GU\u02beENNA). \u201cThe governor of Nippur\u201d is \u201cthe lord of all kings and lords,\u201d since G\u00da means \u201call\u201d and EN means \u201clord.\u201d In \u201c... and a MAS.S\u00d9 will draw near\u201d (= \u0160umma Izbu unknown), MAS.S\u00d9 means \u201cleader,\u201d MAS.S\u00d9 also means \u201cnoble.\u201d ME.\u1e2a\u00c9 means \u201cfatty tissue.\u201d \u201cBolt of buttock\u201d (= \u0160umma Izbu unknown) means \u201cits urethra is sealed,\u201d the urethra is a hole of the penis from which urine flows out. SUR, pronounced /sur/, means \u201cto urinate,\u201d SUR also means \u201cto discharge said of urine.\u201d It is said in a bilingual list. In \u201cIts urine and excrements (\u0161itta\u0161u) will flow\u201d (\u0160umma Izbu XVII unknown), \u201cexcrement\u201d (\u0161ittu) means faeces. \u201cReinforcements\u201d (\u0160umma Izbu XVII unknown) means \u201cstrength.\u201d \u201cAn enemy attack will have access (\u00fa-ta-\u0161ar) to your land\u201d (\u0160umma Izbu XVII 41\u2032). \u201cWill have access\u201d (wr. \u00fa-ta-\u00e1\u0161-\u0161a-ar) means \u201cit will go,\u201d since a\u0161\u0101ru means \u201cto approach,\u201d and a\u0161\u0101ru also mean \u201cto go.\u201d SI means \u201cto go straight, said of walking\". It is said in a bilingual list. \u201cHe will humiliate\u201d (uqallal) means \u201che will destroy,\u201d since GUL means \u201cto destroy.\u201d LAL (\u0160umma Izbu XVII 46\u2032) means \u201cto bound,\u201d or \u201cto kill.\u201d \u201cVisage (z\u012bmu) of Huwawa\u201d (= \u0160umma Izbu XVII 49\u2032) means \u201cface (p\u0101nu) of Humbaba,\u201d since SAG means \u201cvisage\u201d (z\u012bmu) and SAG also means \u201cface\u201d (p\u0101nu). \u201cShape (bi\u0161imtu) of a shrew\u201d (= \u0160umma Izbu XVII 50\u2032) means \u201ccreature (bin\u00fbtu) (spawn by) a shrew,\u201d since \u201cto shape\u201d (ba\u0161\u0101mu) means \u201cto create\u201d (ban\u00fb). Alternatively, it means \u201cface of a shrew.\u201d \u201cA kukku of a balance\u201d (= \u0160umma Izbu XVII 52\u2032) is like the rod of a weighing scales, since \u00c9.\u00c9RIN can alternatively mean kukku. \u201cA gur will stand out\u201d (= \u0160umma Izbu XVII 52\u2032 (?)) means that bussiness will be untied; alternatively (it can mean that) business will expand. \u201cIf an anomaly is covered in a skin of scales (q\u00fa-lip-t\u00fa) like a goatfish or a snake: anger of Sin; the man will be afflicted with leprosy\u201d (= \u0160umma Izbu XVII 54\u2032), \u201cskin of scales\u201d (q\u00fa-lip-t\u00fa) (can be written as) q\u00fa-l\u00edp-t\u00fa. \u201cIf an anomaly has hair (S\u00cdK)\u201d (= \u0160umma Izbu XVII 64\u2032) means that \u201cit has disheveled hair,\u201d since S\u00cdK.\u00d9Z means \u201chair,\u201d and S\u00cdK.\u00d9Z also means \u201ctuft.\u201d \u201cA G\u00c9ME of mourning (lit., of disheveled hair)\u201d (= \u0160umma Izbu XVII 65\u2032) means \u201can omen of mourning,\u201d since G\u00c9ME means \u201comen.\u201d \u201cIts right hand part is UD\u201d (= \u0160umma Izbu XVII 68\u2032) means its shoulder is dried up, since the sign UD, read /\u1e2ba(d)/, means \u201cto dry up.\u201d In \u201cIts intestines (\u0160\u00c0-ME\u0160) are located on its buttocks\u201d (= \u0160umma Izbu XVII 72\u2032), \u0160\u00c1 means \u201cintestines.\u201d \u201cmumassuku i\u1e2bt\u0101\u0161-ma\u201d (= \u0160umma Izbu XVII unknown) (that means): means \u201csomething not good will come,\u201d since mumassuku means \u201cnot good\u201d and \u1e2b\u00e2\u0161u means \u201cto go.\u201d Lemmata, oral explanations, and (materials for) a \u2018questioning\u2019 by a (master-)scholar, relating to \u201cIf an anomaly\u2019s stomach is located at the place of its right lung\u201d (= \u0160umma Izbu XVII). 18th \u201creading\u201d of (the series) \u201cIf an anomaly.\u201d Not finished. \u201cIf a ewe eats its afterbirth\u201d (= Catchline of \u0160umma Izbu XVIII). One-colum tablet of Iq\u012b\u0161\u0101ya, son of I\u0161tar-\u0161umu-\u0113re\u0161, descendant of Ekurzakir, Urukean exorcist. If a person who does not fear Anu, Enlil and Ea carries (the tablet) off, he who carried it off, may Adad carry him off! 14th of Du\u02beuzu (IV), 6th year of Philip, king of all countries (= 1 August 318 BCE)."}, {"id_text": "P348644", "project_name": "ccpo", "raw_text": "1. [... (as in) \u201cWhile cold] and chills weaken every[thing\u201d (quotation from Udug\u1e2bul V 1), ... \u201ccol]d\u201d means frost. In \u201cNamtar, beloved son of Enlil, [offspring of Ere\u0161kigal,\u201d (quotation from Udug\u1e2bul V 3) ...]. \u201cHe quivers\u201d (igarrur) (= Sagig 34 unknown) (stems from) \u201cto quiver,\u201d which means \u201cto fear.\u201d [...] means \u201cconstriction of the heart.\u201d \u201cHe has been granted prosperity\u201d (= Sagig 34 unknown) means [...]. [...], since \u201cto stretch out\u201d means \u201cto be full.\u201d \u201cHe will linger\u201d (= Sagig 34 unknown) means [he will become worse ...]. M\u00da\u0160-ME-\u0161\u00fa (= Sagig 34 unknown) means \u201chis face.\u201d SAG means [...]. [...], as in \u201cswelling\u201d means \u201cinflamation.\" [...] ... \u201cyou mix\u201d (= Sagig 34 unknown) (can be written as) L\u00d9.L\u00d9, which means [...]. [...] ... \u201cthey will continue,\u201d [...] ... [...] \u201che washes himself repeatedly\u201d (irtana\u1e2b\u1e2ba\u1e63) (= Sagig 34 unknown) is related to the word \u201crinse\u201d (mar\u1e2ba\u1e63u), which means \u201ccultic washing.\u201d [...] means \u201cthey call out.\u201d \u201cTo clothe\u201d means [...] [...] ... In \u201cThat man is brought to tears (dumm\u00e2) by sorcery\u201d (= Sagig 34 unknown), [...], \u201cwailing\u201d (dimmatu) derives from \u201cto wail\u201d (dam\u0101mu). [Lemmata, oral explanations, and (materials for) a \u2018questioning\u2019 by a] (master-)scholar, relating to \u201cIf a person has desire for his wife.\u201d [Tablet of Iq\u012b\u0161\u0101ya, son of I\u0161tar-\u0161umu-\u0113re\u0161], descendant of Ekurzakir, the Urukean."}, {"id_text": "P348705", "project_name": "ccpo", "raw_text": "\"If the [...] star [...] the mouth of the river\" [...] river [...]. \"If a planet [approaches the ...] star [...]; Sippar [...]\" the Crab is the river of Ningirsu, Mars [...]. \"If Mars approaches the Crab: Elam will arise. A city will be seized.\" [...] \"If the Strange star approaches the Crab: a prince will die.\" The Strange star is the [...] star [...]. \"If the Leopard approaches the Fish, Ea will flood a river fish in the Aps\u00fb [...] and submerge (it)\" means that Ti\u0101mat will show her features to the people [...]. \"If the Wolf approaches the Leopard: lions and wolves will devour [...]. ... will thrive.\" Anu [...] star. \"If the Plejades reach the Yoke: that year [...] business will diminish.\" [...]. \"If the Plejads reach the Obliterator: that year [...]\" [...]. \"If the Plejades reach the Marduk-star: that year there will be heat during the summer\" [...]. \"If the Plejades reach the Kidney: in that year heat ...\" [...]. \"If the Plejades reach the Field: there will be (a plague of) caterpillars. Adad [will flood ...\" ...]. \"If the Plejades reach the Field: the yield of the date palm will diminish [...\" ...]. \"If the Frond reaches the Plejades: Adad [will flood ...\" ...]. \"If the Frond reaches the Raven: the early flax will be fine\" means that Saturn approaches the Plejades [...]. \"If the Stag reaches the Plejades: plague of [the Sebetti\" ...]. \"If the Eagle approaches the Plejades: Adad [will flood\" ...]. \"If the Bow reaches the Eagle: the sesame will be good.\" [...]. \"If the Bow reaches \u0160ulpae: Elam will eat (good) bread\" [...]. \"If the Bow reaches the Arrow: the harvest will go well. [The market will prosper\" ...]. \"If the Goat reaches the Field and stands (there): in that year [there will be] an asakku-demon\" [...]. \"If the Goat reaches the Wolf: in that year [there will be loss of livestock\" ...]. \"If the Goat reaches the Harrow: in that year [...\" ...]. \"If the Goat reaches the Sun: hunger of livestock. There will be famine\" means that Venus [reaches] \u0160ulpae [(...)]. \"If the Raven reaches the path of the Sun: trade will diminish\" [...]. \"If the Raven reaches \u0160ulpae, [...\" ...]. \"If Marduk's star reaches the Crab: the flax will be fine\" [...] Jupiter [...]. \"If the Kidney leans on the Raven: [the flax will be fine; there will be an eclipse\" ...]. [\"If the Bow] leans [(on)] the Raven: fish [and birds will flourish\" ...]. [\"...] ... Annunitu [...\" ...]. [\"If the Wolf] reaches the Lion: ...\" [...]. [\"If the Goat] reaches the [path] of the Sun: hunger in [the livestock, there will be famine\" ...]. [...] ... [...]. \"If the Raven ...\" [...]. \"If a planet remains visible in the sky for 6 months and [does not set ...] until sunset [...\" ...]. \"If the Lion's stars repeatedly flare up [the king will be victorious wherever he goes\" (...)]. \"If the Oven ...\" [...]. \"If the Fish's stars are dark [...\"] Saturn [...]. \"If the Old Man's kurkurru becomes bright [...\" means that] Venus [stands at the Old Man's] foot [(...)]. \"If the Old Man's chest is very dark [...\"] Saturn [...] in the star [...]. \"If Venus approaches its hypsoma, it is favorable\" [means that she approaches the Lion, ...]. \"If I\u0161tar [...] at sunrise in the Lion\" [...]. \"If I\u0161tar [...] at sunset in the Lion\" [...]. \"If a planet [...\" ...]. [Copied] from a wooden writing board (containing) a mukallimtu-commentary on En\u016bma Anu Enlil [...]. Written and collated according to its original. Long-tablet [of ...], whose god is Nuska (and) whose goddess is Sadar[nuna (?), servant of Ninurta (?) (...)], servant of Gula, who prays to Enlil (?), Ea/B\u0113l (?) [and (?) ... Hand of ...], son of Enlil-b\u0113l\u0161unu, the n\u00ea\u0161akku-priest of Enlil, de[scendant (?) of Gimil-S\u00een (?)]. My king, you are magnificent \u2013 let your magnificence be praised! Ninurta, [you are magnificent \u2013 let your magnificence be praised!]"}, {"id_text": "P348755", "project_name": "ccpo", "raw_text": "Tablet of Iq\u012b\u0161\u0101ya, son of I\u0161tar-\u0161uma-\u0113re\u0161, descendant of \u0112kurz\u0101kir, the exorcist. Handwriting of Anu-aba-u\u1e63ur, son of Anu-muk\u012bn-apli, descendant of Kur\u012b Uruk, 3rd of El\u016blu (VI) of the 2nd year of Philip, king of the lands (= 321 BCE)."}, {"id_text": "P348847", "project_name": "ccpo", "raw_text": "[\u201cIf a dead man like a living one is seen in a man\u2019s house, that man will die, dispersal of the] house\u201d (= \u0160umma \u0100lu XXI 1), \u201cdead man\u201d means [...]. [...] his [...] [...] ... alternatively ... [...] [...] radiance, a man ... [...] [...] ... to the house ... [...] [... while] he lives; that ... [...] [... \u201cIf an old bone, whether a]nimal or human [...]\u201d (= \u0160umma \u0100lu XXI 19) [...] [...] will increase for the man; above ... [...] [...] ... \u201cIf there is someone full of moles in a man\u2019s house\u201d (= \u0160umma \u0100lu XXI 22 (?)) ... [...] [...] to ... the man\u2019s orchard (= \u0160umma \u0100lu XXI 26 (?)) ... [...] ... [...] shining ... [... \u201cIf a god or goddess [estabishes] an attack [for him\u201d (= \u0160umma \u0100lu XXI 109a) means ...]. \u201cIf it anoints and touches him, he will experience losses\u201d (= \u0160umma \u0100lu XXI 109b) [means that ...], \u201che will touch it and will experience losses\u201d . [Lemmata, oral explanations, and (materials for) a 'questioning' by a (master-)scholar, relating to \u201c[If a dead man like a living one is se]en [in a man\u2019s house]\u201d (= \u0160umma \u0100lu 21). 21st \u201creading\u201d (of the series) \u201c(If) a city is set on a height\". Not finished. [\u201cIf from the first] until the thirtieth of Nisannu, before a man has put his foot out of bed [onto the ground\"] (= \u0160umma \u0100lu 22). [One-column tablet of Ninurta-u\u0161ab\u0161]i, son of Enlil-ke\u0161ir, brewer [of Enlil, descendant of Gimil-S]\u00een. The reverer of Marduk, Ninurta, and Nusku shall not take (the tablet) away!"}, {"id_text": "P348849", "project_name": "ccpo", "raw_text": "\"[If the regular sun flares up] when it rises\" (= En\u016bma Anu Enlil 26(27) 1) [...], means that in the sky [...]. \"(If) the Sun rises and a star ...\" (= En\u016bma Anu Enlil 26(27) unknown) [...]. \"(If) the Sun rises and a star ...\" (= En\u016bma Anu Enlil 26(27) unknown) [...] ... [...]. \"If the Sun rises and a star flares up\" (= En\u016bma Anu Enlil 26(27) unknown) means that on the day ... [...]; alternatively, it means that at sunrise a star [...]. \"(If) the Sun rises and is red\" (= En\u016bma Anu Enlil 26(27) I 13) means a red eclipse [...]. \"(If) the Sun rises and is white\" (= En\u016bma Anu Enlil 26(27) unknown) means ... [...]. ... [...] with it [...] [...] 14 ... [...] mud (means \"to be afraid,\" mud means [...] eclipse [...]. \"(If) the Sun rises and is surrounded by a star\" (= En\u016bma Anu Enlil 26(27) unknown) means ... [...]. \"(If) the Sun rises and becomes dim\" (= En\u016bma Anu Enlil 26(27) unknown) means \"it becomes dark [...]. \"(If) the Sun rises and a storm wind blows\" (= En\u016bma Anu Enlil 26(27) unknown) \"a storm wind\" means \"a no[rth wind].\" Lemmata and oral explanations relating to (the tablet) \"If the regular sun [flares up] when it rises\" (= En\u016bma Anu Enlil 26(27) 1) \"(If) the Sun rises and its light is strong\" (= catchline of En\u016bma Anu Enlil 27(28))."}, {"id_text": "P348955", "project_name": "ccpo", "raw_text": "\"If a drawing is drawn from the centre of the top of the Position (a part of the liver) to the Palace Gate (a part of the liver) and it equals in height the Weapon (a part of the liver).\" (= Manz\u0101zu 6 1) \"If in the right top the Position is removed (BAD-ma)\" (= Manz\u0101zu 6 37); (BAD-ma means) \"it is removed,\" (i.e.), \"in the right top the Position is it is opened towards the Finger (a part of the liver).\" Lemmata, oral explanations, and (materials for) a 'questioning' by a (master-)scholar, relating to \"If a drawing is drawn from the centre of the top of the Position (a part of the liver) to the Palace Gate (a part of the liver)\" (= Manz\u0101zu 6 1). \"If the Path (a part of the liver) is there, the steps of the man will be straight with regard to the gods\" (= K.9186 [BLO no. 91] 7'), \"to be straight\" means \"to be firm.\" \"If the Path is trodden and there is a kar\u0161\u00fb-mark in its place\" (cf. Pad\u0101nu 4 11), the kar\u0161\u00fb-mark is like the knife of a leatherworker. \"If the Path is trodden and there is a kaks\u00fb-mark in its place\" (cf. Pad\u0101nu 4 12), kaks\u00fb-mark means \"murderous weapon.\" \"If the right Path equals in height the Weapon and the right Narrowness (a part of the liver) is split open and the Position is curved and points to the Gall Bladder\" (= unknown base text). \"If the Path descends to right and left\" (cf. e.g. BLO 35 ii 7') refers to the Path of the right [and left] Edges (of the Palace Gate, parts of the liver). ... ... ... [...] put in your mouth [(these words) ...], in my heart [...]. [Lemmata and] oral explanations [following] the sayings of a (master-)scholar, [relating to \"If a drawing is drawn from the centre of the top of the Position\" (?)]. One-column tablet of [I\u0161tar-\u0161um-iddina], young exorcist, son of S\u00een-n\u0101din-[a\u1e2b\u1e2b\u0113, whose personal god] is Nuska, servant of Ninurta and slave of Gula, descendant of Gimil-S\u00een. [The reve]rer of Gula should not steal this tablet. He should protect it and esteem it."}, {"id_text": "P363690", "project_name": "ccpo", "raw_text": "\"If its (i.e., the Moon's) right horn is long to the south\" (= En\u016bma Anu Enlil VIII = ACh S\u00een 6 ll. 3-4) means that Mercury stands to the south in its (i.e., the moon's) right horn; if on the 14th of Ta\u0161ritu (month VII) an eclipse has taken place, it (i.e., the eclipse) begins in the south and clears in the north. \"If its (i.e., the Moon's) right horn stands to the east\" (= En\u016bma Anu Enlil VIII = ACh S\u00een 6 ll. 7-8) means that on the first day it (i.e., the Moon) rises in the east; alternatively (it means that) a planet approaches it. The goodness or evil, which they predict in an eclipse: if light begins in the east, it (i.e., the prediction) is good; if it (i.e. the light) is affected (in some way) and begins (in the east), it (i.e., the prediction) is evil. \"If the Moon is visible on the 30th day\" (= En\u016bma Anu Enlil VIII unknown) (means) it is visible on the 'rejection of the day' (i.e., the 29th day). \"If, when the Moon appears on the first day of Arahsamnu (Month VIII), the Kidney stands in its (i.e., the Moon's) right horn\" (= En\u016bma Anu Enlil VIII = ACh Suppl 1, 9 ll. 2-3) means that on the first day Mercury's right horn stands in the Scorpion; alternatively (it means that) Lisi approaches it (i.e., the Moon). \"The Kidney\" (means) \"Mercury.\" \"In the Scorpion\" means \"it lights up\"; \"it rises\" means \"it dries up\"; \"to rise\" means \"to dry up.\" \"If its (i.e., the Moon's) right horn is red\" (= En\u016bma Anu Enlil VIII = ACh Suppl 1, 9 ll. 6-7) means that Mars approaches it (i.e., the Moon's right horn). \"Fire will consume a prominent temple\" means that an eclipse (i.e., of the moon) (takes place) in \u0160itaddaru opposite the Rooster; it (i.e., the text) says (lit. \"said\") it with respect to \"fire.\" \"If its (i.e., the Moon's) right horn is black\" means that Saturn approaches it. \"(If) it (i.e., the Moon's right horn) is yellow-green\" (= En\u016bma Anu Enlil VIII = ACh Suppl 1, 9 ll. 8-9) means that Venus approaches it. KIN-ME\u0160-\u0161u (means) \"its omens\"; KIN means \"omen.\" \"DAG\" means \"dwelling\"(\u0161ubtu); (because) DAG (followed by) KAM corresponds to dak-kan (which means) \"dwelling\"; (and) \"abode\" (m\u016b\u0161abu) means dakkannu. \"If, when the Moon appears on the first day of Kislimu (Month IX), its horns are pointed and bright\" (refers to the Moon) that appears on the first day imbued with brilliance; on the 14th day it stands in front of the Sun; alternatively (it means that) on the first day Venus has the same longitude as it. \"If its (i.e., the Moon's) horns are dark and the Bull's Jaw stands in front of it\" (means that) on the first day Mercury is near it; on the 14th day the Bull's Jaw stands to the front of it. \"If its (i.e., the Moon's) horns are bent (kap\u1e63\u0101)\" means that on the first day Jupiter and Venus stand in its right and left horns. SU means \"step\" (kibsu); SU means \"to shine.\" (The writing) ina-GUL-ma means \"it will demolish\" (inaqqarma); GUL means \"to demolish\"; GUL means \"to destroy.\" IR.PAG means \"they plotted\"; IR.PAG means \"to plot\"; IR.PAG means \"to swell\"; ir-hu means hasty, because \"to speed up\" means \"to hasten.\" \"If its (i.e., the Moon's) horns are touching\" means that Mars and Venus stand in its (i.e., the Moon's) horns. \"Groups\" means \"assembly.\" \"Leader\" means \"pre-eminent one\"; ditto (\"leader\") means \"he who goes at the front.\" \"If its (i.e., the Moon's) horns are curved (and) are surrounded by two cruciform halos\" (means that) on the first day they are imbued with brilliance and are surrounded by two cruciform halos. \"If its (i.e., the Moon's) horns are surrounded by a cruciform halo\" (means that) on the first day (and) on the 14th day it is surrounded by a cruciform halo; alternatively (it means that) as long as no eclipse (occurs), it is surrounded by a cruciform halo; I did not do (it). (If) the planets stand below the Moon, it is (a) good (sign); (if) a large star stands below the Moon, it is (an) evil (sign). \"If its (i.e., the Moon's) horns are dark (and) \u0160itaddaru stands in front of it\" means that on the first day Saturn stands with it in cloud; (or it means that) \u0160itaddaru rises acronychally opposite it. \"If Venus flashes in its (i.e., the Moon's) right horn so that it (i.e., Venus) can be seen\" means that Venus sets on the first day; (with respect to) \"it can be seen\" (lit. \"an observer sees\") this is what it says (lit. said), because the Moon is visible during daytime. (The phrase) \"la\u2083 GE\u0160TU\u2082-su\" means \"unwise.\" \"He will dwell in his land of ruination\" (means) \"he will dwell in his land that was ruined.\" \"If its (i.e., the Moon's) light is dim\" means that on the first day it (i.e., the Moon) is small. \"If the light of (the first day of) its (i.e., the Moon's) month gains radiance greatly\" means that Venus appears on the first day in the month of observation; alternatively (it means that) it (i.e., the Moon) rises after a nid\u012btu; it means that Mars and Venus approach it. (The phrase) LUGAL KUR \u0160UB-!i{ta} TU\u0160-!i{eb} means \"a king will settle an abandoned land.\" \"If it (i.e., the Moon) is dark\" (means that) in winter it (i.e., the Moon) appears in cloud. (The phrase) EME BAR-tu\" means \"foreign language.\" \"If its (i.e., the Moon's) light is frightening\" (means that) on the first day Saturn [and] Mercury approach it (i.e., the Moon). (The phrase) \"an expeditionary force will conquer a hostile city\" means that Mars will approach it (i.e., the Moon); alternatively (it means that) \"an eclipse will take place in the Lion.\" The lord La-tarak of the exit. \"[If] it (i.e., the Moon) is surrounded by a lunar halo\" (means that) the Star of Marduk stands inside it. (With respect to) good or evil, [they say that] (if) the Star of Marduk becomes abnormally bright (and) stands above the Moon: it (i.e., the prediction) is good; if it is faint (and) stands below the Moon: it (i.e., the prediction) is evil; alternatively [it is said] with respect to winter and summer. \"If it (i.e., the Moon) is surrounded by a lunar halo, and the Great One stands inside it (i.e., the lunar halo)\" (= ACh 2 Suppl 1a iii 34-35 // LBAT 1529: 20-21) means that a large star [stands] in the Great One. (The word) \"siphu\" means \"evening\"; (because) \u0160U\u2082 means \"siphu\"; (and) \u0160U\u2082 means \"setting of the sun.\" \"A defeat will be inflicted\" means \"a massacre will take place.\" \"If it (i.e., the Moon) is surrounded by a lunar halo, and a large star stands inside it\" (= ACh 2 Suppl 1a iii 35 // LBAT 1529: 21) means that a large star stands in the Hired Man in a halo of the Moon. \"If it (i.e., the Moon) is surrounded by a lunar halo, and the Panther stands inside it\" means that Mars stands in the Great One in a halo of the Moon. \"The rain will be early by one double-hour\" means that the rain will be cut off at a distance; \"to be early\" means \"to cut;\" \"to be early\" means \"to cut off.\" \"If the Moon, when it appears on the first day in Addaru (XII), is surrounded by a lunar halo, and Venus stands inside it\" (= LBAT 1530 r 4) means that on the first day the Moon is surrounded by a halo in the region of the Hired Man, and Venus stands inside the halo of the Moon; it (i.e., the text) says (lit. said) (this) concerning an omen. \"If it (i.e., the Moon) is surrounded by a lunar halo, and the Scales light up and stand inside it\" means that Saturn becomes abnormally bright (and) stands inside the halo of the Moon; \"to light up\" means \"to become big,\" of \"to be abnormally bright.\" \"If it (i.e., the Moon) is surrounded by a lunar halo, and (if) it (i.e., the lunar halo) is thick and recumbent\" means that on the first day it (i.e., the Moon) is surrounded by a halo, and it (i.e., the lunar halo) is thick and recumbent. (The sign) DIRI means \"to become scattered\"; DIRI means \"to spread out.\" \"If it (i.e., the Moon) is surrounded by a lunar halo, and the Scorpion stands inside it (i.e., the lunar halo)\" means that on the first day it (i.e., the Moon) is surrounded by a lunar halo and the Scorpion rises acronychally opposite it. \"If it (i.e., the Moon) is surrounded by a lunar halo, and the Yoke and the Stars stand inside it (i.e., the lunar halo)\" (means) that on the first day the Moon is surrounded by a halo in the Stars (and) the Bull of Heaven, and Jupiter stands inside the halo; (when) Jupiter (is) in the Bull of Heaven, its name is the Yoke. \"If its (i.e., the Moon's) horns are pointed and SU\u2083\" (= LBAT 1530 r 8) (means) that on the first day (and/or) on the 14th day it (i.e., the Moon) appears in a light red cloud; SU\u2083 means \"light red.\" \"If one star rises\" (= LBAT 1530 r 9) means that it appears among \u00abamong\u00bb the planets; alternatively (it means that) a star enters inside it; \"Hired Man\" means \"the Moon\"; it (i.e., the text) says (lit. he said) (this) with respect to Ur. \"If when the Moon appears it is surrounded by a lunar halo\" means that either on the first day or on the 14th day, at the summer acronychal rising, it is surrounded by a halo. \"If it (i.e., the Moon) is surrounded by a lunar halo of stars\" means that either in the Field or in the Tails it is surrounded by ... star(s). \"If it (i.e., the Moon) is surrounded by a lunar halo of a rainbow\" means that it is said in connection with summer or winter. \"If it (i.e., the Moon) is surrounded by a lunar halo of fog\" (= LBAT 1530 r 10) means that it (i.e., the Moon) is surrounded by a lunar halo in fog; \"BI\u2082.ZA.ZA\" means \"frog.\" \"If it (i.e., the Moon) is surrounded by a lunar halo of storm-wind\" means that on the first day it (i.e., the Moon) is surrounded by a lunar halo and a storm-wind is blowing. \"If it (i.e., the Moon) is surrounded by a lunar halo of the course of a god\" means that on the first day it (i.e., the Moon) is surrounded by a lunar halo and Adad will raise his voice; alternatively (it means that) a star with whose path the planets do not stand will be surrounded by the lunar halo. \"If it (i.e., the Moon) is surrounded by a lunar halo, and \u0160ulpae stands inside it (i.e., the lunar halo)\" means that Jupiter stands in the Crab or in the Old Man, in a lunar halo of the Moon; \"women will acquire young men\" means that Venus stands in the Lion or in the Furrow or in the Scorpion, in a halo of the Moon; \"GURU\u0160\" (young man) (relates to) gar\u0101\u0161u (to copulate) (which means) \"to have sexual intercourse with.\" \"If it (i.e., the Moon) is surrounded by a lunar halo, and the Field stands inside it (i.e., the lunar halo)\" means that Mars or alternatively Mercury stands in the Hired One, in the halo of the Moon. \u0160U.ZI means \"wild\"; ditto (i.e., \u0160U.ZI) means \"aggressive.\" NIM-ME\u0160 means \"early\" (plural); NIM means \"early\" (singular); \"they will have illicit sexual intercourse\" (u\u0161tahh\u00fb) stems from reh\u00fb in the sense of \"to have sexual intercourse.\" \"If it (i.e., the Moon) is surrounded by a lunar halo, and the Arrow stands inside it (i.e., the lunar halo)\" means that Pabilsag's Arrow stands in the halo of the Moon. \"If it (i.e., the Moon) is surrounded by a lunar halo, and a planet stands inside it (i.e., the lunar halo)\" means that Mars stands in the Lion or in the Bull of Heaven, in the halo of the Moon. SUG.ZI (in the sense of) GANA\u2082.ZI (\"field\"), (which) means \"cultivated land.\" \"If a planet stands inside it (i.e., the lunar halo)\" means that Mars or alternatively Mercury stands in the Lion, in the halo of the Moon. \"If the Kidney or alternatively the Fish stands inside it (i.e., the lunar halo)\" means that Mars stands in the Great One; alternatively (it means that Mars stands) in the Goat-Fish, in the halo of the Moon; alternatively (it has its) literal meaning. \"If it (i.e., the Moon) is surrounded by a lunar halo, and the ... stars stand at sunset\" means that on the first day Jupiter and Mercury stand on top of the knot of the lunar halo at sunrise. Properly executed. \"If when the Moon appears it is surrounded by a lunar halo and it (i.e., the lunar halo) is thick and spread out\" means that on the first day it is surrounded by a lunar halo; ... [...]. Lemmata and oral explanations (relating to) a 'reading' of the series of En\u016bma Anu Enlil (and referring to entries) from \"If in Ta\u0161ritu (Month VII) the Moon is surrounded by a lunar halo.\" Tablet of Iq\u012b\u0161\u0101ya, son of I\u0161tar-\u0161umu-\u012bri\u0161, descendant of Ekur-zakir."}, {"id_text": "P369034", "project_name": "ccpo", "raw_text": "\u201cIf a man takes a bath in an access way, he will not grow old\u201d (= \u0100lu a\u1e2b\u00fb 43 l. 1) (refers to the man) who takes a bath on a threshold. In \u201cIf ditto in the evening, he will not become rich\u201d (= \u0100lu a\u1e2b\u00fb 43 l. 2), \u201cevening\u201d means cool of the day. In \u201cIf ditto at dusk, his hands and feet will become weak\u201d (= \u0100lu a\u1e2b\u00fb 43 l. 4), \u201chis hands and feet will become weak\u201d is said in reference to \u201cbecoming poor.\u201d In \u201cIf ditto in the morning, he will (gloss: \u2018not\u2019) become tranquil\u201d (= \u0100lu a\u1e2b\u00fb 43 l. 7), (ina \u00c1.G\u00da.ZI.GA) means \u201cin the morning.\u201d In \u201cIf ditto in the \u2018house of the cauldron,\u2019 he will die within that year\u201d (= \u0100lu a\u1e2b\u00fb 43 l. 25) (\"in house of the cauldron\") means (the building) at the side of the storehouses. ..."}, {"id_text": "P369075", "project_name": "ccpo", "raw_text": "Secondly, he (the exorcist-scholar?) says so with regard to the Pleiades, [Taurus, and Orion]. Thirdly, [he says so with regard to] the regular [stars]. \u201cTogether with you, I invoke the night, the [veiled] bride\u201d (Maql\u00fb I 2). The veiled bride (is) the goddess [Gula], whose features no one can make out. [(This) is said] with reference to the sunset. \u201cThe mendacious (witch) bound/accused [me]\u201d (Maql\u00fb I 5). \u201cTo bind\u201d (means) \u201cto tie.\u201d \u201cThey plucked out my hair\u201d (Maql\u00fb I 132). \u201cTo pluck out\u201d (means) \u201cto tear out.\u201d \u201cThey gathered the earth on which my feet had passed\u201d (Maql\u00fb I 133). \u201cTo gather\u201d (means) \u201cto dig up.\u201d \u201cI raise a snapped off (twig of) \u0113ru-wood and the (alkaline) ma\u0161takal-plant\u201d (Maql\u00fb I 46). \u201cSnapped off (twig)\u201d (means) ... [...]. \u201cConsume my enemies, devour/burn (aru\u1e2b) those who act maliciously [against me]\u201d (Maql\u00fb I 116). G\u00cdR(ul\u2084) (means) \u201cto speed up/scare away (urru\u1e2bu),\u201d G\u00cdR(ul\u2084) (also means) \u201cto hasten/burn.\u201d \u201cMay the pine cone, which is filled with seed, release me (lip\u0161uranni)\u201d (Maql\u00fb I 24). The pine cone (is equivalent to?) ... (i\u0161purn[atu(?)]). (One says), its interior parts are filled with seed. \u201c(My) city Zabban, (my) city Zabban, my city Zabban has two gates\u201d (Maql\u00fb I 42-43). (One says), the city of Zabban \u2212 I throw a figurine (of my opponent) (in)to qulliu-bowls \u2212 has two gates; (one says that) it (a qulliu-bowl?) resembles a \u1e2buluppaqqu-vessel; (this is something) that has been said with regard to \u201cthe rising of the sun until its setting\u201d (or: (this is) what has been said in \u201c\u016ata-napi\u0161ti (spoke) to him\u201d); (one says) that Zabban is on the right, while Karkar is on the left. From \u201cIncantation: \u2018I invoke you\u2019\u201d (= incipit Maql\u00fb I). \u201cTo clamp down upon me like a bird-snare\u201d (Maql\u00fb II 162) (One says), a bird-snare (resembles) a wooden kakkullu-box, whose ... base is wide and whose opening is narrow. ... [...] ... towards the wall ... are set. \u201cS\u00een [in Ur, \u0160ama\u0161] in Larsa\u201d (Maql\u00fb II 193 (?)) [...]. \u201cNergal [with] his [hordes]\u201d (Maql\u00fb II 194 (?)). Nergal (is) the killer ... [...] ... \u201cThe Lady-of-Akkad with (the goddesses of) her chapel\u201d (cf. Maql\u00fb II 195) \u2212 she is the mistress of the witches. From \u201cIncantation: \u2018Very great Nuska\u2019\u201d (= incipit Maql\u00fb II). \u201cI shall take against you (fem. sg.) slag from the oven, soot from a cooking bowl\u201d (Maql\u00fb III 116). (One says), I shall make a clay figurine, moisten a lump from the oven and slag from a cooking bowl, and pour it over the head of the clay figurine. \u201cThe (witch) who binds the mouth of the gods\u201d (Maql\u00fb III 50) (One says, this is the one) who makes a god angry with a man. \u201cI am pure like the luminous one in the house (where) the decision about my (case takes place)\u201d (Maql\u00fb III 70). The \u201cluminous one\u201d (is) \u0160ama\u0161. From \u201cIncantation: \u2018Roaming witch\u2019\u201d (= incipit Maql\u00fb III). \u201cThe curse related to sitting on a seat before \u0160ama\u0161\u201d (\u0160urpu III 23) \u2212 (Asallu\u1e2bi, exorcist of the gods), will u(ndo it). (One says that of someone) who sits facing Jupiter (Sag-me-gar); (for one says), \u0160ama\u0161 is Jupiter. \u201cThe curse related to Ti\u0161pak, lord of the troops\u201d (\u0160urpu III 165) \u2212 will u. Ti\u0161pak (is) Nab\u00fb. \u201cThe curse related to the Sala\u1e2bu-river and (other) rivers\u201d (\u0160urpu III 64) \u2212 will u. (One says), they are the rivers of Babylonia. \u201cThe curse related to a chapel or shrine\u201d (\u0160urpu III 73) \u2212 will u. (One says), they are the sanctuaries of the Esagil temple. \u201cThe curse related to an (outdoor) cult niche and its base\u201d (\u0160urpu III 83) \u2212 will u. (One says), [they are] the sanctuaries of Babylon. \u201cThe curse related to (a deity'.s) throne platform and dais\u201d (\u0160urpu III 74) \u2212 [will u.]. (One says), \u201cthrone platform\u201d ... to [...]. \u201cThe curse related to Manu(n)gal, the snatcher\u201d (\u0160urpu III 77) \u2212 [will u.]. Manu(n)gal [is ...] ... [...]"}, {"id_text": "P392620", "project_name": "ccpo", "raw_text": "[Lemma]ta, oral explanations (relating to) a 'reading' of the series En\u016bma Anu Enlil (and referring to entries) from \"(If) an eclipse takes place on the 14th of Nisannu (I) and the god in its eclipsing\" (= EAE XX 1). Completed. Tablet of Anu-bal\u0101ssu-iqbi, son of Anu-aha-ittannu, descendant of Ahu\u02beutu. Handwriting of Tanittu-Anu, his son. He wrote it in order to learn, to enjoy a long live, for his well-being, for securing his position, to avoid illness and for having his authority respected, and deposited it in Uruk and the R\u0113\u0161 temple. The reverer of Anu and Antu shall not carry it off. He shall not intentionally let it be lost. He should return it to its owner's room on the (same) day. May Adad and \u0160ala carry off he who carries it off! May he not acquire a son, a descendant, anyone to bury him! Uruk, 3rd of Ayy\u0101ru (II), year 80 of king Seleucus (= 232 BCE)."}, {"id_text": "P393836", "project_name": "ccpo", "raw_text": "\"If the moon is early and eclipses at dusk (bar\u0101ri), it is an eclipse for the king of Akkad\" (= En\u016bma Anu Enlil XV 1). bara (in Sumerian) means \"no\" (in Akkadian), RI means \"time\"; (thus it means that) an eclipse takes place not at its time, i.e., on the 12th or 13th day. (Alternatively, it can mean that) an eclipse takes place in the evening watch. \"If the right side of an eclipse is crossed over (sc. by the shadow) and nothing is left (out of the eclipse), the flood will take place at the same time\" (= En\u016bma Anu Enlil XV unknown) means that immediately after the eclipse has taken place on its right side, it covers the whole of it (sc. of the moon). \"If the right side of an eclipse is obliterated and nothing is left (out of the eclipse), the flood will take place simultaneously\" (= En\u016bma Anu Enlil XV unknown) means that the eclipse [...] on its right side. \"If the right side of an eclipse is divided, the flood will take place simultaneously\" (= En\u016bma Anu Enlil XV unknown) means that the eclipse [...] on its right side. \"If an eclipse [...] to its side, [...], something relentless [...]\" (= En\u016bma Anu Enlil XV unknown) means that [...] to its right side, [...] the eclipse [...]. \"If an eclipse [...]\" (= En\u016bma Anu Enlil XV unknown), [...]. 32th section of the mukallimtu-commentary on [En\u016bma Anu Enlil], with oral explanations, following the sayings of a scholar, (referring to entries) from \"If the moon is early.\" Palace of Ashurbanipal, the great king, the mighty king, king of the universe, king of A\u0161\u0161ur, on whom Nab\u00fb and Ta\u0161m\u0113tum have bestowed mercy and whom they have raised like [a father] and a mother."}, {"id_text": "P395191", "project_name": "ccpo", "raw_text": "[\"... tree] of Ninurta [...\" (= En\u016bma Anu Enlil 42 (?) unknown); tree] of Ninurta means [...], which means urzabab\u012btu (a type of lyre). [...]. Mukallimtu-commentary on En\u016bma Anu Enlil, (with) [oral explanations following the sayings of a (master-)scholar, (referring to entries)] from \"If in the month of Nisannu (I) Adad roars, [the barley and flax harvest will be reduced\"] (= En\u016bma Anu Enlil 42 (?)). \"If in the month of Nisannu (I) Adad roars, it will [rain]\" (= En\u016bma Anu Enlil 43 (?)). [Palace of Ashurbanipal], the great king, the mighty king, king [of the universe, king of A\u0161\u0161ur; on whom] Nab\u00fb and Ta\u0161m\u0113tum have bestowed mercy and whom they have raised [like a father] and a mother. Whoever trust you, oh Nabu, will not feel ashamed."}, {"id_text": "P398793", "project_name": "ccpo", "raw_text": "[...] trouble ..., [...] ... of my army, [...] will become loose, downfal of the city, the king will become angry with his nobles. [If ...] ... is before you, its (textual) witness (is as follows): \"[...] is dried out [...] ... and it is near.\""}, {"id_text": "P404917", "project_name": "ccpo", "raw_text": "By the command of B\u0113l and Nab\u00fb, may (this work) suceed! \u201cEncompassing\u201d (= Theodicy 1) \u201ccompetent,\u201d ditto means \u201cprudent.\u201d \u201cgana\u201d (= Theodicy 1) means \u201ccome!,\u201d \u2026 [\u2026] \u201cgana\u201d means \u201cnow.\u201d \u201cSee [thoroughly]!\u201d (= Theodicy 2) [stems from \u201cto see,\u201d (which) means \u201cto watch\u201d], ditto means \u201cto learn.\u201d \u201cFriend\u201d (= Theodicy 2) means \u201cpartner\u201d (\u0161ut\u0101pu) ditto means \u201cpartner\u201d (\u0161uz\u0101pu), \u201cfriend\u201d means \u201cdo[ubled.\u201d] \u201cHardship\u201d (= Theodicy 2) means \u201ctroublesome things.\u201d litm[udu (= Theodicy 3?) means \u2026] (The word written) a-a-na (= Theodicy 5) means \u201cwhere\u201d (written ai-a-nu). \u201cWhere\u201d (ayyi\u0161) (= Theodicy 6) means \u201cwhence\u201d (ayy\u0101nu\u0161). \u201cSage\u201d (= Theodicy 6) means \u201cscribe.\u201d i\u0161t\u012bka (= Theodicy 6) (stems from) i\u0161ti, alternatively, (it stems from) itti (\u201cwith\u201d). \u201cWailing\u201d (nissatu) (= Theodicy 7) means \u201cwailing\u201d (ni\u0161\u0161atu). \u201cThey go straight\u201d (= Theodicy 8) (stems from) \u201cto go straight,\u201d (which means) \u201cto draw near\u201d; \u201cto go straight\u201d means \u201cto go.\u201d agari[nnu (= Theodicy 10) means \u201cmother\u201d (since) a means \u201cson\u201d and rin means \u201cto g]ather.\u201d \u201cShe goes ba[ck\u201d (= Theodicy 10) means \u201cshe goes,\u201d] (since) n\u00edgin means \u201cto go back\u201d and n\u00edgin means \u201cto go.\u201d \u201cWithout (balu) he who brought me up\u201d (= Theodicy 11) \u2014 balu means \u201cwithout,\u201d \u201cto lift up\u201d means \u201cto raise.\u201d [\u2026] \u2026 \u201cBeloved\u201d (= Theodicy 13) stems from \u2026 \u201cYou make plot\u201d (= Theodicy 13) (stems from) \u201cto plot,\u201d (which means) \u201cto strive.\u201d \u201cIn a stupid way\u201d (= Theodicy 14) means \u201clike a stupid.\u201d \u201cHumble\u201d (= Theodicy 22) means \u201cf[earful\u201d]. ukammar (= Theodicy 22) \u2014 gar means \u201cto heap up (kam\u0101ru), said of possessions\u201d; kummuru means \u201cto gather.\u201d \u201cSpring\u201d (kuppu) (= Theodicy 23) stems from \u201cbank,\u201d (i.e.), \u201criver.\u201d \u201cHeap\u201d (kumurr\u00fb) (= Theodicy 24) means \u201cwave,\u201d it stems from \u201cto heap up\u201d (kam\u0101ru). \u201cUprising\u201d (gip\u0161u) (= Theodicy 24) means \u201cwave,\u201d it stems from \u201cto rise up\u201d (gap\u0101\u0161u), (which) means \u201cto be numerous.\u201d \u201cThee\u201d (ku\u0101\u0161u) (= Theodicy 25) means \u201cto you\u201d (ana k\u00e2\u0161u). \u201cI will interrogate you\u201d (lu\u1e63\u1e63i\u1e63ka) (= Theodicy 25) (stems from) \u201cto interrogate\u201d (u\u1e63\u1e63u\u1e63u), (i.e.,) \u201cto ask questions\u201d; ditto means \u201cto ask.\u201d \u201cWay\u201d (alaktu) (= Theodicy 25) means \u201cmind.\u201d \u201cTo pay attention\u201d (q\u00e2lu) (= Theodicy 26) means \u201cto split open.\u201d \u201cAppearance\u201d (gattu) (= Theodicy 27) means \u201cfigure.\u201d \u201cNeed\u201d (\u1e2ba\u0161\u0101\u1e2bu) (= Theodicy 27) means \u201cshortage,\u201d (i.e.,) \u201chunger.\u201d \u201cSuccess\u201d (ku\u0161\u012bru) (= Theodicy 28) means \u201crepair\u201d (tak\u0161\u012bru); ditto means \u201cprofit\u201d (taks\u012btu), (i.e.,) \u201cproperty.\u201d \u0161\u0113t\u0113ku (= Theodicy 28) derives from \u0304\u0161\u00eatu (\u201cto be left\u201d), (alternatively, it derives from) \u201cto pass.\u201d mutt\u016btu (= Theodicy 28) means \u201cmanliness,\u201d (since) mutu means \u201cman.\u201d \u201cForce\u201d (kubukku) (= Theodicy 29) means \u201cstrength.\u201d \u201cPr[osperity\u201d (= Theodicy 29)] means \u2026 \u201cDepression\u201d (= Theodicy 30) means \u201cdisease.\u201d \u201cFace\u201d (z\u012bm\u016b) (= Theodicy 30) means \u201cfeatures.\u201d kurum (= Theodicy 31) means \u201csustenance\u201d (kurummatu). \u201cTo be satisfied\u201d (\u1e6dap\u0101pu) (= Theodicy 32) means \u201cto be full.\u201d \u201cIt is established\u201d (= Theodicy 33) means \u201cthey have established.\u201d [\u201cRestrained\u201d (= Theodicy 34) \u2014 gi means] \u201cto restrain,\u201d gi means \u201cto establish.\u201d \u201cBalanced\u201d (= Theodicy 35) (stems from) \u201cto balance,\u201d (which means) \u201cto establish.\u201d \u201cLike a simpleton\u201d (= Theodicy 35) \u2014 \u201cdimma.k\u00far.ra means \u2018simpleton\u2019\u201d (quotation from Nabn\u012btu IV/IVa 100), (i.e.,) \u201cmad\u201d (lit., \u201che who changes his mind\u201d). \u2026 [\u2026 \u201cto bec]ome\u201d (= Theodicy 35) means \u201cto resemble.\u201d \u201cTo impose\u201d (= Theodicy 36) means \u201cto carry.\u201d \u201cUndecidedly\u201d (= Theodicy 37) means \u201clike an undecided person.\u201d \u201cIntellect\u201d (= Theodicy 37) means \u201creason.\u201d \u201cYou make resemble\u201d (= Theodicy 37) \u2014 si means \u201cto make something become something,\u201d si means \u201cto resemble.\u201d \u201cPersi[stent\u201d (= Theodicy 38) means \u201cfi]rm.\u201d \u201cIncessant\u201d (= Theodicy 38) means \u201cunabating.\u201d \u201cTo be angry\u201d (= Theodicy 39) means \u201cto be furious.\u201d \u201cPreeminent\u201d (qadmu) (= Theodicy 39) means \u201cgod\u201d [(\u2026)], it stems from \u201cbefore\u201d (qudmu), (i.e.,) \u201cin front of.\u201d \u201cAppeased\u201d (salittu) (= Theodicy 40) means \u201cappeas[ed\u201d (salimtu) \u2026] \u201cTo supplicate\u201d (= Theodicy 40) means \u201cto implore.\u201d \u201cBuried\u201d (samku) (= Theodicy 41) means \u201cburied\u201d (sangu). \u201cNot in order\u201d (= Theodicy 41) means \u201cnot straight.\u201d \u201cTakes pity\u201d (= Theodicy 41) stems from \u201cto take pity.\u201d \u201cJustice\u201d (= Theodicy 42) [means \u2026]. \u201cConstantly\u201d (= Theodicy 42) means \u201ccontinuous,\u201d (which) stems from \u201cfirmly established.\u201d nigin means \u201cto go around\u201d (= Theodicy 42), nigin means \u201cto look for.\u201d \u201cSlanderous\u201d (= Theodicy 43) [means \u2026]. \u201cObstinate\u201d (= Theodicy 43) means \u201charsh.\u201d \u201cHelp\u201d (ta\u1e2ban\u0101tu) (= Theodicy 43) \u2014 \u201c\u2018succor,\u2019 \u2018support\u2019 mean \u2018assistance\u2019\u201d (quotation from Malku IV 196-198), (i.e.,) \u201caid for many days\u201d; \u201chelp\u201d (ta\u1e2ban\u0101tu) stems from \u201cto give shelter\u201d (\u1e2ba[t\u0101nu]) \u201cTo break open\u201d (= Theodicy 44) means \u201cto open.\u201d \u201cMer[cy\u201d (= Theodicy 43) means \u2026], ditto means \u201cfavor.\u201d \u201cMay he grant you\u201d (= Theodicy 44) is thus: \u201cmay he give you\u201d \u2014 \u201cto grant\u201d means \u201cto g[ive\u201d]; rig\u2087 means \u201cto grant\u201d (and) rig\u2087 means [\u201cto presen]t.\u201d \u201cI bow to you\u201d (= Theodicy 45) (stems from) \u201cto bow,\u201d (which means) \u201cto prostrate,\u201d (since) gam [means \u201cto b]ow\u201d (and) gam means \u201cto pr[ostrate\u201d]. \u201cTo grasp\u201d (= Theodicy 45) means \u201cto learn.\u201d k[u\u2087.ku\u2087 means \u201cvery sweet,\u201d (= Theodicy 46) k]u\u2087.ku\u2087 means \u201cvaluable.\u201d \u201cSpeech\u201d (= Theodicy 46) means \u201cword.\u201d \u201cThee\u201d (= Theodicy 47) means \u201cto you.\u201d \u201cWild [ass\u201d (akannu) means \u2026], it stems from gan, (i.e.,) \u201cto give birth.\u201d \u201cAbunda[nce\u201d (\u0161umuh\u032e) (= Theodicy 48) (derives from the verb) \u201cto grow abunda]ntly\u201d (\u0161am\u0101h\u032eu), (i.e,) \u2018to grow\u2019 (ban\u00fb); ditto means \u201cto become big\u201d (rab\u00fb). \u201cSavage\u201d (= Theodicy 50) means \u201cstrong.\u201d \u201cWrath\u201d (= Theodicy 51) [means \u2026 \u201cNouveau riche\u201d (b\u0113l p\u0101ni) (= Theodicy 52) means \u2026], alternatively, \u201cnouveau riche\u201d means \u201cowner of property.\u201d (The goddess) \u201cM[ami\u201d (= Theodicy 53)] is (the goddess) B\u0113let-il\u012b, \u201cthe creatress of the people,\u201d (since) ma means \u201cto create\u201d (and) me means \u201cpeople.\u201d \u201cGodward\u201d (= Theodicy 54) means [\u201cto the god.\u201d \u2026] \u201cRegular offering\u201d (= Theodicy 55) means \u201cpresent (gin\u00fb) of the gods\u201d [\u2014 \u201cregular\u201d (gi]n\u00fb) means \u201crepeated.\u201d \u201cFavored\u201d (= Theodicy 57) stems from \u201cto favor.\u201d \u201cEntirety\u201d (= Theodicy 57) means \u201call.\u201d \u201cJe[wel\u201d (= Theodicy 57) means \u2026] \u201cYou are con[stant\u201d (= Theodicy 58) (stems from)] \u201cto be constant.\u201d a-ba-LU (should be read as) \u201cammati\u0161 (= Theodicy 58 (?)), (which means) \u201clike the Netherworld.\u201d ilim (\u201cgod,\u201d = Theodicy 58) means \u201clike [a god\u201d \u2026] \u201cSuperb\u201d (= Theodicy 59) means \u201cstrong.\u201d gimis (?) (= Theodicy 60) (stems from) \u201cto complete.\u201d \u201cField\u201d (= Theodicy 60) means \u201cmeadow.\u201d \u201cArrow\u201d (= Theodicy 60) means \u201cdart.\u201d \u201cFo[e\u201d (= Theodicy 61) means \u2026] \u201cConsider!\u201d (bitru, = Theodicy 61) (stems from) \u201cto consider\u201d (bitr\u00fb), (which stems from) \u201cto examine\u201d (bar[\u00fb), (which means) \u201cto s]ee.\u201d \u201cPit\u201d (ha\u0161tu, = Theodicy 62) means \u201cground,\u201d it stems from ha\u0161, (which means) \u201cto murder.\u201d \u201cTo heap\u201d (= Theodicy 63) means \u201cto gat[her\u201d \u2026] \u201cBreeze\u201d (= Theodicy 67) means \u201cwind.\u201d [\u201cAdvice\u201d (= Theodicy 68) me]ans \u201cmind.\u201d \u201cSpeech\u201d (= Theodicy 69) means \u201cword.\u201d \u201c\u2019Fore you\u201d (= Theodicy 69) (stems from) \u201c\u2019fo[re\u201d (muttu) (which means) \u2026, (since) igi means \u201cbefore\u201d (ma\u1e2bru)] (and) igi means \u201cto see.\u201d Alternatively, \u201c\u2019f[ore\u201d (muttu) means \u2026] (since) sag means \u201chead\u201d (and) sag means \u201cface.\u201d \u201cNeglecte[r\u201d (= Theodicy 70) means \u2026]. [\u201cI was pulling\u201d (= Theodicy 74)] (stems from) \u201cto pull,\u201d (which means) \u201cto drag.\u201d [\u2026] \u2026 \u201cHumble\u201d (= Theodicy 75) means \u201cpoor.\u201d \u201cSurpasses me\u201d (= Theodicy 76) stems from \u201cto surp[ass\u201d \u2026] \u201cStupid\u201d (= Theodicy 76) means \u201cfurious,\u201d \u201cstu[pid\u201d means \u2026, (which means)] \u201cunintelligent.\u201d \u201cScoundrel\u201d (= Theodicy 77) means \u201cruffian,\u201d ditto means \u201cfurious.\u201d [\u2026] \u201cLack of reason\u201d (= Theodicy 78) means \u201clack of intelligen[ce.\u201d \u201cYou have forsaken\u201d (lit., \u201cyou have thrown away,\u201d = Theodicy 79)] \u2014 \u0161ub means \u201cto throw away,\u201d \u0161ub means \u201cto leave.\u201d \u201cDesign\u201d (= Theodicy 79) means \u201cordinance.\u201d \u2026 [\u2026] \u201cDecree\u201d (= Theodicy 81) means \u201cordinance.\u201d \u201cYou are negli[gent\u201d (= Theodicy [81]) (stems from) \u201cto be negligent,\u201d (which means) ..]. \u201cMidst\u201d (= Theodicy 82) means \u201ccenter.\u201d \u201cGoddess\u201d (= Theodicy 83) means \u201cI\u0161tar.\u201d \u201c\u2026\u201d (= Theodicy 83) means \u201cplan.\u201d \u201csag\u00fb\u201d (= Theodicy 84?) means \u201crites\u201d (sakk\u00fb), (which) means \u201ccultic ordinances.\u201d [\u2026] \u2026 \u201cwith the wind.\u201d \u201cSkilful\u201d (= Theodicy unknown) means \u201ccompetent.\u201d \u201c[\u2026] \u2026 intelligence\u201d (= Theodicy unknown) means \u2026 [\u2026], ditto means \u201ccompetent.\u201d \u0161umme (= Theodicy unknown) [means \u2026] \u2026 [\u2026] \u2026 ge means \u2026 [\u2026]. \u201cTo shine\u201d (= Theodicy unknown) means \u201cto be bright.\u201d \u2026 [\u2026] \u2026 [\u2026] \u2026; alternatively, \u201cblow of the hands\u201d \u2026 [\u2026]. \u201cBear\u201d (= Theodicy unknown) means \u201cfierce\u201d, alternatively, \u2026 [\u2026] \u2026 \u201cNot sage\u201d (= Theodicy unknown) means \u201cwise.\u201d \u2026 [\u2026] \u2026 \u201cTo be gloomy\u201d (= Theodicy unknown) means \u201cto quake\u201d (from anger). \u2026 [\u2026]. \u201c\u0161ummu\u201d (= Theodicy unknown) means [\u2026] \u201cBehold ye!\u201d (= Theodicy unknown) means \u201cbehold!\u201d \u201cammat\u201d (= Theodicy unknown) means \u201cear[th\u201d]. \u201cammarak\u201d (= Theodicy unknown) stems from \u201cto be long.\u201d \u201cI resemble\u201d (= Theodicy unknown) [\u2026]. \u2026 [\u2026 \u201cThe day after tomorrow\u201d (ull\u016bti\u0161) (= Theodicy unknown) means \u2026], (since) \u201cullu\u201d means \u201cday\u201d and di\u0161 means \u201cone.\u201d \u201cl\u0101 matar\u201d (= Theodicy unknown) means \u201cnow.\u201d \u201cHe infor[ms\u201d (= Theodicy unknown) \u2026]. [\u2026] \u2026 (= Theodicy unknown) means \u201ccutter, said of a throat.\u201d \u201ci\u0161t\u012b\u0161in (= Theodicy unknown) means \u201cwith them\u201d (itt\u012b\u0161in). \u2026 [\u2026]. [\u2026 \u201cLe]ngth\u201d (= Theodicy unknown) stems from \u201cto be long.\u201d \u201cTroubles\u201d (= Theodicy unknown) stems from \u201cto cause trouble.\u201d \u201cHe once and again disperses\u201d (= Theodicy 123) (stems from) \u201cto dis[perse,\u201d (which) means \u201cto scatter\u201d]. [\u2026] \u2026 \u201cHe carries off\u201d (= Theodicy 125) (stems from) \u201cto carry off,\u201d (which) means \u201cto bear.\u201d \u201cHe once and again crushes\u201d (= Theodicy 126) (stems from) \u201cto crush\u201d [\u2026]. [\u2026 \u201cHis s]prout\u201d (= Theodicy 128) (can be written as) ligm\u00fb[\u0161u \u2026] \u2026 \u1e63\u0113rissu (= Theodicy unknown) means \u201chis back\u201d \u2026 [\u2026]. [\u2026] \u2026 [\u2026 (since) ba] means \u201che who cuts off,\u201d bi means \u201che who \u2026\u201d [\u2026] [\u2026] \u2026 [\u2026] [\u2026] \u2026 [\u2026] [\u2026 \u201cLo]ad\u201d (= Theodicy 184?) means \u201cyoke.\u201d [\u2026] [\u2026] \u2026 [\u2026] [\u2026] \u2026 [\u2026] [\u2026] \u2026 \u201cin qabal\u201d (= Theodicy 189) means \u201cfrom the day\u201d [\u2026]. [\u2026] \u2026 [\u2026] \u2026 (= Theodicy 192?) means \u201cgreat.\u201d \u201cWealth\u201d (= Theodicy unknown) means \u201ctribute.\u201d \u2026 [\u2026]. [\u2026] \u2026 stems from \u2026 [\u2026 \u201cPres]enting\u201d (= Theodicy 196) (stems from) \u201cto present,\u201d (which) means \u201cto give.\u201d \u201cHe bought\u201d (= Theodicy unknown) (stems from) \u201cto buy,\u201d (which) means \u201cto giv[e\u201d \u2026]. \u201cCounsel\u201d (= Theodicy 199) means \u201cadvice.\u201d \u201cYou embrace\u201d (ka\u0161\u0161\u0101ta) (= Theodicy 200) means \u201cyou encompass,\u201d (since) ur\u2084 means \u201cto catch\u201d (a\u0161\u0101\u0161u) (and) ur\u2084 means \u201cto encompass\u201d; alternatively, \u201cto cont[rol\u201d (k[a\u0161\u0101\u0161u) \u2026] \u201cSage\u201c (= Theodicy 201/202) means \u201cscribe\u201d; \u201cwise\u201c means Ea \u2014 (as in) \u201cYour ears are Ea and Damkianna, scholar(s) of wisdom [\u2026]\u201d (= quotation from KAR 102+ o 21\u2032). \u201cFowler\u201c (= Theodicy 202) means \u201cscribe.\u201d \u201cThey carry\u201c (= Theodicy 202) (stems from) \u201cto carry,\u201d (which) means \u201cto give.\u201d \u201cCovered\u201d (= Theodicy 203 or 204) means sh[ut \u2026] \u201cBlessing\u201c (= Theodicy 204, 205, or 206) stems from \u201cto bless.\u201d \u201cWise\u201d (\u0161alb\u0101bu) (= Theodicy 204, 205, or 206) means \u201cwisdom,\u201d (since) \u0161al means \u201cwide,\u201d ba means \u201cto do,\u201d (and) [ba means \u2026] \u201cWise\u201d (= Theodicy 206) means \u201cscribe.\u201d mi\u1e2bi\u1e63tu (= Theodicy 206) means \u201ccuneiform wedge\u201c (mi\u1e2biltu). \u201cHe reveals to me\u201c (= Theodicy 206) means \u201che sh[ows me\u201d \u2026] \u201cTo tie\u201d (= Theodicy 207) means \u201cto bind.\u201d \u201cWhat is shut\u201d (= Theodicy 207) stems from \u201cto shut.\u201d k\u0101\u0161\u0101me (= Theodicy 208) means \u201cforgive me!\u201d (k\u012b\u0161\u0101ma). \u1e2burp[\u00ee means \u2026], ditto means \u201cto go.\u201c \u201cPowerful\u201d (= Theodicy 211) means \u201cwarrior.\u201d \u201cErrant\u201c (= Theodicy 212) stems from \u201cto err.\u201c \u201cTo go astray\u201c (cf. Theodicy 213) means \u201cto chase.\u201d \u201cBehavior\u201c (= Theodicy 214) means \u201cmind.\u201d \u201cTo scorn\u201d means \u201cto pass\u201c [\u2026]. \u2026 (= Theodicy unknown) means \u2026 \u2014 sag means \u201chead\u201d (r\u0113\u0161), sag means \u201cskull\u201d; \u201chead\u201d (r\u0113\u0161u) means [\u2026 Noble (= Theodicy 216) (?) means] \u201cskilful.\u201d \u201cWise\u201d (= Theodicy 217) means \u201cscribe.\u201d \u201cHe is looked after and obtains his wi[shes\u201d (= Theodicy 218) \u2026]. \u201cFollow!\u201d (= Theodicy 219) (stems from) \u201cto follow,\u201d (which) means \u201cto go.\u201d \u201cUsage\u201c (= Theodicy 219) means \u201cfoot track.\u201d \u201cRite\u201d (= Theodicy 219) means \u201ccultic ordinance.\u201d [\u2026] \u201cRogue\u201d (= Theodicy 221) means \u2026, alternatively, it means \u201cmale prostitute.\u201d \u201cVillain\u201d (= Theodicy 222) means \u201cignorant.\u201d \u201cAm[assing\u201d (= Theodicy 223) means \u2026], alternatively, it means \u201cscribe.\u201d \u201cTo heap\u201d (= Theodicy unknown) means \u201cto gather.\u201d \u201cBeer jar\u201c (= Theodicy 224) means \u201cbeer\u201c, alternatively, it means \u2026 [\u2026] (\u2026) (since) d\u00f9 means \u201cto agree\u201d and d\u00f9 means [\u2026] \u2026 \u201cTemple foundations\u201d (= Theodicy unknown) means \u2026 [\u2026 (since) ki means \u2026], kur means \u201cabode\u201d (and) ru means \u201cto l[ay\u201d.] \u201cShelter\u201d (= Theodicy 226?) means \u2026 [\u2026] \u201cIntelligence\u201d (= Theodicy unknown) means \u201cwisdom\u201d; the same means \u2026 [\u2026] \u201cIts produce\u201d (= Theodicy unknown) means \u201cits good.\u201d \u201cLike a deaf man\u201d (= Theodicy 233) [means \u2026] \u201cila\u201d (= Theodicy 244) (can be written as) eli. \u201cWatercourse\u201d (= Theodicy 245) means \u201cr[iver\u201d \u2026] \u201cHe pursues\u201d (= Theodicy 247) (stems from) \u201cto pursue,\u201d (which) means \u201cto r[un \u2026] \u201cYounger brother\u201d (= Theodicy 248) means \u201csecond\u201d; [\u2026] \u201cThey look down on me\u201d (= Theodicy 253) (stems from) \u201cto look down on\u201d; [\u2026] \u201cAngry\u201d (= Theodicy 255) stems from \u201cto be a[ngry\u201d \u2026] \u2026 \u201cCalf\u201d (= Theodicy 260) means \u201cchild.\u201d \u201cTwo [thirds\u201d (= Theodicy 261) means \u201cone t]hird [and one thi]rd.\u201d \u201cSimpleton\u201d (= Theodicy 262) means \u201cwild.\u201d \u201cWait for me\u201d (= Theodicy 265) (stems from) \u201cto await\u201d ((w)aq\u00fb Dt), (which) means \u201cto p[ay attent]ion,\u201d (which) stems from si[lence]; alternatively, \u201cto await\u201d ((w)aq\u00fb Dt) means \u201cto stand.\u201d \u201cpa\u0161allu\u201d (= Theodicy 271) means \u201cgold\u201d; it stems from \u201cto crawl\u201d [(which) means] \u2026 \u201cStore house\u201d (= Theodicy 272) means \u201cupper room.\u201d \u201cSin\u201d (= Theodicy 273) means \u201cunfair.\u201d \u201cPenurious\u201d (= Theodicy 275) means \u201cweak.\u201d \u201cNarru\u201d (= Theodicy 276) means \u201cEnlil.\u201d \u201cSulummar\u201d (= Theodicy 277) means \u201cEa,\u201d (the name means) \u201che who carries splendor,\u201d (since) SU.LIM (from sulummar) means \u201csplendor\u201d (and) mar (from sulummar) means gar, (which) means \u201cto carry.\u201d \u201c\u0161u\u02be\u0113tu\u201d (= Theodicy 278) means \u201clad[y.\u201d] \u201cTwisted\u201d (= Theodicy 279) means \u201cunfair.\u201d \u201cPermanently\u201d (= Theodicy 280) means \u201cconstantly.\u201d \u201cSlander\u201d (= Theodicy 284) means \u201cunfair (words).\u201d \u201cPlan\u201d (cf. Theodicy 284) means \u201cdes[ires\u201d] \u2026 \u201cpride.\u201d \u201cStoreroom\u201d (= Theodicy 285) means \u201cpossession.\u201d \u201cWeakness\u201d (= Theodicy 286) means \u2026 [\u2026] \u2026 \u201cThey cause him to collapse\u201d (= Theodicy 286) \u2014 \u201cto c[ollapse\u201d means \u201cto me]lt\u201d, the same means \u201cto soften.\u201d \u201cGlowing ashes\u201d (= Theodicy 286) means \u201cashe[s.\u201d] \u201c[Assis]tance\u201d (= Theodicy 290) (stems from) \u201cto assist\u201d, (which means) \u201cto go.\u201d Alternatively, da\u1e2b means \u201cto as[sist, da\u1e2b means \u201cto en]large\u201d; \u00e1.da\u1e2b means \u201cassistance\u201d; the same means \u201cone who goes alongside.\u201d \u201cI raised\u201d (= Theodicy 293) stems from \u201cto be h]igh.\u201d \u201cLike a servant\u201d(= Theodicy 294) means \u201clike a slave.\u201d \u201cHas thrown me away\u201d \u2014 \u0161ub [means \u201cto throw away,\u201d \u0161ub means \u201cto] leave.\u201d \u201cTo renounce\u201d (= Theodicy 296) means \u201cto cease.\u201d \u201cMay he g[ive (me) a long life\u201d (= Theodicy 297?) means \u2026]. [Le]mmata, oral explanations, and (materials for) a \u201cquestioning\u201d by a (master-)scholar, from \u201cO emcompassing [\u2026] \u2026\u201d (= Theodicy 1). One-column tablet of Nab\u00fb-n\u0101din-\u0161umi (or, Nab\u00fb-\u0161uma-iddina), son of B\u0113l-\u2026 [\u2026]."}, {"id_text": "P412240", "project_name": "ccpo", "raw_text": "Four (?) collated. [... GI\u0160.GE\u0160TIN.G\u00cdR] means \u201cbramble\u201d (amurdinnu). GI\u0160.B\u00daR means \u201cplant of purification.\u201d \u0161allap\u0101nu means [...]. [...] means s\u00fb-stone. the \u201ctree of \u0160ama\u0161\u201d is the plane tree, (because) the tree GI\u0160.MES.AN (lit., \u2018the tree of the divine young hero\u2019) means [...], i.e., the m\u0113su-tree, which is the Magan-tree (mesukkannu), hence GI\u0160.MES.AN is the plane tree. [GI\u0160.ERIN.BAD] means \u201cthe woodworm which is inside of the cedar.\u201d \u1e2a\u0101m-plant means \u201ccentaury\u201d (daddaru), [... (as in)] \u201cWhen you are in a river, your waters are foul (daddaru),\u201d \u201cYou frowned at [...\u201d (and)] \u201cIn his rage he expelled a great stench (daddaru),\u201d which is said in the series Sidu. [Alternatively, \u1e2b\u0101m-plant can mean \u1e2ba\u1e2binnu-plant], i.e., puquttu-plant. Thirdly, it can mean DAR.DAR.RI, i.e., \u201ccentaury\u201d (daddaru) [(as in) \u201c...] the tree has.\u201d The plant zalub (means) \u201canzalub of sesame\u201d [...], the \u1e2b\u0101m-plant on the surface of the water is called azalub-tree, as in \u201c[...] the river, \u0161akir\u00fb-plant in measuring vessels,\u201d which is said in the series of the Fox. [...] twig; ... of the heart; PA means \u201ctwig;\u201d the k\u016bru-plant [(means) ...], heart. \u00da.DIN.DIN means \u201cplant of life,\u201d i.e., \u201cseed of the \u1e2baluppu-tree.\u201d \u00da.GAL means \u201cthe great plant,\u201d i.e., the im\u1e2bur-l\u012bm. The plant [...]. [... means] \u201cplant of the teeth of the sea\u201d (i.e. \u201calgae\u201d) alternatively, it can mean \u201cplant of the shade,\u201d i.e., reed stalk. [...]; alternatively, vine (GE\u0160TIN) can mean \u201ctree of life,\u201d since GE\u0160 means \u201ctree\u201d and TIN means \u201clife.\" [...]; alternatively, \u201ctree bundle\u201d (means) \u201cwood of \u0160ama\u0161\u201d [...]. [...] alternatively, [...] ... Lemmata and oral explanations relating to \u201c[...]\u201d (= tablet incipit). Finished. [According to its original] Nab\u00fb-bal\u0101ssu-iqbi, son of Marduk-z\u0113ra-ibni, descendant of Egibatila, wrote it and collated it. [The reverer] of Nab\u00fb should very much protect the tablet and respect it. [He should not show it] to a non-corv\u00e9e master (i.e., a non andur\u0101ru-citizen)."}, {"id_text": "P413991", "project_name": "ccpo", "raw_text": "Humanity, the people, the black-headed ones (Udug\u1e2bul II 47), (Akkad.:) \"humanity, the people, the black-headed ones\" (Udug\u1e2bul II 48). This is its Sumerian ... \"When I enter the house, \u0160ama\u0161 is in front of me and S\u00een is behind me\" (Udug\u1e2bul III 142 und 144). (To be interpreted) as follows: When my face is directed towards the rising sun, the following (applies): \u0160ama\u0161 is in front of me, S\u00een is behind me. \"Nergal is to my right, Ninurta is to my left.\" (Udug\u1e2bul III 146 und 148) \u2013 In my mouth .... From: \"Be released, evil!\" \"The ones poured out as progeny of Anu, they are children born by the netherworld. They belong to an evil nurse. They sucked the milk of an evil wet-nurse\" (Udug\u1e2bul III 2, 4 und 6). \"They set their feet into the netherworld (arall\u00fb)\" (Udug\u1e2bul III 8). (To be interpreted) as follows: It refers to acts of killing. \"In the tomb, they opened a door\" (Udug\u1e2bul III 10). (To be interpreted) as follows: They opened a door in the netherworld."}, {"id_text": "P415763", "project_name": "ccpo", "raw_text": "\"If an anomalous foetus has the head of a lion, a prince will seize kingship of the world\u201d (= Incipit of \u0160umma Izbu VII). In \u201cHe will reach mature age\u201d (= \u0160umma Izbu VII 3), \u201cmature age\u201d means \u201cold age\"; the same word means \u201c(extreme) old age.\u201d In \u201cThe land will devastate itself of its own accord\u201d (= \u0160umma Izbu VII 31), \u201cto devastate\u201d means \u201cto break off.\u201d In \u201cHe will go into exile\u201d (= \u0160umma Izbu VII unknown), KUR (can mean) \u201cexile\u201d; KUR (also can mean) \u201ccaptive\u201d; \u201can exile\u201d means \u201ca pursued one\u201d; (this equivalence, i.e. between \u201can exile\u201d and \u201cpursued one\u201d is because) SAR (can mean) \u201cto exile\u201d (and) SAR (can also mean) \u201cto pursue.\u201d In \u201cIf an anomalous foetus has no head, but has swollen flesh instead of its head\u201d (= \u0160umma Izbu VII unknown), \u201cswollen\u201d (means) \u201cbig.\u201d The word \u201cshrines\u201d means \u201ctemples\u201d (= \u0160umma Izbu VII unknown). In \u201c(If the head of an anomalous foetus) is rolled into a ball like a sling-stone\u201d (= \u0160umma Izbu VII unknown), \u201csling-stone\u201d (means) \u201clumpy swelling\u201d; \u201csling-stone\u201d means \u201cclay rolled into a ball\u201d; (in) IM.DUGUD, (which) means \u201csling-stone,\u201d IM means \u201cclay\u201d (and) DUGUD means \u201cheavy\u201d; alternatively, \u201csling-stone\u201d means \u201clump (of earth)\u201d; \u201csling-stone\u201d means \u201cstone for a sling,\u201d as in \u201cHe took away his sling; he repelled his sling-stone\u201d (partial quotation from Ludlul B\u0113l N\u0113meqi \u2013 see note). In \u201c(...) flesh is torn out like a plum\u201d (= \u0160umma Izbu VII unknown), \u201ctorn out\u201d means \u201cplaced\u201d (because) MA (can mean) \u201cto tear out\u201d (and) MA (can also mean) \u201cto place,\u201d (as in) al-\u014b\u00e1-\u014b\u00e1 al-\u014b\u00e1-\u014b\u00e1 \u0161\u00e0-ba-ni nu-sed-da (which means) \u201che tears out (and) places (it), (but) his heart does not rest\u201d \u2013 it is said in the corpus of lamentation priests. The word \u201c(it) is pressed in\u201d (= \u0160umma Izbu VII unknown) (stems from) \u201cto press in\u201d (as does the word) \u201c(it) is swollen.\u201d (The word) \u201cto press in\u201d means \u201cto become big.\u201d The phrase \u201ca message of abundance DU\u201d (= \u0160umma Izbu VII unknown) means \u201ca message of abundance comes,\u201d which means \u201ctriumphantly,\u201d as in \u201cMy arms (once) far-reaching are now tight by my side and grasping each other; I, who used to stride out as a lord, have learned to creep past inconspicuously\u201d [said] in Ludlul B\u0113l N\u0113meqi (I 76-77).\u201d In \u201cFor the livestock of (it is broken), wind (and) rain will decrease in the land of the peaks\u201d (= \u0160umma Izbu VII unknown), the phrase \u201cthe land of the peaks\u201d (it is broken); alternatively (it means) \u201cat the beginning of the year, wind and rain will decrease.\u201d In \u201cHis awe-inspiring radiance will acquire no rival\u201d (= \u0160umma Izbu VII unknown), the phrase \u201chis awe-inspiring radiance\u201d is said in Erim\u1e2bu\u0161 to mean NI\u2082 (to be pronounced) \u201cNI,\u201d NI\u2082.GAL, SU.LIM (and) ME.LEM\u2084.MA (which respectively mean) \u201cfearsomeness,\u201d \u201cmind-blowing brilliance,\u201d \u201cbreathtaking luminosity\u201d (and) \u201castonishing resplendence.\u201d The word bur-ru-um (= \u0160umma Izbu VII unknown) (can also be written) bu-ur-ru-um. (It is derived from) \u201cto be multi-colored\u201d (and) means \u201cit is variegated.\u201d The word \u201cto disperse\u201d (= \u0160umma Izbu VII 154\u2032) means \u201cto scatter\u201d; in \u201cgoods from the east\u201d (= \u0160umma Izbu VII 154'), \u201cgoods\u201d means \u201cproperty\u201d; (because) NIG.GAL.LA means \u201cproperty\u201d (and) NIG.GAL.LA (also) means \u201cgoods.\u201d The form \u201cit is crushed\u201d (= \u0160umma Izbu VII 156\u2032) means \u201cto smash.\u201d KUD.DU means \u201cit is crushed,\u201d KUD.DU (also) means \u201cto smash,\u201d (as in) \u201cThe dripping-eyed\u2019s lap is full of clods; (he says), \u2018Whoever approaches me and kisses me, I shall crush him!\u2019\u201d \u2014 which is said in the Series of Sidu. The phrase \u201cis compacted\u201d (= \u0160umma Izbu VII unknown) means \u201can affliction of diminution (in the flesh): its (i.e., the affliction\u2019s) holes are like pits.\u201d In \u201cIf the flesh of an anomalous foetus is like a small colon (and) there is a forearm on its forehead that is long\u201d (= \u0160umma Izbu VII 164), SAG.GAR means \u201csmall colon,\u201d (and) \u201csmall colon\u201d means \u201cintestines.\u201d In \u201cThe land will experience famine and follow a strong man\u201d (= \u0160umma Izbu VII unknown) the word \u201cfamine\u201d (su-un-qam) (is derived from) sunqu; alternatively, (it can be written) sun\u2087-qu. (It) means \u201cdistress\u201d; alternatively, \u201cfamine.\u201d Lemmata, oral explanations, and (materials for) a \u2018questioning,\u2019 following the sayings of a (master-)scholar (relating to entries) from (the Series) \u201cIf an Anomalous Birth Has a Lion's Head.\u201d Eighth (tablet). 'Reading' (from the Series) \u201cIf an Anomalous Birth ... .\u201d Incomplete. (The Series) \u201cIf an Anomalous Birth Has Two Heads, but Only One Neck.\u201d Checked. Tablet of Iq\u012b\u0161\u0101ya, offspring of I\u0161tar-\u0161uma-\u012bri\u0161, scion of \u0112kur-z\u0101kir, the incantation priest, an Urukean."}, {"id_text": "P417216", "project_name": "ccpo", "raw_text": "[\"If an anomaly does not have its right calf], the wife of the king will die, that house will be dispersed\" (= \u0160umma Izbu XIV 1) [The word saqi (= \u0160umma Izbu XIV 3) means \"thigh\".] \"Your army will become prisoner\" (= \u0160umma Izbu XIV 5) means \"your army [is taken for] plunder.\" Because of (the passage) DUL\u2082.LA\u2082 = A.DUL\u2082.LA\u2082 = LA\u1e2a\u2084.LA\u1e2a\u2084 means [rid\u00fbtu (\"confiscation\")] (i.e.,) \"confiscated\" (etell\u00fb), (i.e.), \"to plunder\" (\u0161al\u0101lu), it is said in (the series) Erim\u1e2bu\u0161 (= quote from Erim\u1e2bu\u0161 I 198-200), (the base text) \"[your army] will become captive\" (can also mean) \"the enemy will plunder your army.\" [...] son of the palace (= \u0160umma Izbu XIV 10) means a court official because he is young and [...] he did not become a father.\" The word ku-us-s\u00e0-at (= \u0160umma Izbu XIV unknown) (is the same as) ku-us-sa-at, and means [...], alternatively, it means \"it is bound\" (raksat), (since) DIB means \"prisoner,\" (i.e.), he who is [...] with his brothers. Alternatively, (it means) \"it is reduced,\" (since) LAL means \"to bind\" and LAL means \"to be reduced.\" [...]. \"It is on its hoof (ina MA.S\u00ccL-\u0161\u00fa)\" (= \u0160umma Izbu XIV 24), (the logogram) MA.S\u00ccL (when QA is read as S\u00ccL) means \"hoof,\" MA.S\u00ccL (also) means \"back,\" [MA.S]\u00ccL (also) means \"buttocks.\" The word watar (\"it is in excess\") (= \u0160umma Izbu XIV 33) (is the same as) atar. In \"The enemy will covet you l\u012bdu\" (= \u0160umma Izbu XIV unknown), [l\u012bdu] means \"strength;\" l\u012bdu (also) means \"property.\" APIN-ka means \"he will covet you.\" [...] (= \u0160umma Izbu XIV unknown) means \"alone.\" \"In his childhood\" (= \u0160umma Izbu XIV unknown) means \"in his youth.\" [...] \"maturity\" (= \u0160umma Izbu XIV unknown) means \"old age,\" the same thing (i.e. me\u1e6dl\u016btu) means \"skill.\" [\"The enemy] will take care of (my) army with evil (intentions)\" (= \u0160umma Izbu XIV unknown) means \"the enemy will look at my army with evil (intentions).\" [SAG.U\u0160] (= \u0160umma Izbu XIV unknown) means \"regular,\" SAG (also) means \"a constant attendant.\" [\"The royal weapon will not] be loosed,\" (= \u0160umma Izbu XIV unknown), is as if (it said) \"the king's weapon will remain inactive.\" [...]. \"Rebellion\" (= \u0160umma Izbu XIV K.3595+ 11' (?)) means \"confusion.\" ussula (\"it is paralysed\") (= \u0160umma Izbu XIV 82-3-23,84 10) (stems from) ussulu (\"to paralyse\"), (and it means) [\"it is captured,\"] (since) DIB means \"to paralyse,\" and DIB means \"to capture.\" Alternatively ussulu means [...], ussu]lu means \"to seal.\" [In \"The descendant (NUNUZ) of the king] will not seize the throne\" (= \u0160umma Izbu XIV unknown), NUNUZ means \"son.\" [ga\u1e63-\u1e63a-at] (?) (= \u0160umma Izbu XIV 70-74) (is written with) GAZ, (which) means \"to break;\" alternatively, ga\u1e63\u1e63at (= \u0160umma Izbu XIV 70) means [...]. \"In handcuffs and shackles\" (= \u0160umma Izbu XIV unknown) is as if (it said) [someone ...] whose hands and feet they are restrained. [...] LAL means \"to bind.\" [\"The lower part of] his leg tramples the earth\" (= \u0160umma Izbu XIV 80-81) means [...] . \"They are turned inward\" (= \u0160umma Izbu XIV unknown, cf. \u0160umma Izbu XIV 93-97) means \"toward the inside.\" [... (since) pes\u0113lu \"to turn outward\"] means \"to restrain.\" [...] \"Separately\" (= \u0160umma Izbu XIV 97) means \"mutually.\" [...] \"The pap\u0101nu of the stomach\" (= \u0160umma Izbu XIV 103 (?)) [means ...]. [...] means evil. [If an anomaly, its foot is surrounded on the right, and in front of its hair] its hoof is held. [Lemmata, oral explanations, and (materials for) a 'questioning'] following the sayings of a (master-)scholar. [...] one-column tablet of [..., son of] Anu-B\u0113l\u0161unu, [...]."}, {"id_text": "P426248", "project_name": "ccpo", "raw_text": "Its second 'If': [(If) there are three right \"Weapons\" and they lie consecutively,] let travelers on the roads, [whoever they are], take [vengeance ...]. Its third 'If': (If) above the top of the [...] above the socle of the \"plain\" of the gall bla[dder ...] - omen of Sargon [...] at its front the city [...]."}, {"id_text": "P430865", "project_name": "ccpo", "raw_text": "\u201cI am Asallu\u1e2bi, he who was created by himself I am\u201d (= Marduk\u2019s Address l. 47). (To be interpreted) as follows: he is called An\u0161ar (on account of) the month Ul\u016blu (VI). \u201cI am Asallu\u1e2bi, he who is not mentioned at the place of blasphemy (\u0161illatu) I am\u201d (= Marduk\u2019s Address l. 45). On account of the tablet (kamme) that Marduk has created, the scholar does not pierce it (l\u0101 isallit) nor puncture it. (To be interpreted) as follows: Marduk is the binder (k\u0101m\u00fb) of his parents and brothers. From: \u201cIncantation: Be released, evil!\u201d (= Marduk\u2019s Address). (Sumerian) kibi gurgur kibi igalgal, (Akkadian) \u201cwith it (sc. \u2018death\u2019) they are fat, with it they are big\u201d (= Mu\u0161\u0161u\u02beu VI 5). It is said ... bound. From: \u201cIncantation: Evil Death!\u201d (= Mu\u0161\u0161u\u02beu VI). \u201cWhen I enter the house, \u0160ama\u0161 is in front of me and S\u00een is behind me\u201d (Udug\u1e2bul III 142 und 144). (To be interpreted) as follows: When my face is directed towards the rising sun, the following (applies): \u0160ama\u0161 is in front of me, S\u00een is behind me. \u201cNergal is to my right, Ninurta is to my left\u201d (Udug\u1e2bul III 146 und 148). In my mouth ... From: \u201cIncantation: Be released, evil!\u201d (= Marduk\u2019s Address). \u201cQuestioning\u201d of Ki\u1e63ir-Nab\u00fb."}, {"id_text": "P452134", "project_name": "ccpo", "raw_text": "\"If a cloud [...].\" (= EAE 41 (?)) [...] \"If a cloud [...], rains [...]\" (= EAE 41 (?)) [...] In the month of Addaru (XII) (?) [...] \"If a cloud ditto [and ...] to the south and to the north [...]\" (= EAE 41 (?)) (means) that the cloud ... and stands. \"If a yellow and a black cloud are paired, the wind will come\" (= EAE 41 (?)), \"paired\" means \"at the same time.\" Mukallimtu-commentary on En\u016bma Anu Enlil, with oral explanations, following the sayings of a scholar, (referring to entries) from \"If the day gets dark and a cloud surrounds it\" (= EAE 41). \"If in the month of Nisannu (I) Adad roars, the crops of barley (and) flax will diminish\" (= EAE 42 1) (means) if from the month of Ara\u1e2bsamna (VIII) (Adad) he has not roared, and has only started (\u0161urr\u00fb) to do so from the month of Nisannu (I) on, the evil (prognosis) will be the same for the rest of the months. \"If in the month of Ayy\u0101ru (II) Adad roars and the land exudes either oil, or bitumen or asphalt, the land will be consumed by diarrhea for three months and ten days\" (= EAE 42 110). \"Diarrhoea\" means su\u0101lu-disease, i.e., \"to excrete.\" The signs \u0160\u00c0.SUR mean \"diarrhoea,\" where \u0160\u00c0 means \"belly\" and SUR means \"to urinate.\" \"If in the month of Ayy\u0101ru (II) Adad [roars] like a beast (U.GU), rain from the sky, flooding [of ...]\" (= EAE 42 122). U means \"noise,\" and KA, when pronounced /kiri/, means [...]. \"Like the noise,\" [...]. (Hence) UGU means \"beasts,\" (is) like it said. \"If in the month of El\u016blu (VI) Adad roars like a horse, violent attack, gathering of scattered people; the rivers will cross over each other; rains and floods will come early; the barley will lie in the furrows (IKU) continuously.\" (= EAE 42 126 (?) = SpTU 2 41 r 20). IKU means \"furrow,\" so \"in the furrow\" (is) what is said. \"If during the month of Ara\u1e2bsamna (VIII) Adad roars like a \u0161ig\u0101tu, flooding waters will carry off the land's harvest, cursing of god and king.\" (= EAE 42 128 (?)). (\"Like a \u0161ig\u0101tu\" means) \"like a shepherd's \u0161uq\u0101tu.\" Mukallimtu-commentary on En\u016bma Anu Enlil, with oral explanations, following the sayings of a scholar, (referring to entries) from \"If in the month of Nisannu Adad roars\" (= EAE 42). \"If in the month of Ayy\u0101ru (II) Adad roars in the IGI-PAR of the sun but there is no lightning or rainbow, for three years the people will be agitated, one man will accuse the other,\" (= K.3551+ o 8'-9' = EAE 43 unplaced) P\u00c0 (written IGI-PA-RU) means \"to appear,\" (and hence the protasis means) \"if (Adad) roars at sunrise.\" \"If in the month of [...] Adad roars and a rainbow whose appearance is predominantly [x color] stretches from north to south, [...] in the north, floods will come, [...] will be\" (EAE 43 unplaced). [...] means [...]m\u0101nu. \"If [...] will destroy the [cities] of the road to Ur\" (EAE 43 unplaced) [...] great [...]."}, {"id_text": "P459065", "project_name": "ccpo", "raw_text": "\"If a man's middle hurts him\" (= Incipit); \"cramp\" means \"disease.\" The plant \u00fa.t\u00f9n-lal is the same as (recent break). \"ina U\u2084 4.K\u00c1M DU\u2088\" means \"to dissolve on the fourth day.\" (Recent break) means \"you filter boiling hot ...,\" (since) \u00c8 means \"to filter\" and BI means (recent break). (Recent break) Z\u00cc means \"par\u016bru of the flour.\" The di-\u0161u-t\u00fa-plant means \"growth\" (d\u012b\u0161u). What it says, \"If a man's spleen hurts him, he should visit the temple of Marduk assiduously and he will live,\" is because (lit. \"as in\") \u0160\u00c0.GIG means \"Jupiter\" and \u0160\u00c0.GIG means \"spleen.\" \"\u0160IM.GU\u2084 HAD\u2082.A SUD\" (is said) with respect to \"you should dry the plant 'liver of a bull' and grind it up.\" \"ma-\u1e2ba\u1e63\" means \"huntsman like the face of a falcon.\" What it says, \"tu\u2089-lim M\u00c1\u0160\" - i.e., \"spleen of a young male goat\" - refers to the constellation Capricorn (and) the land of Subartu and Eridu. What it says, \"The constellation Capricorn, the land of Subartu and Eridu, the andu\u1e2ballatu-lizard\" \u2013 NIR.U\u0160UMGAL means \"andu\u1e2ballatu-lizard,\" (as in) \"I am Asarlu\u1e2bi, dragon of the Anunnaki, lion of the Igigi\" (= quotation from Marduk's Address to the Demons). The sequence PAP.\u0160E\u0160 SIM-tu\u2084 \u0161u-um-\u0161a\u2082 means \"its name is sieve and filter,\" since PAP.\u0160E\u0160, read /papur/, means \"sieve,\" and SIM means \"to sieve.\" The line ina na-a\u1e63-\u1e63a-bu lab-bi li-nu-uh means \"May the heart calm down in the plant na\u1e63\u1e63abu!,\" (in which) nu\u1e63\u0101bu means the plant kukk\u0101n\u012btu with five branches. The plant \u1e2ballap\u0101nu is the same as \u1e2baltapp\u0101nu and tu\u0161ru. What it says: \"If a man's kidney (BIR) hurts him, it is the hand of Nergal\" (= Incipit); the constellation Kidney (mul.BIR) is the planet Mars. The plant gi\u0161.U\u2082.GIR\u2082.LAGAB is the same as the puquttu plant. The term \"discharge\" means \"constriction.\" The phrase BAR U\u2084-mu means \"half a tammu\" (mi\u0161il tammi), as in \"half of a twin\" (m\u0101\u0161u). Alternatively, BAR U\u2084-mu means \"half a day.\" \"His urethra\" means \"urethra,\" which means \"the perforation of the penis.\" The word \u0161\u00fa-\u1e2bi-\u0161\u00fa means \"his buttock.\" \"A swollen part causes him stinging pain\" - \"to swell\" means \"to become inflamed.\" \"He diminishes\" means \"he cuts off.\" The phrase mi-sis tam-tim means \"meerschaum.\" The plant hahinnu is the same as the plant puquttu. (Commentary on) the twenty-fourth section of Bul\u1e6du b\u012bt D\u0101bibi. Incomplete. Lemmata (and) oral explanations, (materials for) a 'questioning,' following the sayings of a (master-)scholar, (relating to entries) from \"If a man's middle hurts him\" and \"If a man pours out blood in his urine.\" One-column tablet of Enlil-k\u0101\u1e63ir, lamentation priest of Enlil, whose personal god is Nuska."}, {"id_text": "P459066", "project_name": "ccpo", "raw_text": "\u201cIncantation for a woman in labor.\u201d (In) \u201cA ship which is loaded with lapis;\u201d \u201cto be loaded\u201d means \u201cto be full.\u201d (The line) gug nu-zu \u00f9 nu-zu means \u201cShe is sullied and not suited for sacrifice,\u201d i.e., \u201cshe is a substitute.\u201d gug means \u201cpure,\u201d nu means \u201cto be sullied\u201d (la\u02be\u00fb, written la\u02be), zu (means) \u201cto be suited\u201d (na\u1e6d\u00fb), whence \u201cto see\u201d (am\u0101ru). What it says, \u201cshe is not suited for sacrifice (si\u0161kur),\u201d (since) \u201csi\u0161kur means \u2018sacrifice\u2019 and si\u0161kur means \u2018prayer\u2019\u201d (Diri II 1 and 8), (could be understood) as follows: \u201cshe is sullied and not seen for the prayer.\u201d (In) \u201cThe herald summons B\u0113let-il\u012b as follows,\u201d (\u201cthe herald\u201d (n\u0101giru) means \u201cthe exorcist,\u201d because) the sign KA\u00d7AD.K\u00d9 - i.e., AD.K\u00d9 put inside of the sign kagakku (ka) - read as /nagiri/, means \u201cexorcist.\u201d (In) \u201cTake a small (banda) reed (gi) from the marsh (enbar),\u201d gi means \u201cwoman,\u201d bar means \u201cto go out,\u201d banda means \u201cbaby,\u201d \u201clittle one\u201d (\u1e63a\u1e2bru). (In) \u201cDust (sahar) from the street (sila),\u201d sa\u1e2bar means \u201cdust.\u201d \u201cDust\u201d (sa\u1e2bar) and \u201clittle one\u201d (\u1e63a\u1e2bar) are one and the same thing. (In) \u201cCrossroad\u201d (sila-lamma), si means \u201cto go straight\u201d said of walking; la means \u201cchild\u201d (la\u02be\u00fb), i.e., \u201clittle one\u201d (\u1e63a\u1e2bar); and \u201cpeople\u201d (ammu, written amma) means \u201cseed.\u201d (In) \u201cOil\u201d (\u0161amnu), the sign gar (= \u0161\u00e1), read /nig/, means \u201cwoman;\u201d \u201cpeople\u201d (ammu, written am) means \u201cseed;\u201d and nu means \u201cto build.\u201d Another explanation, the sign ni, read /i/, means \u201coil;\u201d i means \u201cto go out\u201d said of the seed. \u201cBreak the top of his umbilical cord!\u201d is said on account of the reed that cuts the umbilical cord; the \u201cumbilical cord\u201d is the human knot. (The word) kirid means \u201cclasp\u201d (kirissu), i.e., a thimble. \u201cWoman in labor\u201d (\u0161up\u0161uqtum-ma) stems from \u201cperson in difficulties\u201d (\u0161up\u0161uqu), it means \u201cto be delayed;\u201d or, alternatively, it means \u201cwoman distressed\u201d (dannatu). (In) \u201cWith her horns she is beating (\u1e6der\u00e2t) the ground,\u201d \u201cto beat\u201d (\u1e6dar\u00fb) is its usual meaning; alternatively \u201cshe is beating\u201d (\u1e6der\u00e2t) can mean \u201cshe is given shelter\u201d (\u1e2be\u1e63net), since \u201cto beat\u201d (\u1e6dar\u00fb) means \u201cto give shelter\u201d (\u1e2ba\u1e63\u0101nu), as in \u201cgudari = nanduru, \u2018is intertwined\u2019\u201d (\u1e2a\u1e2b II 287); and in \u201ce-l\u00e1 = ed\u0113ru, \u2018to embrace\u2019\u201d (?). Ellamm\u00ea (a sobriquet of S\u00een) means \u201cCrown of Glory,\u201d as in \u201celamma (a temple of S\u00een ?) = \u201cHouse of Four\u201d (quotation from unknown source); or, alternatively, si egari tilla, i.e., \u201cElamm\u00fb, whose figure brings to an end the light,\u201d where si means \u201clight,\u201d egar means \u201cfigure,\u201d bi means \u201chis,\u201d and til means \u201cto bring to an end;\u201d (this is said) on account of the moon when there is a complete eclipse. \u201cBecause of my barren cow,\u201d (is said) on account of S\u00een, the lord of the pure cows. (In) \u201cBe adjured by Nindar\u02bea, the sherpherd of the herdsmen\u201d (cf. Udug\u1e2bul V 59) \u201cNindar\u02bea\u201d means \u201cS\u00een.\u201d \u201cSlithered\u201d (ne\u0161elp\u00fb) stems from \u201cto slither\u201d (ne\u0161alp\u00fb), which means \u201cto cross;\u201d \u201cto slither\u201d (ne\u0161alp\u00fb) (also means) \u201cto go.\u201d (Moreover), gir\u2085-gir\u2085, which means \u201cto slide\u201d (nehel\u1e63\u00fb), can also mean \u201cto slith\u201d (na\u0161alp\u00fb). The sign AN.GUD, read /nira\u1e2b/, means \u201csnake\u201d (nir\u0101\u1e2bu). (From its components,) an means \u201cseed,\u201d gud means \u201cto jump.\u201d (In) \u201cIncantation for a woman in labor (laraha),\u201d \u201clabor\u201d (larah) means \u201cstraits,\u201d i.e., \u201cdifficulty.\u201d \u201cNa\u1e2bundi\u201d means S\u00een, \u201cNarundi\u201d means \u0160ama\u0161. (In) \u201cbe plucked out (namlisu) like a gazelle!,\u201d z\u00e9 is the logogram for \u201cto pluck out\u201d (mal\u0101su), and also for \u201cto pluck.\u201d Alternatively, \u201cbe plucked out!\u201d (namlisu) (can be interpreted) as in \u201c\u2018To look\u2019 (naplusu) = \u2018to see\u2019\u201d (quotation from unknown synonym list). (In) \u201cLike a gazelle (ma\u0161.d\u00e0(GAG)),\u201d the sign ma\u0161, read /bar/, means \u201cto go out\u201d said of the seed; and the sign gag, read /du/, means \u201cchildren.\u201d \u201cNo\u201d (ulla) (is the opposite of) \u201cyes,\u201d \u201cyes\u201d means a \u201ccommand;\u201d alternatively, ulla (sc. \u016blu), when said of the sign i, read as /i'u/, means \u201coil.\u201d \u201cOil (i) from bowl (bur),\u201d means \u201coil from the oil-presser's vessel;\u201d alternatively, bur means \u201ccontainer.\u201d \u201cArrow\u201d (urudu.gag.u\u2084.tag.e) can also be rendered as mul.mul, inasmuch as \u201cdart\u201d (mulmullu, written mul-mul) means \u201carrow\u201d (\u0161ilt\u0101\u1e2bu). Hence, mul.mul means \u201cseed\u201d (z\u0113ru), because gi.mul.mul means \u201creed fence\u201d (zerru, written ze-ru) (\u1e2a\u1e2b VIII 41-42). Alternatively, gi means \u201cwoman\u201d and urudu means \u201ccopper\u201d (er\u00fb), which means \u201cto be pregnant\u201d (ar\u00fb); the sign gag, read /du/, means \u201cchildren;\u201d the sign u\u2084, read /zalag/, means \u201clight;\u201d tag.ga (i.e. tag\u2084) means \u201cto leave.\u201d Alternatively, the sign gag, read /du/, means \u201cchildren;\u201d the sign si means \u201cto go straight\u201d said of walking, (si appears here because of the name) of the constellation \u201cArrow\u201d (mul.gag.si.s\u00e1). \u201cEgiziniti\u201d is a name of Geme-S\u00een. In \u201cthe path in my head,\u201d \u201cpath\u201d (nam\u0101ru) means \u201cway\u201d said of marshlands and forests. The line \u201clet him show the light to the one living in the shell!\u201d refers to the pregnant woman (munus.pe\u0161\u2084), because \u201cthe pregnant stone\u201d (na\u2084.pe\u0161\u2084) means \u201cshell,\u201d where \u201cstone\u201d na\u2084 means \u201cto go out\u201d said of the seed and (in the sign pe\u0161\u2084 = \u0160\u00c0\u00d7A), a means \u201cson\u201d and \u0161\u00e0 means \u201cwomb.\u201d (In) \u201cHer vulva is loosened,\u201d \u201cvulva\u201d means \u201cfemale pudenda,\u201d as in \u201cput our your hand and stroke our vulva!\u201d (Gilgame\u0161 VI 69); alternatively \u201cvulva\u201d can mean \u201ctuft;\u201d thirdly \u201cvulva\u201d (\u1e2burdatu) can mean \u201ccavity of the darling\u201d (\u1e2burri d\u0101di) where \u201cdarling\u201d means \u201cson.\u201d \u201cIn his arm\u201d means \u201cin his side,\u201d since \u201carm\u201d means \u201cside,\u201d because \u0160E, which means \u201carm,\u201d also means \u201cside.\u201d (In) \u201cHe who is entrusted with their lives,\u201d \u201cto entrust\u201d means \u201cto grant.\u201d (...) d\u00fab means \u201cto beat cloth.\u201d (In) \u201che is anxious (ikkud) and concerned,\u201d \u201canxiety\u201d (takk\u012btu) means \u201cunderstanding\u201d and \u201cto be concerned\u201d means \u201cto listen.\u201d (In) \u201cHail stone from the sky\u201d (abn\u016b t\u012bk AN-e), \u201cstone\u201d (abnu) (can be explained as) ab, i.e., \u201cto create\u201d said of giving birth, and nu, i.e., seed. (Likewise,) u.g\u00fa is the logogram for \u201cRain\u201d (t\u012bku), where u) stands for \u201cto create\u201d and gu stands for \u201cto give birth.\u201d an stands for \u201cheaven\u201d (\u0161am\u00ea), but it also stands for \u201cseed.\u201d (In) \u201cDust from a fallen wall\u201d (SA\u1e2aAR B\u00c0D \u0160UB-t\u00fa), B\u00c0D means \u201cwall;\u201d (from its components (K\u00c9\u0160\u00d7BAD)), K\u00c9\u0160 means \u201cbond\u201d and BAD means \u201cto open.\u201d (The wall has to be) \u201cfallen\u201d (because of) what it is said, \u201cdiri (SI.A) = \u2018to collapse\u2019 said of a wall\u201d (Antagal A 151, cf. OB Diri I 18b), since si means \u201cto go straight\u201d said of walking, and A means \u201clittle one\u201d (\u1e63a\u1e2bar). (In) \u201cDust of a leaking box (g\u00e1);\u201d the sign G\u00c1, read /ma/, means \u201cbox;\u201d but g\u00e1 can also mean \u201cto go\u201d (sc. out of the womb). Lemmata, oral explanations, and (materials for) a \u201cquestioning\u201d by a (master-)scholar, relating to (the text with the incipit) \u201cIncantation for a woman in labor.\u201d One column tablet of Enlil-k\u0101\u1e63ir, lamentation priest of Enlil, son of Enlil-\u0161uma-imbi, descendant of Ludumununna the Sumerian (i.e. the Nippurean)."}, {"id_text": "P461113", "project_name": "ccpo", "raw_text": "\"[If the sick man's] neck keeps looping (NIGIN.ME) to the right\" (= Sagig 10 1); NIGIN.ME means \"it keeps looping;\" alternatively, it can mean \"it is turned;\" [... am\u0161\u0101 (= Sagig 10 1) ... (can derive from)] \"to forget\" (ma\u0161\u00fb). DUL-ma (= Sagig 10 1) means \"he closes (his eyes);\" BAL-ME\u0160 (= Sagig 10 1) means \"he rolls (his eyes);\" [BAL means \"to roll,\"] BAL also means \"to see.\" \"It is convulsed\" (i\u1e2barrur) (= Sagig 10 2) means \"it writhes\" (igarrur); [...]. [\"To be wide open\" (napalk\u00fb)] (= Sagig 10 4) means \"to be wide\" (rap\u0101\u0161u), the same can also mean \"to be open\" (pet\u00fb). \"At the end of [...]\" (= Sagig 10 5) [means ...]. \"It will beset him\" (= Sagig 10 6); LAL means \"to beset,\" LAL also means \"to recede,\" [...]. [...] SA.DUGUD (= Sagig 10 10) means \u0161a\u0161\u0161a\u1e6du-disease. \"On (repeated) occasions he trembles\" (= Sagig 10 11) means [...]. \"He turns back (his neck)\" (= Sagig 10 14) GUR means \"to turn back,\" it also means \"to turn towards.\" [...]. \"na\u2084.NUNUZ-stone\" (= Sagig 10 17) means erimmatu-bead. [...] KAR (= Sagig 10 18) means \"to deprive;\" \"his virility\" (= Sagig 10 18) [means ...]. PA.AN-BI (= Sagig 10 24) means \"his breath.\" \"If he falls on his back\" (= Sagig 10 26) means [...]. ... ... [...] great sanctuaries [...]. [...] In \"Continually rolls his eyes\" (= Sagig 11 r 51), SUG means [...]. [...] \"he chews his fingers\" (ilammam) (= Sagig 11 r 52) derives from \"to chew (lam\u0101mu). [...] [...] \"redness\" (s\u0101mta) (= Sagig 11 r 58-59) derives from \"redness\" (s\u016bmu); [...]. [...] te\u1e2bs\u012b-ma (= Sagig 11 r 60) derives from \"to tread upon something\" (kab\u0101su), [since ...]. Lemmata and oral explanations relating to (the tablet) \"If the sick man's right hand hurts him [...]\" (= Sagig 11). Tablet of Nab\u00fb-bal\u0101ssu-iqbi son of Marduk-z\u0113ru-ibni, descendant of Egibatila. Copied by Marduk-z\u0113ru-ibni, his son. He who reveres [\u0160ama\u0161 and Marduk (should not take it away)!]. Copied, collated and check against its original."}, {"id_text": "P461166", "project_name": "ccpo", "raw_text": "\"Noise\" (= LKA 115 unknown) means \"cry,\" since G\u00d9.D\u00c9 means \"noise\" and G\u00d9.D\u00c9 means \"cry.\" \"He moves around\" (id\u00e2l) (= LKA 115 unknown), (can be written) DU.DU, (it derives from) d\u00e2lu, (it refers to a person) who moves around. \"(Fish) roe\" (= LKA 115 unknown) means \"spawn,\" since ZIZNA means \"roe\" and ZIZNA means \"spawn.\" \"\u0161\u012bqu\" (= LKA 115 unknown) means \"star.\" The star mul.MU.BU.K\u00c9\u0160.DA is the great Anu of Heaven, (i.e.), the Yoke constellation. \"The LA\u1e2a\u2084.GI star\" (= LKA 115 unknown) is Aries, i.e., Dumuzi. \"l\u016b\" (= LKA 115 unknown) means l\u0101, i.e., \"Bull\" (l\u00ea). The \"Kidney star\" is the star of Eridu. dug.S\u00ccLA.GAZ (= LKA 115 o 5) means \u0161irmu-vessel. \"(Made) of clay\" (\u0161\u00e1 IM) (= LKA 115 o 6) means \"unfired.\" \"A figurine of clay\" (= LKA 115 o 6) means \"a figurine of the sorcerer and sorceress.\" I\u0161um (= LKA 115 o 9) means \"attentive slaughterer,\" since I means \"attentive\" and \u0160UM means \"to slaughter.\" [TAB].BA (i.e., \"friend\") (= LKA 115 o 14) is \"he who is loyal to a man.\" [A] means \"son\" and DAB means \"to seize.\" [Com]panion (tapp\u00fb) means \"another (lit. second) man,\" since TAB means \"to double.\" \"A second [man]\" is a kin\u0101ti or kiyy\u0101ti. IGI-it means \"colleague\" (kinattu); the same (also) means \"porter\" (lit., \"in front of the gate\"). NIR means \"to reach.\" Questioning for \"If evil signs against a man and his house are seen\" (= LKA 115 incipit)."}, {"id_text": "P461169", "project_name": "ccpo", "raw_text": "\"If Lugalurra KI.BI \u00d9.TU\" (= Sagig 29 1), KI.BI \u00d9.TU means \"is born with him.\" \u0160AKIR (= Sagig 29 5) means \"\u0161akir\u00fb-plant.\" ZI (ibid.) means \"to tear out.\" S\u00daD (ibid.) means \"to grind.\" D\u00c8 (= Sagig 29 6) means \"ashes.\" GAG.GAG (= Sagig 29 12 (?) and 16) means \"to seal up.\" IM.SA\u2085 (ibid.) means \"red paste\" [...] men, young. [... G\u00cdBIL (?) (= Sagig 29 unknown)] means \"you will burn.\" [...] happiness. ... [Lemmata and or]al exp[lanations ...]. ..."}, {"id_text": "P461175", "project_name": "ccpo", "raw_text": "... [...] does not do [...] [GE\u2086 means] \u201cto be black,\u201d GE\u2086 means \u201cto be dark,\u201d GE\u2086 [means \u201cto dim\u201d], \u201cdarkness,\u201d (as in) \u201cillu[minator of darkness\u201d]. On account of this their feature is given. \u0160ama\u0161, the lord of the (oracular) decision, and Adad, the lord of divination, will not stand by diviner's prayer, and they will not give him a reliable oracle. [A sheep], whose entire limbs are perfect, whose horns, hoofs and bones are flawless. [...] ... gods, and if the portent is ..., you will see ... [...] ... U\u2084 means ... [...] U\u2084 means ... [...] ... [...] U\u2084 means \u201cguard of ...\" [...] great, on account of the fire ... [...] [...] ... divination, at the pra[yer ...]. ... [...] all of heaven and [earth ...], [...] the nigakku, the heart of [...] ... [...] nigakku for ... (is) the stylus of the scribe. [...] nigakku for divination (is) the stylus of the diviner. [...] nigakku for incantations (is) the stylus of the exorcist. [...] nigakku for lamentations (is) the stylus of the lamentation priest. [...] nigakku for medicine (is) the stylus of ... [...] nigakku for the governor (is) the stylus of [...]. [...] the nigakku, the stylus of [...]."}, {"id_text": "P461191", "project_name": "ccpo", "raw_text": "[(The complex grapheme) |KA\u00d7BAD|], read /u\u0161/, [means ...]. [(The complex grapheme) |KA\u00d7BALAG|], read /\u0161e/ (= Ea III 91), [means ...]. [(The complex grapheme) |KA\u00d7\u0160U|], read /\u0161udu/ (= Ea III 97), [means ...]. [(The complex grapheme) |KA\u00d7SI|], read /kurku/ (= Ea III 99), [means ...]. [(The complex grapheme) |KA\u00d7X|, read /.../, means ...]. [(The complex grapheme) |KA\u00d7GAN\u2082t|, read /pu/ (= Ea III 101), [means ...]. (The complex grapheme) |KA\u00d7UD|, read [...] (= Ea III 113?), means \"to laugh\" pertaining to the mouth(?) (= Ea III 113),[...], i.e., \"to suck,\" ..., \"to relent,\" \"to spare,\" ... [...]. (The complex grapheme) |KA\u00d7ME.GI|, read /immingi/ (= Ea III 114), means \"burning thirst\" (= Ea III 114), [...], i.e., KA means \"mouth,\" TE means \"tongue,\" [and GI means ...]. (The complex grapheme) |KA\u00d7ME.TE|, read /imminte/ (= Ea III 115), means \"parching thirst\" (= Ea III 115), [...], i.e., TE means \"to be afraid\", alternatively [...]. (The complex grapheme) |KA\u00d7UD|, read /immin/, means [...], ... (The complex grapheme) |KA\u00d7LUM|, read /zuguz/ (= Ea III 116), means \"to gnash the teeth\" (= Ea III 117), [...] (The complex grapheme) |KA\u00d7U\u2082|, read /tukku/ (= Ea III 117), means \"to gnash the teeth\" (= Ea III 116), [...] (The complex grapheme) |KA\u00d7GA|, read /zub/ (= Ea III 118), means \"to suck\" [...], i.e., \"to kiss\" (= Ea III 118), [...]"}, {"id_text": "P461192", "project_name": "ccpo", "raw_text": "(From the tablet) \u201cIf a mongoose\u201d (= \u0160umma \u0100lu 34 1) \u201cMurder\u201d (= \u0160umma \u0100lu 34 2) means \u201ccrime\u201d; alternatively, it means \u201cto kill.\u201d \u201cHe continually trembles\u201d (= \u0160umma \u0100lu 34 unknown) means \u201che continually pushes forward.\u201d NIN.KILIM.BAR.BAR (= \u0160umma \u0100lu 34 29-32) means \u201cotter.\u201d The word rap\u0101gu (= \u0160umma \u0100lu 34 unknown) means \u201cwinged.\u201d \u201cThat man will EZEN, alternatively, UG\u2085 or UG\u2085.GA\u201d (= \u0160umma \u0100lu 34 unknown) means \u201cdead.\u201d \u201cHe continually trembles\u201d (= \u0160umma \u0100lu 34 unknown) refers to (the man) who is called ... ... \u201cuta\u0161\u0161ab\u201d means \u201cuttanna\u1e2b.\u201d \u201c\u00fa-ta-sa-ab\u201d means ... [...]. KU\u2081\u2080.KU\u2081\u2080 \u201cit has twigs\u201d; KU\u2081\u2080.KU\u2081\u2080 means \u201cNissaba ...\u201d"}, {"id_text": "P461205", "project_name": "ccpo", "raw_text": "\"If a scorpion bites (RA-su) a man in the middle of his head,\" (= \u0160umma \u0100lu 31 1) refers to (the scorpion) which makes blood come out [and ...]. RA means \"to kill.\" [\"If] it stings his left [...], hand of I\u0161tar, that city (...)\" (= \u0160umma \u0100lu 31 74' (?)). \"His [...]\" (from the protasis) is related to I\u0161tar (in the apodosis). \"tur-ra tara-kas\" (= \u0160umma \u0100lu 31 ca. 73'-80') means \"you knot a tie,\" (and appears) on account of the [...] (word from the omen). \"[... throw] in the water\" (\u0160umma \u0100lu 31 ca. 73'-80') means [...]. \"[... make him drink] so that he belches\" (\u0160umma \u0100lu 31 ca. 73'-80'), RI means \"to blow, said of the wind.\" [...] alternativey, ... [...]. [...] on account of [...]. ... [...] \"in the eleventh month\" (\u0160umma \u0100lu 31 unknown) means the 11th month, i.e., the month of \u0160ab\u0101\u1e6du. Lemmata and oral explanations relating to (the tablet) \"If a scorpion bites a man in the middle of his head,\" the 29th (sic) tablet of \"If a City is Set on a Height.\" The tablet with the continuation (of the present tablet) is entitled \"If a lizard with two tails is seen in a man's house\" (incipit of \u0160\u0100 32). Its continuation is written on a parchment scroll, (copied) from a Babylonian original. Tablet of Nab\u00fb-bal\u0101ssu-iqbi son of Marduk-z\u0113ru-ibni, descendant of Egibatila. Copied by Marduk-z\u0113ru-ibni, his son. He who reveres \u0160ama\u0161 and Marduk (should not take it away)!"}, {"id_text": "P461210", "project_name": "ccpo", "raw_text": "By the command of B\u0113l and Nab\u00fb, may (this work) suceed! In \"If in the month of Ta\u0161r\u012btu he opens the foundations of a house and lays a brick\" (= Iqqur \u012bpu\u0161 \u00a71) [... means ... In \"His god] will follow him with prosperity\" (= Iqqur \u012bpu\u0161 \u00a71), ME means \"prosperity;\" ME also means [...]. In the month of Ta\u0161r\u012btu the constellation of B\u0113let-il\u012b, the woman in labor, becomes visible. LA means \"prosperity\" (lal\u00fb), and lal\u00fb (\"young goat\") means \"child\"; LAH\u2084 means \"to plunder\" [...] U\u0160 means \"to plunder\"; (this) is said about a good or evil (prediction). In \"front and rear\" (= Iqqur \u012bpu\u0161 unknown), [... what] is written, is like the apparition of the \"Weighing Scales\" constellation (= Libra). The \"Scales\" is the constellation of \u0160ama\u0161-of-Justice. A thing that weighs is a scale, together with [...], (this) is written about a good (prediction). \"If [he builds] a sanctuary, a chapel, an altar, or [a small shrine], his word will have a bad effect (ilammin)\" (= Iqqur \u012bpu\u0161 \u00a730) means \"he will be disliked (izze\u02be\u02beer) on account of his words,\" since \u1e2aUL means have a bad effect [and \u1e2aUL also mean] \"to dislike.\" \"If he restores the ruined (statue of) his god or of (another) god, a god's mercy will be set on the man, [he] will be his god\" (= Iqqur \u012bpu\u0161 \u00a731) [...] means \"to be at peace\"; alternatively, (it means) \"his house will submit to him,\" where \"to submit\" means \"to fear.\" \"If fire [falls] on the palace, the gods will humiliate the king of the land\" (= Iqqur \u012bpu\u0161 \u00a766), \u1e2aUL means \"to humiliate,\" \u1e2aUL also means \"to depose.\" \"On the 29th day he should not leave through a door\" (= Iqqur \u012bpu\u0161 \u00a759) [...] will be seen seven times, and of Ta\u0161r\u012btu [...]. The day clouds over [...] I\u0161tar the children [...]. The \"Scales\" with ... The constellation \"Scorpion\" is the god I\u0161\u1e2bara [...]. \"If he plants a garden in the middle of a city, for ten years, [a humble p]erson in the middle of [...] he will do [...]\" (cf. Iqqur \u012bpu\u0161 \u00a747) [...] a 12 hours night, because the reciprocal of 1/6 is 10. \"If he plants a garden [...], U\u2084.DA means \"appropiate time.\" \"If the moon is surrounded by a halo, the flood will lessen at its source\" (cf. Iqqur \u012bpu\u0161 \u00a777') [means \"...] will take [...]\", alternatively, (it means) \"the minister's attendant [will seize] the trone,\" [...]. Its eclipse (sc. the moon's?) is in the constellation of Aries, the \"constellation of Aries\" (stands for) the god [...]. ... [...] \"the gods will have mercy on the land, and the harvest of the land will prosper\" (= Iqqur \u012bpu\u0161 \u00a790), [...] and it will be good. \"If Adad roars and the land exudes bile\" (= Iqqur \u012bpu\u0161 \u00a792), [...]. In \"poplar will thrive in the land\" (= Iqqur \u012bpu\u0161 \u00a792), \"to thrive\" means \"to grow.\" [...] In \"If on the 7th day there is rain\" (= Iqqur \u012bpu\u0161 \u00a797) (means) \"destruction brought about by rain,\" i.e. (?), destruction ... [...]. \"For three months Erra will devour the country,\" [...]. In \"If the flood comes, there will be prosperity [in the land\" (= Iqqur \u012bpu\u0161 \u00a7103), in \"prosperity\" (H\u00c9.G\u00c1L)], H\u00c9 means \"to prosper,\" said of [..., and G\u00c1L] means \"to be available.\" In \"If the flood comes and [its water is reddened like blood,] the harvest [will prosper and there will be abundance of grain\" (= Iqqur \u012bpu\u0161 \u00a7104),] \"abundance\" (means) \"to be full,\" (which means) \"to be abundant,\" said of a plurality. \"The month of Ta\u0161r\u012btu (belongs) to \u0160ama\u0161, the warrior\" (= Iqqur \u012bpu\u0161 \u00a7105). In the month of Ta\u0161r\u012btu the \"Scales\" (= Libra) becomes visible. (The \"Scales\") is the \"Black Star,\" i.e., Saturn, i.e., the star of \u0160ama\u0161. In \"In the month of Ta\u0161r\u012btu pure sacrifices of the lands [are made for the Anunnaki], offerings of the dead are made to the Anunnaki. It is the month of the grandfather of Enlil,\" (= quotation from Astrolabe B) (refers to) \"Lugaldukuga a-a Enlil\" (= quotation from An = Anu I 147), i.e., ditto (Lugaldukuga) is the grandfather of Enlil. Lugaldukuga is Ea. [...] means \"to do,\" said of any action. \"The abode of Enlil,\" iti.DU\u2086 means \"begining (ta\u0161r\u012btu) of 6 month(s),\" on account of (the equation) \"iti.DU\u2086 means Ta\u0161r\u012btu,\" (and) on account of (the equation) \"\u0160UB means 'to cut'.\". iti.DU\u2086 means Ta\u0161r\u012btu, i.e. (?), Nissaba [(...)]. Lemmata and oral explanations, (materials for) a 'questioning' by a (master-)scholar, relating to \"In the month of Ta\u0161r\u012btu,\" from Iqqur \u012bpu\u0161. Finished. Original from Borsippa, copied and checked from its original. One-column tablet of \u0160ama\u0161-a\u1e2b\u1e2b\u0113-bulli\u1e6d, son of Nab\u00fb-\u0161umu-ibni, descendant of [Iddin-Papsukkal], the lamentation-priest of Nab\u00fb. Handwriting of Nab\u00fb-apla-u\u1e63ur, son of Nab\u00fb-a\u1e2b\u1e2b\u0113-iddin, descendant of Iddin-Papsukkal. The reverer of [Nab\u00fb should not steal the tablet!]"}, {"id_text": "P461229", "project_name": "ccpo", "raw_text": "\"If there is an eclipse and the day becomes dark\" (= EAE XVI 1 = STT 329 5'). \"If there is an eclipse and Adad roars\" (= EAE XVI unknown = STT 329 6'). \"If there is an eclipse and it rains\" (= EAE XVI unknown). \"If there is an eclipse and lightning strikes\" (= EAE XVI unknown) is said on account of the summer. \"Will be heaped up\" (ikammaru) (= EAE XVI unknown = STT 329 7') means \"they will be killed,\" because \"loss\" (kam\u0101ru) means defeat. \"Quickly\" (= EAE XVI unknown = STT 329 7') means \"promptly.\" \"A waterless flood\" (= EAE XVI unknown = STT 329 9') means \"plague.\" \"It will take away\" (= EAE XVI unknown = STT 329 9') means \"it will carry away,\" because \"to take away\" means \"to carry away.\" \"If there is an eclipse and one cloud enters into another cloud, the gods will take away (KAR-ME\u0160) the intelligence of the land, the king of that land, his days are near (sc. the end)\" (= EAE XVI unknown = STT 329 10'-11' and 80-7-19,103 o 10-11) (means that) during the eclipse a star enters into another star, (since) \"cloud\" (means) \"star.\" KAR-ME\u0160 means \"they will take away,\" i.e., \"they will deprive,\" since \"to take away\" means \"to deprive.\" \"The king in a calamity\" (= EAE XVI unknown = 80-7-19,103 o 13) means \"the king will constantly live in distress.\" \"If there is a eclipse and it stands in a white, black, red, yellow, multicolored, or very dark cloud, and it peters out\" (= EAE XVI unknown), as many times as it appears, \"cloud\" is said on account of planets. An \"empty\" (lit. \"naked\") cloud (= EAE XVI unknown) is a red cloud. An allud\u0101nu-cloud (= EAE XVI unknown) is a cloud that lasts as long as the sun, alternatively, it is a cloud that stands for the whole day and night. As many times as it appears, \"cloud\" is said on account of the summer. \"The gods will make the king live long\" (= EAE XVI unknown) is said on account of an abandoned land. \"If there is an eclipse and moves within the halo and peters out,\" (= EAE XVI unknown) (means) \"it peters out during the winter in a clear sky.\" \"Halo\" is said on account of a clear sky. \"If there is an eclipse and it is surrounded by a halo and ... is dark ... risen\" (= EAE XVI unknown), [...] ZI-\u00fa, ZI means \"to rise,\" alternatively it means \"to be proud.\" \"If there is an exlipse and [...] go [...]\" (= EAE XVI unknown), N\u00cd means \"oneself,\" N\u00cd (also) means \"curse,\" [...]. [...] as in \"IM TI means wind of the ribs.\" N\u00cdGIN means \"to go around,\" N\u00cdGIN (also) means \"to surround.\" \"If there is an eclipse and that eclipse is white, black, red, yellow, [(or multicolored)]\" (= EAE XVI unknown), (means that) the eclipse occcurs [in a c]loud. Alternatively, it is said on account of the shape of the eclipse. \"If the moon rises in obscurity and lingers on, destruction of the whole land, [variant,] rebellion\" (= EAE XVI unknown), \"it rises obscure and\" (the verb) \"it lingers on\" means \"it tarries.\" \"If the moon rises in obscurity and stands until clearing\" (= EAE XVI unknown) means \"it rises in a dark cloud and brightens the sky,\" alternatively, it means \"it peters out at the beginning of the winter.\" \"It rises in obscurity and sets in obscurity\" means \"it rises obsure and sets obscure.\" \"If the moon sets (\u012brub-ma) in obscurity\" (= EAE XVI unknown) means \"it enters (\u012brub-ma) a cloud in darkness and sets (while) in the cloud,\" alternatively, (it has its) regular (sense) (i.e., \"it sets,\" \u012brub-ma). \"If the moon is dark at its top, the land (and) the totality of the people will be left over for all times\" (= EAE XVI unknown), \"at its top\" means \"at its top the appearance [...]. \"They will be left over\" means \"they will be killed.\" \"The totality of the evil\" (= EAE XVI unknown) means \"[al]l the evil.\" \"If (the moon) is dark in its horn in [its] middle it is dominant (but) [it is dark] to its right\" (= EAE XVI unknown) means that [x part] of the disk is eclipsed. \"If it is dark in its middle and sprinkled\" (= EAE XVI unknown), \"in [its] mid[dle]\" means that in the middle of the month, (i.e.) on the 14th day, there is an eclipse. SU means \"to sprinkle,\" SU (also) means \"to be bright.\" (Therefore, it means) \"it is dark but it peters out to the right and to the left,\" (it refers) to a small eclipse which peters out quickly. \"If the moon is dark and peters out, its face is white, the gods will (broken) the land\" (= EAE XVI unknown) [...] the eclipse a star ... will set [...] (means) \"the defeat of the land will be establised.\" \"It sets (while) bowed\" (= EAE XVI unknown). As many times as it appears, \"white, black, red, yellow, multicolored, or very dark\" is said about planets and (about) a cloud. \"If the moon is dark and completely covered\" (= EAE XVI unknown) means that the eclipse stands in a dark, thin cloud. \"If the moon is obscure and completely covered, and it turns into a glow, (variant) it stands until dawn \u2013 misfortune will occur everywhere in the land, (variant) the reign of the land will be spared from defeat, the land will suffer severe famine\" (= EAE XVI unknown) (the entire line) means that there will be a complete eclipse which will be shaped (TAG\u2084 = K\u00c0D, ka\u1e63\u0101ru?) like a star, it is said as in \"the lands will be spared from defeat.\" \"Glow\" (bir\u1e63u) means \"star.\" N\u00cdG.NAM.K\u00c0D means \"glow,\" (and in the logogram) N\u00cdG.NAM.K\u00c0D, K\u00c0D means \"to save.\" \"If the moon is obscure and its 'scalp' darkens (dal\u1e2bat) the sky\" (= EAE XVI unknown), the eclipse ..., means that there is a disturbance (dil\u1e2bu) on the surface of the sky. \"The people of the land will see their evil one\" (= EAE XVI unknown) is thus (umma): \"[The people] of the land will see their enemies.\" \"If the moon to its month [...]\" (= EAE XVI unknown) (it refers to the moon) that there is an eclipse from one fixed time to another. \"If when the moon appears in the month of Nisannu (I) it is dark, and when it rises, it rises in obscurity, kings will be comparable (with each other) (S\u00c1.S\u00c1-ma, \u0161an\u0101nu N)\" (= EAE XVI unknown), [S\u00c1.S\u00c1-ma means] \"will rival each other,\" thus (umma) (it means) that a king will be as powerful as the other. [S\u00c1.S\u00c1 means \"to r]ival,\" \"to rival\" means \"to conquer.\" \"In the month of Sim\u0101nu (III) on the 21st day there is an eclipse and (the moon) sets while eclipsed, the pregnant women will miscarry their unborn children\" (= EAE XIX III 6) means that the eclipse occurs in Scorpius and on the 22nd and 23rd days. \u0160U.DU\u2087 (= EAE XVI or XIX unknown) means \"to be complete,\" alternatively, it means \"to be safe.\" \"In the month of Ta\u0161r\u012btu (VII) on the 14th day there is a moon eclipse and (the moon) sets while eclipsed, the ... of the sky will become loose, the king of Elam will die\" (= EAE XIX unknown). The eclipse is in the region of Gula \u2013 the star of Gula is the region of the rain, the region of Elam, the i\u0161karu-fields of the palace. \"Horses will be furious\" (= EAE XIX unknown) means \"they will neigh,\" since \"to be furious\" means \"to neigh.\" A \"deluge\" (= EAE XIX III 11) is a massive flood. A \"crowned king\" (= EAE XIX III 12) is a mighty king. \"If in the month of Ara\u1e2bsamnu (VIII) on the 14th day there is an eclipse and (the moon) sets while eclipsed, AKKIL will fall upon the land\" (= EAE XIX III 14 (?)) AKKIL means \"lamentation,\" the same can also be on account of (the halo whose) inner part is in the region of the Pleiades and Taurus \u2013 plague. \"In the month of Kisl\u012bmu (IX) on the 14th day there is a moon eclipse and (the moon) sets while eclipsed, a cry will fall upon the king\" (= EAE XIX III 16) (means that the eclipse occurs) in the region of Orion; alternatively, (it occurs) facing Sagittarius \u2013 plague. \"In the month of \u0160ab\u0101\u1e6du (XI) on the 14th day there is a moon eclipse and (the moon) sets while eclipsed, the god will devour (the land)\" (= EAE XIX III 18 (?)) (means that the eclipse occurs) in the region of Gemini \u2013 plague. \"In the month of Addaru (XII) on the 14th day there is a moon eclipse and (the moon) sets while eclipsed \u2013 there will be combat in the country\" (= EAE XIX III unknown) (means that the eclipse occurs) in the region of Virgo and Saturn. \"Combat\" \u2013 the good or evil that is said in the eclipse, (depends on whether) the region of its month [equals (\"broken\")] the region that is destined for the land. Lemmata and oral explanations (relating to) a 'reading' of En\u016bma Anu Enlil, (section) \"If there is an eclipse and the day becomes dark\" (= EAE XVI 1), finished. Its continuation (is entitled) \"If there is an eclipse on the 14th of Nisannu\" (= EAE XVII 1). Tablet written by Ipr\u0101\u02beya, (grand)son of Arad-Ba\u02beu, descendant of \u0112\u1e6diru. 23rd of \u0160ab\u0101\u1e6du (XI month), 19th year of the king Artaxerxes. The reverer of Nab\u00fb shall not steal (the tablet), he should esteem (it) very much."}, {"id_text": "P461231", "project_name": "ccpo", "raw_text": "[\"I am Asallu\u1e2bi, warrior of the gods, commander of Anduruna\" (= Marduk's Address 60): (Andurunna is) the lair] of Anz\u00fb, who was born in \u0160ar\u0161ar [...] and Ningi\u0161zida, [...]. \"I am Asallu\u1e2bi, [sheathed in] radiance, [full] of awe\" (= Marduk's Address 61) (refers to the) dress of [...]. l\u00fb means \"lion.\" \"I am Asallu\u1e2bi, who wears the tiara [of glory], adorned with an aura\" (= Marduk's Address 62) (refers to the) headdress of ... [...] etc. (p\u00ee i\u1e63\u1e63i); (refers to the) vessel in the center of the constellation Spica, whose glory [...] words that are not written. \"I am Asallu\u1e2bi, the protector of the weak, the def[ender of the feeble]\" (= Marduk's Address 63); \"humble\" means \"feeble,\" \"humble\" means \"helpless.\" (It refers to) Libra, the pincers of Scorpio. They are seen inside of Scorpio, [...] his ... are turned into amber, the people in the presence of the hierodules, they are not seen in front of \u0160idada's crown. It is as if the goddesses cut their heads. A star (visible) throughout the whole year. Region of Scorpio. \"I am Asallu\u1e2bi, who brings across the canals and establishes the life of the country\" (= Marduk's Address 64); the \"canals\" (are) the region of Scorpio, (since Scorpio is) the sea. What it said, \"the life of the country,\" (means that I\u0161\u1e2bara, i.e. Scorpio is) lady of all inhabited regions. \"I am Asallu\u1e2bi, the diviner of the divine decision, the divider of flour (\u1e2bal\u1e2balla)\" (= Marduk's Address 65); region of Sagittarius. (It refers to) the diviner and the dream interpreter, (since) \u1e2aAL means \"extispicy\" and \u1e2aAL means \"secret.\" \"I am Asallu\u1e2bi, who reveals the cuneiform script, who destroys the evil and the foe\" (= Marduk's Address 66); (it refers to) the Capricorn, which is known in hardship, but it is strange durign threshing time. The \"depths of water of death\" are the depths of heaven, (i.e.), the hypsoma of Mars, (i.e.), the flashing start, (i.e.) ... [...]. B\u00d9R means \"hole,\" B\u00d9R means \"depth,\" B\u00d9R means \"Mars.\" \"I am Asallu\u1e2bi, who daily examines the mo[uth of the peo]ple\" (= Marduk's Address 67); (refers to) the constellation ..., (i.e.), Enlil, (since) the al\u0101la-song is Enlil('s). (Thus the line) \"let the al\u0101la-song be praised in the mouth of the people,\" means that Enlil is placed in the mouth of the people. \"I am Asallu\u1e2bi, whose splendor illumina[tes all the la]nds\" (= Marduk's Address 67); region of Pisces. (It refers to) the 20th of Addaru, when people [present] their offerings to \u0160ama\u0161; [the liba]tion vessel of the 20th of Addaru, when people smear their eyes (and recite the) incantation, \"\u0160ama\u0161, the 20[th is your bri]ght day\" (= incipit of an incantation); fruit etc. (p\u00ee i\u1e63\u1e63i). Alternatively, (the line) is said on account of the rays of the sun. \"I am Asallu\u1e2bi, whose radiance de[stroys stone walls]\" (= Marduk's Address 70) (it is said) on account of Aries, 5\u00b0 behind west of Aries [...] of the moon and the sun, on account of the arrival, since the sun rises in Libra [...] stands in front of the sun (is) a stone wall; the tiara of the moon is visible together with [...]; until the moon destroys it, (it is) a stone wall. On account of the tiara [...] ... The sun to the place of the stone of the moon is the asakku-stone, (i.e.,) S\u00c0G (= \"to smite\"), Aries [...] Cancer (is the) asakku-demon. Alternatively, it refers to the face of \u0160ama\u0161 of the stone mountain, etc. (p\u00ee i\u1e63\u1e63u). \"I am Asallu\u1e2bi, the wise and expert, whose [intelligence is surpassing]\" (= Marduk's Address 71); (it refers to) the center of the Taurus of Taurus constellation, (i.e., to) Ea of wisdom, i.e., Ea (or, Enlil?). \"I am Asallu\u1e2bi, whose weapon is the [fierce] flood\" (= Marduk's Address 72); (it refers to) Auriga, the weapon in the hand of Marduk, the throwing-stick. Murderous [...] combat, poisonous snake \u2013 who brings back to life. AMAR means \"fierce\" [...]: it is said in the very name of Marduk. [\"I am Asallu]\u1e2bi, who with his torch burns the enemy and the wicked\" (= Marduk's Address 73); (it refers to) Girra, the light in front of Enme\u0161arra. [\"I am Asallu\u1e2bi, Enlil of] the gods, the guardian [of the four quarters]\" (= Marduk's Address 74); [region] of the Chariot of Enme\u0161arra, i.e., Enlil. [\"I am Asallu\u1e2bi, shepherd of all the peopl]es, shel[ter of all the inha]bited lands\" (= Marduk's Address 74); (it refers to) Sipazianna, the shepherd; [...] is Iliabrat, i.e., the god of humankind. [... of] Marduk-per\u02beu-u\u1e63ur, descendant of \u0112\u1e6diru. "}, {"id_text": "P461243", "project_name": "ccpo", "raw_text": "The sign AN, [read ...], means [...] ... The sign NAB, read /nab/ (= Aa 14 ii 19) means \u201cgod\u201d (in Elamite, n\u0101bu) [...], on account of the god Nab\u00fb [...]. The sign MUL.DINGIR, [read /mul/,] means \"Pleiades,\" [...]"}, {"id_text": "P461244", "project_name": "ccpo", "raw_text": "[... \u201cIf the patient\u2019s tongu]e is red, he will get well\u201d (= Sagig VII 1) [...]. [\u201cIf] his tongue is thick\u201d (= Sagig VII 2, 3, or 4 (?)) (stems from) \u201cto be thick.\u201d \u201c[His] tongue ...\u201d (= Sagig VII unknown) [...] (= Sagig VII unknown) stems from \u201cto cut.\u201d \u201c(His tongue) is continuously fixed\u201d (= Sagig VII 7 (?)) \u2013 [... D\u00d9 means \u201cto fix\u201d]; D\u00d9 means \u201cto erect.\u201d \u201cThat man had illicit sex with his own mother\u201d (= Sagig VII 7 unknown) ... [...] means ... \u201che continuously poured out.\u201d ... [...] \u201c[If his tongue ... hand of Ura\u0161 \u2013] will approach his mother\u201d (= Sagig VII unknown) \u2013 \u201ctongue\u201d (from the protasis) (is related to) Ura\u0161 (from the apodosis), (since) Ura\u0161 means ... [...] \u201cTo sing joyfully\u201d (= Sagig VII unknown) means \u201cto be happy.\u201d \u201cSlander\u201d (tas-lim-ti) (= Sagig VII unknown), (written) ta-[as-li-im-ti \u2013 KA \u00c9.GAL (lit. \u201cword of the palace\u201d) means \u201cslander,\u201d] KA \u00c9.GAL means \u201cimpudence.\u201d \u201cIf he bites his tongue\u201d (= Sagig VII 16 (?)) [...]. [...] ... [...]"}, {"id_text": "P461263", "project_name": "ccpo", "raw_text": "\u201c[If] you are to approach a sick person, until you cast an incantation [upon] your[self] (ina SU-ka), do not appro[ach] the sick person\u201d (= Sagig III 1). (o 2) (The incantation in question is) the incantation \u201cI am the man of Namma, I am the man of Nan\u0161e\u201d (= Udug\u1e2bul III 124). Alternatively, it is the incantation \u201cI am the messenger of the great gods\u201d (= KAR 31 and duplicates). (o 3) SU means \u201cbody,\u201d SU means \u201coneself.\u201d (o 3) \u201cHe quivers\u201d (= Sagig III 3) means \u201che has spasms,\u201d since \u201cto quiver\u201d means \u201cto have spasms.\u201d (o 4) ne-\u02bea-a (= Sagig III 5) means \u201ccalm\u201d (nu\u1e2b\u1e2bu); T[U.L]U (?) means \u201cto loosen\u201d (n\u00ea\u02beu) and TU.LU means \u201cto slacken\u201d (ra[m\u00fb]). (o 5) la-\u1e2ba-a\u1e2b-\u0161a\u2082\u201d (= Sagig III 6) means \u201cthe sides of his temples are warm\u201d; alternatively, la \u2e22\u00da\u1e2a\u2e23?-\u1e2ba-\u0161\u00fa means \u201cit is not hot for him,\u201d (since) \u00da\u1e2a [(means) \u201cto be hot], (o 6) as in izibazta suge \u00fa\u1e2bba \u0161u\u1e2ba[n?ta]g?ga\u02bee \u1e2buz \u2026 [\u2026], (o 7) it is said (o 6) [\u2026] (o 7) from (the text entitled) Ginutaqq\u00fb. (As in) \u0161a\u02beibbakede nam[\u2026] \u2026, (in Akkadian) \u201cin the rage of their heart, they removed the inf[lamation\u201d \u2026] (= quotation from unknown bilingual text). (o 9) The \u201cbetween his arms\u201d (= Sagig III 9) means \u201cbetween his shoulders\u201d [\u2026 (o 10) \u2026]. ... (r 0) [He who reveres Marduk] (r 1\u2032) shall not remove it (sc. the tablet) (r 0) [from within]. Whoever takes it should return it (r 2\u2032) to its owner (r 1\u2032) [within a month]. (r 2\u2032) Babylon, 9th of Ara\u1e2bsamnu (r 3\u2032) of the 46th year of (r 4\u2032) kings (r 3\u2032) Antiochus, the [great] king, (r 4\u2032) and Antiochus, his [son]."}, {"id_text": "P461268", "project_name": "ccpo", "raw_text": "When Anu, Enlil and Enki, the [great] gods had established in their firm plans the great cosmic structures and the barge of S\u00een, when they had established that the crescent moon should grow and give birth to the month, and (had established this) as the omen-bearer of heaven and earth, that \"the barge of heaven\" (sc. the moon) should come forth radiantly, and that it should be seen in the middle of the sky, it (sc. the moon) came out. Or, alternatively: When Anu, Enlil and Ea, the great gods, established the designs of Heaven and Earth with their firm decision, and entrusted in the hands of the great gods the creation of the day and the renewal of the month - things which are to be observed (for omens), so that humankind could see the sun in the gate from which it sets out, (the great gods) firmly took counsel in the middle of heaven and earth, (saying what follows). UD (l. 1) means \"when;\" \"when\" (l. 8) means \"after they took counsel with one another.\" TA (l. 7) means \"when;\" TA (l. 7) also means \"after\" (from the previous line in the commentary). The \"barge\" (l. 7) means \"the crescent moon\" (nann\u0101ru), where the sign RU means \"to renew.\" The \"crescent\" (l. 4) means \"the month\" (l. 12), where SAKAR means [...]. The \"month\" (l. 12) means \"the moon,\" which means [...]. M\u00da.M\u00da (l. 4) means \"to renew\" (l. 12), which means [...]. (The sign read as) /mumu/ (l. 4) (is called) nisigu minnabi (i.e., \"reduplicated SAR-sign\"). (The sign) D\u00d9 (is called) gaggu. D\u00d9 means \"to light, said of fire.\" Jupiter [...] from the \"tail\" of Leo is visible, in the \"forehead\" of Libra the tail of Leo is a circle. In the month of Du\u02be\u016bzu the sun [...] sets and in the month of El\u016blu [...] rises. [...] If in [...]. If in [...]. [...] collated and checked. [... of] \u0160a-\u0160ama\u0161-\u0161\u016b."}, {"id_text": "P461281", "project_name": "ccpo", "raw_text": "\"His penis is sick\" means \"his penis ...,\" on account of NAM.GIG (...). The word ra\u0161kat stems from ra\u0161ku, (which means) \"strong\"; (meaning) that his penis is abnormally swollen. \"To be faint\" means \"to become small.\" \"You set on fire\" means \"you burn,\" since TAB means \"to set on fire\" and TAB, when read /ta-ab/, means \"to burn.\" \"Extinguisher\" means \"dissolver\" [...]. \"Sap of garlic\" means ... (The animal) \"fine yar\u012bra of the field\" is the \"arantu-plant.\" Alternatively, it can mean \"the delicate one\" (feminine). Thirdly, it can mean ... of the mountain\" \"Ir\u1e2ban\" means \"Euphrates.\" \"His lower part\" means \"his testicles.\" \"Mucus\" means \"centipede.\" \"Stone/pit of the qi\u0161\u0161\u00fb-gourd\" means 'cricket'-plant. On account of \u00daKU\u0160 [...]. \u0160\u00c0.SUR means \"sieve.\" (It also means) womb [...] (The plant) ta\u1e2bap\u0161\u0101nu means \"camomile,\" [...] ... label b 2' ZAL, read /[za-a]l/, means \"to hold back.\" \"To be durable\" means \"to be regular.\" \"He bows deeply\" means \"he is bent,\" since GURU, read /guru/, means \"to bow down,\" GURU, read /guru/, means \"to bend.\" \"He is sick\" or, alternatively, \"he will be sick,\" means \"he will fall ill.\" (The plant) \u1e63iburu (i.e., aloe?) means \"milky plant.\" \"Scorpion plant\" means \"camomile.\" (The plant) \"shepherd's daughter\" is (the plant) \"female shepherd's staff\"; \"female shepherd's staff\" is (like) the mouth (or, \"the tooth,\" \"the nose,\" or \"the bite\") of a young goat. \"Constantly\" means \"regularly.\" (The plant) \u1e2ba\u0161ibbur is the Kassite name for the aktam-plant. (One) rubb\u00fbtu is one qa, a quarter ... \"Gold ore\" are the plants (to heal) the sam\u0101nu-disease. \"The stone of the err\u00fb-plant\" means \"seed of the err\u00fb-plant.\" (The stone) \"sea pebble\" is like the tongue of an ox. (The mineral) nitku, this is a stone similar to white flint. IGI means \"to see,\" IGI means \"to live.\""}, {"id_text": "P461298", "project_name": "ccpo", "raw_text": "By the word of B\u0113l and B\u0113lt\u012bya, may it be perfect. \u201c(If) pigs persistently rage\u201d (= \u0160umma \u0100lu 49 1) (refers to pigs) that go w[il]d, (since) \u201craging\u201d means \u201cwil[d\u201d (...)] \u201cTo prowl\u201d (= \u0160umma \u0100lu 49 2) means \u201cto circle.\u201d \u201cIf pigs persistently squeal in the city square \u2014 rise of [a storm] or uprising of spade and hod (laborers)\u201d (= \u0160umma \u0100lu 49 4) (the relationship between protasis and apodosis is demonstrated by the expression) \u201cto lie down like a pig,\u201d (which appears in the line) \u201cYou, (O Stone,) while (they) work on you, lie like a pig!\u201d (quotation from Lugale 484). \u201cTheir tails are turned back\u201d (= \u0160umma \u0100lu 49 5) (refers to tails) that are turned back upward, (since) \u201cto turn back\u201d means \u201cto raise.\u201d \u201cWill approach the man\u201d (= \u0160umma \u0100lu 49 15-16), \u201cto approach\u201d means \u201cto go\u201d; alternatively, \u201cto approach\u201d means \u201cto draw near.\u201d \u201c(Pigs) are rolling\u201d (= \u0160umma \u0100lu 49 17), \u201cto roll\u201d means \u201cto fe[ar].\u201d \u201c(The pigs) are sharpening their weapons\u201d (cf. \u0160umma \u0100lu 49 13) (refers to pigs) that grind their teeth, (since) KA.D\u00d9, pronounced /guk/, means \u201cweapon,\u201d \u201cto seal,\u201d and \u201ctooth\u201d (= citation from Diri Ug I 69-71 (?)), (since) Z\u00da, pronounced /zu/, means \u201ctooth,\u201d and D\u00d9, pronounced /du/, means \u201cto seal\u201d (and) alternatively \u201cto kiss.\u201d Z\u00da.SA.SA means \u201c\u0161el\u00fb, said of a marsh boar,\u201d (in the word Z\u00da.SA.SA), Z\u00da means \u201ctooth of a marsh boar\u201d and SA means \u201cto sharpen, said of weapons.\u201d \u201cThere will be an uprising of a city, uprising of fish and birds in the land\u201d (cf. \u0160umma \u0100lu 49 43\u2032) means \u201cthe people will rise up together, it is favorable.\u201d GI.G\u00ccR (cf. \u0160umma \u0100lu 49 53\u2032-55\u2032), (G\u00ccR) read /gir/, means \u201cfertile,\u201d (it refers to) the \u201creed-plant\u201d; GI.\u00da.G\u00ccR means adattu, i.e., the base of the reed. GI.TUR (= \u0160umma \u0100lu 49 unknown) means z\u012bru-reed, i.e., \u201creed plant\u201d; alternatively, GI.TUR means zirzirru-reed. [(...)] GI.GILIM (= \u0160umma \u0100lu 49 47\u2032 and 52\u2032-55\u2032) means \u201creed bundle,\u201d (i.e.,) a bundle of reeds. \u00da.A.GUG\u2084 (= \u0160umma \u0100lu 49 50\u2032) means \u201calfalfa-grass,\u201d (i.e.,) \u201calfa gr[ass\u201d ...] ... (means) \u201calfalfa-grass.\u201d \u201cIf a pig carries a palm frond, wind will rise\u201d (= \u0160umma \u0100lu 49 48\u2032) (the relationship between protasis and apodosis is demonstrated by the line) \u201cMay the date palm receive it, (the tree) that receives every wind!\u201d (quotation from Maql\u00fb I 22). \u201c(A pig) is covered (la\u1e2bim) with hair\u201d (= \u0160umma \u0100lu 49 24) \u2013 MU\u2084.MU\u2084, (pronounced) /mu-mu/, means \u201cto be clothed\u201d (lab\u0101\u0161u), MU\u2084.MU\u2084, pronounced /mu-mu/, means \u201cto be covered\u201d (la\u1e2b\u0101mu), (it refers to) unkempt hair [(...)]. LUGAL \u0160\u00da (= \u0160umma \u0100lu 49 24) means \u201cking of the universe\u201d (LUGAL \u0160\u00da), (alternatively, it means) \u201cforeign king,\u201d (since) \u0160\u00da means \u201cuniverse\u201d and \u0160\u00da means \u201cforeigner.\u201d \u201cCities will be laid waste\u201d (= \u0160umma \u0100lu 49 24) means ... [...]. \u201cA support he did not know of will approach his owner\u201d (= \u0160umma \u0100lu 49 28\u2032) is as in \u201che will intercede for brothers that are not his\u201d (= quotation from Iqqur \u012bpu\u0161 \u00a731 El\u016blu). KI.\u00d9R (= \u0160umma \u0100lu 49 unknown) means \u201cto pillage,\u201d (since) KI means \u201cplace\u201d and \u00d9R means \u201cto pass by, in the sense \u2018to cross\u2019.\u201d \u201cIf a pig repeatedly opens its mouth in front of a man, the man\u2019s wife will repeatedly have (illicit) sex\u201d (= \u0160umma \u0100lu 49 34\u2032) (the relationship between protasis and apodosis is demonstrated by the fact that) M\u00daRUB means \u201cmouth,\u201d M\u00daRUB means \u201canus,\u201d and M\u00daRUB means \u201cfemale genitalia.\u201d \u201c(A pig) advances (i\u02beir)\u201d (= \u0160umma \u0100lu 49 35\u2032) stems from \u201cto advance,\u201d which means \u201cto go,\u201c i.e., \u201che approaches,\u201d (since) \u201cto appr[oach\u201d means \u201cto go\u201d]. \u201c(A pig) leaves towards his owner\u201d (cp. \u0160umma \u0100lu 49 38\u2032), \u201cleaves\u201d means \u201cgoes,\u201d (as in) \u201che was afraid and left and disappeared (lit. \u201cwent up to his mountain\u201d)\u201d (= quotation from Anz\u00fb?). ... \u201cHe hit\u201d (= \u0160umma \u0100lu 49 38\u2032) means \u201che struck,\u201d alternatively, \u201che struck\u201d means \u201che flattened,\u201d (since) \u00d9R means \u201cto strike\u201d and \u00d9R means \u201cto flatten.\u201d \u201cA captive woman will enter the house of his master\u201d (= \u0160umma \u0100lu 49 41\u2032), \u201ccenter\u201d (from the protasis, written q\u00e9-reb [i.e., KI.KAL]), means \u201ccenter,\u201d (and hence) \u201ccaptive\u201d (lit., \u201cenclosed\u201d); KI.KAL means \u201chardship.\u201d \u201cIt calmly performs the function of the herald (namgir\u016btu)\u201d (= \u0160umma \u0100lu 49 42\u2032) (refers to the pig) that sings calmly; alternatively, namgir\u016btu means nagir\u016btu (i.e., \u201cfunction of the herald\u201d). \u201cA sick person [will die] in ad[versity]\u201d (= \u0160umma \u0100lu 49 42\u2032), TE means \u201cto calm down,\u201d TE means \u201cto cool down.\u201d \u201cIt smears\u201d (= \u0160umma \u0100lu 49 64\u2032) (stems from) \u201cto smear,\u201d (which) means \u201cto flatten.\u201d \u201cThat man, the en[emy will enter] the city\u201d (= \u0160umma \u0100lu 49 unknown, cf. 57\u2032) means \u201ca foreigner will enter his house\u201d \u2013 \u201cforeigner\u201d means \u201cenemy.\u201d Alternatively, it means \u201che will turn into a stranger in his (own) city\u201d [(...)]. \u201c[If a pi]g that is not his own goes on the rampage and enters a man\u2019s house\u201d (= \u0160umma \u0100lu 49 68\u2032), \u201con the rampage\u201d means \u201craging.\u201d \u201c(A pig) tears a man to pieces\u201d (= \u0160umma \u0100lu 49 72\u2032), \u201cto tear to pieces\u201d means \u201cto shred.\u201d In \u201cturns the house upside down (\u00fa-na-ap-NE)\u201d (= \u0160umma \u0100lu 49 72\u2032), (NE should be read as) /pil/. \u201c(A pig) spills water\u201d (= \u0160umma \u0100lu 49 75\u2032) it refers to urine. \u201c(If a pig) chews human excrement\u201d (= \u0160umma \u0100lu 49 77\u2032), \u201cto chew\u201d means \u201cto eat.\u201d \u201cThe man will have a slanderer\u201d (= \u0160umma \u0100lu 49 77\u2032) means he will see ... \u201c(If a pig) terrifies a man\u201d (= \u0160umma \u0100lu 49 78\u2032) (is) as in \u201ca combat.\u201d \u201cHe will have a word of constraint\u201d (= \u0160umma \u0100lu 49 80\u2032) means he will have a [...] word. \u201cIf a pig enters a man\u2019s house, stands up and ditto (scil., \u201cvomits,\u201d ipru), that house will acquire profit\u201d (= \u0160umma \u0100lu 49 81\u2032) ... means ... \u201cChaff\u201d (= \u0160umma \u0100lu 49 82\u2032) means \u201ctwig,\u201d because the chaff of a plant is a twig. \u201cOf what it is not his\u201d (= \u0160umma \u0100lu 49 unknown) means \u201call he achieves.\u201d \u201cSmears with mud\u201d (= \u0160umma \u0100lu 49 unknown) \u201csmeared with mud\u201d (refers to a pig) that is smeared daily, (new break) you smear. \u201cDebi\u201d (literally, lu\u02be-(break)) means \u201cdisease.\u201d \u201cIf a sow carrying \u1e2bi\u02beu enters a man\u2019s house\u201d (= \u0160umma \u0100lu 49 85\u2032), (new break) either a saw or a pig; \u1e2bi\u02beu means \u201creed fence (made of) adattu-reed,\u201d (i.e.,) \u201c\u1e2b\u012blu of a reed,\u201d (which) means (new break) \u201creed plant.\u201d Lemmata and oral explanations from (If) pigs persistently rage\u201d (= \u0160umma \u0100lu 49), from \u201cIf a City is Set on a Height.\u201d Copied and collated from an old one-column tablet, whose original was from Borsippa. One-column tablet of Nab\u00fb-bal\u0101ssu-iqbi son of Marduk-z\u0113ru-ibni descendant of Egibatila. Handwriting of Nab\u00fb-\u0161umu-l\u012b\u0161ir, his son."}, {"id_text": "P461299", "project_name": "ccpo", "raw_text": "\"If bitches bark at the city gates, the voracity of the plague god will be over the land\" (= \u0160umma \u0100lu 48 1). [...] \"exercise of power\" (= \u0160umma \u0100lu 48 unknown) means \"hostility;\" \"half\" (= \u0160umma \u0100lu 48 unknown) means [\"half\" ...]. [...] means \"they will ... him.\" \"The waters will level it\" (= \u0160umma \u0100lu 48 unknown) means [... \"...\"] means \"to take.\" \"His slander will be hostile with him\" (= \u0160umma \u0100lu 48 unknown) [means \"his enemies] will be hostile with him.\" \"If a bitch gives birth to one in a man's house, that house will achieve its desires\" (= \u0160umma \u0100lu 48 unknown) refers (to the bitch) that gives birth to one female. In \"Through treachery difficulty will befall (that house)\" (= \u0160umma \u0100lu 48 K.7033 5'), [\"treachery\" means ...]; \"difficulty\" means \"straits.\" In \"He will die in the steppe\" (= \u0160umma \u0100lu 48 K.7033 6'), A.RI.A means \"steppe\" [and \u00da\u0160 means \"to die\" (?)]. \"[The sons] of the man's house will be estranged and will rule the house\" (= \u0160umma \u0100lu 48 K.7033 9') means \"the sons of the man's house will be estranged [...] and someone else should rule the house.\" In \"If a bitch gives birth to [...] in a man's house, [the owner of] the house will die, [...] (variant) he will achieve (a long) reign\" (= \u0160umma \u0100lu 48 unknown), \"he will achieve a BALA\" means \"he will achieve (a long) reign\" [...] alternatively, \"he will achieve peace for (his) reign\" means \"he will achieve peace for the crown\" [...] In \"he will achieve for (his) reign,\" \"(his) reign\" means \"(his) days.\" In \"If a bitch gives birth on the staircase (KUN\u2084)\" (= \u0160umma \u0100lu 48 unknown), [KUN\u2084 means \"staircase\"]. In \"That house, foreigners will be in store for it\" (= \u0160umma \u0100lu 48 unknown), \"foe\" means \"enemy.\" [...] ... \"will be in store for it.\" \"Bedroom\" (= \u0160umma \u0100lu 48 unknown) means \"storey.\" In \"A bitch will give birth in the roof drain pipe\" (= \u0160umma \u0100lu 48 unknown), [\"in the roof drain pipe\"] means \"on the drainage slope of the roof,\" alternatively, \"in the roof drain pipe.\" In \"[(...) in] the man's residence.\" (= \u0160umma \u0100lu 48 unknown), ... means \"residence.\" \"Profit\" (= \u0160umma \u0100lu 48 unknown) beans \"benefit.\" \"If a bitch gives birth at the threshold of a man's house, that house will achieve its desires\" (= \u0160umma \u0100lu 48 unknown). (Broken recently). Lemmata and oral explanations relating to (the tablet) \"If bitches bark at the city gates\" (= \u0160umma \u0100lu 48), tablet of \"If a City is Set on a Height.\" Its original was copied from a one-column tablet whose original was from Borsippa. One-column tablet of Nab\u00fb-bal\u0101ssu-iqbi son of Marduk-z\u0113ru-ibni, descendant of Egibatila. Handwork of Nab\u00fb-\u0161umu-l\u012b\u0161ir, his son."}, {"id_text": "P461303", "project_name": "ccpo", "raw_text": "[(The logogram group) UDDU read e (written with the signs) UD and DU (means) ... [...], \"to cut off\" (?), \"...,\" \"to walk along,\" \"to fix upright,\" \"constant,\" \"to supervise,\" \"to choose,\" \"to grow said of wood,\" \"to string said of a necklace,\" \"to be able,\" \"...,\" \"to become pointed,\" \"to blow (away),\" \"to purify said of fire,\" \"to open said of a door,\" \"released,\" \"to creep\"(?), \"to slip in or through,\" ..., \"to begin\"(?), ... [...], \"water\" [...] [(The logogram group) UDDU read ara (written with the signs) [UD] (and) DU (means) \"pure,\" \"bright,\" \"shining.\" [(The logogram group) UDDU read sa\u011du\u0161 (written with the signs) UD] (and) DU (means) \"constantly,\" \"someone who is at someone's disposal.\" [(The logogram group) UDUD read pe\u0161pe\u0161 (written with the signs) UD] twice (means) \"to shine brightly.\" [(The logogram group) UD.DU.BU.HU read arabu (written with the signs) UD, DU, SIR and MU\u0160EN (means) \"a water-fowl.\" [(The logogram group) U.UD.KID read nigin (written with the signs) U], UD, (and) KID (means) \"foetus,\" \"cella.\" [(The logogram group) UD.U.KID read nigin (written with the signs) UD], U, (and) KID (means also) \"foetus,\" \"cella.\" [(The logogram group) DU\u2086.DU read e (written with the signs) DU\u2086 (and)] DU (means) \"to go up,\" \"to go down,\" \"to ride,\" \"to move jerkily said of bones,\" [...]."}, {"id_text": "P461307", "project_name": "ccpo", "raw_text": "\u201cIf the Eturammi-star, the vizier of Anu (variant: the vizier of Anun\u012btu; variant: the vizier of Ninnudi) comes close to the \u0160ugi-star (variant: comes close to the \u0160upa-star) the king will die within that year and the land will enjoy an abundant market, and there will be a harvest of barley and sesame in the country\u201d (= ACh 2 Suppl. 78 i 8'-9'). ..."}, {"id_text": "P461316", "project_name": "ccpo", "raw_text": "... \"you will approach\" [...] \"it does not flow\" [...] LU\u1e2a.LU\u1e2a-ut means \"he is always nervous\"; alternatively, it means \"he is repeatedly scared\" \"He will give an order\" refers to (the man) who, in his disease, is given whatever he asks for. The word i-\u1e2bal means \"he will give orders about his house,\" (since) i.\u1e2aAL means \"they will divide (his property).\" \"He will give orders about his house\" refers to (the man) who puts his house in order. \"Speech\" means \"talk.\" \"Gently\" (rabbi\u0161) means \"quickly.\" \u0160U.DUL (is a logogram for) \"gentle\" (rabbu); alternatively, \"gently\" (rabbi\u0161) means \"softly\" (n\u0113\u1e2bi\u0161), since \"to be gentle\" (rab\u0101bu) means \"to be soft\" (nu\u1e2b\u1e2bu). TUR.TUR, pronounced /di.di/, (is a logogram for) \"gentle\" (rabbu); TUR.TUR (also) means \"small.\" Lemmata. Z\u00c9 means \"to pluck\"; Z\u00c9 means \"to tear out\"; Z\u00c9 means \"to pull out.\""}, {"id_text": "P461317", "project_name": "ccpo", "raw_text": "\"If a snake with horns is seen in a man's house and it drops (\u0160UB) its horns\" (= \u0160umma \u0100lu 25 1), \u0160UB means \"to drop.\" [...]. \"It flutters\" (= \u0160umma \u0100lu 25 unknown) means \"it flies about.\" \"It lies recumbent in the man's house and [...]\" (= \u0160umma \u0100lu 25 unknown) refers to the (snake) that sheds its horns. \"Evil snake\" (MU\u0160.HUL) (= \u0160umma \u0100lu 25 unknown) means \u1e2bulmi\u1e6d\u1e6du-snake [...] \"If the snake \u1e2bulmi\u1e6d\u1e6du is seen in a man's house, the owner of the house will die\" [...]. RA means \"to kill.\" MU\u0160.IGI.NU.TUKU (\"snake without eyes\") (cf. \u0160umma \u0100lu 25 3) means \"blind snake\" (upputtu). [...]. MU\u0160.T\u00daM.T\u00daM (= \u0160umma \u0100lu 25 unknown) is the asq\u016bdu-snake, it refers to the snake that [...] against a man's house. [Alternatively, MU\u0160.T\u00daM.T\u00daM can mean] \"wandering snake.\" The \"urnu-snake\" (= \u0160umma \u0100lu 25 unkown) is a green snake, it refers to (the snake) that [...]. [...] is the ruppudu-snake, (from the verb) rap\u0101du (\"to roam\"), which means \"to change one's [mind\" ... it refers to (the snake) that] runs about tearing its cloths [...]. Its name is rap\u0101du-disease. \"Its horn is seen to the right\" (= \u0160umma \u0100lu 25 unknown) [...]. \"If a gazelle-snake\" (= \u0160umma \u0100lu 25 unknown) refers to (the snake) which no one can [...]; alternatively, it can refer to (the snake) that [...]; alternatively, it refers to (the snake) that wears the hide of a gazelle; alternatively, it can refer to a mu\u0161gallu-snake [...]. [The MU\u0160 GI\u0160.GE\u0160TIN (?)] (= \u0160umma \u0100lu 25 unknown) is the \"vine snake;\" alternatively, it is the snake whose eyes are dark; alternatively, [...]; alternatively, it refers to (the snake) whose skin is similar to wine; [...]. [The ...] (= \u0160umma \u0100lu 25 unknown) is the snake of the river; alternatively, it can mean the snake that [...]. [...] on his wife [...] river [...] [...] storm [...]. ... [...] \"to sin\" (\u1e2ba\u1e6d\u00ea) (= \u0160umma \u0100lu 25 unknown) derives from \"sin\" (\u1e2bi\u1e6d\u012btu). \"That house will [...\" means ...]. \"Indemnity\" (ki\u0161\u0161atu) means \"penalty,\" the sign \u00c1\u0160, when read /ziz/, means \"emmer\" (ki\u0161\u0161atu). \"Residents will live in the house and they will be defeated\" (= \u0160umma \u0100lu 25 Sm.532 7') [...]. \"The yoke of the palace will be cut, the army [will ...]\" (= \u0160umma \u0100lu 25 unknown). [...] KU.UR means \"yoke,\" hence umma also means yoke; alternatively [...]. In \"Brothers (a\u1e2b\u1e2b\u00ea) will divide (BAR-ME\u0160) (a property)\" (= \u0160umma \u0100lu 25 unknown), a\u1e2b\u1e2b\u00ea means \"brothers;\" and BAR-[ME\u0160] means \"to divide.\" Alternatively], BAR can mean \"to leave fallow;\" alternatively, since the sign BE, read /be/, means \"to divide,\" (BAR-ME\u0160) can also mean [...]. \"Rumors of the palace\" (INIM \u00c9GAL) (= \u0160umma \u0100lu 25 unknown) means \"slander.\" \"If snakes ditto and [...]\" (= \u0160umma \u0100lu 25 unknown) [...]. In \"There will be a stroke of lightning on the man's house\" (= \u0160umma \u0100lu 25 Sm.532 13'), \"stroke of lightning\" (izi\u0161ubb\u00fb) means [\"fallen fire,\"] because IZI means \"fire\" and \u0160UB means \"to fall.\" In \"In the center of [...]\" (= \u0160umma \u0100lu 25 unknown), [... snakes] inside of the house. In \"If snakes ditto and are entwined [...]\" (= \u0160umma \u0100lu 25 unknown) [...]. \"(The snakes) roll over once and again\" (= \u0160umma \u0100lu 25 Sm.532 14' (?)), DIRI means \"to roll over;\" [it also means ...]. In \"Facing each other (\u0161ut\u0101t\u00fbssunu) without being left (NU ezb\u016b-ma)\" (= \u0160umma \u0100lu 25 unknown) is to be read as \"without being left\" (l\u0101 ezb\u016b-ma), [...] derived from \"to leave\" (ez\u0113bu); (it means) \"they have been separated\" [...]. [...] refers to (the snake) that kills wife and wife. \"His hunger\" (= \u0160umma \u0100lu 25 unknown) means [...]. \"To be faint\" (unnutu) (= \u0160umma \u0100lu 25 unknown) means \"to weaken\" (unnu\u0161u). \"If great snakes [create confusion (L\u00d9-ME\u0160) and become wild (\u00c8-ME\u0160)\" (= \u0160umma \u0100lu 25 unknown), L\u00d9-ME\u0160] means \"they will create confusion,\" \u00c8-ME\u0160 means \"they will become wild\" [...]. Lemmata and oral explanations relating to (the tablet) \"If a snake with horns [is seen in a man's house and it drops its horns\"] (= \u0160umma \u0100lu 25). The tablet with the continuation (of the present tablet), entitled \"In 'If a mu\u0161\u1e2bu\u0161\u0161u-snake is seen, he will become rich (i-\u0161\u00e1r-ri)' (= \u0160\u0100 26 1 (?)),[the sign \u0160\u00c1R means ...], the same can also mean 'to be great',\" is written on a parchment scroll, (copied) from a Babylonian original. Tablet of Nab\u00fb-bal\u0101ssu-iqbi son of Marduk-z\u0113ru-ibni, descendant of Egibatila. He who reveres \u0160ama\u0161 and Marduk (should not take it away)!"}, {"id_text": "P470020", "project_name": "ccpo", "raw_text": "[(The complex grapheme) |LAGAB\u00d7GUD| read /\u0161urum/] means \"excrement\". [(The complex grapheme) |LAGAB\u00d7GUD&GUD| also means \"excrement\", and \"bedding place\", \"dung pellet\", \"dung\", \"animal stall\". [(The complex grapheme) |LAGAB\u00d7GUD&GUD| read /u/] means \"ewe\": (The spelling) la-ah-ru\u2083 is (its) phonetic pronunciation. [(The complex grapheme) |LAGAB\u00d7GUD&GUD| read /lahru/] means \"ewe\": Lahar, \"female sheep\" also means \"to lie down\" [(The complex grapheme) |LAGAB\u00d7E\u0160| read /pu/] (is said) [regarding] ..., \"to transfer\" said of grain. [(The complex grapheme) |LAGAB\u00d7E\u0160| read /bul/] means \"to winnow\" said of grain. [(The complex grapheme) |LAGAB\u00d7E\u0160| read /bur/] means \"...\" said of grain. [(The complex grapheme) |LAGAB\u00d7E\u0160| read /zansur/] means \"womb\", \"cocoon\", \"cage\", \"...\" [(The complex grapheme) |LAGAB\u00d7E\u0160| read /tuku/] means \"to quake\", \"to breathe freely\", \"to tremble\", \"...\", \"to quake\", \"anger\", \"to grind\", \"to shake\", \"to tremble\", \"to quiver\", \"to make quiver\", ..., \"to tremble\", \"to tremble\", \"to be giddy\"."}, {"id_text": "P470058", "project_name": "ccpo", "raw_text": "\u201cThe house is bewitched, the floor has been cleaned / prepared / drawn upon.\u201d \u2013 GI\u0160.\u1e2aUR means \u201cto draw,\u201d \u201cto draw\u201d refers to a sketch. \u201cYou (the demon) shall not enter to him [through] the window of the side wing\u201d \u2013 (this refers to) the window of the bathroom. \u201cThrough the window of the other side wing ditto (i.e., you shall not enter to him)\u201d \u2013 (this refers to) the courtyard window. \u201cThrough the karratu-window ditto\u201d \u2013 (this refers to) the second(?) window. \u201cThrough the mu\u0161\u012brtu-window ditto\u201d \u2013 (this refers to) the upper window. \u201cHidden under the shadow of a man ditto\u201d \u2013 (this means:) secretly. \u201cThrough the upper door fitting ditto\u201d \u2013 [(this means:) through] .... \u201c[Through the] lower [door fit]ting ditto\u201d \u2013 (this means:) \u2026 [...] .... \u201cThrough the [upp]er so[cket (for the doorpost)] ditto\u201d \u2013 (this refers to) what [...] is placed [\u2026] the door bolt. \u201cThrough the [lo]wer soc[ket (for the doorpost)] ditto\u201d \u2013 (this refers to) ... [...] between the doors. Fr[om]: \u201cIncantation: The house is bewitched (Tummu b\u012btu).\" \u201cHis mouth (i.e., the mouth of the patient who needs to be ritually cleansed) [is ... (barru) and lying]\u201d (\u0160urpu II 63) \u2013 [\u201clying\u201d(?)] (refers to) a mendacious speaker. [... (barru)]: this is a rebel (b\u0101r\u0101/\u016bn\u00fb). \u201cHe (the patient) is being questioned(?) [at the side of the st]able\u201d (\u0160urpu II 114) \u2013 [(refers to someone) who] stands [in the stabl]e(?) in the midst of the cattle. [...] \u2026 accordingly .... [(Since) he went(?) (im\u02beiru) and sav]ed (something) (for the gods)], but then ate (it himself)\u201d (\u0160urpu II 77) \u2013 [...]; imru means \u201cregular offering (gin\u00fb) and n\u012bqu-offering, (respectively). \u201c[(Since) he went ahead (?)] and performed (lit., obtained) a hand-lifting (prayer?)\u201d (\u0160urpu II 78) \u2013 [\"to g]o ahead(?)\u201d (\u0161ar\u0101ru) means \u201cto go,\u201d [(referring to someone) who] raises his hands in order to hit something. [...] ... \u0160\u00c0.G\u00cdD.G\u00cdD (corresponds to) \u0161ar\u0101ru (and is to be interpreted literally as) \u201cto consider (earnestly in) one\u2019s heart.\" \u201cHe trampled in [blood]shed he had caused(?)\u201d (\u0160urpu II 93) \u2013 \u201cbloodshed\u201d (refers to) the blood [of] someone killed. \u201cHe had covered something up and swore (that he was innocent(?))\u201d (\u0160urpu II 84) \u2013 \u201cto cover up\u201d means \u201cto hide,\u201d (referring to someone) who hides something. \u201c(Who) said no instead of yes and said yes instead of no\u201d (\u0160urpu II 6) \u2013 this means, he said nothing about things better be spoken of, and he said something [about] things better not be sp[oken of] (?). \u201c[(Who)] incited the judg[e] to inappropriate actions\u201d (\u0160urpu II 15) \u2013 KA.NU.GAR.RA corresponds to \u201cinappropriate acti[ons]\u201d (and) \u201cmaliciousness.\" \u201cHe is being questioned, he is being questioned (?)\u201d (\u0160urpu II 104) \u2013 what is said (is the following): ... [...] ... [...]. \u201c[(Since) he stood] in front of the congregation and sp[ok]e insincere words\u201d (\u0160urpu II 81) \u2013 \u201ccongregation\u201d [means] \u201cassembly.\" \u201c(Since) he sw[ore] by the protective deity of god and king\u201d (\u0160urpu II 91) \u2013 [(this means)] he swore by \u0160ama\u0161 and Adad. \u201cMay (the goddess) Anun\u012btu release (the patient) in Akkad, the city that celebrates her\u201d (\u0160urpu II 170) \u2013 Anunitu is the I\u0161tar of Bub\u00ea. The (term) Eulma\u0161 refers to a sanctuary in Akkad. \u201cMay Yabru, \u1e2aumba, and Napru\u0161i, the most famous deities, release (the patient)\u201d (cf. \u0160urpu II 163-64) \u2013 Yabru is Anu, \u1e2aumba is Enlil, and Napru\u0161a is Ea. From: \u201cIncantation: May it be released, o great gods!\u201d (\u0160urpu II 1). Written and checked according to its original. For the reading of Ki\u1e63ir-Nab\u00fb, junior-exorcist, son of \u0160ama\u0161-ibni, exorcist of the A\u0161\u0161ur temple. Whoever removes the tablet, may Nab\u00fb order that he perish."}, {"id_text": "P497442", "project_name": "ccpo", "raw_text": "If the moon mounts a chariot: (means) it stands with the feet of the Old Man. If the Arrow is red: the land will eat carobs(?); (means) on the day the Arrow is seen the north wind blows for three days; \u2018carobs\u2019 (means) \u2018sesame\u2019; alternatively, in Nisannu on the 6th day after Nab\u00fb (departs?) from the quay the west wind blows. If it rains on the day of the city god: the city god is angry with his city; (means) on the 6th day of Nisannu, the 22nd day of \u0160ab\u0101\u1e6du, (or) the 3rd day of Addaru. If on the day the Scorpion is seen the south wind blows: that year is g[ood.] (means) In Arahsamna (VIII) on the 5th day the Scorpion is seen and the south wind blows; alternatively, in \u0160ab\u0101\u1e6du on the [30th] d[ay.] From/After/When(?) the Lady of Hursagkalama ... [...]. If Jupiter is dim (means?) it is surrounded by a \u2018drawing\u2019 : (if) Venus is dim (means?) [it is surrounded by(?) a \u2018marsh] apple\u2019 [(...)]. If a star enters into the moon in the east: the king of El[am will die.] If a star enters into the moon in the west: the king of [Akkad will die.] (means?) either in the east or in the west a st[ar(?) ...]. [If] Venus has a \u1e63erhu: [(means) has(?) brilliance.] [If the moo]n is surrounded by a halo, and the sun s[tands] in it: [there will be justice in the land ... (means?) (If) the moon(?)] is surrounded by a [h]alo, and the [True] Shep[herd of An stands in it(?) (...)] [If(?) ...] ... [...]"}, {"id_text": "Q005129", "project_name": "ccpo", "raw_text": "\"(If) an eclipse takes place on the 14th of Nisannu (I) and the god in its eclipsing becomes dark on the side south above (el\u0101nu) and clears on the side north below (\u0161apl\u0101nu)\" (= EAE XX \u00a7I 1), it is said on account of the upper part of the (moon) disk, (since) \"beginning\" means \"top\" (el\u0101nu); and KI.TA means \"bottom.\" \"Through its 'emblem' Venus enters the moon (and) in the month of the watch Venus enters the moon\" (= EAE XX \u00a7I 5), \"emblem\" means \"horn,\" ditto (i.e. \"emblem\") can also mean the figure inside of the moon. Alternatively, (in) \"(If) through its 'emblem' Venus enters the moon,\" \"emblem\" means \"portents for an eclipse.\" (It means that) in an eclipse Venus stands in Aries opposite the moon, since the \"lord\" of its month is Aries. It is said in \"The king of Akkad will die.\" \"The wind which you consider\" (= EAE XX passim) means the wind which blows towards the lands: therefrom you can pronounce an interpretation. You shall give an oracular response concerning the king of Akkad (cf. EAE XX \u00a7I 7). The month of Nisannu belongs to Aries; the tail of Aries (pertains) the king of Akkad. \"The god in whose eclipsing the dawn watch begins and delays for 1/3 of a watch\" (= EAE XX \u00a7I 8) means that the eclipse took place during the dawn watch, and set while eclipsed. 1/3 means one third of the night, (i.e.) the third watch; alternatively, what it says (1/3-TA.\u00c0M) can mean that (when) one third of the cusps of the god (i.e., the eclipsed moon) remained to dawn, he set in obscurity. \"In Kisl\u012bmu (IX), on the 28th day when observing the last visibility (sc. of the eclipsed moon), Venus enters within him\" (= EAE XX \u00a7I 8) means \"in the day of the disappearance of the moon Venus enters within it.\" You will predict an eclipse of 100 . \"The day of the disappearance of the moon shall show you the eclipse\" (= EAE XX \u00a7I 9) means that from the the day of the disappearance of the moon in Kisl\u012bmu (IX) you should predict the day of the eclipse in Nisannu (I). 100 days until the days of [...]. What it says, \"the third group (of stars) of Nisannu\" (= EAE (?) unknown), refers to intercalary Nisannu. \"In the middle watch (the eclipse) is half, it goes on until daybreak and you cannot see the sun\" (= EAE XX \u00a7I.2 4-5) means that the eclipse starts in the middle of the night and peters out before the beginning of the whiteness. \"It goes on until daybreak and you cannot see the sun\" (= EAE XX \u00a7I.2 4-5) means that up to the (full) light you cannot see the whiteness. Alternatively, \"it goes on until daybreak and you cannot see the sun\" means that before sunrise it (sc. the eclipsed moon) becomes bright, but it does not take a shape. \"He will beat\" (cf. EAE XX \u00a7I.2 B 5) means \"he will kill,\" since \"to beat\" means \"to kill.\" \"To slaughter\" means the same. \"A barbarous land\" (= EAE XX \u00a7I.2 B 5) means Elam. [...] means \"powerful.\" \"The king will seize a great throne\" (= EAE XX \u00a7I.2 B 6) means that the king of Elam will seize the throne. ... [...] (broken) D\u00daR (means) it makes it fall [...]. [\"His cusps] are jabbing [the sky\"] (= EAE XX \u00a7VIII) (it means that the moon god) brings about a total eclipse among the Pleiades; the Pleiades mean [...]. \"(if) it becomes eclipsed\" means it changes shape. The \"middle zar\u0101nu\" (= EAE XX \u00a7IX) is the Path of the Enlil-Stars; zar\u0101nu means \"band\". \"(If) on 14th \u1e6ceb\u0113tu (the moon god) brings about an eclipse and, as regards his cusps, the one does not grow too fat nor the other too thin\" (= EAE XX \u00a7X) (this means) a half moon. \"(If) an eclipse takes place in the Crab constellation\" (= EAE XX \u00a7X) the \"lord\" of its month is the Goat-Fish constellation; the Goat-Fish constellation (pertains) Subartu and Gutium. irassib (\"he will smite\") means \"he will kill\" because ras\u0101bu means \"to kill.\" \"(If) he does not cover all of the 'emblem' and disappears\" (= EAE XX \u00a7XI) (this means that) in a total eclipse it set in obscurity. \"Bond\" (= EAE XX \u00a7XI) means \"bond of everything.\" \"The god who in his eclipse became visible and disappeared\" (= EAE XX \u00a7XI) means (the moon which) set while eclipsed. \"The king to whom (Enlil) said 'Yes'\" (= EAE XX \u00a7XI) means the king in whose time the portent happened. (If) on 14th Addaru (the moon god) [brings about] an eclipse and his cusps cannot be seen in the morning but can be seen when he sets\" (= EAE XX \u00a7XII) (means) in a total eclipse in which (the moon god) lit up Regulus (and) set; the sign TA means \"in.\" \"(If) Papsukkal rises and stands present with the sun\" (= EAE XX \u00a7XII) (it means) the moon god in the constellation Sipazianna caught up with Saturn. \"(If the moon god in) eclipse completes the dawn watch\" (= EAE XX \u00a7XII) (means) an eclipse that went on until the end of the dawn watch. \"(If the moon god brings about) an eclipse on the seventh, fourteenth (or) twenty-first day\" (= EAE XX \u00a7XIII) (it is said) with regard to his (first) sighting and termination. \"Stars, watches, eclipse(s), he (sc. the moon) will show(!) you.\" (= EAE XX \u00a7XIII) \"Star\" (refers to) that which in the month under watch approached the moon god and passed by. \"The culminating stars\" (are) those that are put on top of the moon's eclipse. Therefrom you can pronounce an interpretation. \"(If) the Yoke Star of the Sea is obscure, Ea is angry\" (= EAE XX \u00a7XIV) means that there is an eclipse in Aquarius. [Lemma]ta, oral explanations (relating to) a 'reading' of the series En\u016bma Anu Enlil (and referring to entries) from \"(If) an eclipse takes place on the 14th of Nisannu (I) and the god in its eclipsing\" (= EAE XX 1). Completed."}, {"id_text": "Q005171", "project_name": "ccpo", "raw_text": "\u201cHe should hollow out his head\u201d (\u0160umma \u0100lu 22 1) means, [\u2026] \u201chead\u201d [\u2026]. \u201cHe should shave his cheeks\u201d (\u0160umma \u0100lu 22 1) means \u201cditto both his cheeks;\u201d \u201ccheek\u201d [\u2026]. \u201cHe will suffer for three months\u201d (\u0160umma \u0100lu 22 1) means [\u2026] hardship [\u2026]. \u201cIt falls in a man\u2019s [\u2026]\u201d (cf. \u0160umma \u0100lu 22 5-10) (refers to the snake) that together with the \u1e63ar\u1e63aru-snake [\u2026]. The \u201cominous signs of the bed\u201d (\u0160umma \u0100lu 22 11) means [\u2026] in the bed. \u201cBetween husband and wife\u201d (\u0160umma \u0100lu 22 13) means \u201cbetween [\u2026].\u201d KUD-ME\u0160 NU TI-ME\u0160 (\u0160umma \u0100lu 22 13) means \u201cThey will be separated from one another and then die.\u201d UKKIN ALGAZ (\u0160umma \u0100lu 22 14) means [\u201ca meeting \u2026],\u201c (since) GAZ means \u201cto break.\u201d In \u201che will either fall ill (GIG) or sicken\u201d (\u0160umma \u0100lu 22 16), GIG [means \u201cto sicken]; \u201che will sicken\u201d means \u201che will fall ill.\u201d In \u201cIf in the month of Nisannu, from the 1st day [until the 30th day] a snake turns (is\u1e2bur) from a man\u2019s right to a man\u2019s left, that man will be carried away by hardship in the land of his enemy\u201d (\u0160umma \u0100lu 22 17). \u201cIt turns\u201d (is\u1e2bur) (is written with the sign) \u1e2aUR, (which can also mean) \u201cit draws;\u201d alternatively, (it can mean) \u201cit crosses;\u201d thirdly, (it can mean) \u201cit goes,\u201d since GI\u0160.\u1e2aUR, read /gi\u0161\u1e2ba\u0161/, means [\u2026], which means \u201cto go.\u201d \u201cHardship\u201d (dulu) (\u0160umma \u0100lu 22 17) means \u201cweeping.\u201d \u201cIf a snake in the street stares fixedly at him\u201d (\u0160umma \u0100lu 22 19) (refers to the snake) that a man spots and looks at, but does not fear the snake. In \u201cIt deprives him (KAR-\u0161\u00fa) of his dignity (T\u00c9\u0160.BI)\u201d (\u0160umma \u0100lu 22 19), T\u00c9\u0160.BI means \u201cdignity,\u201d \u201cdignity\u201d means \u201cappearance;\u201d KAR means \u201cto abandon.\u201d Alternatively, what it says, \u201cHe is deprived of his dignity,\u201d (means) (\u2026, it is not preserved in the tablet). \u201c(Snakes) intertwine\u201d (iktapil\u016b) (\u0160umma \u0100lu 22 20), (since) g\u00fa-min-ak-a means \u201cto intertwine\u201d (kitpulu), (it refers to the snake) that crosses the neck; alternatively, (it refers to) two snakes, on account of the quarrel. \u201cHe will suffer for those three months\u201d (\u0160umma \u0100lu 22 21) means \u201cin the month that is good for (delivering) the news.\u201d He who is hungry and thirsty, he is the sufferer. \u201cHe will recognize\u201d (u\u0161edd\u012b-ma) (\u0160umma \u0100lu 22 21) means \u201che will recognize\u201d (u\u0161edd\u012b-ma). \u201cHe will seek out\u201d (u\u0161e\u02be\u02be\u00fb-ma) (\u0160umma \u0100lu 22 21), the logogram KIN.KIN means \u201cto seek out\u201d (\u0161ite\u02be\u02be\u00fb), i.e., \u201cto look for\u201d (bu\u02be\u02be\u00fb). \u201cIn the middle of the winter\u201d (\u0160umma \u0100lu 22 33) means \u201c(in the middle of) hardship,\u201d (i.e.), \u201c(in the middle of) the cold.\u201d \u201cIt is dark, it is bright\u201d (\u0160umma \u0100lu 22 33-35) refers to the humble man. \u201cRadiance\u201d (\u0160umma \u0100lu 22 36) means \u201cdignity;\u201d \u201cvirility\u201d means \u201cdignity,\u201d whence \u201cvirility\u201d (can also) mean \u201cappearance.\u201d \u201cYou should take (water) in a nam\u1e2b\u0101ru-vessel\u201d (\u0160umma \u0100lu 22 36) (means) \u201cyou should set it up like a holy water vessel.\u201d \u201cIf a man kills a snake, takes (TI-ma) (the corpse) and introduces it in a hole\u201d (\u0160umma \u0100lu 22 37) refers to (a man) who kills a snake, carries it and buries it; since TI means \u201cto take.\u201d Alternatively, (it can mean), \u201c(a man tries to kill it), but it survives and slips into a hole,\u201d since TI means \u201cto live.\u201d In \u201cN\u00cdG.\u0160U-\u0161u D\u00d9-\u0161\u00fa or DUMU-\u0161\u00fa GU\u2087\u201d (\u0160umma \u0100lu 22 38), N\u00cdG.\u0160U-\u0161u D\u00d9-\u0161\u00fa means iz-z\u00edb-\u0161\u00fa, i.e., \u201c(his possessions) shall abandon him\u201d (izzib\u0161u), since D\u00d9 means \u201cto abandon\u201d (ez\u0113bu). DUMU-\u0161\u00fa GU\u2087 means \u201che will eat his possessions,\u201d since DUMU means \u201cpossession.\u201d \u2026 (\u0160umma \u0100lu 22 unknown) means \u201cenemy\u201d (\u1e63erru), i.e., \u201cevil man.\u201d \u201cIt has been made to grow\u201d (u\u0161t\u0101\u1e2b-ma)(\u0160umma \u0100lu 22 46-47) means \u201cit increased\u201d (u\u0161\u012b\u1e2b-ma). UR\u2085-ta (\u0160umma \u0100lu 22 48) means \u201cthat.\u201d \u201cHe gets rid of it (sc. the snake) with difficulty\u201d (\u0160umma \u0100lu 22 49) (is said) on account of (the snake) that lingers long time on top of him. (The word) im\u1e63ur (\u0160umma \u0100lu 22 58) means im\u0161ur, i.e., \u201cit goes\u201d (illik). \u201cIt will devour itself\u201d (itakkal) (\u0160umma \u0100lu 22 61)(can be written) DU.DU, (which) means itkulu (= ak\u0101lu Gt); DU.DU also means \u201cto fight with each other.\u201d In \u201cIf a snake falls onto a man\u2019s shoulder, he who backs up a man shall die\u201d (\u0160umma \u0100lu 22 73), the \u201cshoulder\u201d (b\u016bdu) (in the protasis) (is connected with) the \u201cback\u201d (kutallu) (in the apodosis). In \u201che who backs up a man\u201d (muk\u012bl kutalli am\u0113li), the word \u201cback\u201d (ku-tal, understood as \u1e63i\u2089-ri) means \u201cdivine snake\u201d (MU\u0160.dMU\u0160) is the \u201clittle snake\u201d (nir\u0101\u1e2bu), i.e., the snake that has no hands. There is much after (this). (Tablet) 22 of \u201cIf a City is Set on a Height,\u201d not finished. \u201cIf a snake falls upon a man who is litigating, his lawsuit will be long\u201d (\u0160umma \u0100lu 23 1). \u201c(If a snake) twitters\u201d (\u0160umma \u0100lu 23 6) means \u201cshouts,\u201d because zi.zi, which means \u201cto twitter, said of a bird\u201d (quotation from Nabn\u012btu IX 48 or 49 ?), and \u201cbird\u201d zi.zi means \u201cshout, said of a bird\u201d (quotation from unknown source). \u201cEmpty day\u201d (\u0160umma \u0100lu 23 8) means the 29th day of the month, the day when the moon is not visible. \u201cIf a man sees a snake and kills it, his fears will not approach that man\u201d (\u0160umma \u0100lu 23 9) [(i.e.), if on a day which is] propitious to kill he sees it and kills it, (this is said) on account of the 20th of Ayy\u0101ru (i.e., a day which in the Babylonian Almanac is said to be propitious for killing snake). \u201cHe is afraid (of the snake)\u201d (\u0160umma \u0100lu 23 10) means \u201che is terrified,\u201d it refers (to the snake) that [\u2026]. [\u201cThat man will appease Marduk\u201d (\u0160umma \u0100lu 23 10)] (means) that he will recite aloud a \u0161ig\u00fb prayer and will recite a namburb\u00fb prayer [\u2026]. [\u2026]. [\u201cConst]antly all the time\u201d (\u0160umma \u0100lu 23 12) means during the day, while the sun is out. \u201c(The snake) constantly lies accross\u201d (\u0160umma \u0100lu 23 12) [\u2026]. [\u2026 \u201c(If a snake)] hisses\u201d (\u0160umma \u0100lu 23 14), \u201cto hiss\u201d means \u201cto take care,\u201d hence \u201cto hiss\u201d also means \u201cto kiss.\u201d [\u2026] noise was made. \u201cIf a snake has (\u0161akin-ma) a paw (rittu) and roars like a lion\u201d (\u0160umma \u0100lu 23 27) refers (to the snake) that makes (\u0161akin-ma) noise, (since) ri\u1e6d\u1e6du (an otherwise unknown word) means \u201cnoise.\u201d \u201c(The snake) enters inside of the garment\u201d (\u0160umma \u0100lu 23 40) means \u201cinside of the fabric;\u201d alternatively, it means \u201cthe place where the wrist is.\u201d \u201cThat reporter will have a SAG.TUK\u201d (\u0160umma \u0100lu 23 41) means \u201che will have a life-granting spirit.\u201d \u201cFault\u201d (\u0160umma \u0100lu 23 44) means \u201cevil omen;\u201d (as in?) \u201cevil of the entrails, disastrous, frightening, dire and unauspicious\u201d (quotation from the \u0161u\u02beila Marduk 26 41 = Mayer OrNS 68 [1999] p. 151] ?). \u201cContinuously stands\u201d (\u0160umma \u0100lu 23 46) refers to (the man) who is enrolled into service and not exempted. \u201cIf a snake falls in a man\u2019s house and slithers around\u201d (\u0160umma \u0100lu 23 49) refers to (the snake) which does not enter the holes or the houses. \u201cIt lays an egg\u201d (\u0160umma \u0100lu 23 50?-52?) refers to (the snake) which gives birth in the man\u2019s house. B\u00daN.B\u00daN-ah (\u0160umma \u0100lu 23 53) means \u201cit hisses.\u201d i-ziz-e\u0161 means \u201cby being furious,\u201d (ez\u0113z-i\u0161) which refers (to the snake) which shouts angrily or, alternatively, to the snake which shouts loudly. \u201cAs indemnity\u201d (\u0160umma \u0100lu 23 56) means \u201cas a compensation.\u201d \u201cConstantly causes fear\u201d (\u0160umma \u0100lu 23 57) refers (to the snake) which frightens a whole army, on account of (the line) \u201cto be afraid, said of soldiers\u201d (quotation from an unknown lexical list). [Alternatively,] \u201cconstantly causes fear\u201d means \u201cconstantly terrifies.\u201d \u201cIf a snake coils around the door and bolt of a man\u2019s house and does not allow him to open it, that house will be expanded (alternatively, it will be abandoned)\u201d (\u0160umma \u0100lu 23 59): (this means that) it is a good (prognosis) for a noble man, but a bad one for a commoner, because of (the line) \u201cthe strong magic circles of Nin\u011dirzida\u201d (quotation of K.10380 8\u2032 // BM 35321 11\u2032), where \u201ccircle\u201d (\u0161utukku) means \u201cpeg\u201d (sikkatu, a part of the lock). \u201cIf several snakes are intertwined (GIL-ME\u0160)\u201d (\u0160umma \u0100lu 23 75?-78?): GIL-ME\u0160 means \u201cintertwined.\u201d P\u00c9\u0160 (\u0160umma \u0100lu 23 unknown) means \u201cmouse.\u201d \u201cIf a snake goes hunting in a man\u2019s house\u201d (\u0160umma \u0100lu 23 81), refers to (the snake) whose wings [\u2026]. \u201c(The snake) wails\u201d (\u0160umma \u0100lu 23 84) refers to screaming loudly. \u201cHardship\u201d (ibid.) means \u201cweep,\u201d it can also mean \u201cmoaning.\u201d \u201cContinuously\u201d (\u0160umma \u0100lu 23 87?) means \u201cconstantly.\u201d \u201cIf a snake is seen in the house of a man\u201d (\u0160umma \u0100lu 23 88), refers to (the snake) which grows legs. \u201cTo do regularly\u201d (\u0160umma \u0100lu 23 88) means \u201cpermanent.\u201d Anta (\u0160umma \u0100lu 23 97-99) means \u201cfriend.\u201d (In) \u201cIf a woman catches a snake inadvertently in a waterspout and then lets go of it, that woman will have luck,\u201d (\u0160umma \u0100lu 23 105) what it is said, (this is) because the snake and the woman, their \u2026 (In) \u201cIf a snake enters a man\u2019s house\u201d (\u0160umma \u0100lu 23 105) refers to (the snake) which enters a man\u2019s house while he is with a group of people. \u201cMUD-su\u201d (ibid.) means \u201cstartles him.\u201d (In) \u201cIf a snake is lying down on a man\u2019s bed\u201d (\u0160umma \u0100lu 23 110) refers to (the snake) which is lying down and does not stand up. \u00c9\u0160-sunu (\u0160umma \u0100lu 23 115) means \u201ctheir mooring rope.\u201d Lemmata, oral explanations, and (materials for) a \u201cquestioning\u201d by a (master-)scholar, relating to (the text with the incipit) \u201c on the first day of Nisannu (I), before a man has set his foot on the ground\u201d (= \u0160umma \u0100lu 22) and \u201cIf a snake falls onto a man who has begun a lawsuit\u201d (= \u0160umma \u0100lu 23). 23rd reading of \u201cIf a City is set on a Height,\u201d not finished. \u201cIf a snake is sitting on a man\u2019s bed\u201d (= \u0160umma \u0100lu 24, catchline)."}] \ No newline at end of file diff --git a/ckst b/ckst new file mode 100644 index 0000000..1255de8 --- /dev/null +++ b/ckst @@ -0,0 +1 @@ +[{"id_text": "P223712", "project_name": "ckst", "raw_text": "Kurigalzu, deputy of Enlil built and restored for Nanna his lord the Eki\u0161nu\u014bal, the temple that existed from distant days."}, {"id_text": "P223713", "project_name": "ckst", "raw_text": "Kurigalzu, deputy of Enlil built and restored for Nanna his lord the Eki\u0161nu\u014bal, the temple that since distant days had been in disrepair."}, {"id_text": "P223715", "project_name": "ckst", "raw_text": "Kurigalzu, deputy of Enlil built for Nanna his lord the Eki\u0161nu\u014bal, his beloved temple."}, {"id_text": "P223729", "project_name": "ckst", "raw_text": "For Enlil, the king of all the lands, his lord - Kurigalzu deputy of Enlil has built the E\u02beugal, his beloved temple."}, {"id_text": "P223732", "project_name": "ckst", "raw_text": "For Ninurta his lord Kurigalzu deputy of Enlil built the E-sa\u014b-di\u014birene, his beloved temple."}, {"id_text": "P223737", "project_name": "ckst", "raw_text": "For Ninlil, the great lady his lady - Kurigalzu deputy of Enlil built the E-ga\u0161an-anta\u014bal (\"House of the lady-on-high\"), her beloved temple"}, {"id_text": "P223740", "project_name": "ckst", "raw_text": "... they saw(?). When the herd of the Igigi, the high gods, became clouded, ... the Igigi ... ... he should not neglect! In order to appoint the prince to kingship over them and to raise him on high among the totality of all the lands, ... ... carrying ... About the small tasks that they were giving them they conversed in their hearts. They did not bring close the ... and the holy ... so that they may not roar in the zenith of heavens! Nanna who brightens the night and sleeps during the day like a lion; who reveals the signs of the night ... ... doubled in their power. The lukur, nugig, TU, and lala\u0161aga priestesses, at the moment that the verdict of Utu was recognized - and while the en priest was wailing in fear and deadly silence - arranged the wedding ceremony. Illness, wailing, and sorrow [vanished]. [In the E\u02beugal of heaven,] [the place of the wise gods,] [the Igigi] [who cannot be rivalled anywhere] [since they are kings of praise and holy] gods, at the place of Enlil and Ninlil the Igigi who cannot be rivalled anywhere since they are kings of praise and gods of the firm mes, with their knowledgable minds they (the Igigi) arranged the the purification rites for Nanna. [I am Kurigalzu, the one who made appear] the E\u02beugal [wrapped in] ..., greatness, and praise. I keep the (regulations of the) old days standing into the distant future. [...] did not return a message. I established the (offering of a) ewe for the holy gods at the cult place. The gods of the deep, who always answer, returned a message (in extispicy). To raise ..., to make exceedingly large prosperity and riches, the beautiful ones, the shiny ones, ... ... tireless After creating pride and joyful speech, in order to choose by extispicy the magnificent leader as heir Enlil and Ninlil [clad] him in radiance."}, {"id_text": "P223741", "project_name": "ckst", "raw_text": "[Enlil] and Ninlil [gave] in marriage to Pasukkal ... The E\u02beugal ... Enlil and Ninlil ... Very suitably and inbroad wisdom, in order to make twined yarn that is spun for good quality cloth, Enlil and Ninlil ... [In the E\u02beugal of heaven, the place of the wise gods, the Igigi who cannot be rivalled anywhere, since they are kings of praise and holy] gods, at the place of Enlil and Ninlil the Igigi who cannot be rivalled anywhere since they are kings of praise] and gods of the firm mes, with their knowledgable minds they (the Igigi) arranged the the purification rites for Ninisina. I am Kurigalzu, the one who made appear the E\u02beugal wrapped in ..., greatness, and praise. I keep the (regulations of the) old days standing into the distant future. To king Nergal, the foremost of the netherworld, while approaching the place of the Anuna Enlil and Ninlil [gave ...] ... doing ... Those who beat and destroy, (who cause) ruptured tendons, and slackened arms; those who fill(?) the side of the bed; who in the evening have no teaseled garment, no cover, no turban, no braided garment; who do not fasten the headdress with a pin; the fleeing udug demons, their mouths seized, they do not bow their necks to the ground for the E\u02beugal. They allot to him all the living beings who are sleeping in the earth. In the E\u02beugal of heaven, the place of the wise gods, the Igigi who cannot be rivalled anywhere since they are kings of praise and holy gods, at the place of Enlil and Ninlil the Igigi who cannot be rivalled anywhere [since they are kings of praise and gods of the firm mes, with their knowledgable minds they (the Igigi) arranged the the purification rites for Nanna. I am Kurigalzu, the one who made appear the E\u02beugal wrapped in ..., greatness, and praise. I keep the (regulations of the) old days standing into the distant future.] ... restored ... that equals heaven its great radiance, shining like Gira in the black darkness ... the great Anuna did not destroy anything of it. Ninili (I\u0161tar), the lofty one ... since she is larger than the sky scattering over the earth all that is woven or twined, in order to grant (her) divinity ... ... so that nothing like her's may exist throughout the quarters of the universe. After the bedroom was constructed providing pleasure in the bedroom they granted her as her lot. Sweet words between wife and husband, soothing inside and outside they gave her in her hand. While she listens she [looks] favorably [upon them]. ... they gave to Inana, the most competent one, as her share. They built for Ninili Tirgula, the women's quarter of her en-ship. They decorated her with fear ... ... when it was built half of it was entrusted; in order to renew its radiant bedroom, its shiny banquet hall and its great shrine ..."}, {"id_text": "P223742", "project_name": "ckst", "raw_text": "humanity doing the work; eminence; threshing floor ... ... to make ... equal to a nobleman in clothing ... women wrestling for glorification, men who like women fasten the robe with a pin on the chest women who like men fasten it on the heart ... Those who fight with the dagger, those who are counted as criminals and those who make evil sweet to lead them on the (right) path they gave Inana, the most competent one, as her lot. [In the E\u02beugal of heaven the place of the wise gods, the Igigi who cannot be rivalled anywhere since they are kings of praise and holy] gods, at the place of Enlil and Ninlil the Igigi who cannot be rivalled anywhere since they are kings of praise and gods of the firm mes,[with their knowledgable minds they (the Igigi) arranged the the purification rites for ... I am Kurigalzu, the one who made appear the E\u02beugal wrapped in ..., greatness, and praise. I keep the (regulations of the) old days standing into the distant future."}, {"id_text": "P223776", "project_name": "ckst", "raw_text": "... fashioning an anthropomorphic statue ... ... the teeming people, the numerous people ... Because he inquired they revealed the message and the work (to be done). For kingship he/they ... While his (the moon's) radiance, (extending) from horizon to zenith, covers the black-headed people so that the small night-watches are born, while admiring the months together, he made the 30-day design. ... appearing. Dilimbabar's horns, covering heaven and earth; the mighty one in heaven and earth shining over the land and lighting up the black-headed ones, Damgalnuna [...]"}, {"id_text": "P223777", "project_name": "ckst", "raw_text": "Kurigalzu strong king king of Sumer and Akkad king of the quarters: Egal-ki\u0161ara, ornament of kingship, forever."}, {"id_text": "P223779", "project_name": "ckst", "raw_text": "For Ninnibru the exalted lady who makes appear ... whose ... nobody may fathom, and who exceeds ... in the entire universe his lady - Kurigalzu built ... her beloved temple"}, {"id_text": "P223780", "project_name": "ckst", "raw_text": "For Enlil his lord - Kurigalzu deputy of Enlil built the E-ga\u0161an-anta\u014bal, his magnificent temple."}, {"id_text": "P223790", "project_name": "ckst", "raw_text": "Kurigalzu dedicated this to Enlil, his lord."}, {"id_text": "P250384", "project_name": "ckst", "raw_text": "I am Kurigalzu, deputy of Enlil, king of Sumer and Akkad, king of the four quarters, who dedicated and [restored] the Emah, the old temple that since distant days had fallen in disrepair for Ninhursa\u014b the lady of Adab, his lady."}, {"id_text": "P250385", "project_name": "ckst", "raw_text": "I am Kurigalzu who dedicated and restored the Emah, the old temple that since distant days had fallen in disrepair [for Ninhursa\u014b the lady of Adab, his lady]."}, {"id_text": "P250386", "project_name": "ckst", "raw_text": "[I am] Kurigalzu, deputy of Enlil, king of Sumer and Akkad, king of the four quarters, [who dedicated and restored] the Emah, the old temple that since distant days [had fallen in disrepair] for Ninhursa\u014b the lady of Adab, his lady."}, {"id_text": "P250387", "project_name": "ckst", "raw_text": "[I am] Kurigalzu, deputy of Enlil, king of Sumer and Akkad, king of the four quarters, [who dedicated and restored the Emah, the old temple that since distant days had fallen in disrepair] for Ninhursa\u014b the lady of Adab, his lady."}, {"id_text": "P257577", "project_name": "ckst", "raw_text": "For [...] lady of the universe the authoritative one among the gods whose rites are magnificent and cannot be disrupted in the universe his lady - for the life of Burnaburia\u0161 king of Babylon king of Sumer and Akkad Ninurta-n\u0101din-ahh\u0113 the nu\u02bee\u0161-priest of Enlil and governor of Nippur his servant in his allocated field reaching from the bank of KAL-Latarak canal to the Nanna-gugal canal and from the Nanna-gugal canal to D\u016br-Enlil on the bank of the Edi\u0161tum canal next to the area of the fields of Nippur has placed a diorite vessel of the E-hursa\u014bkalama on the bank of the KAL-latarak canal, for a pure water ritual."}, {"id_text": "P260858", "project_name": "ckst", "raw_text": "Kurigalzu the son of Burnaburia\u0161 fashioned this and donated it to [DN] for the sake of his life."}, {"id_text": "P263396", "project_name": "ckst", "raw_text": "Kurigalzu, the son of Burnaburia\u0161 donated this for the sake of his life to Enlil his lord."}, {"id_text": "P263399", "project_name": "ckst", "raw_text": "Kurigalzu the son of Burnaburia\u0161 has donated this to Enlil his lord"}, {"id_text": "P263436", "project_name": "ckst", "raw_text": "For Enlil king of all the lands his lord - Kurigalzu deputy of Enlil built the E-kur-igibara, his beloved temple."}, {"id_text": "P263441", "project_name": "ckst", "raw_text": "For Enlil, the king of all the lands, his lord - Adad-\u0161uma-u\u1e63ur the obedient shepherd, the provider of Nippur the one who constantly cares for the Ekur, has built the Ekur, his beloved temple, out of kiln-fired brick."}, {"id_text": "P263457", "project_name": "ckst", "raw_text": "Kurigalzu the son of Burnaburia\u0161 [has donated this for the sake of his life] to Enlil, king of all the lands, his lord."}, {"id_text": "P263468", "project_name": "ckst", "raw_text": "Kurigalzu, deputy of Enlil, has dedicated this to Enlil, king of all the lands, his lord."}, {"id_text": "P263470", "project_name": "ckst", "raw_text": "Kurigalzu has donated this to Ninlil."}, {"id_text": "P263472", "project_name": "ckst", "raw_text": "Kurigalzu, deputy of Enlil, has [donated] this to Ninurta, the [firstborn] son of Enlil, his lord."}, {"id_text": "P263476", "project_name": "ckst", "raw_text": "Nazimarutta\u0161 [the son of] Kurigalzu has [donated this for the sake of his life] to Ninurta, his lord."}, {"id_text": "P263543", "project_name": "ckst", "raw_text": "Kada\u0161man-Turgu has donated this for the sake of his life to [...]"}, {"id_text": "P263555", "project_name": "ckst", "raw_text": "Burnaburia\u0161, king of Babylon, has donated this for the sake of his life to Enlil, his lord."}, {"id_text": "P264831", "project_name": "ckst", "raw_text": "Kurigalzu the son of Burnaburia\u0161 has donated this for the sake of his life to Enlil, king of all the lands, his lord."}, {"id_text": "P266494", "project_name": "ckst", "raw_text": "lyre (song?), wailing the eclipse. After I have selected the tablet, composed by the sage, which is his deep well with twined rope, made of precious blocks of lapis lazuli, pure, refined, product of mountain ore that is full of \u014boy, Esilimbi and Lugal\u0161erzi will sing a song fit for praise \"Ge\u0161tin-an is its guardian angel\" as a hymn. Apprentice singers, with sweet voices, whose singing is in harmony, are playing the lament in balance. In the EGA-\u0161ua of Ninlil, the ... dais, the shining abode that grew with the Eki-ur, in which Enlil lives; in the cult places of Nun\u0161ar\u0161ar, the place of purity they sing the artful praise of the name of the lord in his songs. They seek to care for \u0160ulgi, the exalted lord. .... to extol the ... prince Ur-Gatumduga, the purifying sage of the land has proclaimed(?) the great wisdom, created in Ur."}, {"id_text": "P273610", "project_name": "ckst", "raw_text": "For Enlil, the king of all the lands, his lord - Adad-\u0161uma-u\u1e63ur the obedient shepherd, the provider of Nippur the one who constantly cares for the Ekur, lable 8 - 10 has built the Ekur, his beloved temple, out of kiln-fired brick."}, {"id_text": "P286219", "project_name": "ckst", "raw_text": "Ha\u0161margal\u0161u the strong male, son of Malabharbe, fashioned for the Divine Seven, his lords, their beloved temple."}, {"id_text": "P289616", "project_name": "ckst", "raw_text": "Delivery by Ha\u0161margalzu of bricks for the Ekur for Enlil, his lord."}, {"id_text": "P290087", "project_name": "ckst", "raw_text": "For Lugal-marada, his lord Kada\u0161man-Turgu, the strong male, king of Babylon, king of all has restored the neglected offerings of the Eigikalama, which was built by Kada\u0161man-Enlil. He made the extra offerings larger than before."}, {"id_text": "P297022", "project_name": "ckst", "raw_text": "Kurigalzu dedicated this to Enlil, his lord."}, {"id_text": "P345859", "project_name": "ckst", "raw_text": "Burnaburia\u0161, the true shepherd, who stands daily in service of Enlil, built the magnificent platform in the Ki\u02beur temple out of bitumen and backed bricks for Ninlil the lady of all the lands, his lady."}, {"id_text": "P373753", "project_name": "ckst", "raw_text": "Kurigalzu, deputy of Enlil, has dedicated this to Ninlil, the exalted lady, his lady."}, {"id_text": "P373754", "project_name": "ckst", "raw_text": "Kurigalzu has donated this to Ninlil."}, {"id_text": "P373755", "project_name": "ckst", "raw_text": "Kurigalzu has donated this to Nuska his lord."}, {"id_text": "P373756", "project_name": "ckst", "raw_text": "Nazimarutta\u0161 the son of Kurigalzu has [donated] this sun-disk of zaginduru lapis to Nuska his lord."}, {"id_text": "P373757", "project_name": "ckst", "raw_text": "For Enlil of Nippur father of the gods king of the Igigi king of all the lands his lord - Kada\u0161man-Turgu king of Babylon the pious caretaker, has dedicated for the sake of his life and for the sake of his country and its places this block of lapis lazuli, weiging 25 pounds. The one who erases this inscription Enlil, his lord king of all the lands may tear out his foundation and may end his seed."}, {"id_text": "P373759", "project_name": "ckst", "raw_text": "Kurigalzu dedicated this to Enlil."}, {"id_text": "P373760", "project_name": "ckst", "raw_text": "Donated to Ninurta by Kurigalzu"}, {"id_text": "P373761", "project_name": "ckst", "raw_text": "Kurigalzu donated this to Ninnibru"}, {"id_text": "P373778", "project_name": "ckst", "raw_text": "For Enlil king of all the lands his lord - Ha\u0161margal\u0161u the strong male son of Malabharbe dedicated this brick, the ornament of the magnificent gate of the Ekur for the sake of his life. The one who erases mu inscription and writes his own name may Enlil, king of all the lands, be his evil spirit!"}, {"id_text": "P373939", "project_name": "ckst", "raw_text": "Kurigalzu donated this to Nin-Eana"}, {"id_text": "P373940", "project_name": "ckst", "raw_text": "For Gula the lady of Isin, his lady - Kurigalzu the strong king, the king of Sumer and Akkad built the Egalma, the old temple that since distant days had been in disrepair and restored it."}, {"id_text": "P373942", "project_name": "ckst", "raw_text": "Kurigalzu, the strong king, king of Sumer and Akkad, king of the four quarters of the world restored for Gula, the lady of Isin, his lady, the Egalmah, her beloved temple "}, {"id_text": "P373945", "project_name": "ckst", "raw_text": "Kada\u0161man-Enlil, the shepherd, favoured by An and Enlil, king of Babylon, king of Sumer and Akkad, has constructed for Nin-isina, the lady of the Egalmah, his lady a terrace of backed bricks in the Egalmah, her beloved temple."}, {"id_text": "P373949", "project_name": "ckst", "raw_text": "Kurigalzu, deputy of Enlil, king [of Ur], king of the four quarters of the world, build her temple for Ningal, his lady."}, {"id_text": "P373950", "project_name": "ckst", "raw_text": "For Nanna, his lord Kurigal, deputy of Enlil, strong king, king of Sumer and Akkad, king of the four quarters of the world, rebuilt the Edublahmah, the old temple which had been in disrepair since distant days and restored it."}, {"id_text": "P386384", "project_name": "ckst", "raw_text": "[...] \u0160ama\u0161 [...] lord at my side, Nab\u00fb May my persecutor disappear may my adversary be pulled up (like weed)! I am one who trusts in god ... Nab\u00fb at the command of Nab\u00fb, may I experience kindness!"}, {"id_text": "X000103", "project_name": "ckst", "raw_text": "Kurigalzu, deputy of [Enlil] has [fashioned?] a stone statue for Marduk, his lord, who resides in the temple Esa\u014bil. Whoever removes this statue from its socle and erases my inscription, may Marduk my lord curse him with an evil curse."}, {"id_text": "X000105", "project_name": "ckst", "raw_text": "Kurigalzu donated this to Ninlil, his lady."}, {"id_text": "X000106", "project_name": "ckst", "raw_text": "Kurigalzu, deputy of Enlil, donated this to Zababa, his lord."}, {"id_text": "X000107", "project_name": "ckst", "raw_text": "... to his lord, Burnaburia\u0161 king of [...] son of Kada\u0161man-Enlil."}, {"id_text": "X000108", "project_name": "ckst", "raw_text": "Kurigalzu donated this to Ninurta, his lord."}, {"id_text": "X000109", "project_name": "ckst", "raw_text": "Lord, resplendent from the womb ... Kada\u0161man-Enlil"}, {"id_text": "X000515", "project_name": "ckst", "raw_text": "Kurigalzu, the strong king, king of Ur, king of Sumer and Akkad, renewed the Eki\u0161nu\u014bal, his beloved temple, for Nanna, his lord. Kurigalzu, the strong king, king of Sumer and Akkad, king of the four quarters of the world, renewed the Eki\u0161nu\u014bal, his beloved temple, for Nanna, the lord of Ur, his lord."}, {"id_text": "X263472", "project_name": "ckst", "raw_text": "Kurigalzu has dedicated this to Enlil, his lord."}] \ No newline at end of file diff --git a/cmawro b/cmawro new file mode 100644 index 0000000..1255de8 --- /dev/null +++ b/cmawro @@ -0,0 +1 @@ +[{"id_text": "P223712", "project_name": "ckst", "raw_text": "Kurigalzu, deputy of Enlil built and restored for Nanna his lord the Eki\u0161nu\u014bal, the temple that existed from distant days."}, {"id_text": "P223713", "project_name": "ckst", "raw_text": "Kurigalzu, deputy of Enlil built and restored for Nanna his lord the Eki\u0161nu\u014bal, the temple that since distant days had been in disrepair."}, {"id_text": "P223715", "project_name": "ckst", "raw_text": "Kurigalzu, deputy of Enlil built for Nanna his lord the Eki\u0161nu\u014bal, his beloved temple."}, {"id_text": "P223729", "project_name": "ckst", "raw_text": "For Enlil, the king of all the lands, his lord - Kurigalzu deputy of Enlil has built the E\u02beugal, his beloved temple."}, {"id_text": "P223732", "project_name": "ckst", "raw_text": "For Ninurta his lord Kurigalzu deputy of Enlil built the E-sa\u014b-di\u014birene, his beloved temple."}, {"id_text": "P223737", "project_name": "ckst", "raw_text": "For Ninlil, the great lady his lady - Kurigalzu deputy of Enlil built the E-ga\u0161an-anta\u014bal (\"House of the lady-on-high\"), her beloved temple"}, {"id_text": "P223740", "project_name": "ckst", "raw_text": "... they saw(?). When the herd of the Igigi, the high gods, became clouded, ... the Igigi ... ... he should not neglect! In order to appoint the prince to kingship over them and to raise him on high among the totality of all the lands, ... ... carrying ... About the small tasks that they were giving them they conversed in their hearts. They did not bring close the ... and the holy ... so that they may not roar in the zenith of heavens! Nanna who brightens the night and sleeps during the day like a lion; who reveals the signs of the night ... ... doubled in their power. The lukur, nugig, TU, and lala\u0161aga priestesses, at the moment that the verdict of Utu was recognized - and while the en priest was wailing in fear and deadly silence - arranged the wedding ceremony. Illness, wailing, and sorrow [vanished]. [In the E\u02beugal of heaven,] [the place of the wise gods,] [the Igigi] [who cannot be rivalled anywhere] [since they are kings of praise and holy] gods, at the place of Enlil and Ninlil the Igigi who cannot be rivalled anywhere since they are kings of praise and gods of the firm mes, with their knowledgable minds they (the Igigi) arranged the the purification rites for Nanna. [I am Kurigalzu, the one who made appear] the E\u02beugal [wrapped in] ..., greatness, and praise. I keep the (regulations of the) old days standing into the distant future. [...] did not return a message. I established the (offering of a) ewe for the holy gods at the cult place. The gods of the deep, who always answer, returned a message (in extispicy). To raise ..., to make exceedingly large prosperity and riches, the beautiful ones, the shiny ones, ... ... tireless After creating pride and joyful speech, in order to choose by extispicy the magnificent leader as heir Enlil and Ninlil [clad] him in radiance."}, {"id_text": "P223741", "project_name": "ckst", "raw_text": "[Enlil] and Ninlil [gave] in marriage to Pasukkal ... The E\u02beugal ... Enlil and Ninlil ... Very suitably and inbroad wisdom, in order to make twined yarn that is spun for good quality cloth, Enlil and Ninlil ... [In the E\u02beugal of heaven, the place of the wise gods, the Igigi who cannot be rivalled anywhere, since they are kings of praise and holy] gods, at the place of Enlil and Ninlil the Igigi who cannot be rivalled anywhere since they are kings of praise] and gods of the firm mes, with their knowledgable minds they (the Igigi) arranged the the purification rites for Ninisina. I am Kurigalzu, the one who made appear the E\u02beugal wrapped in ..., greatness, and praise. I keep the (regulations of the) old days standing into the distant future. To king Nergal, the foremost of the netherworld, while approaching the place of the Anuna Enlil and Ninlil [gave ...] ... doing ... Those who beat and destroy, (who cause) ruptured tendons, and slackened arms; those who fill(?) the side of the bed; who in the evening have no teaseled garment, no cover, no turban, no braided garment; who do not fasten the headdress with a pin; the fleeing udug demons, their mouths seized, they do not bow their necks to the ground for the E\u02beugal. They allot to him all the living beings who are sleeping in the earth. In the E\u02beugal of heaven, the place of the wise gods, the Igigi who cannot be rivalled anywhere since they are kings of praise and holy gods, at the place of Enlil and Ninlil the Igigi who cannot be rivalled anywhere [since they are kings of praise and gods of the firm mes, with their knowledgable minds they (the Igigi) arranged the the purification rites for Nanna. I am Kurigalzu, the one who made appear the E\u02beugal wrapped in ..., greatness, and praise. I keep the (regulations of the) old days standing into the distant future.] ... restored ... that equals heaven its great radiance, shining like Gira in the black darkness ... the great Anuna did not destroy anything of it. Ninili (I\u0161tar), the lofty one ... since she is larger than the sky scattering over the earth all that is woven or twined, in order to grant (her) divinity ... ... so that nothing like her's may exist throughout the quarters of the universe. After the bedroom was constructed providing pleasure in the bedroom they granted her as her lot. Sweet words between wife and husband, soothing inside and outside they gave her in her hand. While she listens she [looks] favorably [upon them]. ... they gave to Inana, the most competent one, as her share. They built for Ninili Tirgula, the women's quarter of her en-ship. They decorated her with fear ... ... when it was built half of it was entrusted; in order to renew its radiant bedroom, its shiny banquet hall and its great shrine ..."}, {"id_text": "P223742", "project_name": "ckst", "raw_text": "humanity doing the work; eminence; threshing floor ... ... to make ... equal to a nobleman in clothing ... women wrestling for glorification, men who like women fasten the robe with a pin on the chest women who like men fasten it on the heart ... Those who fight with the dagger, those who are counted as criminals and those who make evil sweet to lead them on the (right) path they gave Inana, the most competent one, as her lot. [In the E\u02beugal of heaven the place of the wise gods, the Igigi who cannot be rivalled anywhere since they are kings of praise and holy] gods, at the place of Enlil and Ninlil the Igigi who cannot be rivalled anywhere since they are kings of praise and gods of the firm mes,[with their knowledgable minds they (the Igigi) arranged the the purification rites for ... I am Kurigalzu, the one who made appear the E\u02beugal wrapped in ..., greatness, and praise. I keep the (regulations of the) old days standing into the distant future."}, {"id_text": "P223776", "project_name": "ckst", "raw_text": "... fashioning an anthropomorphic statue ... ... the teeming people, the numerous people ... Because he inquired they revealed the message and the work (to be done). For kingship he/they ... While his (the moon's) radiance, (extending) from horizon to zenith, covers the black-headed people so that the small night-watches are born, while admiring the months together, he made the 30-day design. ... appearing. Dilimbabar's horns, covering heaven and earth; the mighty one in heaven and earth shining over the land and lighting up the black-headed ones, Damgalnuna [...]"}, {"id_text": "P223777", "project_name": "ckst", "raw_text": "Kurigalzu strong king king of Sumer and Akkad king of the quarters: Egal-ki\u0161ara, ornament of kingship, forever."}, {"id_text": "P223779", "project_name": "ckst", "raw_text": "For Ninnibru the exalted lady who makes appear ... whose ... nobody may fathom, and who exceeds ... in the entire universe his lady - Kurigalzu built ... her beloved temple"}, {"id_text": "P223780", "project_name": "ckst", "raw_text": "For Enlil his lord - Kurigalzu deputy of Enlil built the E-ga\u0161an-anta\u014bal, his magnificent temple."}, {"id_text": "P223790", "project_name": "ckst", "raw_text": "Kurigalzu dedicated this to Enlil, his lord."}, {"id_text": "P250384", "project_name": "ckst", "raw_text": "I am Kurigalzu, deputy of Enlil, king of Sumer and Akkad, king of the four quarters, who dedicated and [restored] the Emah, the old temple that since distant days had fallen in disrepair for Ninhursa\u014b the lady of Adab, his lady."}, {"id_text": "P250385", "project_name": "ckst", "raw_text": "I am Kurigalzu who dedicated and restored the Emah, the old temple that since distant days had fallen in disrepair [for Ninhursa\u014b the lady of Adab, his lady]."}, {"id_text": "P250386", "project_name": "ckst", "raw_text": "[I am] Kurigalzu, deputy of Enlil, king of Sumer and Akkad, king of the four quarters, [who dedicated and restored] the Emah, the old temple that since distant days [had fallen in disrepair] for Ninhursa\u014b the lady of Adab, his lady."}, {"id_text": "P250387", "project_name": "ckst", "raw_text": "[I am] Kurigalzu, deputy of Enlil, king of Sumer and Akkad, king of the four quarters, [who dedicated and restored the Emah, the old temple that since distant days had fallen in disrepair] for Ninhursa\u014b the lady of Adab, his lady."}, {"id_text": "P257577", "project_name": "ckst", "raw_text": "For [...] lady of the universe the authoritative one among the gods whose rites are magnificent and cannot be disrupted in the universe his lady - for the life of Burnaburia\u0161 king of Babylon king of Sumer and Akkad Ninurta-n\u0101din-ahh\u0113 the nu\u02bee\u0161-priest of Enlil and governor of Nippur his servant in his allocated field reaching from the bank of KAL-Latarak canal to the Nanna-gugal canal and from the Nanna-gugal canal to D\u016br-Enlil on the bank of the Edi\u0161tum canal next to the area of the fields of Nippur has placed a diorite vessel of the E-hursa\u014bkalama on the bank of the KAL-latarak canal, for a pure water ritual."}, {"id_text": "P260858", "project_name": "ckst", "raw_text": "Kurigalzu the son of Burnaburia\u0161 fashioned this and donated it to [DN] for the sake of his life."}, {"id_text": "P263396", "project_name": "ckst", "raw_text": "Kurigalzu, the son of Burnaburia\u0161 donated this for the sake of his life to Enlil his lord."}, {"id_text": "P263399", "project_name": "ckst", "raw_text": "Kurigalzu the son of Burnaburia\u0161 has donated this to Enlil his lord"}, {"id_text": "P263436", "project_name": "ckst", "raw_text": "For Enlil king of all the lands his lord - Kurigalzu deputy of Enlil built the E-kur-igibara, his beloved temple."}, {"id_text": "P263441", "project_name": "ckst", "raw_text": "For Enlil, the king of all the lands, his lord - Adad-\u0161uma-u\u1e63ur the obedient shepherd, the provider of Nippur the one who constantly cares for the Ekur, has built the Ekur, his beloved temple, out of kiln-fired brick."}, {"id_text": "P263457", "project_name": "ckst", "raw_text": "Kurigalzu the son of Burnaburia\u0161 [has donated this for the sake of his life] to Enlil, king of all the lands, his lord."}, {"id_text": "P263468", "project_name": "ckst", "raw_text": "Kurigalzu, deputy of Enlil, has dedicated this to Enlil, king of all the lands, his lord."}, {"id_text": "P263470", "project_name": "ckst", "raw_text": "Kurigalzu has donated this to Ninlil."}, {"id_text": "P263472", "project_name": "ckst", "raw_text": "Kurigalzu, deputy of Enlil, has [donated] this to Ninurta, the [firstborn] son of Enlil, his lord."}, {"id_text": "P263476", "project_name": "ckst", "raw_text": "Nazimarutta\u0161 [the son of] Kurigalzu has [donated this for the sake of his life] to Ninurta, his lord."}, {"id_text": "P263543", "project_name": "ckst", "raw_text": "Kada\u0161man-Turgu has donated this for the sake of his life to [...]"}, {"id_text": "P263555", "project_name": "ckst", "raw_text": "Burnaburia\u0161, king of Babylon, has donated this for the sake of his life to Enlil, his lord."}, {"id_text": "P264831", "project_name": "ckst", "raw_text": "Kurigalzu the son of Burnaburia\u0161 has donated this for the sake of his life to Enlil, king of all the lands, his lord."}, {"id_text": "P266494", "project_name": "ckst", "raw_text": "lyre (song?), wailing the eclipse. After I have selected the tablet, composed by the sage, which is his deep well with twined rope, made of precious blocks of lapis lazuli, pure, refined, product of mountain ore that is full of \u014boy, Esilimbi and Lugal\u0161erzi will sing a song fit for praise \"Ge\u0161tin-an is its guardian angel\" as a hymn. Apprentice singers, with sweet voices, whose singing is in harmony, are playing the lament in balance. In the EGA-\u0161ua of Ninlil, the ... dais, the shining abode that grew with the Eki-ur, in which Enlil lives; in the cult places of Nun\u0161ar\u0161ar, the place of purity they sing the artful praise of the name of the lord in his songs. They seek to care for \u0160ulgi, the exalted lord. .... to extol the ... prince Ur-Gatumduga, the purifying sage of the land has proclaimed(?) the great wisdom, created in Ur."}, {"id_text": "P273610", "project_name": "ckst", "raw_text": "For Enlil, the king of all the lands, his lord - Adad-\u0161uma-u\u1e63ur the obedient shepherd, the provider of Nippur the one who constantly cares for the Ekur, lable 8 - 10 has built the Ekur, his beloved temple, out of kiln-fired brick."}, {"id_text": "P286219", "project_name": "ckst", "raw_text": "Ha\u0161margal\u0161u the strong male, son of Malabharbe, fashioned for the Divine Seven, his lords, their beloved temple."}, {"id_text": "P289616", "project_name": "ckst", "raw_text": "Delivery by Ha\u0161margalzu of bricks for the Ekur for Enlil, his lord."}, {"id_text": "P290087", "project_name": "ckst", "raw_text": "For Lugal-marada, his lord Kada\u0161man-Turgu, the strong male, king of Babylon, king of all has restored the neglected offerings of the Eigikalama, which was built by Kada\u0161man-Enlil. He made the extra offerings larger than before."}, {"id_text": "P297022", "project_name": "ckst", "raw_text": "Kurigalzu dedicated this to Enlil, his lord."}, {"id_text": "P345859", "project_name": "ckst", "raw_text": "Burnaburia\u0161, the true shepherd, who stands daily in service of Enlil, built the magnificent platform in the Ki\u02beur temple out of bitumen and backed bricks for Ninlil the lady of all the lands, his lady."}, {"id_text": "P373753", "project_name": "ckst", "raw_text": "Kurigalzu, deputy of Enlil, has dedicated this to Ninlil, the exalted lady, his lady."}, {"id_text": "P373754", "project_name": "ckst", "raw_text": "Kurigalzu has donated this to Ninlil."}, {"id_text": "P373755", "project_name": "ckst", "raw_text": "Kurigalzu has donated this to Nuska his lord."}, {"id_text": "P373756", "project_name": "ckst", "raw_text": "Nazimarutta\u0161 the son of Kurigalzu has [donated] this sun-disk of zaginduru lapis to Nuska his lord."}, {"id_text": "P373757", "project_name": "ckst", "raw_text": "For Enlil of Nippur father of the gods king of the Igigi king of all the lands his lord - Kada\u0161man-Turgu king of Babylon the pious caretaker, has dedicated for the sake of his life and for the sake of his country and its places this block of lapis lazuli, weiging 25 pounds. The one who erases this inscription Enlil, his lord king of all the lands may tear out his foundation and may end his seed."}, {"id_text": "P373759", "project_name": "ckst", "raw_text": "Kurigalzu dedicated this to Enlil."}, {"id_text": "P373760", "project_name": "ckst", "raw_text": "Donated to Ninurta by Kurigalzu"}, {"id_text": "P373761", "project_name": "ckst", "raw_text": "Kurigalzu donated this to Ninnibru"}, {"id_text": "P373778", "project_name": "ckst", "raw_text": "For Enlil king of all the lands his lord - Ha\u0161margal\u0161u the strong male son of Malabharbe dedicated this brick, the ornament of the magnificent gate of the Ekur for the sake of his life. The one who erases mu inscription and writes his own name may Enlil, king of all the lands, be his evil spirit!"}, {"id_text": "P373939", "project_name": "ckst", "raw_text": "Kurigalzu donated this to Nin-Eana"}, {"id_text": "P373940", "project_name": "ckst", "raw_text": "For Gula the lady of Isin, his lady - Kurigalzu the strong king, the king of Sumer and Akkad built the Egalma, the old temple that since distant days had been in disrepair and restored it."}, {"id_text": "P373942", "project_name": "ckst", "raw_text": "Kurigalzu, the strong king, king of Sumer and Akkad, king of the four quarters of the world restored for Gula, the lady of Isin, his lady, the Egalmah, her beloved temple "}, {"id_text": "P373945", "project_name": "ckst", "raw_text": "Kada\u0161man-Enlil, the shepherd, favoured by An and Enlil, king of Babylon, king of Sumer and Akkad, has constructed for Nin-isina, the lady of the Egalmah, his lady a terrace of backed bricks in the Egalmah, her beloved temple."}, {"id_text": "P373949", "project_name": "ckst", "raw_text": "Kurigalzu, deputy of Enlil, king [of Ur], king of the four quarters of the world, build her temple for Ningal, his lady."}, {"id_text": "P373950", "project_name": "ckst", "raw_text": "For Nanna, his lord Kurigal, deputy of Enlil, strong king, king of Sumer and Akkad, king of the four quarters of the world, rebuilt the Edublahmah, the old temple which had been in disrepair since distant days and restored it."}, {"id_text": "P386384", "project_name": "ckst", "raw_text": "[...] \u0160ama\u0161 [...] lord at my side, Nab\u00fb May my persecutor disappear may my adversary be pulled up (like weed)! I am one who trusts in god ... Nab\u00fb at the command of Nab\u00fb, may I experience kindness!"}, {"id_text": "X000103", "project_name": "ckst", "raw_text": "Kurigalzu, deputy of [Enlil] has [fashioned?] a stone statue for Marduk, his lord, who resides in the temple Esa\u014bil. Whoever removes this statue from its socle and erases my inscription, may Marduk my lord curse him with an evil curse."}, {"id_text": "X000105", "project_name": "ckst", "raw_text": "Kurigalzu donated this to Ninlil, his lady."}, {"id_text": "X000106", "project_name": "ckst", "raw_text": "Kurigalzu, deputy of Enlil, donated this to Zababa, his lord."}, {"id_text": "X000107", "project_name": "ckst", "raw_text": "... to his lord, Burnaburia\u0161 king of [...] son of Kada\u0161man-Enlil."}, {"id_text": "X000108", "project_name": "ckst", "raw_text": "Kurigalzu donated this to Ninurta, his lord."}, {"id_text": "X000109", "project_name": "ckst", "raw_text": "Lord, resplendent from the womb ... Kada\u0161man-Enlil"}, {"id_text": "X000515", "project_name": "ckst", "raw_text": "Kurigalzu, the strong king, king of Ur, king of Sumer and Akkad, renewed the Eki\u0161nu\u014bal, his beloved temple, for Nanna, his lord. Kurigalzu, the strong king, king of Sumer and Akkad, king of the four quarters of the world, renewed the Eki\u0161nu\u014bal, his beloved temple, for Nanna, the lord of Ur, his lord."}, {"id_text": "X263472", "project_name": "ckst", "raw_text": "Kurigalzu has dedicated this to Enlil, his lord."}] \ No newline at end of file diff --git a/contrib b/contrib new file mode 100644 index 0000000..0637a08 --- /dev/null +++ b/contrib @@ -0,0 +1 @@ +[] \ No newline at end of file diff --git a/project_list b/project_list index 2986976..efc0bd6 100644 --- a/project_list +++ b/project_list @@ -13,13 +13,13 @@ #btto #cams #caspo############## -ccpo -cdli -ckst -cmawro -contrib -contrib/amarna -contrib/lambert +#ccpo +#cdli +#ckst +#cmawro +#contrib +#contrib/amarna +#contrib/lambert ctij dcclt dccmt diff --git a/project_notebook.ipynb b/project_notebook.ipynb index 55fbda1..9c65894 100644 --- a/project_notebook.ipynb +++ b/project_notebook.ipynb @@ -29,22 +29,9 @@ }, { "cell_type": "code", - "execution_count": 3, + "execution_count": 28, "metadata": {}, - "outputs": [ - { - "ename": "TypeError", - "evalue": "'NoneType' object is not subscriptable", - "output_type": "error", - "traceback": [ - "\u001b[1;31m---------------------------------------------------------------------------\u001b[0m", - "\u001b[1;31mTypeError\u001b[0m Traceback (most recent call last)", - "Cell \u001b[1;32mIn[3], line 6\u001b[0m\n\u001b[0;32m 3\u001b[0m \u001b[39mwith\u001b[39;00m \u001b[39mopen\u001b[39m(\u001b[39m'\u001b[39m\u001b[39mproject_list\u001b[39m\u001b[39m'\u001b[39m) \u001b[39mas\u001b[39;00m f:\n\u001b[0;32m 4\u001b[0m \u001b[39mfor\u001b[39;00m project \u001b[39min\u001b[39;00m f\u001b[39m.\u001b[39mread()\u001b[39m.\u001b[39msplit(\u001b[39m'\u001b[39m\u001b[39m\\n\u001b[39;00m\u001b[39m'\u001b[39m):\n\u001b[0;32m 5\u001b[0m \u001b[39m# connection = connection.execute(\"insert into raw_texts values (%(id_text)s, %(project_name)s, %(raw_text)s)\", scrap)\u001b[39;00m\n\u001b[1;32m----> 6\u001b[0m scrap \u001b[39m=\u001b[39m scrapping\u001b[39m.\u001b[39;49mget_raw_english_texts_of_project(project)\n\u001b[0;32m 7\u001b[0m \u001b[39mtry\u001b[39;00m:\n\u001b[0;32m 8\u001b[0m execute_batch(connection, \u001b[39m\"\u001b[39m\u001b[39minsert into raw_texts values (\u001b[39m\u001b[39m%(id_text)s\u001b[39;00m\u001b[39m, \u001b[39m\u001b[39m%(project_name)s\u001b[39;00m\u001b[39m, \u001b[39m\u001b[39m%(raw_text)s\u001b[39;00m\u001b[39m)\u001b[39m\u001b[39m\"\u001b[39m, scrap)\n", - "File \u001b[1;32mc:\\Users\\Saret\\Programming\\C#\\DH\\scrapping.py:46\u001b[0m, in \u001b[0;36mget_raw_english_texts_of_project\u001b[1;34m(project_dirname)\u001b[0m\n\u001b[0;32m 44\u001b[0m \u001b[39mfor\u001b[39;00m filename \u001b[39min\u001b[39;00m all_paths:\n\u001b[0;32m 45\u001b[0m cur_json \u001b[39m=\u001b[39m _load_json_from_path(filename)\n\u001b[1;32m---> 46\u001b[0m project_name \u001b[39m=\u001b[39m cur_json[\u001b[39m'\u001b[39;49m\u001b[39mproject\u001b[39;49m\u001b[39m'\u001b[39;49m]\n\u001b[0;32m 48\u001b[0m \u001b[39m# # Skip in case we are in saa project and the current sub project is not in neo-assyrian\u001b[39;00m\n\u001b[0;32m 49\u001b[0m \u001b[39m# if project_dirname == \"saao\" and project_name[-2:] not in SUB_PROJECTS_IN_NEO_ASS: # TODO: validate\u001b[39;00m\n\u001b[0;32m 50\u001b[0m \u001b[39m# continue\u001b[39;00m\n\u001b[0;32m 51\u001b[0m \n\u001b[0;32m 52\u001b[0m \u001b[39m# id_text = member.get('id_text', \"\") + member.get('id_composite', \"\")\u001b[39;00m\n\u001b[0;32m 53\u001b[0m \u001b[39m# html_dir = \"/\".join(path.parts[1:-1])\u001b[39;00m\n\u001b[0;32m 54\u001b[0m url \u001b[39m=\u001b[39m \u001b[39mf\u001b[39m\u001b[39m\"\u001b[39m\u001b[39mhttp://oracc.iaas.upenn.edu/\u001b[39m\u001b[39m{\u001b[39;00mproject_name\u001b[39m}\u001b[39;00m\u001b[39m/\u001b[39m\u001b[39m{\u001b[39;00mcur_json[\u001b[39m'\u001b[39m\u001b[39mtextid\u001b[39m\u001b[39m'\u001b[39m]\u001b[39m}\u001b[39;00m\u001b[39m/html\u001b[39m\u001b[39m\"\u001b[39m\n", - "\u001b[1;31mTypeError\u001b[0m: 'NoneType' object is not subscriptable" - ] - } - ], + "outputs": [], "source": [ "conn = psycopg2.connect(\"dbname='dh' user='dh' host='dh.saret.tk' password='qwerty'\")\n", "connection = conn.cursor()\n", @@ -56,7 +43,10 @@ " except Exception:\n", " logging.error(f\"Error in {project}:{Exception}\")\n", " try:\n", - " execute_batch(connection, \"insert into raw_texts values (%(id_text)s, %(project_name)s, %(raw_text)s)\", scrap)\n", + " execute_batch(\n", + " connection,\n", + " \"insert into raw_texts values (%(id_text)s, %(project_name)s, %(raw_text)s) ON CONFLICT DO NOTHING\",\n", + " scrap)\n", " conn.commit()\n", " except Exception:\n", " with open(project, 'w') as f:\n", @@ -77,8 +67,8 @@ " format='%(name)s - %(levelname)s - %(message)s')\n", "logging.info('Start')\n", "with open('project_list') as f:\n", - " project = f.read().split('\\n')[2]\n", - " scrap = scrapping.get_raw_english_texts_of_project(project)\n", + " # project = f.read().split('\\n')[2]\n", + " scrap = scrapping.get_raw_english_texts_of_project('contrib/amarna')\n", " execute_batch(\n", " connection, \"insert into raw_texts values (%(id_text)s, %(project_name)s, %(raw_text)s) ON CONFLICT DO NOTHING\",\n", " scrap)\n",